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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57484	The history of the Caribby-islands, viz, Barbados, St Christophers, St Vincents, Martinico, Dominico, Barbouthos, Monserrat, Mevis, Antego, &c in all XXVIII in two books : the first containing the natural, the second, the moral history of those islands : illustrated with several pieces of sculpture representing the most considerable rarities therein described : with a Caribbian vocabulary / rendred into English by John Davies ...; Histoire naturelle et morale des iles Antilles de l'Amerique. English	Rochefort, César de, b. 1605.; Davies, John, 1625-1693.; Breton, Raymond, 1609-1679.	1666 (1666)	Wing R1740; ESTC R16877	340,702	386

there disposed into a publick place and every one was to teach them that remedy which he had try'd upon himself Those who have made Voyages to Cambaya affirm that there is an Hospital there for the entertainment of birds that are troubled with any indisposition When the ordinary Remedies which our Caribbians are wont to make use of when occasion requires have not the success they had promised to themselves their recourse is to their Boyez that is their Magicians who also pretend to the profession of Physick and having sent for them they ask their advice concerning the event of their sickness These unhappy instruments of Satan have by their enchantments gain'd so great reputation among these poor besotted people that they are looked upon as the Judges of life and death and so dreaded by reason of their sorceries and the revenge they take on those who slight them that all think themselves obliged to express a complyance with their advice As concerning the Ceremonies observed by them upon these occasions we have already given some account thereof in the Chapter of their Religion It is requisite above all things that the House or Hut into which the Boyé is to enter should be very neatly prepared for his reception that the little Table which they call Matoutou should be furnished with Anakri for Maboya that is an offering of Cassava and Ouicou for the evil Spirit as also with the first-fruits of their Gardens if it be the season of fruits It is further requisite that at one end of the Hut there should be as many low stools or seats as there are to be persons present at that detestable action After these preparations the Boyé who never does this work but in the night time having carefully put out all the fire in and about the House enters into it and having found out his place by the weak light of a piece of Tobacco set on fire which he hath in his hand he first pronounces some barbarous words then he strikes the ground several times with his left foot and having put the end of Tobacco which he had in his hand into his mouth he blows upwards five or six times the smoke which comes out of it then rubbing the end of Tobacco between his hands he scatters it in the air Thereupon the Devil whom he hath invocated by these apish Ceremonies shaking very violently the roof of the house or making some other dreadful noise presently appears and answers distinctly to all the questions put to him by the Boyé If the Devil assures him that his disease for whom he is consulted is not mortal the Boyé and the Apparition which accompanies him come neer the sick person to assure him that he shall soon recover his former health and to confirm him in that hope they gently touch those parts of his body where he feels most pain and having press'd them a little they pretend that there come out of them Thorns pieces of Bones splinters of Wood and Stone which were as these damnable Physitians affirm the cause of his sickness Sometimes also they moisten the part affected with their breath and having suck'd it several times they perswade the Patient that by that means they have got out all the venome which lay in his body and caused him to languish In fine to put a period to this abominable Mystery they rub the sick person all over with the juice of the Junipa-fruit which dies his body of a very dark brown which is as it were the mark and seal of his cure He who is perswaded that he hath recovered his health by this damnable means is wont by way of acknowledgment to make a great feast at which the Boyé hath the chiefest place among those who are invited He is by no means to forget the Anakri for the Devil who fails not to be there But if the Boyé finds by the communication he hath had with his familiar that the sickness is to death he comes and comforts the sick person telling him that his God or to say better his familiar Devil having compassion upon him will take him into his company and carry him along with him to be delivered out of all his infirmities Certain people of old finding themselves unable to endure the trouble and inconveniences of decrepit age were wont to dispatch their wearied souls out of their infirm bodies with a glass of Hemlock And