checke them all And truly doth foretell and shew their vtter finall fall COnspiring Gaal with Shechemites Zebul reueales their fault Abimelech doth vanquish them and sowes the towne with salt DEstroyd by him with fire then is their false God Beriths hold At * An. Mundi 2710 Thebez slaine that curse befell which Iotham had foretold Chapt. 10 ENding his reigne thus with his life Tola rules Israel Then * An. Mundi 2717 lair rul'd whose thirty sonnes in thirty Cities dwell FIerce Philistines and Ammonites did Israel then oppresse God sends them to their fained gods to helpe * An. Mundi 2737 them in distresse GRieu'd was his soule for Isr'el then when he saw them repent He pitied them and Ieptha â— then is for their succour sent Chapt. 11 HE cou'nants with the Gileadites his treat ' of peace is vaine â—ith Ammonites who after are all * An. Mundi 2758 vanquished and slaine IEphtha did make a vow to God which after his great flaughter He did with griefe of heart performe vpon his onely daughter Chapt. 12 KIll'd are the brawling Ephramites who did with Ieptha chide They are discern'd by * An. Mundi 2760 Shiboleth soone after Ieptha dyde LOrdly Ibsan then doth succeed what children him befell Then Elon and then Ammon rule and iudge all Israel Chapt. 13 MVch euill againe did Israel euen in Gods sight commit And forty yeares by Philistines they were sore plagu'd for it NOw to the wife of Manoah an Angell doth appeare Then to her husband telling them that she a sonne should beare OBserue here Manoahs sacrifice he feares as one forelorne But is much cheared by his wife strong Sampson here is borne Chapt. 14 PHilistins daughter Sampson craues as wife to please his mind an iournying he a Lyon slew An. Mundi 279â— in carkasse hony findes QVickly then Sampson marieth a mariage feast he makes His riddle told from thirtie foes both life and goods he takes Chapt. 15 REfusing then to giue his wife for this wrong at their hands He burneth the Philistines come with foxes and fire-brands SAmpsons wife and her father both Philistines burne with fire And Sampson smote them hip and thigh hee 's bound at their desire THen he with lawbone of an asse a thousand kills therefore In Lehi God makes for him then a spring call'd ENHAKKORE An. Mundi 2802 Chapt. 16 VNto the Citie Gaza thence did mighty Sampson goe The City gates he bare away and so escap'd his foe AN harlot Dalilah at last strong Sampson doth entice To tell her where his strength did lie but he deceiu'd her thrice BVt at the last hee 's ouercome and they put out his eyes He pulls the house vpon their heads and with three thousand dyes Chapt. 17 COine craftily from mother stolne * An. Mundi 2809 Micah doth here restore Two Images thereof she makes which he and she adore DEuising ornaments for them true worship 's quite decaid A Priest he gets a Leuite hires to whom he wages paied Chapt. 18 ENquiring out inheritance the Danites send fiue men At Micha's * An. Mundi 2831 house with Ionathan these fiue consulted then FVll well they hartned by him are in iourney which they take To Danites of good hopefull newes they then relation make GReat Laish which they searcht before six hundred men surprise Of Priest and gods they Micha rob for which he mournes and cries HEe cries in vaine is threatened lost Laish called Dan They set vp Idols the Priesthood is giuen to Ionathan Chapt. 19 IN Israel there was no King their sinnes for to restraine A Leuites wiâ—e abus'd to death is cause of great disdaine KNow that at Gibeah this was done the Leuite then intends His wife into twelue parts to cut which to twelue tribes he sends Chapt. 20 LOt here the Leuite publikely at Mizpah doth relate His wrong sustain'd the tribes for this the Gibeonites doe hate MArke how against the Isralites â— the Beniamites make head Full forty thousand Isralites in two battels are dead NOte when they did all fast and pray by stratagem full rare Except six hundred Benimites they all destroyed are Chapt. 21 O How the people mourne forlone of Ben his tribe and lines By Iabesh ruine they prouide for them foure hundred wiues PErswaded are they at Shilo the Virgines to surprize Which daunced there and so their tribe againe did spring and rise RVTH Chapt. 1 A Famine droue Elimelech his natiue country fro His wife Naomi and his two sonnes doe likewise with him goe BEthlehem â—â—da they went from in Moab led their liues The father died the sonnes then tooke two Moabites for wiues 〈◊〉 CHil'on and Mahlon woâ—â— their names who hauing wedlocke tride They did not long enioy the same but shortly after dyed DAughters in Law by Naomi were will'd at any hand That they should not turne home with her but stay in Moab Land EXceeding constant good * An. Mundi 2663 Ruth is and cleaues with all her heart To Naomi Orpha forsakes and did from them depart FVll gladly are they both receiu'd when they to Bethlem came The Bethlemites reioyc'd in her she was of such good fame Chapt. 2 GRacious Ruth gleanes barly store in * An. Mundi 2670 Boaz barley fields He taketh knowledge of her then and grace and fauour yeelds HE bad her gleane with his maidens and at meale times to eate She caried store of barly home for hers and mothers meat Chapt. 3 INstructed first by Naomi she lies at Boaz feet Her kinsman he doth say he is and doth her well intreat KIndly six measures of barley he gaue to her that day She brought it home to Naomi and told what he did say Chapt. 4 LOe Boaz then next kinsman calls into the iudgement place To him before the Elders graue he doth relate the case MAking an offer vnto him which he doth flat refuse He buyes the land takes Ruth to wife and kindly doth her vse NOte that of her was Obed borne lesse his father deare Who to King Dauid father was read Phares of-spring here I SAMVEL Chapt. 1 AT Shilo yearly Elkana a Leuite worshipped * An. Mundi 2810 Hanna his wife though barren yet he chiefly cherished BY Peninna she is prouok'd and for a child doth pray Lly at first reproues her sore but sends her blest away COnceiu'd and borne is Samuel to stay she doth accord Till he be wean'd * An. Mundi 2820 and then she doth present him to the Lord. Chapt. 2 DOwne to the graue and backe againe God brings thus Hanna sings Marke here the sinnes of Elieâ— sonnes which death vpon them brings * An. Mundi 2830 ELkan ' and Hanna both are blest Child Samuel serues the Lord. Ely reproues his sonnes of sinnes which God and man abhord FEaring not God nor fathers checkes in sinne they liued still Therefore the Lord both sons and fire doth threaten for to kill Chapt. 3 GOd thrice call'd
Lord I well am knowne for slaughter them prepare For sinne the Land shall mourne the beasts hearbs birds consumed are A Number of thy fathers house haue falsly with thee delt Beleeue them not for all their words my folke my anger felt BEasts of the field come and deuoure Pastors my vineyard spoile Yet no man grieues they reape no wheat but thornes for all their toyle COmpassion will I haue on them and bring them to their land If they obey they shall be sure to haue my helpe at hand Chapt. â—3 DEstruction is prefigured by linnen girdle hid â—s it was spoil'd so God for pride to his folke dealt and did EVery bottle fill'd with wine shewes forth the wofull fall â—f people fill'd with drunkennesse and dash'd in peeces small FEare ye the Lord before he plague if not in secret place â—y soule shall weepe to see you brought into poore captiues case GReatnesse of sin great plagues haue brought can Blackmoore change his skinne â—o more can you your lewdnesse leaue when will ye cease to sinne Chapt. â—4 HOw grieuous was Ierusalems cry there was no water found â—o raine did fall vpon the earth nor grasse grew on the ground â—N places high wild asses did like dragons suffe vp winde â—he Hindes did calues and in the fields did leaue their calues behind KInde Lord the hope of Israel though we haue sinned sore â—et we are called by thy name ô leaue vs not therefore LOuing to wander from his wayes the Lord doth them reiect â—ay not for them I will not heare nor their requests accept MY name false prophets still doe vse saying yee shall not see The sword nor famine yet by these they shall consumed be NOne shall there be to bury them that hearkened to their lyes Their wickednesse I will poure out vpon their families O Let me weepe for people slaine our sinnes we doe confesse Be mindfull of thy couenant Lord we waite on thy goodnesse Chapt. 15 PEople so gracelesse I will plague though Moses should intreat Swords beasts and doggs shall stroy them for Manasses sinnes so great QVite backward art thou gone from me I can no longer spare Of children they shall be bereau'd their plagues increased are RAylers me curse though vsury I neither giue nor take Woe is me a man of strife I still contention make SAfe shall thy remnant be and though your foe shall vse you well Yet for your sinnes to a land vnknowne with them you shall goe dwell THou knowst I suffered for thy sake ô take me not away Auenge me on mine enemies all thy word was my sweet stay VPon me Lord why hast thou brought perpetuall paine and wound With mockers I reioyced not I eate thy word I found AS mine owne mouth so shalt thou be a wall I will thee make Vnto this people if the vile thou from the precious take Chapt. 16 BEware thou shalt not take a wife nor any children haue They shall all dye of grieuous deaths not one their life shall saue COme not in house where feasting is to eate or there abide For ioy shall cease all mirth depart of bridegroome and of bride DEmaunding why they thus are plagu'd and what had beene their sinne Say that their fathers me forsooke and they farre worse haue bin EGypts deliuerance not so strange as when I shall them saue And bring them to their land againe which I their fathers gaue FRom euery mountaine hill and hole I will them hunt and call And double pay them for their sinnes they haue defiled all GRacious God the Gentiles all shall fathers sinnes confesse Once I will cause them know my name and will my might expresse Chapt. 17 HIgH places groues and such great sinnes ingrauen on their heart Haue caus'd the spoile of treasures all and endlesse burning smart IN man who trusts and turnes from God a cursed man is he But who so trusts and hopes in God still blessed shall he be KNowne vnto me are all mens hearts most wiâ—ked full of guile To giue according to their wayes rich misers fooles the while LOrd heale and saue thou art our hope saluation is from â— thee Who thee the wel of life forsakes shall all ashamed be MOckers of his Prophecie he here complaineth of And prayeth for their confusion that at Gods word doe scoffe NO blessings could nor curses cause them keepe the Sabbath day Till he set fire vpon their gates and pallaces did decay Chapt. 18 OF Israels house as potters deale with clay they haue in hand So haue I power as they deserue to make or marre a Land PEruerse reuolters turne to me from your owne wayes depart They said they would doe what they list and what came in their heart QVickly will I spoile their land and the man hissing make Because that they my ancient pathes and worships strange vptake REgard not what the Prophet saith Gods word we shall haue still Come let vs smite him with the tongue and doe euen what we will SAue me ô Lord but pay them home that pay me euill for good â—aâ—ue vp their children pitty nonâ— nor spare to shed their blood Chapt. â—9 TAke pot'ers vessell and the heads of Priests and people all â—oe tell aâ— Tophet all the plagues that shall on them befall VNto their Gods they burnt their sonnes to Baal they offered â—hich I commanded not nor spake nor came it in my head AN hissing shall this place be made the beasts shall eate their fill â—nd fowles of their dead carkasses which cruell foes shall kâ—ll BEcause their neckes they hardened and car'd not for my word They shall their sonnes and daughters care and be of God abhorr'd CHiefe Ruler Pashur hearing this doth Ieremiah smite Puts him i' th stockes but he is plagu'd his friends slaine in his sight Chapt. 20 DEliuer will I all the strength into the spoilers hand Of Iudahs King both thou and thine shall dye in Babels Land EVery one derideth me ô Lord thou hast preuail'd I said I will reproue no more when they so sore assail'd FOrbeare I could not for as fire thy word did in me burne They me defam'd and frighted sore they watch'd when I would turne GReatly shall they bee asham'd thy vengeance let me see Vpon my foes prayse ye the Lord the poore deliuereth he HEre Ieremiah sore perplex'd his birth doth curse and blame Because he griefe and sorrow saw and dayes consum'd with shame Chapt. 21 I Pray thee know if God will saue from king of Babels rage No God will smite you all himselfe none shall his wrath asswage KIng Zedekiah and his men who shall not then be slaine Shall captiues goe and in great woe in Babell still remaine LEt people to Chaldeans yeeld them else the foes will slay Who yeeld shall haue their liues bestow'd vpon them for a prey MY face against you haue I set and kindled is mine ire This City Babels King shall haue and burne it all with fire NOw turne and iudgement execute
