kind of treason and another ranke of traitors as pernitious as any of the former and as odious before God and man Such are they which either upon private quarrels or received injuries or hope of gaine or any other silly respect forsake their countries and take part with the enemies to fight against it or they that in time of necessity refuse to fight or dare not fight in defence of it the former sort are called fugitives the latter cowards As touching the first they havebeen alwayes in detestation in well governed Policies and also evermore severely punished The Aeginates punished them with the losse of their right hand thumbs to the end they might no more handle a speare or a sword but an oare the Mitylenians with losse of their lives the inhabitants of Samos marked them in the face with the picture of an Owle and the Romans punished them after divers fashions Fabius Maximus caused all those that had fled from the Roman succours to the enemy to lose their hands Africanus the former though gentle and mild by nature yet in this respect he borrowed from forreine cruelty for having conquered Carthage and got into his power all those Romane Rebels that tooke part against his countrey he hung the Romans as traitors to their countrey and mitigated the punishment of the Latines as but perfidious confederates Africanus the later when hee had subdued the Punicke Nation he threw all fugitives amongst wilde beasts to be devoured Lucius Paulus aftor the conquest of the King of Persia committed these fellowes to the mercy of Elephants Generally there is no Nation under the Sunne which holdeth them not in execration and therefore our English fugitives who under cloke of Religion not onely abandon their countrey their kindred and their Prince but also conspire the undoing and sweare the destruction of them are they not worthy to be handled like traitours and to have their quarters spectacles of perfidy The bridge and gates of London beare witnesse of the wofull ends that these runnagates come unto As touching cowards I meane such as preferring their lives or liberty or any other by-respects before their countries welfare and either dare not or will not stand stoutly in defence of it in time of warre and danger they deserve no lesse punishment than the former seeing that as they are open oppugners so these are close underminers of the good thereof And therefore the Romanes did sharpely chasten them in their government as may appeare by diverse examples of the same as first they were noted with this ignominy never to eat their meat but standing and hereunto they were sworne Nay they were in such hatefull account amongst them that when Annibal offered the Senate 8000 captives to be redeemed they refused his offer saying That they were not worthy to be redeemed that had rather be taken basely than die honestly and valiantly The same Senate dealt more favourably with the captives which King Pyrrhus tooke for they redeemed them but with this disgrace degrading them from their honours and places untill by a double spoile they had woon their reputation againe L. Calpurnius Piso handled Titius the captaine of his horsemen in Sicilia one who being overcharged with enemies delivered his weapons unto them on this manner he caused him to goe bare footed before the army wearing a garment without seames he forbad him society with any save such as were noted with the same fault and from a Generall over horsemen he debased him to a common souldier How did the same Senate correct the cowardise of Caius Vatienus who to the end to priviledge himselfe from the Italicke warre cut off all the fingers of his left hand even they proscribed his goods and cast him into perpetuall prison that that life which hee refused to hazard in defence of his countrey he might consume in bondage and fetters Fulgosius saith That among the Germanes it was so unhonourable a part to lose but a shield in the warre that whosover had happened to doe so was suspended both from the place of common councell and from the temples of Religion insomuch that many as he reporteth killed themselves to avoid the shame The people called Daci punished cowards on this sort they suffered them not to sleepe but with their heads to the beds feet-ward and besides by the law they made them slaves and subjects to their owne wives What viler disgrace could there be than this And yet the Lacedemonians plagued them more shamefully for with them it was a discredit to marry in the stocke of a coward any man might strike them lawfully and in their attire they went with their clothes rent and their beards halfe shaven Thus are all kind of traitors continually punished of the Lord by one meanes or other and therefore let us learne to shun treason as one of the vilest and detestablest things in the world CHAP. IIII. Of such as have murthered their Rulers or Princes ZImri Captaine of halfe the chariots of Elah King of Israel conspired against his Lord as he was in Tirza drinking till he was drunke in the house of Arze his Steward and came upon him suddenly and smote him till hee died and possessed the Kingdome in his roome Howbeit herein he was the Lords rod to punish the house of Baasha yet when the punishment was past the Lord threw the rod into the fire for he enjoyed the Crowne but seven dayes for all Israel detesting his fact made Omri King over them who besieged him in Tirza and drove him into that extremity that hee went into the palace of the Kings house and burnt himselfe and the house with fire Iozachar the sonne of Shimeah and Ieozabed the sonne of Shomer came to no better end for murthering Iehoash