some others as Pliny affirms being weary of their lives cast themselves into the Sea But in other Countries the Children thought it too long to stay till their Parents were come to so great age and so became their Executioners and this they were authorized to do by a publick Law And even at this day the Sunshines upon some Provinces of Florida where there are people so cursed as upon a certain motive of Religion and Piety to put their Parents to death when they are old as persons useless in this world and chargeable to them But how old soever they may be among the Caribbians the Children are never troubled to see their Fathers and Mothers in that condition True it is that some Caribbians heretofore have hastened the death of their Parents and have killed their Fathers and Mothers out of a perswasion that they did a good work and rendred them a charitable office by delivering them out of many inconveniences and troubles which attend old age An old Captain among them whom the French called Le Pilote made it his boast that he had done that detestable service to many of his Ancestors But it is to be observed that the Caribbians did not practise that inhumanity but only towards those who desired to be delivered in that manner out of the miseries of this life and so it was a certain compliance with their earnest entreaties who were weary of their lives Moreover that piece of barbarism was never universally received among them and the more prudent sort do at the present detest it and maintain their Fathers and Mothers to the last gasp with all the care and all the expressions of love honour and respect that can be expected from a Nation which hath no other light for its direction than that of a corrupt Nature They patiently bear with their imperfections and the frowardness of their old age are never weary of ministring unto them and as much as they can keep neer them to divert them as the French have observ'd in some of their Islands which demeanour of theirs is the more commendable in that it is done amongst Barbarians So that if any among them do not honour their Fathers and Mothers they have degenerated from the vertue of their Ancestors But when after all their care and pains they chance to lose any one of their Friends or Relations they make great cries and lamentations upon his death Wherein they differ much from the ancient Thracians and the Inhabitants of the Fortunate Islands who buried their dead with

themselves not to know the Name and Quality of that kind and heavenly Benefactor who hath obliged them so much nor to render him any acknowledgment or honour The Pagans were much more grateful in honouring Ceres from whom they said they received Corn and the invention of making bread And the Peruvians though they knew not the great Pachacamac that is him whom they held to be the soul of the Universe and the Sovereign Author of their lives and all they had yet did they adore him in their hearts with much respect and veneration and rendring him externally by their gestures and words great expressions of their submission and humility as to the unknown God The Caribbians believe they have every one of them so many souls as they feel beatings of Arteries in their bodies besides that of the heart Now of all these souls the principal as they say is in the heart and after death it goes to Heaven with its Icheiri or its Chemiin that is with its God who carries it thither to live there in the company of the other Gods And they imagine that it lives the same kind of life as man lives here below Thence it comes that to this day they kill slaves on the Tomb of the dead if they can meet with any that had been in the service of the deceased to go and wait upon him in the other world For it is to be observed that they do not think the Soul to be so far immaterial as to be invisible but they affirm it to be subtile and of thin substance as a purified body and they have but the same word to signifie heart and soul As for the other souls which are not in the heart they believe some go after death and live on the Sea-side and that they cause Vessels to turn They call them Oumekou the others as they conceive go and live in the Woods and Forests and they call them Maboyas Though most of this poor people believe the immortality of the soul as we have represented it yet they speak so confusedly and with so much uncertainty of the state of the soul separated from the body that we should sooner have done to say they were absolutely ignorant thereof than set down their extravagant Relations Some affirm that the most valiant of their Nation are carried after their death into certain Fortunate Islands where they have all things at their wish and that the Arouagues are there their slaves that they swim unwearied in great Rivers that they live deliciously and spend the time in dancing playing and feasting in a land which produces in abundance all sorts of excellent fruits without any