12 STout Iewes cast off the Gentiles call'd this parable doth show Concerning tribute Christ doth here Herodian snares o'rethrow THe Sadduces conuinced are the Scribes confuted quite He bids beware hypocrisie praiseth the widowes mite Chapt. 13 VNknown to all when Christ shal come he bids vs watch and pray That vnprouided none be found at his owne dying day A Stone shall not be vnthrowne downe the Gospell preacht to all Professors beaten Iewes are plagu'd how Christ out Iudge shall call Chapt. 14 BY craft they seeke our Sauiours death who is for money sold Mary anoints this treason is by Christ to his foretold CHrist keeps his Supper shews their flight is with a kisse betraid Accus'd condemn'd and sore abus'd by Peter thrice deâ—aid Chapt. 15 DEliuer'd to be crucifi'd Barabbas is set free He faints in bearing of â—is crosse mock'd crown'd with thornes is he EVen hang'd with theeues reproacht of Iewesâ— Centurion doth confesse Ioseph doth beg and bury him and so his loue expresse Chapt. 16 FRighted full sore the Angells doe declare to women three That Christ is risen from the dead the place he bids them see GOing to Emmaus Christ appeares to two to Magdalen To the Apostles sent to preach and so ascends to heauen LVKE Chapt. 1 A Preface of Lukes Gospell here of Christs and Iohns conception Maries Eliza's Prophesie Iohns birth and citcumcision BLest be the God of Israel thus Zachary doth sing Both of Iohn Baptist and of Christ who doth saluation bring Chapt. 2 CHrist here is borne the world is taxt Christs birth to shepheards knowne By Angels for this blessing great great praise abroad is blowne DAyes eight once past he 's circumcised his mother purifide Of Simeon and of Anna old Christ here is propheside EXceedingly he growes in grace at Salem stayes behinde Disputes admir'd with parents goes iâ— dutifull and kinde Chapt. 3 FRuits of repentance called for in prison shut is he Here Christ baptiz'd is grac'd from heauen his age and pedigree Chapt. 4 GRacious words admired are tempted doth ouercome Beginnes to preach casts out a Deuill and healeth all that come Chapt. 5 HEE preacheth out of Peters ship he makes them fish for men Aleper clens'd in desert prayes the palsie cured then IN Leuies house with sinners eates afflictions are foretold To bottles are the weake compar'd and vnto garments old Chapt. 6 KNow Pharises confuted all about the Sabbath breach By Scripture reason miracle he chooseth twelue to teach LEarne who are blest and curst of Christ diseases healed all Loue ye your foes heare and obey lest like an house ye fall Chapt. 7 MOre faith in the Centurion found his absent seruant heal'd From death is rais'd the widowes sonne his thought of Iohn reueal'd NOw answer'd are Iohns messengers the Iewes no meanes can win A friend he is to sinners all that will forsake their sinne Chapt. 8 OF women ministring to Christ the Parable of Seed And of the Candle Christ declares who are his friends indeed PVffing and stormy winds rebuk't the woman sicke made sound The dead reuiu'd the Gadarens the swine by deuils drown'd Chapt. 9 QVickly sends Christ th' Apostles forth him Herod faine would see Fiue thousand fed aske what men thinke his â— death foretelleth he REbuk't are they that sought reuenge men must themselues deny He heales a man of Lunacy commends humilitie SEE patterne of his patience mild transfigur'd where he prayes His death foretold some follow would but yet they make delayes Chapt. 10 THe seuenty are sent out to preach three cities cursed be Wherein to â— ioy for graces giuen his Father thanketh he VNto the Lawyer 's precepts giuen whom he should loue in heart Martha reprou'd but Mary prais'd she chose the better part Chapt. 11 AS Iohn taught his so teach thou vs all good things God will giue Dumb fiend cast out blasphemers check't they blest that godly liue BVt signe of Ionas none shall be he often woe doth cry To Lawyers Scribes and Pharises for grosse hypocrisie Chapt. 12 CHrist bids them hate hypocrisie of fearing men he warnes Of auarice by that rich man that builded bigger barnes DEsire not wealth Gods kingdome seeke watch still in euery place Giue almes attend looke for the crosse ô take this time of grace Chapt. 13 ENter in at the narrow gate repent or you must perish The tree cut downe the crooked heal'd growth where the Lord doth cherish FOwles build their nests the leauen'd meale he Herod fox doth call O Salem thou my Prophets ston'd behold thy wofull fall Chapt. 14 GOe sit below the dropsie heal'd the proud God will abase Feast thou the poore all worldly men in heauen can haue no place HIS children must account before what Christian life will cost Lest they reuolt and be like salt that hath its fauour lost Chapt. 15 IN heauen when sinners turne to God exceeding ioyes abound This taught by sheepe siluer sonne once lost but after found Chapt. 16 KNow th' vniust Stewards dealings prais'd the Pharises reprou'd Rich Glutton damn'd the poore mans soule conuei'd to heauen and lou'd Chapt. 17 LEpers here ten are clens'd by Christs one must forgiue another The power of faith they 're curst by Christ that scandalize their brother MEn bound to God Christs day desir'd as in the time of Noe So shall it be some shall be safe and some shall tast of woe Chapt. 18 NOte widowes importunitie two in the temple pray A Ruler would haue followed Christ but riches did him stay OF children that were brought to Christ of death doth mention make The blind restor'd they heau'n shall haue that suffer for his sake Chapt. 19 PIlling Zacheus turn'd to Christ ten pieces giuen to ten With triumph Christ to Salem rides and weepeth o're it then QVite out o' th Temple Sellers driuen hee dayly taught them there The Rulers sought to take his life but they the people feare Chapt. 20 REhearse from whence Iohns baptisme was let Caesar haue his owne The Parable of Vineyard marke Christ Dauids sonne is knowne SAdduces are convinc'd by Christ they say none rise from graue Beware of Scribes which make great shewes but great damnation haue Chapt. 21 THe widowes mite commended is the signes before last day The ruine of the temple told he bids them watch alway Chapt. 22 VIle Iewes conspire Iudas betrayes the Lambe prepared is Christ sits at supper with the twelue and is betraid with kisse ASsur'd is Peter of his faith yet thrice he shall deny Christ dehorts from ambition proud in mount praies earnestly BAthed he was in bloody sweat and Malchus eare doth heale Abus'd that hee 's the Sonne of God he doth himselfe reueale Chapt. 23 CHrist before Pilate is accus'd he him to Herod sends Who mocks him Barrabbas desir'd Herod and Pilate friends DEstruction of Ierusalem he tells vnto them all Prayes for his foes two theeues with him his death and buriall Chapt. 24 EArly euen in the dawning came the women with great
MICROBIBLION OR THE BIBLES EPITOME In Verse Digested according to the Alphabet that the Scriptures we reade may more happily be remembred and things forgotten more easily recalled By Simon Wastell sometimes of Queenes Colledge in Oxford Bonus Textualis Bonus Theologus A good Diuine hee 's counted still In Scripture text that hath good skill Psal 1.2 Blessed is he that delighteth and meditateth in the law of God day and night LONDON Printed for Robert Mylbourne and are to be sold at his shop at the signe of the Greyhound in Paules Churchyard 1629. TO THE RIGHT Honorable his singular good Lord Sir William Spencer Knight Baron Spencer of Wormeleighton and to his Honorable Lady Simon Wastell wisheth encrease of honour in this life and eternall happiness in the world to come RIght Honorable Excellent is that sentence which Agapetus wrote to Iustinian the Emperour long agoe viz It is the crowne of Fiâ—â—ie which adornes a Potentate for riches 〈◊〉 with vs and glory vanisheth saith hee 〈◊〉 that renowne but that care of leading 〈◊〉 liues according to Gods will hath the promise of a Reward euerlastingly permanent and of a Crowne immarcessible And such hath beene Gods mercy to your Honours that he hath accumulated both internall and externall blessings vpon you adding to your temporall greatness spirituall graces which make your Honors far more amiable in Gods sight then any terrene though transcendent felicitie can make you admired in the sight of men The very Ethnicke could say Nobilitas sola est atque vnica virtus If the glimmering light of their purblind intellectualls could appropriate such like Panegy rickes onely to their Morall and Socraticall vertues how great are those prayses which are due to those Theologicall and heauenly graces which by a more diuine Spirit are breathed into the soules of Dauids Saints on earth Wherein though your Honors endowments haue not the meanest portion they not being in you meane but euen Heroicall yet lest I should seeme as the manner of some Dedicatory Epistle is to make my way to your Honour by a Parasiticall salutation of all your resplendent vertues in my passage and lest I do therein offend your right Noble and magnanimous disposition whose property it is not to be very much affected with those your deserued praises and because also the action in mee would bee cozen-German to base flatâ—erie I therefore passe them by in silence whereat my mind shall neuer cease to afford the due tribute of perpetuall admiration May it therefore please your Honor as formerly it pleased your worthy Father my good Lord now deceased to patronize this little worke which with all submission I present vnto your Honours Sure I am that those manifold fauours which I vnworthy I from time to time haue receiued from him and you may challenge requitall which to be performed by mee is impossible and to be testified by so small and slender a Dedication is in a manner indecent as being in no waies proportionable to your large and copious demerits But I am somewhat incouraged to make it trauell vnder your Honours Patronage I know that in all ingenuous and heauenly begotten soules there is an affection in some sort analogical to God himselfe of accepting the desire for the deed Receiue it therefore I beseech you it is performed as I could not as I would 〈◊〉 your Honour looke to the matter of that booke it is an Epitome of Gods Oracles and containes some of that aqua coelestis or liuing waters of life and grace If to the manner of handling the matter it is briefe and Alphabeticall and metricall for the better and surer memorie Plaine also it is because the pure and spirituall word needs not the mixture of mans depraued braine and also because the simplest Christian may reape the greater benefit when all things are done to edification Thus presuming vpon your Honorable protection intreating the Almightie that in blessing hee would blesse both your Honors and honorable Progeny I humbly take my leaue Your Honors euer to be commanded SIMON WASTALL To the Christian READER IT is the speech of all almost and the complait of the most sincere that these our last and worst dayes are dayes very wicked dayes very dangerous and therfore surely very dangerous because very wicked yet if we looke to the meanes of knowledge and of piety neuer time enioyed larger or better Great is Gods mercy small our amendment And where 's the fault why our owne consciences doe condemne vs as delinquents who will not receiue that which Gods mercy would afford vs. Christ may now take vp his Elegies against England as once against Ierusalem How often O England England would I haue gathered thee as a henne gathereth her chickens vnder her wings but thou wouldst not I haue sent my Ambassadors to declare my good will and pleasure to thee and my loue which I reserue for thy people if ye would returne but thou wouldst not I haue often knockt at the doore of thy heart for entrance that thou mightest bee enriched with my Spirit but thou wouldst not I haue offred thee that aske and thou shalt haue knocke and I will open vnto thee but thou wouldst not I haue exhorted thee to crucifie those carnall lusts which fight against thy soule but thou wouldest not I haue beene crucified dead and buried that by beleeuing in mee thou mightest haue life but thou woldest not I haue ascended from death to life that by my example thou mightst rise from the death of sin to the life of grace here and to glory hereafter but for all this thou wouldst not These or such like words might Christ iustly vse to the most part of the men of England whose ignoraÌ„ce is almost grosse affected and whose knowledge except it bee practised will but augment their condemnation for this is condemnation that the light is come into the world amongst vs and wee loue darkenesse more then light We know indeed our Masters will but will not do it Or if we haue but so much of the gold of the Sanctuary as wil tip our tongues guild ouer our externall cariage we thinke we haue enough whereas the heart was requisite in euery sacrifice and that being first formed and giuen vs of God first should be reformed first and giuen of vs to God againe But alas most men now content themselues to liue in this our Church which hates Idolatry and popish superstition and thinke this will bee sufficient to flit them to heauen after death whereas poore soules they ought as well to looke to the truth of their profession as to their profession of the truth lest he who is the Way the Truth the Life do for their want of truth deny them the way to euerlasting life But if these men or any other would in sinceritie see footing into the wayes of Gods commands it is then necessary necessitate á priori that they first know what it is which God
Zoar craues where he doth safetie finde MAke hast saith th'Angell saue thy life marke Sodoms fiery slaughters Lots wife a pillar of salt is made he drunke defiles his daughters Chapt. 20 NOw Abraham denies his wife shee 's taken by the King The Lord reproues him in a dreame full sore for that same thing OF him both man and wife's reprou'd he Sara doth restore The King then and his house are heal'd when Abram prayd therefore Chapt. 21 PAssing great ioy good Sara hath for Isaac * An. Mundi â—0â—0 newly borne Hee 's circumcised wyld Ishmael at him doth scoffe and scorne QVite out of doores Hagar and he are cast and sit forelorne Twixt Abraham and Abimelech a League of peace is sworne Chapt. 22 REad here how Abraham tempted is his Isaac * An. Mundi 2061 deare to kill His faith and how he ready is to execute Gods will STayd is his hand by Gods Angell the Ramme â— for him is slaine The place is nam'd marke Nahors race and Abraham blest againe Chapt. 23 THe mournings marke which Abraham makes for death of Sara * An. Mundi 2085 old Machpelah bought to burie in which Ephron to him sold Chapt. 24 VNt ' Abram here his seruant sweares he prayes a signe doth craue Rebecka meets * An. Mundi 2088. fulfills the signe and iewels doth receiue ANd then she shewes her kindred deare she home doth him inuite Hee 's entertain'd he blesseth God and message doth recite BOth Laban then and Bethuel his message well â— approues Rebecca giues consent to goe Isaac her meets and loues Chapt. 25 CHildren are borne to Abraham his goods diuided be His age his death his buriall and Ishm'els pedigree DEclared is his age and death Rebecca barren liues But Isaac praies and she conceiues two children in her striues ESau and Iacob being borne their difference Moses tells The birthright Esau to Iacob for meat * An. Mundi 2113 prophanely sells Chapt. 26 FOrc'd by a famine Isaac is to Gerar for to goe His wife he to the King denyes hee 's blam'd for doing so GOd both instructs and blesseth him in wealth he growes and thriues He diggeth wells the King compacts obserue here Esaus wiues Chapt. 27 HE send his sonne for Venison by mother Iacob's taught And of his father then is blest while Esau ven'son sought ISaac doth feare and tremble much when Esau Ven'son brings Too late * An. Mundi 2140 yet by his earnestnesse hee 's blest with earthly things KIndled full sore is Esaus wrath against his brother deare His mother disappoints his rage and bids him flye for feare Chapt. 28 L'Oe Isaac blesseth Iacob first and sends him then away To Padan Aram for a wife with Laban there to stay MArke Esaus wife and Iacobs ladder he stone of Bethel takes And sets it vp anoints with oyle a vow to God he makes Chapt. 29 NOW Iacob comes to Harans well doth Rahel kisse and weepe Laban doth entertaine him well hee 's set to keepe his sheepe OF him for seuen yeares seruice he for wife doth Rahel craue But Laban full deceitfully in her stead * An. Mundi 2185 Lea gaue PAtiently for Rahel he againe will seuen yeares serue Shee 's barren but Leah conceiues foure Patriarchs obserue Chapt. 30 QVite out of heart for barrennesse here Rahel giues her maide So Leah who her husband buyes good Iacob here is staid RAhel conceiues and Ioseph beares Iacob would be releas'd By pollicie of straked rods his flocks are much increas'd Chapt. 