King of Iuda for Amaziah his sonne after the kingdome was confirmed unto him caused them both to be put to death but their children he slew not according to that which is written in the Booke of the law The fathers shall not be put to death for the children nor the children for the fathers but every man shall beare this owne sin Neither did Shallum that slew Zacharia King of Israel prosper any better for he reigned but one month in Samaria when Menahim the sonne of Gadi rebelled against him and slew him as he had done his master Amon the sonne of Manasseh was slaine by his owne servants but the Lord stirred up the people of the Land to revenge his death and to kill all them that had conspired against their King But to let passe the holy histories of the sacred Scripture wherein ever after any treason the Holy Ghost presently setteth downe the punishment of traitours as it were of purpose to signifie how the Lord hateth all such Rebels that rose up against his owne ordinance let us consider a little the consequents of these in prophane yet credible authors and apply them unto our purpose Archelaus
of Aquitain then did King Edwards part begin to incline and the successe of war which the space of fourty yeares never forsook him now frowned upon him so that he quickly lost all those lands which by composition of peace were granted unto him CHAP. XLI Of such as by force of armes have either taken away or would have taken away the goods and lands of other men NOw if they that oppresse their Subjects and devour them in this manner be found guilty then must they needs be much more that are carried with the wings of their owne hungry ambitious desire to invade their lands and Seigniories attended on with an infinite retinue of pillages sackings ruines of Cities and people which are alwayes necessary companions of furious unmercifull war There are no flouds so broad nor mountaines so steep nor rokces so rough and dangerous nor sea so long and furious that can restrain the rash and headstrong desire of such greedy minded Sacres so that if their body might be proportioned to the square and greatnesse of their mindes with the one hand they would reach the East and with the other hand the West as it is said of Alexander howbeit hereof they boast and glory no lesse than they that took delight to be sirnamed City-spoilers others burners of Cities some conquerours and many Eagles and Faulcons seeking as it were fame by infamy and by vice eternity But to these men it often commeth to passe that even then when they thinke to advance their Dominion and to stretch their bounds and frontiers furthest they are driven to recoil for fear of being dispossessed themselves of their owne lands and inheritances and even as they dealt with others rigorously and by strength of weapons so shall they be themselves rehandled and dealt withall after the same measure according to the Word of the Prophet denounced against such as they Cursed be thâ—â— that spoilest and dealest unfaithfully when thou hast made an end of spoiling others thâ—â— thâ— selfe shalt be spoiled and when thou hast done dealing traiterously then treason shall begin to be practised against thee And this curse most commonly never faileth to seise upon these great Theeves and Robbers or at least upon their children and successours as by particular examples we shall see after we have first spoken of Adonias who not content with his owne estate of being a Kings son which God had allotted him went about to 〈◊〉 the Crowne and Kingdome from his brother Solomon to whom by right it appertained for God had manifested the same by the mouth of his father David but both he and his assistants for their overbold and rash enterprise were iustly by Solomon punished with death Crassus King of Lydia was the first that made war against Ephesus and that subdued the Greekes of Asia to wit the Phrygians Mysians Chalybeans Paphlagonians Thracians Bythinians Ionians Dorians Aeolians and Pamphilians and made them all tributeries unto him by meanes whereof he being growne exceeding rich and puissant by the detriment and undoing of so many people vanted and gloried in his greatnesse and power and even then thought himselfe the happiest man in the world when most misery and adversity grief and distresse of his estate and wholehouse approuched nearest for first and formost one of his sonnes that was dear unto him was by oversight slain at the chase of a wilde Bore next himselfe having commenced war with Cyrus was overcome in battell and besieged in Sardis the chief City of his Kingdom and at last taken and carried captive to Cyrus despoiled of all his late glory and dominion And thus Crassus as saith Plutarch after Herodotus bore the punishment of the offence of his great Grandfather Gigas who being but one of King Caâ—daules attendants slew his master and usurped the Crowne at the provokement of the Queen his mistresse whom he also took to be his wife And thus this Kingdom decayed by the same meanes by which it first encreased Polycratâ—s the Tyran was one that by violence and tyrannous meanes grew from a base condition to an high estate for being but one of the vulgar sort in the City Samos he with the assistance of fifteen armed men seised upon the whole City and made himselfe Lord of it which dividing into three parts he bestowed two of them upon his two brethren but not for perpetuity for ere long the third part of his usurpation cost the elder of them the best part of his life and the younger his liberty for he chased him away that he might be sole possessour of the whole Island After this he invaded many