cultivation On the contrary they hold that those who were cowardly afraid to go to the wars against their Enemies do after death serve the Arouagues who inhabite barren and desart Countries beyond the Mountains But others who are more brutish never trouble themselves about their condition after death nor ever think or speak of it And if any question be put to them concerning it they know not what answer to make Yet they have all had heretofore a certain belief of the immortality of the Soul but after a very gross manner as may be deduc'd from the Ceremonies of their Interrments and the prayers they make to the dead that they would return to life as we shall represent more at large in the last Chapter of this History as also from this that the most polite among them are at present of that perswasion that after death they shall go to Heaven to which place they say their Ancestors are gone before them but they never enquire after the way they are to take to attain that happy abode Accordingly when their Boyez who also act the part of Physitians despair of curing their diseases and that the Devils have foretold by their mouths that there is no further hopes of life they give them this comfort that their Gods will conduct them to Heaven where they shall live at ease without any fear of sickness The belief of the Calecutians as to this Article is worse than that of our Caribbians and their transmigration is an extravagant kind of immortality For they believe that their souls at the departure out of their bodies are lodg'd in those of wild Oxen or some other beast The Brasilians are in this point more rational for they conceive that the souls of the wicked go after death to the Devil who beats and torments them but that the souls of the just are entertain'd with dancing and good cheer in delightful plains beyond the Mountains And it is pleasant to think that most of the Savages of America place the sovereign felicity of the other life in dancing The Resurrection of the body is by the Caribbians accounted a pure foolery their Theology is too obscure to receive so great an illumination We may therefore well wonder at a small glimpse of this sacred truth in the poor Virginians since it is a point wherein the ancient Pagans saw as little as our Caribbians There is also a small spark of it among the Indians of Peru as most Authors affirm But though the Caribbians have so little knowledge and fear of God as we have represented yet are they extreamly afraid of his voice that is Thunder that dreadful voice which makes such a stir in the clouds which is attended by such flames of fire which shakes the foundations of the Mountains and makes the Neroes and Caligulaes of this world to tremble Our Savages therefore assoon as they perceive the approaches of the Tempest which commonly comes along with that voice make all the haste they can to their little houses and sit down on low stools about the fire covering their faces and resting their heads on their hands and knees and in that posture they fall a weeping and say in their Gibberish Maboya mouche fache contre Caraibe that is Maboya is very angry with them and they say the same when there happens a Hurricane They give not over that lamenting exercise till the Hurricane is quite over and they are extreamly astonish'd that the Christians should express so so little affliction and fear upon those occasions Thus the Grand Tartars are mightily afraid of Thunder and when they hear it they drive all strangers out of their houses and wrap themselves up in Garments of coarse cloth which they put not off till the noise be over And divers other barbarous Nations are no less frighted than the Caribbians upon the like occasions Nay it is reported that the Peruvians the Cumaneses the Chineses and the Moluckeses imitate them in lamentations and frights when there happens an Eclipse Yet is it true that since the Caribbians have conversed familiarly with the Christians some of them are grown so resolute as not to be afraid of the Thunder for some have been seen to laugh when it thundred most and others counterfeited the noise pronouncing a word which

to their palates they divide it into so many parts as there are persons present and joyfully devour it thinking that the World cannot afford any other repast equally delicious The Women lick the very sticks on which the fat of the Arouague dropp'd which proceeds not so much from the deliciousness they find in that kind of sustenance and that fat as from the excessive pleasure they conceive in being reveng'd in that manner of their chiefest Enemies But as they would be extreamly troubled that the enraged hatred they bear the Arouagues should ever end so do they make it their main endeavour to foment and heighten it thence it comes that while this poor Carcass is a dressing they carefully gather and save all the fat that comes from it not to put into Medicines as Chirurgeons sometimes do or to make