31 SEcretly and vpon mislike the Lord commanding so Iacob departing * An. Mundi 2205. with his wiues doth from that Country goe THen Rahel steales her fathers gods her father followes after Complaining of the wrong sustain'd both by his sonne and daughter VPon the Idolls Rahel sits thereby the same to hide Iacob complaines they couenant both in friendship to abide Chapt. 32 AT Maâ—hâ—nim Iacob Angells see 's to Esau he doth send Whom he doth feare he prayes to God that he would him defend BY seruants he a present sendâ— by prayer he assaults And with an Angell wrasteleth preuailes and after haults COmming together both doe kisse weepe Esau gifts doth take Doth vse him kindly home returnes and doth kinde offers make Chapt. 33 DEparting he to Succoth comes at Shalem buyes a field Of Hamois children where he doth to God â— an Altar build Chapt. 34 ENtising Sechem * An. Mundi 2213 doth defloure good Iacobs gadding daughter They yeeld to circumcision then comes a fearfull slaughter FOr Simeon and Leui both when people were full sore Doe kill them all their City spoile and Iacob grieues therefore Chapt. 35 GOd sendeth Iacob to Bethel his house he purifies From Idols all an Altar * An. Mundi 2228 builds and then nurse Deb'ra dies HEe 's bless'd of God call'd Israel in trauell Rahel dyes The sonnes of Iacob Isaacs death Ruben with Bilhah lyes Chapt. 36 INto the Country from Iacob Esau to goe intends With wiues and sonnes mules are first found what Dukes from him descends Chapt. 37 KInde Ioseph deadly hated is for two dreames which he had And for complaints of brothers made they are exceeding mad LEt vs this dreamer stay say they when father had him sent To visit them to murther him they all saue Ruben meant MAliciously to Ismalites they then good Ioseph sell Potiphar buyes him bloody coat sore grieues old Israel Chapt. 38 NOw Iudâ—h doth three sonnes beget call'd Shela Onâ—n Er Obserue here Onans filthy fact Er takes to wife Thamar Chapt. 38 OF Iuda * An. Mundi 2222 she conceiues two sonnes Zara ' and â— Phares by name He wisht her burnt she sends her pledge he cleares her to his shame Chapt. 39 POtipher Ioseph doth aduance his Mistris tempts to sinne He flat denyes she falsly lyes and shamelesse doth beginne QVite void of grace him to accuse that she herselfe might cleare She is beleeu'd hee s cast * An. Mundi 2227 in ward but God is with him there Chapt. 40 REad how the Buttler and Baker by Phar ' impris'ned are How Ioseph hath the charge of them how dreames expounded were SAd Butler be not troubled thou happy man shalt be Haue me in mind O Baker marke the Gallowes groanes for thee THus were their dreames interpreted and thus they came to passe The Buttler Ioseph quite forgate and most vnthankfull was Chapt. 41 VNto the King is Ioseph brought his fearfull dreames to tell The Butler had him told that he therein did farre excell ALl wizards failing in their skill them Ioseph doth expound And giues the King most graue aduice and counsell wise and sound BY Pharoh â— Ioseph is * An. Mundi 2236 aduanc't two sonnes begetteth he Manasseth and Ephraim by name great dearth begins to be Chapt. 42 COrne for to buy in Egypt land his ten sonnes * An. Mundi 2238 Iacob sent For spies they are imprisoned and by their brother
conspire The earth doth swallow some vp quicke some are consum'd with fire ELeazer to holy vse their brasen censen keepe Fourteene thousand and seuen hundred a plague away doth sweepe FOâ—thwith then Aaron incense sweet and fire from th' altar takes He stands betweene the sicke and whole and so the pest'lence stakes Chapt. 17 GOd bids that Princes of each tribe should rods to Moses giue Whose rod God chuseth * An. Mundi 2470. Aarons rod doth blossome grow and liue HIs rod is left for monument did buds and almonds beare The rebells murmuring shall cease the people quake for feare Chapt. 18 INiquitie of Priesthood here and sanctuary is layd On Aaron and his sonnes to him by Leuites tithes are paid KNow that the portion of the Priests and eke the Leuites charge Their office and their offerings are here set downe at large Chapt. 19 LEt red cowes blood be sprinckled which burnt her ashes take And let the clensed man thereof a clensing â— water make Chapt. 20 MVch murmuring they water want at Kadesh * An. Mundi 2490 Miriam dies Moses desires passage here but Edom flat denies NOw Aaron to his sonne resignes he dies his race is runne Then all the house of Israel full thirty dayes doe mourne Chapt. 21 OG and Sihon are vanquished at Hormah they destroy King Arad not without some losse the serpents sore annoy PLaguing them for their murmuring yet when they did repent They all are healed by looking on the brazen serpent Chapt. 22 QVickly for Balam Balack sent he first denyes but went The Asse doth saue that coniurer hee 'l speake the Lords intent Chapt. 23 REad what God puts in Balam's mouth twice he is bid to blesse God he repents not as a man new altars he doth dresse SEe Balam's wish to dye the â— death that righteous men doe dye In Iacob God beholds no sinne hee 's truth and cannot lye Chapt. 24 THen coniuring left Gods gratious giftâ— to Isr'el he doth tell Balack is angry bids him packe their star shall kingdomes quell Chapt. 25 VIle whoredomes false worships mark hang heads against the sunne Here Phineas for his zeale is blest and Midian ouer-runne Chapt. 26 ALl count from twenty yeares vpward saue two all th' old are dead Let those diuide the land by lot as God of old decreed Chapt. 27 BY Gods law daughters lands enioy old Moses now must dye He for a good successor praies and Ioshua must supply Chapt. 28 COme offer euery day two lambs on sabbath moe new moone At Passeouer and at the first fruits learne here what must be done Chapt. 29 DVly your feast of trumpets keepe and feasts of holy fast The feast of tabernacles eke which eight whole dayes must last Chapt. 30 EXhort and charge men keepe their vowes their vowes let widowes pay Let maids and wiues performe the same If rulers fay not nay Chapt. 31 FIerce Midian spoil'd base Balam slaine they clense polluted things The prey is giuen vnto the men who bring large offerings GOod Moses is exceeding wroth that Captaines did not kill Those women that by Palam taught intic'd to breake God will Chapt. 32 Hâ—re portion at Gilead the Reubenites require Halfe of Manasses tribe the same and Gadites doe desire KIll ye the hearts of your brethren saith Moses with this thing Shall they goe fight and you sit here is this your hartening LOc thus your fathers did before and God was â— grieued sore They say they will goe fight with them then â— Moses chid no more Chapt. 33 MArke here their iourneyes forty two let not their pictures stand Driue out the cursed Cananite by lot diuide the land Chapt. 34 NOw learne the borders of the Land who must diuide the same Prince of each tribe Eleazar 〈◊〉 Ioshua Caleb by name Chapt. 35 OF Cities giuen to Leuies tribe here eight and forty see Their suburbs and their measure marke fix must for refuge be PVt him to death that murthers man his life let nothing saue Two witnesses one will not serue thou euermore must haue QVite clense the land from blood hereby nothing can doe this well But life for life defile it not for I therein doe dwell Chapt. 36 REmoue not the imheritance let * An. Mundi 2492 daughters husbands take In their owne tribe and so thereto their land must certaine make DEVTERONOMIE Chapt. 1 AGaine is Moses speech rehears'd An. Mundi 2492 how God would giue the land To Abraham and his seed which should in number passe the sand BEaring all your affaires my selfe did much surpasse my wit Then officers were giuen to you which you thought wondrous fit COmming to Kadesh-bernea from thence twelue spies were sent Who prais'd the Land some were affraid and brought discouragement DRead not said I God then did sweare that onely two should enter The rest for vnbeliefe did dye and who did rashly venter Chapt. 2 EDom ye might not meddle with nor Moab put to stresse But Sihon you were will'd to kill and then his land possesse FIght not with Ammon for his land to you I will not giue Lots children I haue giuen it to let them alone and liue Chapt. 3 GOd then did giue into our hands the King of Bashan land The bignesse of this Gyants bed here maist thou vnderstand HEre I to two tribes and an halfe did all Ogs land diuide And pray'd that I might enter in but that the Lord denyde Chapt. 4 ISrael adde not â—o my word my precepts all obey You saw false worshippers destroy'd but ye liue till this day KEepe therefore thou my statutes well and then these nations all Shall count my iudgements righteous and thee most wise shall call LEt not Mount Horeb be forgot where thou no image saw But only heardst a voyce and where thou didst receiue the Law MArke images and looke for death this teach to thine and liue Three refuge Cities Moses then did them appoint and giue Chapt. 5 NOw is the couenant stablished Law giuen and they desire That Moses should teach them from God they feare the dreadfull fire O That my people would feare me and walke in all my wayes Then they and theirs shall prosper well I would prolong their dayes Chapt. 6 PLease thou thy God serue him alone be mindfull of his will Obey my lawes teach them thy sonnes that they may them fulfill Chapt. 7 QVite shun and flee all fellowship with nations least ye dye Destroy them all and holy be all Idols burne and flye REpay with ruine will the Lord euen to the face of those That hate him and â— transgresse his lawes he takes them for his foes SWeet comforts here are promised to them that doe his will They are assur'd of victory the Lord their foes will kill Chapt. 8 THis God obey he hath you led fed cloath'd and giuen a land Dwell not in pride in feare abide serue him at any hand Chapt. 9 VAunt not it was not for thy worth that God
those foes did quell They for their sinnes were all cast out thou alwayes didst rebell Chapt. 10 A Trend Gods loue in that he doth the tables here restore Continues Priesthood Moses heares loue feare his name therefore Chapt. 11 BE louing to the Lord thy God his wondrous workes thou saw Let blessings or his curse preuaile still study in his law COmmandements keepe and Canaan land which Egypt farre doth passe Ye shall enioy where raine doth fall in Egypt no raine was Chapt. 12 DEstroy all Idoll monuments see Altars ouerthrowne Worship both where and how he bids adde nothing of thine owne FAte thou no blood inquire not how those people seru'd their God Thou shalt not worship thy God so for feare thou feele his rod. Chapt. 13 FRiends neerest deerest of thy kinne if they thy heart will turne Or Citie to a false worship such kill and City burne Chapt. 14 GOds children must not shaue theÌ„selues these meats vncleane refuse These holy feasts keepe to the Lord learne how all tithes to vse Chapt. 15 HElpe needy brother with reliefe let seruants now goe free If he will stay then bore his eare let firstlings holy be Chapt. 16 IN due time keepe these solemne feasts be franck when you appeare Choose Iudges iust but plant no groue neare God nor pillar reare Chapt. 17 KIngs must not horse money or wiues increase nor multiply But read and keepe the Law of God and so liue blessedly LEt spotlesse things be giuen to God let no Idolater liue In doubtfull cases let the Priest and Iudge their sentence giue MEn that refuse to condiscend to their iudgement shall dye So other will be sore affraid to deale presumptuously Chapt. 18 NOte here the Priests and Leuites due the Nations fashions flye Christ must be heard who preacheth ought that God bids not must dye Chapt. 19 OF Cities set apart for him that kills against his will Stirre no landmarkes two must witnesse to false the like fulfill Chapt. 20 PVt hartenings in the souldiers hearts let such and such be free Grant peace to them that peace accept let them thy seruants be QVite spoile and kill those cities males that dare thee to withstand The townes remote kill Cananites let fruit-tres grow and â— stand Chapt. 21 REad how to deale with man found plaine and how with captiue maid Regard first-borne stone stubborne child on tree let none be staid Chapt. 22 SEe how to deale with neighbours beast let none weare womans weed For meest rape adultery is death by God decreed THe dam and young thou must not take make house with battlement Make fringes of adulterers soule marke what 's their punishment Chapt. 23 VNcleannesse in the campe auoide and let no bastard venter Into the congregation till such a time to enter AFfraid who is of Masters house such one doe not oppresse These sacrifices deadly hate and Sodoms filthinesse BEware of biting vsury thy vowes God will require Nor grapes nor coine beare thou away eate what thou dost desire Chapt. 24 COncerning bills of diuorcement obserue what here is said Of pledges which thou must not take when hire is to be paid DIscharge new maried man from warre man stealers all must dye Let iustice still be done to all iudge right in leprosie Chapt. 25 EXceed not forty stripes to giue to brothers wife be kind The oxe must not be muzzeled blot Am'lecke out of mind FRom shamelesse and immodest wife thou must cut off her hand False weights and measures God abhorres let none be in thy land Chapt. 26 GIue thy first fruits in time to God his loue to thee declare Confesse and say he is our God and we his people are HE that doth pay his third yeares tithes must such confession make If wee serue him he sure will vs for his owne people take Chapt. 27 ISrael here commanded is on stones the Law to write Twelue tribes diuided six must blesse and six the curse recited KIll offer eate peace offerings before the Lord reioyce Build altar alwayes of whole stones â—eare and obey his voyce Chapt. 28 LOue feare obey the Lord thy God and he will greatly blesse If not he will such curses send as no tongue can expresse Chapt. 29 MY mercies great and workes ye saw fulfill then my desire If any blesse himselfe â— in sinne I le plague him in mine ire NOw stand they all before the Lord his people they shall see All secret things belong to God reuealed things to thee Chapt. 30 OBserue great mercyes promised to such as leaue their sinne The Law is cleare eternall death for such as laie therein Chapt. 31 POssesse yee shall all Can'an Land the Lord with you will goe Be strong ô Ioshua God will daunt the force of euery foe QVickly you will corrupt your waies when I am dead and gone And cause the Lord for backsliding to plague you euery one Chapt. 32 REad ye the law hear Iosuah chargd a song doth Moses giue To testifie against all those that should vngodly liue SEe Moses song which shewes Gods loue to them that will doe well But direfull vengeance to his foes and them that will rebell THeir hearts they must set on these words which he did testifie God sends him vp to Nebo mount to see the land and dye Chapt. 33 VPon his folke Gods glory shines this doth good Moses tell Before his death and then doth blesse the tribes of Israel ALl haue their seuerall blessings here as God of old decreed He is their God and therefore they all nations farre exceed Chapt. 34 BEholding Canan from the mount there Moses ends his dayes His age and buriall both obserue and his exceeding praise CHildren of Isr'el thirty dayes doe mourne in dolefull case Then Iosuah full of heauenly skill succedeth in his place IOSHVA Chapt. 1 ARise now Ioshua I le thee aide obserue my lawes aright Be valiant stout couragious An. Mundi 1493 and I thy foes will fright BEhold the land I promised is yours both farre and neare Euen all where euer you shall tread or shall in sight appeare COmmanded are the people here themselues for to prepare To passe floud Iordan Rubenites confesse they ready are DVely their promise made to keepe to giue their brethren rest Their fealty then to Ioshua they promise and protest Chapt. 2 EXceeding carefull Rahab is the spies to hide and saue From cruell King of Iericho who sought their liues to haue FOr this they make a couenant they promise life and sweare They hide in hills they bring â— good newes the land doth faint for feare Chapt. 3 GOe after th'arke then campes remoue and priests in Iordan stay The waters part â— the riuer's dry with ioy they passe away Chapt. 4 HEnce take twelue stones for Gilgal mount twelue more in Iordan set Tell sonnes that this is done that they Gods workes should not forget Chapt. 5 IOshua will'd to circumcise the Kings doe quake and feare The Passeouer no Manna more an Angell doth
