Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	child_n	father_n	son_n	6,646	5	5.2190	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A92766	The history of Philoxypes and Polycrite, as it was told by Leontides to the great Cyrus. / Englished out of French, by an honourable anti-Socordist.	Scudéry, Madeleine de, 1607-1701.	1652 (1652)	Wing S2159A; ESTC R183636	74,468	201

did redouble his grief in as much as for that he seemed concerned in any thing which belonged to Policrite and that this slave appeared to him worthy of such good fortune as that in losing him hee lost almost all hopes of ever discovering where Policrite was He forbare not notwithstanding to have watch kept for a while to see whether any bodie should come to that rural Cottage or no but at last wearie of wearying out his people he dispenced with their further trouble therein and abandoned his fortune absolutely to the guidance of the gods As he was one daie in this sad mood Solon came to Claria hee was at first much joied to hear a name he so dearlie loved but considering what an alteration there was in him since he had seen him and how confounded he should bee to acknowledge his weakness to him though he knew that lawful love was not a passion to which Solon had declared himself an enemy this joy suffered a little allay He went notwithstanding with much eagerness to meet him but sadness having so deeply seised upon his heart and eyes the satisfaction which he received to see the famous Solon was so inward as there hardly appeared any sign thereof in his countenance Solon no sooner saw him but he observed his melancholy and Philoxypes on his part looking on Solon in stead of the peacefull physiognomy and that chearful and pleasing aspect which he had wont to have in his eyes he seemed to see a great deal of sorrow The first complements being over and Philoxypes having brought Solon to his chamber Sir said he the sight of you would surely much rejoyce me did I not see some signs of sorrow in you of which I must needs request to know the cause Noble Prince reply'd Solon I should have prevented you and have desired to know the cause of your melancholy before having afforded you leasure to inform your self of mine But I confesse unto you the Law-giver of Athens is not at present in a condition of prescribing Laws unto himself and that the sorrow I feel is stronger then my reason Philoxypes embracing him then straitly conjured him to tell him the reason thereof and desired him to believe he would do all that laie in his power to comfort him But Sir said he I thought that Philosophie had been a salve to you against all the misfortunes of life and that sorrow was a thing unknown to Solon to whom whole Greece gives the name of wise Philosophie said this famous Athenian is a vain-glorious art which boasts of governing in places wherein she hath no great power she may doubtlesly said he teach men to bee vertuous make them know whole nature teach them how to discourse and give them Laws and Precepts for the government of Kingdoms and Common-wealths Nay she may oft times make us overcome our passions but when an equitable feeling which nature gives us is to be overcome believe me Philoxypes the same Philosophy which hath sometimes made us lose Crownes without change of countenance or which hath made us not stick to refuse them is weak in lesse eminent occasions And in my particular I may say I have beene thrice in my life time abandoned by her though peradventure I have been assisted by her upon an hundred difficult occasions But yet said Philoxypes shall I not know vvhat 't is that afflicts you It very well behoves that I tell it you said Solon since 't is from you alone that I can expect any help I will not repeat unto you said he the so many particulars of my fortune which formerly I have acquainted you withal for I believe you have not forgot them but that you may perfectly know the cause of my grief I must howsoever take the rise of my discourse afar off and tell you some circumstances of my life which you have not yet known You know I never believed that marriage was incompetible with Philosophy and true Wisdome as Thales that famous Milesian did imagine you know likewise that I married a personage of great worth and understanding by whom I had children who died soon after they were born one onely son excepted whom I have bred up carefully intending to make him worthie of that noble bloud whence he is descended He was about 14 or 15 years old when I vvas at Milet about some affairs of mine where I visited wise Thales who was one of my very good friends He civily reproacht me with my weakness and said I did sufficiently witness my indulgencie to love by a little image of Cupid which I one day consecrated to that Deitie and placed in the park belonging to the Academie there vvhere they who run vvith the sacred Torch are wont to assemble themselves Passing from one thing to another we spake of the happiness and of the misfortunes of marriage and thus our discourse varying as it oft fals out from our first subject wee spoke of news and other such like matters Presently after Thales feigning to have some order to give to one of his folk about his own affairs rose to speak to him in his ear and came and took his place again Not long after I might see a stranger come whom I knew not vvho told him he was come from Ath●ns not above ten daies ago Prest by the natural desire of curiositie to know whether there was nothing of new befaln in my Countrey since my departure thence I askt him whether he knew any thing of considerable there or no No said he save onely that the day I came away on I saw the Funeral observed of a young youth of the best rank vvhereat all the people of note in the Town vvere present and vvere very sensible of the sorrow this childs death vvould cause in his Father vvho vvas not then at Athens I confess when I heard him speak thus my colour changed fearing my son might be concerned vvhich made mee ask him whether he knew not the name of that unfortunate Father I have forgot it said he but I know hee is a man of great integritie and who is much esteemed of in that place I confesse Sir that since Philosophy teacheth sinceritie as well as modestie I thought I might be the man spoken of was willing to know the truth without offence to good manners his name doubtlesly said I was not Solon pardon me said he his name came just to my memory as you pronounced it To what end serves it to deny it I could not heare so sad news vvithout sorrow and that so great as Thales pitied me and jesting at my weakness asked me whether it were advantageous for a wise man to marry or no Putting himself thereby in a condition to have studied Philosophie for others not being able to make use thereof himself After this he told mee there was not one word true of all that this man had said that he had not so much as been at Athens of a long time and that