wild-fire of it to set their Enemies houses on fire as the Tartars do but they gather together that fat to be afterwards distributed among the chiefest of them who carefully keep it in little Gourds to pour some few drops thereof into their Sauces at their solemn Entertainments so to perpetuate as much as lies in their power the motive of their Revenge I must needs acknowledge the Sun would have more reason to withdraw himself from these Barbarians than to be present at such detestable Solemnities but it would be requisite that he withdrew himself at the same time from most of the Countries of America nay from some parts of Africk and Asia where the like and worse cruelties are daily exercis'd For instance the Tapinambous make in a manner the same treatment to their prisoners as the Caribbians do to theirs but they add thereto divers expressions of barbarism which are not to be seen in the Caribbies They rub the bodies of their Children with the blood of those miserable Victims to animate them to future Cruelties He who had been the Executioner of the Captive caus'd himself to be mangled and flash'd and cut in several parts of the body as a Trophey of Valour and a mark of Glory And what is yet superlatively strange is That those Barbarians bestowing their Daughters for Wives on those Enemies as soon as they fall into their hands when they come to cut them in pieces the Wife her self eats first if it be possible of the flesh of her Husband and if it happen that she hath any Children by him they are serv'd in the like manner kill'd rosted and eaten somtimes as soon as they come into the World The like Barbarism hath somtimes been observ'd in several Provinces of Peru. Divers other barbarous Nations do also exceed the Caribbians in their inhumanity but above all the Inhabitants of the Country of Antis are more cruel then Tygers If it happens that by right of War or otherwise they make a Prisoner and that they know him to be a person of small account they immediately quarter him and bestow the Members on their Friends or Servants that they may eat them if they please or sell them in the Shambles but if he be a person of quality the chiefest among them meet together with their Wives and Children to be present at his death Then these unmerciful people having strip'd him fasten him stark naked to a post and cut and slash him all over the body with a sort of Knives and Rasours made of a certain Stone such as may be Flint In this cruel Execution they do not presently dismember him but they only take the flesh from the parts which have most as the calf of the Leg the Thighs the Buttoeks and the Arms that done they all pell-mell Men Women and Children dye themselves with the blood of that wretched person and not staying for the rosting or boyling of the Flesh they had taken away they devour it like so many Cormorants or rather swallow it down without any chewing Thus the wretch sees himself eaten alive and buried in the bellies of his Enemies The Women adding yet somwhat to the cruelty of the Men though excessively barbarous and inhumane rub the ends of their Breasts with the blood of the Patient that so their Children may suck it in with their Milk And if these inhumane Executioners have observ'd that amidst all the torments they put the miserable deceas'd person to he express'd the least sence of pain either in his countenance or other parts of his body or that he so much as groan'd or sigh'd then they break his bones after they have eaten the flesh about them and cast them into some nasty place or into a River with an extream contempt Thus also do several other Nations cruelly insult over the wretched remainders of their murthered Enemies and exercise their inhumane revenge and barbarous animosity on that which hath no feeling thereof Thus some Inhabitants of Florida to satiate their brutality hang up in their houses and carry about them the skins and hair of their Enemies the Uirginians wear about their necks a dry'd hand some Savages of New-Spain hang about some part of their bodies after the manner of a Medal a piece of their flesh whom they had massacred The Lords of the Island by the French call'd Belle-Iste neer China wear a Crown made up of Deaths-heads hideously dispos'd and interlac'd with silk strings The Chineses make drinking-cups of the Spaniards skuls whom they have kill'd as heretofore the Scythians were wont to do with their Enemies as Herodotus affirms The Canadians and the Mexicans dance on their Festival days wearing about them the skins of those whom they had fley'd and eaten The Huancas an ancient Nation of Peru made Drums of such skins affirming that when they were beaten they had a secret virtue to make those who fought against them to run away From all this Discourse it may be deduced to what degree of rage and fury Hatred and the desire of Revenge may ascend And in these Examples there are are many circumstances more bloody and some more detestable