strength dare any proue ESteeming yron euen as straw and laughing at the speare Swords darts stones and habergions this monster doth not feare FArre mightier Iehouah is who did this monster make This answer doth this good man Iob for satisfaction take Chapt. 42 GOd can doe all things here Iob saith his heart doth now relent He doth submit himselfe to God and from his heart repent HE for his friends doth prayers make Iobs cause the Lords preferres He makes his friends submit to him who were so full of iarres IN mercy he accepteth Iob his goods he doth restore So that he was made twice as rich as e're he was before KNow his seuen sonnes and daughters three the fairest in that nation He after liued seuenscore yeares and saw foure generations PSALMES Chapt. 1 A Preface this first Psalme doth seeme to be of all the rest To stirre up all to godly life whereby they might be blest BEcause that all who in the word themselues doe exercise The Lord doth blesse exceedingly and makes them heauenly wise COntemners of God and his word although they prosper well Here for a time yet they as chaffe shall all be blowne to hell Chapt. 2 DAuid reioyceth in this Psalme that though his foes doe rageâ— Yet God his kingdome will preserue and that from age to age EXtolling and aduancing it vntill the world shall end And therefore he exhorteth Kings to Christ to bow and bend FOr though that wicked rulers rage and Gods yoke will not beare Yet he disdaines and scornes their spite and makes them quake for feare Chapt. 3 GOod Dauid from his kingdome driuen was greatly grieu'd in mind For his great sinne against the Lord and could small comfort find HE calleth therefore on the Lord and after waxeth bold Against the terrours of his foes and railings manifold IN hope of helpe he on the Lord for succour still relies Euen then when nought but cruell death was set before his eyes KNowing the truth of Gods promise his faith did much increase That God would plague his enemies but grant his people peace Chapt. 4 LEarne how when Saul did persecute good Dauid then did pray And on Gods faithfull promises did firmely trust and stay MOst boldly therefore he reproues his enemies each one Who wilfully did still resist This iust dominion NO worldly wealth nor earthly ioy doth Dauid seeme to craue It is the fauour of the Lord that he desires to haue Chapt. 5 OPprest with cruell enemies and of worse plagues afraid Dauid did call vpon the Lord for succour helpe and ayde PErswading that it is most iust and requisite also That he should plague malicious men and punish euery foe QVickly he then conceiues comfort assur'd of good successe By comming to his holy house his faith he doth expresse RElying thus vpon the Lord he maketh this conclusion That when his cruell foes are brought to ruine and confusion SEtting him free from all their force that God will doe no lesse To other men that feare his name whom he will likewise blesse Chapt. 6 THe Prophet Dauid when he had by sinne prouokt Gods wrath And felt his hand against him sore fearing the second death VNto the Lord with troubled soule and humble heart he goes Desiring pardon for his sinne and freedome from his woes 〈…〉 AFfirming with an heauy heart that if in indignation â—e should destroy him he could not prayse him in congregation BEing perplexed thus in mind then suddenly with speed â—od sends him ioy and confidence in his extreamest need COuragiously and sharply then he did rebuke those foes â—hat laughed at his miseries reioycing in his woes Chapt. â— DAuid most falsly here accus'd by Chush kinsman to Saul â—o God to be his fence and aide most heartily doth call EArnestly then his harmlesse heart to God he doth commend â—hewing that he against King Saul no malice did intend FOr Gods glory he saith it makes iust sentence to award â—gainst such men as neither God nor good men doe regard GOds mercies and his promises then weighing in his mind â—e waxeth bold and scornes the spite of furious foes vnkind HE threatneth them that all that euill shall light vpon their head Which they for good and godly men through spite imagined â—N ioyful wise vnto the Lord due prayses he will sing For keeping promise faithfully and granting his wishing Chapt. 8 KIng Dauid pondering in mind Gods bounty loue and care His prouidence toward mankind most wonderfull and rare LEading him with his benefits making him Lord of all To praise and magnifie his name be presently doth fall MVch wondring at his mercies great who like God did him frame He saith O Lord how excellent is thy most noble name Chapt. 9 NOw after Dauid had giuen thanks for many victories Which God had giuen and granted him against his enemies OFt hauing had experience of his defence and loue Which he in all extremities did manifestly proue PVrsued now againe afresh by his most cruell foe Desireth God to helpe againe as he was wont to doe QVite to destroy malicious men that are on mischiefe set And turne the wicked into hell which doe the Lord forget Chapt. 10 REad how of fraud and tyranny and of all kinde of wrongs Which worldly men were wont to doe with hearts or hands or tongues SPurning the poore despising God read Dauids sore complaints And see the cause why such bad men admit of no restraints THe cause is this they are so drunke with worldly wealth and pleasure That they despise all feare of God and sinne without all measure VNto the Lord he therefore calls that he some helpe would send Against these deuillish wicked men that had no grace to mend AT length he comforteth himselfe with hope of good successe That he will succour and defend the poore and fatherlesse Chapt. 11 BEhold two parts in this same Psalme the first it doth containe The anguish and tentations that Dauid did sustaine COmplaining in how great distresse he was and griefe of minde When Saul did persecute him sore and shew'd himselfe vnkind DEclared then is Dauids ioy to whom God in his need Did alwayes helpe and succour send with all conuenient speed EXtolling here Gods righteousnesse who good and bad doth guide Who ruleth all the things that are within this world so wide Chapt. 12 FVll sore the Prophet here laments the peoples wofull state When godly men are dead and gone and goodnesse all doe hate GOds helpe he speedily requires to succour and releeue His poore distressed childeren whom wicked men doe grieue HE then doth comfort both himselfe and godly Christians all With full assurance of Gods helpe when they on him did call IN keeping of his promises Dauid doth here commend Gods constant course and veritie his children to defend Chapt. 13 KIng Dauid as it were subdued with sundry sorts of griefe And new assaults doth flee to God for succour and reliefe LOng time did his afflictions last long did his foes
worlds creation And for the ruling of all things read Dauids exhortation ACknowledging that we receiue all things from Gods good hand The Prophet proueth that therein our thankes and praise doe stand BY his particular mercies which Israel well knew He saith that euerlasting praise to him from them is due Chapt. 137 COme see the Captiues constancy destroy'd in Babels land Their griefe to see Gods truth decay here maist thou vnderstand DAyly they liu'd in anguish great the Caldees vext so sore With taunts reproaches mocks and scoffs and blasphemies great store ENduring long these miseries the Isra'lites desire That God would plague the Edomites in his prouoked ire FOr ioyning with that Babels brood in all their cruelties Of whose destruction in this Psalme the Prophet prophesies Chapt. 138 GReat courage doth the Prophet vse in praysing Gods goodnes Which he declared vnto him and euery day expresse HIs goodnesse to him was so great that Princes knew the same Euen forraine Princes which with him shall likewise proue the same IN time to come he is assur'd like comforts still to find As he had done in former times from his good God so kind Chapt. 139 KIng Dauid for to clense his heart from all hypocrisie Doth shew that nothing can be hid from Gods all seeing eye LYing him downe or rising vp his thoughts each deed and word Yea all his pathes his walkes and wayes are knowne vnto the Lord. MAn cannot hide himselfe from God his hand will find him out The darkest night is as noone day when â— Sunne shines cleare about NOte how he doth confirme all this by mans most strange creation â—s zeale and feare of God he shewes and his great detestation OF all that vp against the Lord maliciously doe rise â—hom he vnfainedly doth hate as vtter enemies Chapt. â—40 PEruse how Dauid doth complaine of many iniuries â—f falshood and of cruelty done by his enemies QVickly he hath recourse to God by prayer and request â—d is assured that the Lord will grant him peace and rest RIghteous then he doth prouoke due pray'rs to God to yeeld â—â—d to assure themselues that he will be their fence and shield Chapt. â—41 SOre persecuted vnder Saul good Dauid seemes to be â—d then by prayer vnto God for succour he doth flee THen he desireth God that he would bridle his affections â—nd giue him patience to endure his fatherly corrections VNtill the time was fully come when he would vengeance take â—d of his cruell enemies â—n vtter riddance make Chapt. â—42 AN earnest prayer Dauid makes when he was in the caue That from the cruell rage of Saul the Lord his life would saue BEhold that neither mou'd with hate nor yet amaz'd with feare Of present death nor was he forc'd by any deepe despaire CRuelly then to kill his King but with a quiet mind Directs his prayer vnto God where he doth comfort find Chapt. 143 DAuid doth in this Psalme intreat the Lord most earnestly That all his sinnes he would quite blot out of his memory ENuious men most earnestly did persecute him still Yet he confesseth all was done Gods iustice to fulfill FRom all such foes to be set free he prayeth in this place And that the Lord would him restore to fauour and to grace GOds teaching he desires to haue and Holy Ghosts direction That he may lead a godly life safe vnder his protection Chapt. 144 HEre Dauid with humility and with a heart most sound Doth prayse the Lord omnipotent for fauour which he found IN being his deliuerer his fortresse and his shield In granting him the victorie of all his foes in field KEeping him safe and placing him in royall dignities â—e craues Gods aid and that he would destroy his enemies LArge promises to God he makes that he will still confesse With Psalmes and fongs of thankes and praise his bountifull goodnesse MArke wherein true felicity and happinesse doth rest Who haue Iehouah for their God most happy are and blest Chapt. â—45 NOte that King Dauid then doth make this worthy Psalme of praise When as his Kingdome flourished in his most happy dayes OBserue how herein he describes Gods prouidence on earth â—â—uling man and all things else that hath or wanteth breath PRaising his name because iustly he plagues the wicked traine â—ut to the iust doth euermore a louing God remaine QVickned herewith he promised that he would praise his name â—nd that all flesh for euermore should likewise doe the same Chapt. â—46 ROuring vp his affections the Prophet doth declare â—e zeale he had to prayse the Lord for his great loue and care SIng praises during life he will he teacheth not to trust In Princes nor in sonnes of men who quickly turne to dust TRust onely in the Lord saith he who sets th' oppressed free Who comfors widdowes fatherlesse and all in misery VNto the blind who giueth sight who stroyes the wicked traine Who for the sauing of his Church for euermore shall raigne Chapt. 147 A Psalme of praise here Dauid makes wherein he doth declare Gods wisedome power and prouidence vpon all things that are BVt specially vpon his Church which cannot be destroy'd For he doth build it though thereof some members be annoy'd COllecting the dispersed ones healing the broken hearts Feeding the Rauens when they cry much more all true conuerts DEclaring to his chosen folke the word of his saluation A blessing which he hath not giuen to men of euery nation Chapt. 148 EXhorted are all creatures here to prayse the Lord of might Angells in heauen men on the earth and starres that shine so bright FOr he câ—eated them of nought but more especially The Psalmist doth prouoke his Church his name to mâ—gnifie GIuing his people Israel great power and dignity When he had ioyn'd them to himselfe in leagues of amity Chapt. 149 HEre Dauid doth exhort Gods Church and children to prepare Their hearts to sing new songs to God for many blessings rare IOyfull he bids his saints to be and that with one accord For conquering their enemies they still should praise the Lord. KIngs being enemies to them shall all be bound in chaines And Noblemen in Iron bands such foes the Lord restraines Chapt. 150 LEarne lastly how the Prophet bids all men the Lord to prayse Without all intermission and by all meanes and wayes MOst mighty acts and wondrous workes wrought both by sea and land In heauen and in the firmament doe craue this at our hand NOte that with sound of instruments which God of old requir'd He bids them praise him though since Christ such are not so admir'd PROVERBS Chapt. 1 ATtend vnto the Prouerbe vse feare God beleeue his word Inticing sinners all auoyd them no consent afford BY Wisedome here complaint is made that shee 's despis'd of all And therefore when they cry for helpe she will not heare their call Chapt. 2 CRy for knowledge as siluer feeke for heauenly wisedomes skill This will thee keepe in holy wayes and
will preserue thee still DIscretion saues from wicked men and whorish womens wayes The vpright shall dwell in the land the wicked God destroyes Chapt. 3 EXhorting to obedience faith dying vnto sinne To patience deuotion then Solâ—mon doth begin FOr to declare the benefit of â— wisdomes happy gaine He bids vs giue loue be content iust blest the wicked's bane Chapt. 4 GOod doctrine did my Parents teach they bade me wisedome get To shun the bad to keepe my heart their precept not forget Chapt. 5 HOny and worme wood harlots are their steps take hold of hell Sinne sinners slayes be thou content with thine owne wife to dwell Chapt. 6 IDlenesse mischiefe suretiship are here by him reprou'd Of primire learne the law is light seauen things God neuer lou'd KEepe Parents lore and then the Lord with blessings will thee fill Adulterer wastes body and goods yea his owne soule doth kill Chapt. 7 LAy vp my wisdome marke abhorre the cunning sleights of whores Young fooles they doe seduce and kill ô come not neere their doores Chapt. 8 MArke wisedomes fame and euidence her nature riches power Her excellence which was of old and shall for aye endure NO gold nor rubies like to her they blest that loue her waies Who hate her hate their owne poore soules God will cut off their dayes Chapt. 9 OF wisdomes lore and discipline she heauenly â— things doth tell Th' Adultresse saith stoln things are sweet her guests are deepe in hell Chapt. 10 PRaters shall fall of foolish sonne of treasures badly got Of summer sleepers hatred fraud the iust lie pineth not QVarrelling â— tongue rod for the foole in many words are sinne The sluggard sent the righteous hope who still Gods fauour winne ROt shall the name of sinfull men Gods blessing maketh rich Sinne is a spoâ—t to wicked fooles al curses promist such Chapt. 11 SHame follows pride false weights abhord in wrath no wealth will saue The wicked hopelesse iust are blest an hypocrite doth raue THe froward hated sureties smart tale-bearers all will tell Counsellers saue faire women vaine he blest that giueth well VNto the wicked mischiefes come who winneth soules is wise Corn horders curst who trusts in wealth shall fall and neuer rise Chapt. 12 A Good man gets Gods fauour still who hates reproofe's a beast Good women are their husbands crowne the iust not mou'd from peace BY tilâ—h a man is satisfied the iust his beast regards The wicked snared by his words God painfull hands rewards CAre makes the heart of man to stoop in righteous wayes is life True dealers are the Lords delight the bad are full of strife Chapt. 13 DEstruction to the wide-mouth'd man wise sonne his father heares The sluggard wants the iust hate lyes deferred hope brings feares EVery wise man wisely deales some rich will not bee so The wickeds lâ—mpe shall be put out the law preserues from woe FAithfull messengers bring men health the Word despisers ' stroy'd A death to sinners sinne to leaue their wealth by iust enioy'd GReat ' ils pursue the wicked man the rod thou must not spare The poore mans tillage brings him food the iust right well shall fare Chapt. 14 HE feareth God that walkes vpright wise wife her house doth build A â—od of pride in foolish month great plenty Oxen yeeld IN laughter oft times hearts are sad false witnesse vtter lyes Knowledge not hard to prudent men goe from the man vnwise KNowledge doth crowne the prudent man the house of good men blest Wayes seeming good oft wayes of death Kings power in people rest LIfe of the flesh a sound heart is fooles make a mock of sinne Backsliders fall'n in their owne wayes bad musers hatred win MAny a friend the rich man hath who 's slow to wrath is wise Gods feare preserues from snares of death bones rot where enuy lies Chapt. 15 NO ill or good but God beholds soft answer wrath remoues Wise tongues doe vse their knowledge right he 's wise that takes reproofes OF righteous house where treasure is of wickeds sacrifice Of meales of hearbs where loue is heare what waies God doth despise PRoud mans dwelling God will destroy the wrathfull stirs vp strife Of sloathfull men words in season the wise heare checks of life QVite from the wicked God's remou'd the humble honoureth hee The vpright prayers his delight with griefe hearts broken be Chapt. 16 REferre thy workes vnto the Lord he thoughts and words directs The wicked made for day of euill he proud in heart corrects STeps God directs ill purg'd by truth by Gods feare we leaue sinne When we please God our foes are friends iust lips Kings fauour winne TRue weights are Gods Kings wrath as death pride goes before a fall Happy is he who trusts in God wise heart we prudent call VNgodly lips as burning fire wisperers sunder friends Gray head a crowne lot's rul'd by God thereby contention ends An. Mundi Chap 18.18 Chapt. 17 A Morsell better then good cheare wise seruant rules the sonne who mocks the poore reprocheth God bad hearts and tongues vndone BEware of strife a precious gift who hides a fault is lou'd No stripes will win a foole the wise with words will be reprou'd COunted for wise is silent foole as physick chearfull heart Who frees the bad the Lord abhors the surety sure shall smart Chapt. 18 DEstruction alwayes followes pride fooles will not vnderstand The sloathfull as a great waster God is our tower at hand EVen before Princes gifts will bring heart wounded who can beare Lot ends contentions some friends loue more then doe brothers deare FInding good wife thou find'st Gods loue the poore intreaty makes A brother angred hard to winne the prudent knowledge takes Chapt. 19 GOod without knowledge soule is not wealth store of friends will win Both lyer and false witnesse plagu'd poore hated of their kin HE loues his soule that wisdome gets Kings wrath like Lyons roare Great glory to passe by offence 〈◊〉 the idle hunger sore IVdgments prepar'd for scorners all good wife is from the Lord Who pitties poore God will repay correction sharpe afford KEepe thou the law and keepe thy soule the sloathfull hides his hand Bad teaching heare not scorners smite simple will vnderstand Chapt. 20 LOue not much sleepe be no deceiu'd with raging drinke and wine A King prouoke not cease from strife the faithfull hard to find MAke warre with counsell sluggards beg their bounty most proclaime Weights diuers God â— abominates whose heart is pure from blame NO eare nor eye but God hath made a child 's knowne by his deeds The lips of knowledge precious pearles stripes reformation breeds OEat not that which holy is a sureties garment take Lands got in hast in th' end are curst all flatterers forsake PLagu'd shall the Parents curser be reuenge not young mens praise Gray head doth grace Kings throne preseru'd by mercy and truth alwaies Chapt. 21 QVite destroy'd shall the robbers be Kings heart the Lord
The bruised reed he will not breake to th'blind he shall giue sight KEepe thee will I all creatures sing and shew his worthy prayse Great shame shall light vpon all those that choose Idolatrous wayes LEt deafe and blind now heare and see who is so blind as mine Who heare and see but to obserue their hearts will not incline MY people rob'd and spoyl'd because they would not heare my voyce His Law he will make honourable in right he doth reioyce Chapt. 43 NO riuer shall thee ouerflow feare nothing thou art mine No fire shall kindle vpon thee I am and will be thine OVt of my hand no man can saue I am your Lord and King To Babell for your sake I sent forget the former things PLead thou with me for my name sake I will forget thy sinne Yet gaue I Iacob to the curse for sinnes he liued in Chapt. 44 QVite banish feare ô Iacob deare I le power vpon thy seed My spirit and they each one shall say I am the Lords indeed REdeemer first and last I am there is no God but I The Image and the maker both are shamelesse vanitie SIng seruant Iacob all thy sinnes as clouds are blotted out I formed thee and all things else the heauens and earth about THe lyers tokens I frustrate the wise men fooles I make My seruants words I doe confirme and Cyrus shepherd take Chapt. 45 VNloose for him the loynes of Kings and breake the gates of brasse For Iacobs sake I call'd him so before he euer was ALL light and darknesse peace and euill euen I Iehouah made No God but I I le cause him build the Citie â— sore decaâ—d BRing forth saluation heauens and earth curst who with God contends All Idoll makers God confounds to his great ioy he sends COme ne are and know that they are fooleâ— that set vp wood and stone Looke vp to me and saue your soules for I am God alone Chapt. 46 DOwne fals false Bell the beasts did bear such Idols on their backs I cary you from youth to age mine no deliuerance lacks EQuall to me whom will you make dead Idols cannot moue O sinners thinke on former times my power and grace yee proue Chapt. 47 FOr cruell pride is Babell plagu'd g eat sinnes the Lord prouokes They shewed no mercy to his folke But laid on grieuous yoakes GIuen to delights and carelesse life she said she was a Queene But shee shall haue such plagues for sinne as seldome haue beene seene HElpe of th' Astrologers seeke and craue thou who said none can see Who trusted in thy wickednesse as stubble shalt thou be Chapt. 48 ISraell sweares but not in truth stifneck't with browes of brasse I often taught and told them things before they came to passe KNowing that they were treacherous he saues for his owne sake O Israel heare I will thee teach mee for thy leader take LIke sands of sea thy seed had beene thou blest with great increase If thou hadst hearkned to my voyce thou hadst had store of peace MAke hast goe out of Babylon say ye the Lord doth saue His seruant Iacob wicked ones no peace at all shall haue Chapt. 49 NAm'd was I from my mothers wombe my mouth made like a sword I spake and spent my strength in vaine my worke is with the Lord. O Mountaines sing th' afflicted he will comfort and defend Th' art giuen to light the Gentiles all a Sauiour toth'worlds end PRinces shall rise and worship thee thou shalt a couenant bee To lighten men in darknesse set and set the prisoners free QVietly then thou shalt them lead no hunger thirst nor heat Shall smite or hurt thy holy ones thou canst not them forget REstored shall thy people be great troupes to thee resort Both Kings and Queenes with humble hearts shall yeeld thee great comfort SAue thee and thine will I from foes that had thy death decreed With their owne blood they shall be drunke and on their flesh shall feed Chapt. 50 TO whom haue I your mother sold your sinnes haue made you fall My power can saue my tongue doth cheare the weary sinners all VNto the smiters did I giue my backe and face to shame The Lord doth helpe and iustifie who can condemne or blame ALl ye that heare and feare the Lord trust in his holy name Who needs will stay vpon themselues shall lye them downe in shame Chapt. 51 BEhold your father Abraham in Christ belieue as he To Zion he will comfort send in her all ioy shall be COme heare my law which is your light the heauens and earth behold My sauing health endures for aye those vanish and wax old DEare people who regard my law feare not what raylers say The moth and worme shall them consume my iustice dures for aye EVen as of old stretch out thine arme thou makst deepe seas be dry Then mortall man why shouldst thou feare we shall sing ioyfully FOrget not God thy Creator nor furious foes doe feare My word I will put in thy mouth thee in mine hand I le beare GReat dregs of dolour hast thou drunke and hast no comfort had But I that plead my peoples cause will make thy foes full sad Chapt. 52 HEare Zion beautifie thy selfe th' vncleane shall come no more Within thy courts thou hast beene sold but I will thee restore IN thee who shall saluation preach and ioyfull tydings bring Their feet shall be most beautifull they shall in Zion sing KIngs then shall shut their mouthes at Christ astonish't all shall be Sing ioyfully Ierusalem the Lord hath set thee free LOrds vessell bearers be ye cleane poluted things abhorre Depart from thence the Lord doth goe behind you and before Chapt. 53 MEn did despise and Christ reiect the Prophet so complaines But as a plant he did grow vp induring griefes and paines NO fraud was found in him nor sin yet was he plagued sore And wounded for our wickednesse increased more and more ON him was all our lewdnesse layd as lambe to slaughter brought So hee to death by which he hath our full redemption wrought PRosper shall still the Lords good will which he doth take in hand He doth triumph doth iustifie as intercessor stand Chapt. 54 QViet your selues ô Gentiles all God shall your Church enlarge Feare not he is your husband deare of you he taketh charge REdeemer saith though I haue seem'd a while thee to forsake Yet with an euerlasting loue for mine I will thee take SWorne haue I that I will thee saue ô thou with tempest tost Thy foes shall gather thee against but greatly to their cost THy children shall be taught of God the â— mountaines then shall moue But tongues nor weapons shall thee hurt my peace thou still shalt proue Chapt. 55 VNto the waters euery one that thirsteth come and buy Drinke freely heare beleeue in me your soules I le satisfie A Couenant will I make with you of Dauids mercies sure A leader to my folke