discoveries of cruelty and barbarism then there are in the treatment which our Cannibals make to their Prisoners of War the Arouagues But to make this treatment appear the less horrid it were easie to bring on the Stage divers Nations who besides that furious animosity and that unquenchable thirst of Revenge do further discover a barbarous and insatiable gluttony and an absolutely brutish passion of feeding on Mans flesh And in the first place whereas our Cannibals ordinarily feed only upon the Arouagues their irreconcileable Enemies sparing the Prisoners they take of any other Nation some Floridians who live neer the Streight of Bahama cruelly devour all the Strangers they can get into their hands what Nation soever they be of so that if any people land in their Country and that they chance to be the stronger party they must infallibly expect to be their next days Commons They think Mans flesh extreamly delicate from what part soever of the Body it

things they have no knowledge at all of FINIS A TABLE Of the CHAPTERS Of the first Book of this History CHAP. I. OF the Scituation of the Caribbies in general the Temperature of the Air the Nature of the Country and its Inhabitants pag. 1. CHAP. II. Of each of the Caribby-Islands in particular p. 6. CHAP. III. Of the Islands which lie towards the North. p. 14. CHAP. IV. Of the Island of St. Christopher p. 21. CHAP. V. Of the Lee-ward Islands p. 24. CHAP. VI. Of Trees growing in these Islands whose Fruit may be eaten p. 28. CHAP. VII Of Trees fit for Building Joyners-Work and Dying p. 39. CHAP. VIII Of Trees useful in Medicine and some others whereof the Inhabitants of the Caribbies may make great advantages p. 44. CHAP. IX Of other Trees growing in these Islands whose Fruits or Roots contribute to the subsistence of the Inhabitants or serve for some other uses p. 50. CHAP. X. Of the Plants Herbs and Roots growing in the Caribbies p. 54. CHAP. XI Of some other rare Productions of the Caribbies and several sorts of Pulse and Flowers growing in those Islands p. 61. CHAP. XII Of five kinds of four-footed Beasts found in these Islands p. 69. CHAP. XIII Of the Reptiles found in these Islands p. 72. CHAP. XIV Of the Insects commonly seen in the Caribbies p. 78. CHAP. XV. Of the more considerable kinds of Birds which may be seen in the Caribbies p. 85. CHAP. XVI Of the Sea and River-Fish of the Caribbies p. 97. CHAP. XVII Of the Sea-Monsters found in these Islands p. 100. CHAP. XVIII A particular Description of the Sea-Unicorn which was cast ashore at the Haven of the Tortoise-Island in the Year 1644. and a pleasant Relation by way of Digression of several beautiful and rare Horns brought lately from Davis-streight with an account of the Country and the Dispositions of the Inhabitants p. 107. CHAP. XIX Of certain Shell-Fish rare Shells and other remarkable productions of the Sea found on the Coasts of the Caribbies p. 119. CHAP. XX. Of Amber-greece its Origine and the marks of that which is good and without mixture p. 127. CHAP. XXI Of certain Creatures living partly on Land partly in the Waters commonly called Amphibia which may be found in the Caribby-Islands p. 131. CHAP. XXII Containing the particular Descriptions of several sorts of Crabs or Crab-fish commonly found in the Caribbies p. 139. CHAP. XXIII Of Thunder Earth-quakes and the Tempests sometimes happening in the Caribbies p. 143. CHAP. XXIV Of some other inconveniences of the Country and the remedies thereof p. 146. A Table of the Chapters of the second Book of this History CHAP. I. OF the Establishment of those Inhabitants who are Strangers in the Islands of S. Christopher Mevis Gardeloupe Martinico and some other Islands of the Caribbies p. 157 CHAP. II. Of the Establishments of the French in the Islands of S. Bartholomew S. Martin and Sante-Cruce p. 173. CHAP. III. Of the Establishment of the French Colony in the Island of Gardeloupe consequently to the Peace concluded with the Caribbians of Dominico in the Year M. DC XL. p. 178. CHAP. IV. Of the Trading and Employments of the Forreign Inhabitants of the Country and first of the Culture and ordering of Tobacco p. 187. CHAP. V. Of the manner how Sugar is made and of the preparation of Ginger Indico and Cotton p. 194. CHAP. VI. Of the more honourable Employments of the Europaean Inhabitants of the Caribbies their Slaves and their Government p. 198 CHAP. VII Of the Origine of the Caribbians the natural Inhabitants of the Country p. 204. CHAP. VIII By way of Digression giving an account of the Apalachites the Nature of their Country their Manners and their ancient and modern Religion p. 228 CHAP. IX Of the Bodies of the Caribbians and their Ornaments p. 249. CHAP. X. Certain Remarks upon the Caribbian Language p. 259. CHAP. XI Of the Dispositions of the Caribbians and their Manners p. 265. CHAP. XII Of the natural simplicity of the Caribbians p. 271. CHAP. XIII Of that which may be called Religion among