Lord deceiue False Prophet and the man deceiu'd shall both like iudgements haue EVen now repent from Idols turne from all abominations That I may bee your louing Lord and saue from desolations FOr when a land shall grieuously by wickednesse transgresse By famine sword or pestilence my wrath I will expresse GOe through the land when my sword shall Iob No'h and Daniel Should onely haue their liues preseru'd if they therein did dwell HOw much more when I send foure plagues sword famine noisome beast And pestilence to cut off all the greatest and the least IN it a remnant I 'le preserue who shall obserue my lawes Whom when you see what I haue done you 'l say I had good cause Chapt. 15 KNowne t is to all the vine branch is to euery worke vnfit No man can make a pinne thereof to hang a thing on it LOe being cast into the fire both ends and midst doe burne So fruitlesse Salem shall be burnt for sinne they sore shall mourne Chapt. 16 MOst wretched was thy naturall state like infant newly borne Cast out polluted in thy blood and vtterly for lorne NO man did pittie thine estate yet as I passed by I tooke thee vp and bad thee liue and did thee multiplie OF bare and naked breasts I did with ornaments thee deck I put on bracelets on thy hands and chaines vpon thy neck PErfectly pure thy beautie was through my perfection rare Then thou on Idols all bestow'd and for no cost didst spare QVickly hadst thou and quite forgot thy first estate so vile And with strange whoredomes euery where thy selfe thou didst defile ROund thee about I 'le gather them with whom thou took'st delight Thy nakednesse I will disclose in all that peoples sight STone thee with stones they shall and burne thy houses all with fire Thou shalt no longer play the whore nor giue thy louers hire THy sister Sodom thou exceeds Samaria eke in sinne Pride gluttony and idlenesse did all abound therein VNto the poore they shew'd no loue yet thou art worse then they Thou hast despis'd the oath thou made and wouldst not me obey AT last I will call into minde my â— cou'nant made with thee And thou of all thy former wayes full sore asham'd shalt bee Chapt. 17 BY parable of two Eagles here and also of a vine Gods plagues on Salem are set downe because they did decline COntrary to their couenant made with Babels King before From him to Phar ' Egyptian King but they are plagu'd therefore DOwne will I bring the high greene tree it shall dry vp and perish The Cedar of the Gospell then shall wonderfully flourish Chapt. 18 EVery soule that sinnes shall dye but he that hateth sinne As Vsury Adulterie and will not liue therein FRom all iniquitie who flies and doth the poore relieve Who keepes my lawes and truely deales that man shall surely live GOD saith who doth beget a sonne that hates the thing that 's good And liues in sinne that sonne shall dye and perish in his blood HIs sonne that sees his father sinne and will doe no such thing He shall not dye but fathers sinnes the fathers soule shall sting IF wicked men will turne from sinne and doe the thing that 's right Their sinne shall not be mentioned nor once come in my sight KNow also if a righteous man reuolt and turne to sinne His former goodnesse I 'le forget he sure shall dye therein LIue godly therefore make your hearts and spirits all anew I haue no pleasure in your death which for your sinne is due Chapt. 19 MOurne for the Kings of Israel which were like Lyons whelpes Deuouring men but after caught and destitute of helpes NO vine â— more fruitfull was then thine though baren now it bee And fruitlesse Salem for thy sinne A grieuous thing to see Chapt. 20 OF me dare you come to enquire elders of Israel Cause them to know how fearefully their old forefathers fell PEruersely they in Aegypt delt in wildernesse likewise In Canaan their Idolatry to me for vengeance cryes QVite from among you will I purge the rebels that transgresse And by my gospell gather you and so my loue expresse REgard ô Salem for as God this forrest burnes with fire So for thy sinne hee 'll thee destroy in his hot kindled ire Chapt. 21 SIgh sonne of man with bitternesse in all the peoples sight My sword shall cut off good and bad in that same bloody fight THus saith the Lord a sharpened sword a slaughter sore shall make It 's put into the slayers hand should we our pastimes take VPon the Princes shall it be and people of Israel O cry and howle it spareth none where e're they goe or dwell APpoint a way that this my sword may come to Iudah land Their oathes and other sinnes are knowne therefore they cannot stand BEhold thou Prince of Israel so wicked stout and strong Thy crowne I 'le giue to him to whom it doth of right belong COncerning wicked Ammon say that kindled is mine ire They shall be slaine and all be made fit fuell for the fire Chapt. 22 DIuers foule sinnes are here set downe which did in Salem raigne Blood muther and adulterie that citie sore did staine EVery Prince shed guiltlesse blood the children did set light By Parents deare the poore were sore opprest by men of might FAtherlesse and the widdowes eke haue vexed beene in thee My holy things prophaned are and Sabbaths broken be GReedily by extortion of neighbours hast thou gain'd By vsurie and increase also but mee thou hast disdain'd HEare therefore I haue smit my hands at thy dishonest gaine I will disperse thee farre from home thy sinnes shall be thy bane ISraels house is drosse become I le melt them all away Prophets conspire they soules deuoure and rauen for the prey KNowne are her Priests my law to breake and difference none to make Betweene the holy and prophane my sabbaths eke they breake LIke rauening Wolues her Princes are the Prophets dawbe and lie The people vex the need ' and poore and strangers wrongfully MY wrath therefore on them I 'le powre for not a man did stand Before mee to intreat for grace that I might spare the land Chapt. 23 NAmes of two Sisters here obserue and eke their whoredomes vile Aholah and Aholibah who did themselues desile ONe of them is Samaria th' other Ierusalem â—oth doted on th' Assyrians and play'd the whores with them PLagu'd by th' Assyrians both must be the slew their children deare â—o Idols and then in my house before me did appeare QVake ô ye old adultresses for spoyled shall you bee â—hat others may like lewdnesse leaue when they your plagues shall see Chapt. 24 REport the parable of a pot with flesh and bones that boyles All burnt so is the Citie of blood giuen to remedilesse spoyles SHee wearied out her selfe with lyes was filth ' in all her wayes My sutious force she sore shall feele for sinne shee dearly payes
O king the kingdom 's gone from thee CAst out he is among the Beasts with them he eateth grasse But after is restor'd and set in state wherein he was DIuine praises giuen vnto God by him here are set downe Who makes the stoutest Prince to stoope and fall when he doth frowne Chapt. â—5 EVen to a thousand of his Lords Belshazzer impiously A feast did make vessels prophan'd he and his company FOR which he was affrighted sore with writing on the wall His sorc'rers could not serue his turne for Daniel then they call GIfts then he offered Daniel which he refus'd to take He read the writing to the king the meaning plaine did make HAuing first checkt the wicked king of pride idolatry Vnto the Medes translated is that mightie Monarchy Chapt. 6 IN chiefest place aboue rest of rulers Daniel here Preferred is because in him most graces did appeare KIngs matters Daniel manag'd so in euery kind of case That no foes could although they would bring him into disgrace LAw of his God he would not breake but did three times a day Not fearing furious Lyons force with open windowes pray MAliciously he is accus'd and cast in Lyons den They Daniel spare deuoure his foes Gods name 's exalted then Chapt. 7 NIght visions strange here Daniel sees foure beasts of different kind Which shew foure Kings and what by them the future age should find OF Gods most glorious kingdome know of th' Ancient of dayes Who sits in iudgement books opened blasphemous beasts he slayes POssesse a Kingdome shall his Saints in heauen for euermore The beasts shall vexe the Saints change times and be destroy'd therefore Chapt. 8 QVarrelling ramme with his two hornes all other proudly scornes The hee-goat with one mighty horne breakes off the Rammes two hornes RIght so the King of Grecia with his great horne of might Both conquer'd King of Media and Persian Prince in fight STout great and strong this hee-goat grew and then his horne was broke There did arise foure other Kings which brought men vnder yoke THe bloody King Antiochus surpassed all the rest By him the Iewes were murthered and cruelly opprest VExing still Gods deare holy ones hind'ring the sacrifice Without mans hand he broken is of loathsome death he dyes An. Mundi Mac. 9. â— Chapt. 9 AS Ieremie so Daniel the yeares doth here relate Of Salems desolations and peoples captiue state BY prayer then he seekes to God the sinnes he doth confesse Of all estates intreats that he his mercies would expresse COnfusion doth belong to vs saith he we would not heare Thy Prophets sent and teaching vs how we thy name should feare DEparting from thy sacred lawes thou dost vs iustly smite For we haue all done wickedly and sinned in thy sight ENcline thine eare for thy names sake Ierusalem restore Thy Sanctuary is desolate O punish vs no more FOrgiue vs Lord grant our requests O make no longer stay Thy City is call'd by thy name O heare thy people pray GAbriel then from heauen is sent to Daniel doth declare That he is much belou'd of God the weekes here numbred are HOw long the Iewes should captiues liue when Salem should againe Repaired be when Christ shall come and for our sinnes be slaine Chapt. 10 IN heauinesse I sorrowed sore my food I did refraine A glorious vision then I saw which made me quake amaine KNow Daniel said the Angell then that I am sent to thee Thy words were heard when thou began first humbled for to bee LOe with the Prince of Persia I will returne to fight None holds with me but Michael your glorious Prince of might Chapt. 11 MIghty King of Grecia land the Persion Prince doth spoyle Kings of the North and of the South each other vexe and foyle NO tyranny the Romane power against the Saints refuse He shall pollute the Sanctuary all mischiefe muse and vse OF God he shall haue no regard but puft with deuillish pride Aboue all Gods shall lift himselfe and holinesse deride PVissant Kings from North and South shall all their forces bend Against him and all helpelesse lie shall come to finall end Chapt. 12 QVite out of troubles Michael his Israel shall set free The dead shall wake some shall be sau'd and some condemn'd must be RVn too and fro then many shall but who hath wisedome store And shall turne men to righteousnesse shall shine for euermore SEt times appointed by th' Angel he lifting vp his hand Confirmes by oath but wicked men shall nothing vnderstand THe wise shall vnderstand these things all they that wait are blest Goe thou away ô Daniel for thou in peace shalt rest HOSEA Chapt. 1 A Whorish wife Hosea takes a mariage farre vnfit God so commands because the Land great whoredomes did commit BY Gomer he had Iezreel by whom he doth foretell That God would plague both Iehu's house and house of Israel COnceiuing she a Daughter had Loruhamah by name To shew that God would Isr'el bring to vtter wracke and shame DEtermining to cast them off she then Loammi bore The rest of Iud ' and Israel Iehouah will restore Chapt. 2 ESchew thy foule Idolatries lest that thou feele my rods And lest I plague thy children deare for seruing other gods FInding no helpe at Idols hands she shall say I will goe To my first husband then I had no such great cause of woe GOld which I gaue and siluer store they did prepare for Baal Not knowing that I gaue them corne and wine and oyle and all HEr lewdnesse I will open lay and make her mirth to cease I will destroy her wines and figges and all her great increase I Will allure her afterward and giue her each good thing Valley of Achor she shall haue where she for ioy shall sing KIndly they shall me Ishi call no longer Baali The names thereof they shall avoyd as vs'd t'Idolatry LYe downe in safety then they shall a Couenant I will make With all the Creatures for their good for spouse I will them take MIne eares shall hearken to the heauens the heauens shall heare the earth The earth shall heare the fruits thereof they Iezreel keepe from dearth Chapt. 3 NO care she had of pure worships like an adulteresse To other Gods she look'd then I mine anger did expresse OF Kings and sacrifice they shall be many daies depriu'd But after seeking God aright their things are well contriu'd Chapt. 4 PItilesse people heare Gods word he 's angry with the Land For want of knowledge mercy truth they nothing vnderstand QVite voyd of grace they sweare and lye they steale they drab they kill Beasts fish and foule I le take away and land with mourning fill REproue them not for they are such as with the Priests will striue Thou and the Prophet both shall fall not one be left aliue SVch plagues for want of knowledge come for I respect them not Because they haue reiected me and all my Lawes forgot THe more they had the
horse yea pots shall holy be A Canaanite in Gods owne house no more then shalt thou see MALACHI Chapt. 1 A Tender loue I haue you borne and yet ye aske wherein Louing good Iacob I did hate his brother for his sinne BVild vp againe will we the walls and places once laid wast Thus Edom saith God them assures hee 'le pull them downe as fast COncerning me if I your Lord and louing Father be Where is the feare and honour which you ought to yeeld to me DEspisers of my holy name ô Priests demanding how Mine Altar Table ye pollute yea worse and worse ye grow EVery blind thing lame and sick for sacrifice ye bring Would hee be pleas'd with it or thee so dealing with thy King FOrgiuenesse craue beseech the Lord that he would gracious be This you haue done will God regard or like such men as yee GOD asketh who would shut the doores or kindle fire for naught I like you not nor will accept the offerings which are brought HEathen Gentiles both East and West my glorious name shall praise Pure offerings shall be giuen to me and incense in those dayes IT hath beene much prophan'd by you my table eke defil'd You wearie were and snuft at me should I be reconcil'd KNow hee 's accurst that hath a male and brings a sickly thing My name is dreadfull saith the Lord I am a mightie King Chapt. 2 LAy to your hearts this law of mine giue glorie to my name O Priests else I le your blessings curse yea I haue curst the same MY cou'nant made with Leui old was of long life and peace He fear'd my name he kept my Law and did my flocke increase NO fraud was found within his lips Priests lips should knowledge keepe And at his mouth Gods messenger all men the law should seeke OVt of the way all yee are gone ye haue corrupted all Both law and Leuies couenant many ye make to fall PArtiall in the Law yee were and haue not kept my waies I made you be despis'd therefore and vile in all your dayes QVestionlesse one God vs made one father haue we all Why breake we fathers cou'nant then and with our brethren braule REbelliously they haue prophan'd the holinesse of Lord And matcht with Daughters of strange gods which God himselfe abhord SEruant and master I le cut off that doth this wicked thing And also him that in my house doth any offring bring THE cause of this you still demand the reason 's plaine and rife The Lord himselfe hath witnessed between thee and thy wife VNchastly hast thou dealt and done to thy companion deare With whom thou mad'st a couenant her still to loue and cheare AT first did God not make them one of old he so decreed Although he had of spirit store he sought an holy seed BE sober therefore in your minds but ye doe murmur still In saying that man pleaseth God that doth transgresse his will Chapt. 3 COme to his Temple speedily Messiah shall I say My messenger first will I send for to prepare his way DAy of his comming who can bide for he shall purge with fire The Leuites that they may bring gifts such as God doth require EVen as of old the offerings then of Iuda shall content On sorcerers and Adulterers his iudgments shall be spent FAlse swearers also he will plague and all that doe oppose The strangers widowes labourers friendlesse and fatherlesse GOne quite away from my decrees ye are yet rob no more Ye aske wherein I say by tithes you still encrease your store HAue any people rob'd their Gods ye are cursed euery one For ye haue rob'd and spoyled me euen this whole nation INto the storehouse bring the tithes that there there may be meat And therewith proue me saith the Lord how â— I will you intreat KIndly yea and exceedingly I then on you will poure My blessings and I will rebuke what did your fruits deuoure Lofty lewd words yet haue you spoke you aske what we did say That it is vaine to serue the Lord no gaine is got that way MAlicious proud and wicked men we count them blest to be They are aduanc'd that tempt the Lord and are from dangers free NOw they that truly feared God did to their neighbours speake The Lord did heare a booke was writt for those that did him seeke O Then they shall my deare sonnes be I will their sinnes forgiue Then ye shall iudge betweene the bad and them that purely liue Chapt. 4 PRoud persons and all wicked men shall in a furnace burne As stubble in that fiery day they shall be quite forlorne QVietnesse peace and health shall be to you that feare my name As dust the wicked vnder foot ye shall tread downe with shame REmember Moses Law which I in Horeb did him giue The statutes and the iudgements all wherein they are to liue SEnt shall Eliah be to you before that dreadfull day He fathers harts and sonnes shall turne that so my curse may stay The end of the Prophets A TRVE CHRISTIANS DAILY DELIGHT Being The Summe of euery Chapter of the new Testament set downe Alphabetically in English Verse that the Scriptures we reade may be remembred and the things forgotten more easily recalled By Simon Wastel sometimes of Queenes Colledge in OXFORD now Schoole-Master of the Free-Schoole in Northampton LONDON Printed for Robert Mylbourne THE NEVV TESTAMENT MATTHEVV Chapt. 1 A Pedigree of IESVS CHRIST by th' holy Ghost conceiu'd Virgin borne who though with child of Ioseph is receiu'd Chapt. 2 BY starre the Wisemen guided are to Christ whom they adâ—â—â— They offer gifts King Herod frets and Ioseph flies therefore CHildren by Herod murthered are and then obserue his death Ioseph is sore afraid yet comes with Christ to Nazareth Chapt. 3 DOwne comes the holy Ghost on Christ whom God from heauen doth grace Iohn cries reproues baptizeth Christ himselfe he doth debase Chapt. 4 ENuious tempter thrice repell'd to Christ the Angells come He preacheth calls Apostles foure and heales both all and some Chapt. 5 FOr blessed men Christ these esteemes the city set on hill The Candle Salt light of the world Christ did the law fulfill GIue eare and learne what murther is adultery what to sweare Beare iniuries loue enemies be like thy father deare Chapt. 6 HEre Christ of prayer of fasting almeâ— and forgiuenesse doth speake Of treasure mammon bids that we first heauen then earth should seeke Chapt. 7 IVdge not nor cast pure things to dogs pray striue at any hand To enter heare and doe the world build not vpon the sand Chapt. 8 KNow the Centurions seruant 's heal'd the Leper clens'd and tride Peters wiues mother's also cur'd and many sicke beside LEarne how Christ must be followed the sea made calme and fine Two men of Deuills are dispossest they goe into the swine Chapt. 9 MAtthew is from the Custome call'd the palsie man amended Disciples for not fasting are by Christ himselfe defended NOw
hope he lou'd vs foes now friends he sure will saue KNow that as Adams sinne did bring man into wofull case So Christ much more by â— righteousnesse did farre exceed in grace Chapt. 6 LIue not in sinne y' are dead thereto as Baptisme makes it plaine Obey not lust nor suffer â— sinne in mortall bodies raigne MAde free from sin your members yeeld to serue the Lord aboue Who sinne must for their wages looke eternall death to proue Chapt. 7 NO longer then a man doth liue the law hath power or might But we by Christ are dead to th' law euen each beleeuing wight O Say not then the law is sinne it 's holy good and iust But by the law I knew not sinne it said Thou shalt not lust PAssing great sins it doth reueale and makes me full of blame And grieu'd I am because that I cannot performe the same Chapt. 8 QVite freed from condemnation are true beleeuers all Who loath their lusts procuring death and are spirituall REgard the blessings of Gods childe all long to see him freed Nothing can seuer him from God his glory of old decreed Chapt. 9 SOry I am for th'Israelites God did not promise all The seed of Abraham for to saue but Iacob he did call THe Lord shewes loue to whom he will as Potter with his clay So dealeth he it was foretold Iewes should be cast away VNder the law they needs would liue they sought not life by grace But stumbled at that stumbling stone and Christ would not embrace Chapt. 10 ALL iust by faith not by the law Christ hath perform'd the same â—ll that by faith take hold on him shall neuer come to shame BY Preachers sent this faith is wrought in Iewes and Gentiles all 〈◊〉 his Israel knew for all day long the Lord on them did call Chapt. 11 CAst off they are not all from God though some he did disdaine â—ome are elected and there 's hope they shall b'ingraft againe DEspise them not nor boast thy selfe a Sauiour God did raise His iudgements are past finding out all laud to him alwaies Chapt. 12 EVen all Gods children must be mou'd by mercies God to please None of himselfe must thinke too well attend thy place with peace FEruent in spirit let vs serue God peace patience loue withall God doth require reuenge forbids thy foes feed when they call Chapt. 13 GIue Magistrates their duties due for conscience them obey The man that loues fulfills the law owe nought but loue I say HIgh time it is now to awake time of saluation's neare â—â—â—ss your sinnes and put on Christ all fleshly lusts forbeare Chapt. 14 IN things indifferent none condemne let no offence appeare In them for that is prou'd sinne by many reasons cleare Chapt. 15 KNow how the strong must beard with weâ—ke our selues we may not please Christ did not for his loue to all did wondrously encrease LEt vs our brâ—thren so receiue S Paul excuse doth make He will come see them and â— desires their prayers for his sake Chapt. 16 MY helpers in Christ Iesus greet of such men take good heed As caused dissentions in the Church and great offences breed NOte and auoide them they are such as seeke their belly ease The simple hearts they doe deceiue and them with faire words please ON your behalfe I doe reioyce the truth you doe obey Satan shall shortly be trod downe to God be praise for aye 1 CORINTHIANS Chapt. 1 AFter his salutations he exhorts to vnity Reproues their discords worldly wise he here doth vilifie BY preaching counted foolishnesse he doth beleeuers saue Not many mighty Noblemen such grace and fauour haue Chapt. 2 CHrist crucified to you I preachâ— without inticing words Yet with such power as far doth passe the sense that man affords Chapt. 3 DIuisions argue fleshly minds with milke I did you feed The planter except God doth blesse is nought at all indeed EVery man must looke what he builds Christ the foundation sure Worlds wisedome folly Gods Temple we must keepe chast and pure Chapt. 4 FAithfull must all Christs Stewards be all things are from the Lord Then glory not th'Apostles are of worldly men abhorr'd GOds Kingdome 's not in word but power Paul is their father deare Him must they follow he will come with loue or rod to feare Chapt. 5 HEe 's cause of shame and not of ioy that incest did commit Purge leauen out with scandalous doe neither eate nor sit Chapt. 6 IN law suites before Infidells vexe not your brethren deare Th'vnrighteous shall not enter heauen ô therefore quake and feare KNow that your bodies members are of Christ and temples pure O' th holy Ghost therefore you must all filthinesse abiure Chapt. 7 LEst men vncleannesse should commit God mariage doth ordaine Know how and when to vse the same and when 's fit to refraine MEn in that calling must abide wherein they haue beene plac'd Keepe wedlocke band why virgins life is so prefer'd and grac'd Chapt. 8 NO meats to Idolls offered eate offend not one another Abuse not Christian liberty but loue ye euery brother Chapt. 9 OF his freedome he doth intreat and how the Lord ordain'd Pastors to liue by Christs Gospell though he himselfe abstain'd PReaching he was not chargeable nor did in any case Offend in things indifferent our life is like a race Chapt. 10 QVite ignorant you shall not be that Iewish sacraments Are types of ours examples eke are all their punishments REfraine from all Idolatry beware ye euery one Christs cup and cup of Deuills to drinke giue ye offence to none Chapt. 11 SEE Christ dishonor'd when men pray or preach with couer'd head And when their women in the Church haue heads vncouered THeir meetings were not for their good the Supper was â— prophan'd He shewes the purity thereof when first it was ordain'd Chapt. 12 VArious are spirituall gifts yet doe they profit all For seruice and to edifie Christs body mysticall Chapt. 13 ALL gifts although they doe surmount yet are they nothing worth Without true loue and charity the praise thereof set forth BY it we still reioyce in truth loue alwayes patience hath It neuer failes but is prefer'd before our hope and faith Chapt. 14 COmmended here is prophesie before strange tongues prefer'd To instruments compar'd they be and both must be refer'd DIrectly to their proper end which is edification Th' abuse is taxt women deny'd to speake in congregation EVen of their husbands let them learne let holy men each one â—onfesse these are the lawes of God let things be comely done Chapt. 15 FRom Christ his resurrection he proues that we must rise Against him who that Article most faithlesly denyes GReat fruit to mankind comes thereby the manner marke and see How dead arise how men aliue at that day chang'd shall be Chapt. 16 HEE bids them succour Salems Saints doth Timothie commend Giues Christian admonitions salutes and makes an end 2 CORINTHIANS Chapt. 1 AGainst their troubles
holy word which is the truth indeed GOod men and pure haue all things pure the wicked haue no so Whose mouthes professe whose workes deny these subiect are to woe Chapt. 2 HEre Titus hath directions both how to teach and liue What precepts he to young and old and seruants eke should giue INstructing old men to be graue sober and sound in faith Old women must teach holy things to yonger wiues he saith KEepers at home chast and discreet they must in any case Still shew themselues lest Christs Gospel by them should haue disgrace LIkewise yong men are bid to liue in all sobrietie And Titus must a patterne be of godly grauitie MAsters must be obey'd and pleas'd of seruants taking paine Shewing forth all fidelity not answering againe NOte that Gods grace hath now appear'd and reacheth vs to fly Vngodlinesse and worldly lusts and so liue soberly OVr Sauiour still looking for who was content to dye That he might saue vs and our soules from sinne might purifie Chapt. 3 PAul here bids Titus to exhort and but them all in minde Their Magistrates still to obey and to be meeke and kinde QVicke ready forward eke to be to euery godly deed And that they should in goodnesse still and gentlenesse proceed RElating that euen he himselfe was in times past most vile Liuing in all licentiousnesse in malice enuy guile SEruing his lusts vntill Gods loue and Christs did plaine appeare Not by the works 〈…〉 done but of his mercy meere THat Christ he saith hath saued vs by true regeneration Washing vs in his blood and by the spirits renouation VPon vs richly which he shed that be our soules might saue And iustifie vs by his grace eternall life to haue ADuis'd is Titus this to teach that who in God beleeue Should carefully shew forth good works and in his feare should liue BVt foolish questions all should hate of fruitlesse brawlings vaine An hereticke twice warn'd they must reiect auoid disdaine COndemned euâ—n in his owne heart and of himselfe he is He bid that Titus should with speed come to Nicopolis DEclaring that he purpos'd there to winter and remaine To doe some workes of curtesie Paul bids him take some paine EXhorting them to shew good workes and fruitfull be alwayes He greets them all that faithfull be for grace and peace then prayes PHILEMON Chapt. 1 A Seruant nam'd Onesimus first rob'd then runne away From good Philemon his master and with Saint Paul did stay BY whom when he was wonne to Christ and truly did repent Vnto his Master Philemon hee home againe was sent CHristianly and earnestly th'Apostle Paul doth craue That for his sake Onesimus might full forgiuenesse haue DVeties of one good Christian belonging to another He proueth by strong reasons sent to Philemon his brother EXceedingly Philemons faith and loue he here commends And last with salutations and prayer all he ends HEBREVVES Chapt. 1 AForetime God by Prophets spake vnto our Fathers old â—ow by his Sonne the truth he hath diuinely taught and told BY whom and by his mighty word the world 's created were Who by himselfe hath purg'd our sinnes and all things vp doth beare CReated Angels he excels as being Gods owne sonne To whom by men and Angells both all honor must be done DEclar'd he was vnto the world euen at th' appointed day Of righteousnesse the Kingdome he and scepter still doth sway EVen as garment heauens waxe old but he doth still remaine They shall be chang'd but Christ our Lord for euermore shall reigne FVll great heed therefore must we take and duly still regard That we forget none of his words for feare of iust reward Chapt. 2 GReat plagues they had that did despise the words which Angels spake But we neglecting Christs Gospell what payment shall we take HE crowned is with glory great to blisse hath many brought Through death he hath destroy'd the Deuill and our redemption wrought IN all things he was made like vs the Angels nature he In no sort tooke that he to vs a faithfull Priest might be KNowing well how to comfort them that fall into temptation And for the sinnes of Saints to make full reconciliation Chapt. â— LOe Moses here to Christ compar'd is proued for to be As seruant to his master is inferiour in degree MOre glory farre the house builder deserueth for to haue â—hen doth the house or doth the sonne more then the seruant craue NOte that we are this house of Christ if that we shall hold fast â—ur confidence and hope in him as long as life shall last OBserue how he bids vs therefore to heare his voyce to day â—nd that no longer with hard hearts we should him disobey PRouoking him as forefathers did in the wildernesse â—â—st that in wrath he banish vs out of his blessed rest QVickly take heed that there be not in you a wicked heart â—nfaithfully to cause you fall and from the Lord depart REbuke exhort you one another lest sinne your soules deceiue â—or if we keepe faith to the end we Christ and heauen shall haue SOme when they heard obey'd him not but still in sinne did liue â—o whom he sware that he no rest at all to them would giue Chapt. 4 THerefore let vs take heed and feare his promise to foâ— sake They heard but through their vnbeliefe they did no profit take VNto vs was the Gospell preach'd beleeuers all are blest For all the godly of the world there doth remaine a rest WHich rest who so hath entered from his owne worke hath ceast As God from his let vs then striue from sinne to be releast ASunder doth the word of God diuide mans soule and will And as a sharpe two edged sword sinne in th' elect doth kill BEcause we haue a great High Priest now see in heauenly place Who feeles our wants let 's boldly goe vnto the throne of grace Chapt. 5 COmparing Iesus Christ our Lord with Priests Leuiticall He shewes wherein they doe agree wherein they differ all DEclaring that euery High Priest is for mankind ordain'd To offer gifts that pardon so for sinne might be obtain'd EVen for his owne and peoples sinnes these offerings he makes None but the call'd as Aaron was this honour on him takes FOr Christ did not this honour take an high Priest to be made But God who said thou art my Sonne that honour on him laid GOd said thou art a Priest for euer he prayers made with teares To him that able was to saue who freed him from his feares HE though he were his dearest Sonne yet by his sufferings Did learne obedience and is he that now saluation brings IEwes negligence is here reproou'd who were so dull to heare That though they had beene long time taught yet strong meat could not beare KNowledge they had but very small of milke they still had need â—trong meat belonged not to such on milke they still did feed Chapt. 6 LEarning the Christian principles of mournefull hearts confession