the Caribbians p. 276. CHAP. XIV A continuation of that which may be called Religion among the Caribbians Of some of their Traditions and of the Sentiment they have of the Immortality of the Soul p. 283. CHAP. XV. Of the Habitations and House-keeping of the Caribbians p. 291. CHAP. XVI Of the ordinary Repasts of the Caribbians p. 297. CHAP. XVII Of the Employments and Divertisements of the Caribbians p. 304 CHAP. XVIII Of the Entertainment which the Caribbians make those who come to visit them p. 309. CHAP. XIX Of what may be accounted Polity amongst the Caribbians p. 313. CHAP. XX. Of the Wars of the Caribbians p. 317. CHAP. XXI Of the Treatment which the Caribbians make their Prisoners of War p. 326 CHAP. XXII Of the Marriages of the Caribbians p. 332. CHAP. XXIII Of the birth and education of Children amongst the Caribbians p. 336. CHAP. XXIV Of the ordinary Age of the Caribbians their Diseases the Remedies used by them in order to the Recovery of their Health their Death and Funeral Solemnities p. 342 FINIS * Lib. 2. c. 3. De Lery c. 8. Voyage de Breves Trigaut Hist Chin. l. 1. c. 8. Garcilasso l. 8. c. 13. Carpin in Bergeron L. 3. c. 4. This is affirmed by divers Historians too many to be cited Vin. Le Blanc par 3. c. 16. Dutch Relations Lib. de mor. German This is affirmed by divers Historians Lib. 22. c. 1. In the life of Severus Lib 33. c. 7. De Lery c. 12 Part. 3. c. 16. Ch. 13. Pluta in his Life Islands of Robbers Carpins Travels into Tartary De Lery c. 11. 14. Linscot Semedo Garcilasso's Commentary Royal l. 3. c. 8 Des Hayes Travels into the Levant Garcilasso l. 9. c. 16. Montagne's Essays l. 1. c. 8. De Lery c. 16 Garcilasso l. 9. c. 29. Caret is a kind of Tortoise-shell P. Junius in his Relations of New-Fra De Lery c. 11 Pirard of the Animals of the East-Indies c. 2. Vin. le Blanc Garcilasso l. 8. c. 7. Voyage to the East Indies 1630. Tusc Quoest Elie eans son Thisby De Lery c. 16 Pirard ' s Travels part 1. c. 27. De Lery c. 16 Garcilasso l. 2. c. 7. De Laet l. 5. c. 7. Rubriques in his Travels into Tartary De Nat. Deor lib. 2 Garcil Com. Royal l. 2. c. 12. l. 6. c. 11. Trigaut ' s History of China c. 4. L. 16. c. 38. Deut. c. 13. Busbequius in his Embassies l. 3. Ctesias Carpin ' s Travels into Tartary Lib. 2. Lib. 9. De Lery c. 19. History of Plants 1. 7. c. 10. De Lery c. 9. Relation of New-France Rubriques Carpin Busbequius Des Hayes Bergeron Vin. leBlanc Garcilasso Plut. in his Life Des Hayes Travels to the Levant Garc. Com. Royal li. 5. c. 11. l. 6. c. 35. Herod l. 5. De Laets Hist of America Judg. 20. 16. De Lery c. 12. Acosta l. 3. c. 15. Fr. Pirard part 1. c. 2. De Lery c. 13. Comment Royal l. 1. c. 11. Trigaut l. 1. c. 7. Rusbequius lib. 4. Rubriques in his Travels into Tartary Pirard Linscot Garcilasso Des Hayes and others Lib. ● Lib. 15. Symp. 1. 3. qu. 2. Trigaut l. 1. c. 7. De Lery c. 14. De Lery c. 14. De Lery c. 13. Chap. 12. Plut. in the Life of Lycurgus Q. Curt. Justin l. 9. Garcilas l. 5. c. 12. Lib. 3. c. 25. Travels of Villamont lib. 2. Paludanus in Linscot c. 76. Vin. le Blanc Linscot de Laet. Accosta le Jeune Lib. 4. Lib. 10. Montagn ' s Essays l. 1. c. 30. De Lery c. 15. Ch. 8. Garcilas l. 1. c. 12. Ibid. De Laet. hist of America Somedo hist of China p. 1. c. 2. Lib. 4. Garcil l. 6. c. 10. Bergeron's Treatise of the Tartars Garcil de Laet Linscot Garcilas Com. Royal. Garcil l. 7. c. 17. Roulox Baro Rubriques in their Travels Vin. le Blanc p. 1. c. 15. 25. Lib. 3. Vin. le Blanc p. 1. c. 24. De Laets History of America Garcil l. 1. c. 14. 15. l. 7. c. 17. Strab. l. 11. a In the East-Indies b At Madagascar c The Peruvians d The Floridians Vin. le Blan. p. 1. c. 30. Alex. ab Alexandro l. 1. c. 24. De Laets History The Dutch Relations De Laet Pirard p. 1. c. 27. Conquest of the Canarys by Berencourt Vin. le Blanc p. 1. c. 3. Lib 3. Pirard p. 1. c. 12. De Lery c. 17. History of Lopez Plut. in their Lives Dutch Relations Linscot c. 16. V. le Blanc p. 1. c. 32. Garcil Lincot De Laet. Pirard Herod l. 5. De Laet Maffaeus Alex. ab Alexandro Fran. Cauche Pirard ●a● 1 De Lery c. 17. Pl●t in the Life of Lycurgus Lescarbot Garcil Lescarbot Le Blanc Pirard De Mor German Bergeron ia his Treatife of Navigations Essays l. 2. c. 3. Ch. 8. De Laets Hist of America Lescarbot Dutch Relations p. 1. c. 24. Lescarbot Part 1. c. 34. p. 1. c. 26. Bergeron Lescarbot De Laet. Plac. Phil. l. 5. c. 30. Lescarbot De Laet. De Lery c. 20. Linscot c. 1. Villamont ' s Travels l. 3. Dutch Relations V. le Blanc p. 1. c. 24. Aelian l. 3. c. 38 Lib. 4. c. 12. Ael l. 4. c. 1. Herod l. 5. Philost in the Life of Apollonius l. 5. c. 1. Drake's Voyages part 2. Xenoph. Cyropaed l. 8. Plin. l. 7. c. 54. De Lery c. 5. Dutch Relations l. 1. Plot. in his Life Acosta De Lery P. Junius Fran. Cauche Th. Nicholas in Bergeron Carpin Trigaut Acosta ' s Hist of China De Laet Garcil Pirard Linscot c. Virgil Arian Tacitus Lib. 7. c. 12. Carpin De Lery Dutch Relations De Lact Junius