Of faith and of the sacraments and of the resurrection MOre forward he would haue them led he would not haue them faint â—ut to be stedfast in the faith in troubles patient NOte here the danger of all those that after truth receiu d â—auing once tasted heauenly gifts are afterward deceiu'd O How impossible it is that they that fall away â—hould by repentance be renew'd they Christ againe doe slay PRaised and blessed is the earth that drinkes in store of raine And for the dresser bringeth forth hearbes fruits and store of graine QVestionlesse that earth that thornes and bryers bringeth forth Is neer to cursing must be burn'd as earth that 's nothing worth RIghteous in his promises the Lord is alwaies found He still rewards their workes of loue that in good workes abound SEe here how God euen by himselfe to Abraham did sweare That he would blesse him wrondrously and still his loue declare TO him and to the heires of life he plainly shewes to both The stablenesse of his counsell and binds himselfe by oath VNpossible it is that God should deale vnfaithfully Sith by his word and oath he binds himselfe so stedfastly WHereby we haue a refuge sure and most strong consolation Most firmely for to hold that hope we haue of our saluation A Stedfast anchor of the soule which enters in through grace Where Christ is entred to prepare for vs a holy place Chapt. 7 BY Melchisedecke King of peace and Priest of God most high Is father Abraham blest when he return'd form victory COnsider how that he is said to want a pedigree That he vnto the Sonne of God might well resembled be DOe well consider the greatnesse of this High Priest I say To whom the Patriarch Abraham the tithes of spoyles did pay EVen by commandement by the law the Leuites tithes possest But Abraham to Melchisedeck did pay them and was blest FOr Leui to Melchisedeck did Abraham also pay Because that he when they two met in ioynes of Abraham lay GReater is this his Priesthood then and of far more perfection Then that of Leuies or of that which was of Aaron HE euen our Lord of Iuda came no speech did Moses make That either Iuda or his tribe should holy Priesthood take IT is a thing most euident most manifest and cleare That he was made Priest by an oath by whom we all draw neere KEeping the faith to Gods owne throne he is our surety sure Of a farre better covenant he euer doth enduâ—e LIuing for euer he is of power to saue all those from thrall That unto God doe come by him and for his mercy call MOst perfectly he doth them saue and intercession makes An holy harmlesse Priest is he who for vs vndertakes Chapt. 8 NOte well the summe of all that 's said we haue a Priest most high That fits at Gods right hand in heauen in glory and maiesty OF holy things and tabernacle which is the body of Christ A Minister who offreth gifts as well as did high Priest PRiests offer gifts euen so doth he Moses was bid to make All things according to patterne which he from God did take QVestionlesse a ministry that 's farre more excellent He hath a mediatour of a better testament REad that for second couenant place should not haue beene sought If that the first had faultlesse beene and could haue safety wrought SVch couenant with Israel and Iuhah hee 'll not make As with their fathers when he did them out of Egypt take THey therin did not long persist and he from them 〈◊〉 But in their minds hee 'll put his lawes and write them in their hearts VNto them I will be their God and they my folks shall bee Thus saith the Lord both great and small shall knowledge haue of mee WIth mercy I will them behold to them I will be kinde Their sinnes and their transgressions I will blot out of minde Chapt. 9 A Large description here is made of outward legall rites Which God taught Moses and which he did teach the Israelites BEhold both rites and Sanctuary which first old test'ment had Not heauenly nor spirituall which made mens hearts more glad CAndlestick table and shew-bread were therein set and plac't With name of holy places was that tabernacle grac't DIspos'd and plac'd within the vaile which holiest place is call'd Was golden censer and the Arke about with gold o'relayd EVen Aarons rod and golden pot that Manna had therein The tables and the Cherubins were put the vaile within FIrst tabernacle thus ordain'd the Priests did dayly goe There for to offer sacrifice the Lord commanded to GOD bad the high Priest for to goe alone once euery yeare Into the holy place of all with blood to offer there HE for himselfe and peoples sinnes did offer there alone Which seruice did not sanctifie himselfe nor any one IN conscience for it did consist in sacrificing rites Which were commanded till Christ came who cleanseth sinners quite KNow here that Christ is our high Priest of good things yet to come Who not by blood of Goats nor Calues did pay our soules ransome LEarne that that blood did outwardly the body putrifie O how much more shall Christ his blood our conscience sanctifie MAking vs serue the liuing God and all dead workes to hate Hee is the Mediatour true which brings to blessed state NEw Testament he hath confirm'd euen by his death alone And entred hath the holyest place for he to heauen is gone ONce hath he offered vp himselfe our sinnes to take away And shall againe come iudge his folke to life at latter day Chapt. 10 POwer for to clense away our sinnes the law had none at all To Christs body once offered that vertue did befall QVite impossible a thing it is to take away our sinnes By blood of Buls or by the blood of Goates or such like things REdeem'd we are from death and hell by Christs blood which hee shed Once for vs all when he on crosse his body offered SO that he hath for euermore their sinnes wash't all away That are elect and sanctifi'd and doe his will obey THis doth the holy Ghost witnesse and thus hath said before My law I will write in their hearts their sinnes thinke on no more VNto him then let vs draw neere with hearts made pure by faith Still hoping in his promises he will doe what he saith WEE willed are here to consider each one his Christian brother And vnto loue and to good workes to stirre vp one another ALL are exhorted thus to doe because the day drawes neere When Christ to iudge the quicke and dead will second time appeare BVT if we shall sinne willingly when we this truth haue knowne Wee haue no sacrifice for sinne but must in hell be throwne CHrist who forsakes and doth despise and treads him under foot And doth despise the spirit of grace the Lord will root â— him out DAyes that are past he bids call backe and bring into
90 Kenan to Mahaleeel 70 Mahaleel to Iered 65 Jered to Chanoch 162 Gen. 5. Chanoch to Methusaleth 65 Methusaleth to Lemech 187 Lemech to Noah 182 Noah to Shem 502 Shem to Arphaxad 100 Arphaxad to Shelach 35 Selach to Heber 30 Gen. 11. Heber to Peleg 34 Peleg to Rehu 30 Rehu to Serug 31 Serug to Nachor 30 Nachor to Terach 29 Terach to Abram 130 Abram to Isack 100 Gen. 21. Jsack to Iacob 60 Gen. 25. Iacob liued 147 Gen. 47. From the death of Iacob to the death of Ioseph 53 Gen. 50. From the death of Ioseph to the birth of Moses 60 From the birth of Moses to the going forth of Aegypt 80 Exod. 7.10 From the going forth of Aegypt to the building of the Tabernacle 1 Exo. 40.11 The summe of the yeeres 2509 The old mans A.B.C. Ye Saints on earth be of good cheere The darts of Death ye need not feare 1 Cor. 15.55 1 Thes 4.17 1 Cor. 15.5 2 Tim. â— 6 Heb. 9â— 27 Reu. 14.13 Phil. 1.23 Reu. 6.16 1. Thes 4.14 Pet. 1.14 Heâ— 2.24 ACcountst thou death a dreadfull thing which hath by Christ now lest its sting BE sure as Spring doth Winter blasts so followes death a life that lasts COffin this corps and lay 't in graue a glorious Rising it shall haue DEbt due to God Phereby pay by dying at th' appointed day EXceeding welcome Death's to me all men must dye no man is free FVll happy man that dyes in faith his wood works follow him Christ faith GLad are the Saints dissoul'd to be to liue with Christ his face to see HE well may quake and feare to dye that in his filthy sinnes doth lye IN Death is gaine it 's gate of Life last night a sleepe an end of strife KNowne Gods Ambassador to be Death will I meet I will not flee LOrd Paramount of death hath kill'd Death by his death and law fulfill'd MVse oft vpon thy latter end the thoughts of death will make thee mend An. Mundi Psal 90.12 Rom. 5.8 2 Cor. 5.6 1 Cor. 15.31 Eccles 7 1. 1 Pet. 20. Heb. 9.27 1 Cor. 15.26 Rom. 7.24 NOught but Christs death doth sin remoue admite the greatnes of his loue OF earthly Pilgrims death from God makes vs possest of heauens abode Pâ—sse not for death I daily die why then doth death me terrifie QViet thy selfe thy day of death excels that houre thou first tooke breath REceiuing but our due deserts why then shold death afflict our harts SIth God from all eternity hath so decreed that all must dye THat deadly foe last foe of all at last shall haue a deadly fall VAnquished death I wish were nye It ends a Christians misery FINIS Vpon the Image of DEATH BEfore my face the Picture hangs That dayly should put me in mind Of those cold qualâ—â—es and bitter pangs That shortly I am like to find But yet alas full little J Doe thinke hereon that I must dye I often looke vpon the face Most vgly grisly bare and thinne I often view the hollow place Where eyes and nose had sometimes bin I see the bones a crosse that lye Yet little thinke that I must dye I reade the Label vnderneath That telleth me whereto I must I see the sentence eke that sayth Remember man that thou art dust But yet alas but seldome I Doe thinke indeed that I must dye Continually at my beds head An hearse doth hang which doth me tell That I ere morning may be dead Though now I feele my selfe full well But yet alas for all this I Haue little mind that J must die The Gowne which I doe vse to weare The knife wherwith I cut my meat And eke that old and ancient chaire Which is my onely vsuall seat All these doe tell me I must dye And yet my life amend not I. My Ancestors are turn'd to clay And many of my mates are gone My yongers daily drop away And can I thinke to scape alone No no J know that I must dye And yet my life amend not I. Not Salomon for all his wit Nor Sampson though he were so strong No King nor person euer yet Could scape but death layd him along Wherefore J know that I must dye And yet my life amend not I. Though all the East did â—ake to heare Of Alexanders dreadfull name And all the West did likewise feare To heare of Iulius Caesars fame Yet both by death in dust doe lie Who then can scape but he must dye If none can scape Deaths dreadfull dart If rich and poore his becke obey If strong if wise if all doe smart Then I to scape shall haue no way O grant me grace O God that I My life may mend sith I must dye Of Mans Mortalitie LIke as the Damaske Rose you see Or like the blossome on the tree Or like the daintie flower of May Or like the morning to the day Or like the Sunne or like the shade Or like the Gourd which Ionas had Euen such is man whose thred is spun Drawne out and cut and so is done The Rose withers the blossome blasteth The flower fades the morning hasteth The Sun sets the shadow flies The Gourd consumes and man he dyes Like to the Graffe thats newly sprung Or like a tale that 's new begun Or like the bird that 's here to day Or like the pearled dew of May Or like an houre or like a span Or like the singing of a Swan Euen such is man who liues by breath Is here now there in life and death The Grasse withers the tale is ended The bird is flowne the dew's ascended The houre is short the span not long The Swan's neere death mans life is done Like to the bubble in the brooke Or in a Glasse much like a looke Or like a shuttle in Weauers hand Or like the writing on the sand Or like a thought or like a dreame Or like the glyding of the streame Euen such is man who liues by breath Is heere now there in life and death The Bubble's cut the looke's forgot The Shuttle's flung the writing's blot The thought is past the dreame is gone The water glides mans life is done Like to an Arrow from the Bow Or like swift course of watery flow Or like the time twixt flood and ebbe Or like the Spiders tender webbe Or like a race or like a Gole Or like the dealing of a dole Euen such is man whose britle state â—s alwayes subiect vnto fate The Arrowe's shot the flood soone spent The time no time the webbe soone rent The race soone run the Goale soone wonne The dole soone dealt Mans life first done Like to the lightning from the skie Or like a Post that quicke doth hie Or like a quauer in short song Or like a Iourney three dayes long Or like the Snow when Summer 's come Or like the Peare or like the Plum Euen such is man who heapes vp sorrow Liues but this day and dyes to morrow The Lightning's past the Post must goe The Song is short the Iourney 's so The Peare doth rot the Plum doth fall The Snow dissolues and so must all FINIS Errata to be corrected Page 14 Line 11 Read adde babe 26 7 dwarfe 38 2 farre 39 23 staine 40 12 corne 46 18 Othniel 48 15 Othniel 66 11 Zion 68 4 sawes 84 25 Priests l. 26. werâ— 85 11 Syrians 88 5 all 88 24 grosse 88 6 vanquish 92 11 Simeon 93 5 they were plagu'â— 94 24 as was 223 22 swaruâ— 227 11 In wine and woâ—â— 228 20 greedy 231 12 thou art ibid 18 as Lillies 237 4 shauing 242 8 hyres 246 32 bids 257 13 then saue 258 23 he make 261 13 build 267 33 Pray thou not 272 28 them an 280 10 God will rise 287 25 Tyre