other Islands besides many Cities in the same Land he raised the Lacedemonians from the fiege of Samos which they had begirt and when he saw that all things fell out so well to his owne wish that nothing could be more fearing so great prosperity could not but carry in the â—ail some terrible sting of adversity and mischance attempted by voluntary losse of something of value to prevent the mischief which he feared to ensue and this by the advice of his dear friend and allie the King of Aegypt therefore he threw a ring which he had of great price into the sea to the end to delude Fortune as he thought thereby â—ut the ring was after found in a fishes belly and offered as a present unto him and this was an evident presage of some inevitable this for tune that waited for him neither did it prove vain and frivolous for he was hanged upon a gibbet of Sardis by the commandment of Orates the Governour of the City who under pretence of friendship and colour of rendring his treasure into his hands and bestowing upon him a great part thereof promising also to passe the rest of his dayes under his wing for fear of the rage of Cambyses drew him to come privately to speak with him and so easily wrought his will upon him Aristodemus got into his hands the government of Câ—ma after he had made away the principall of the City and to keep it the better being obtâ—ined he first worme the vulgars hearts by presents then banished out of the City their children whom he had put to death and entertained the rest of the youth with such variety of pleasures and delights that by those devices he kept himselfe in his tyrannous estate many yeares but as soon as the children of those slain Citizens were growne to ripe yeares of strength and discretion being desirous to revenge their fathers deaths they set upon him in the night so at unawares that they put him and all his family to the slaughter Timophanes usurped a principality power and rule in Corinth a free City and became so odious thereby to the whole people yea and to his owne brother Tymoleon also that laying aside all respect of nature he slew him with his owne hands preferring the liberty of his Countrey before any unity or bond of
Chapter 6. An Angel of the Lord appeared unto Manoa and his wife who was barren promising them a sonne to be called Sampson that should deliver the Israelites out of the hands of the Philistims Iudg. 13. It was an Angell in Davids time which strooke the Israelites with the pestilence whereof died threescore and ten thousand and when David prayed put his sword up into his sheath and saved the rest the second booke of Samuel and twentie fourth Chapter Elias the Prophet was refreshed with meat and drink and in the strength thereof hee travelled fourtie dayes and fourtie nights even to Mount Horeb by the Ministerie of an Angell 1. Kings 19. Many legions of Angels environed the Prophet Elisha which his servant at his prayer his eyes being opened saw and beheld and all to defend him from the Assyrians that besieged Samaria 2. Kings 6. An Angell of the Lord slew in the campe of the Assyrians in one night an hundred fourscoure and five thousand men 2. Kings 19. Shadrach Meshach and Abednego being cast into the fierie Furnace by Nabuchadnezzar for not worshipping his golden Image were preserved alive and kept from hurt by an Angell of the Lord Daniel 3. It was an Angell that stopt the mouthes of the Lyons that they could not hurt Daniel that was cast into their Denne Daniel 10. The Angel Gabriel declared unto Zacharias that his wife should conceive with child and bring forth Iohn the Baptist in her old age Lukâ— 1. It was the same Angell that announced to the Virgine Mary that she should bring forth Iesus Christ our Saviour Luke 1. The same told the shepheards in the field of Christ his Nativitie and witnessed his resurrection and ascention into the heavens Mathew 28 Marke 16. Acts the first An Angell delivered the Apostles out of Prison Acts 5. An Angell freed Peter from his chaines Acts 12. and Paul and Silas Acts 16. An Angell comforted Paul upon the Sea and all those that were with him and delivered them from the Tempest Acts twentie seven All these Examples are out of the holy Scriptures which is of infallible truth and sheweth that to be which is spoken by the Prophet David in the foure and thirtieth Psalme That the Angell of the Lord pitcheth his tents round about them that feare him Now follow examples out of humane Writes and first to begin with a storie in Socrates lib. 6. cap. 6. and Sozomen lib. 8. cap. 4. When Arcadius was Emperour of Rome and Saint Chrysostome Bishop of Constantinople there was Gainas an Arrian and a Barbarian by profession who being powerfull and great went about to thrust Arcadius out of his Seat but the Emperour compounding with him sent him unto Constantinople with a troupe of horse and foot under the pay of the Emperour This man desired to have a peculiar Church for them of his owne Sect for the free exercising of their Religion which being denyed by the Emperour at the perswasion of Saint Chrysostome the Tyrant raised his forces in the night to spoyle and havocke the Citie But they were resisted the first and second night by the shew of a great Armie of tall and lustie men and so terrified that they durst doe nothing The third night the Tyrant himselfe thinking this to be but a fable came in his owne person with his whole Armie and found the same resistance wherewith being terrified hee fled into Tracia where hee was slaine most miserably Thus this great Citie was protected by the ministery of Angels as Hierusalem once was from the Tyran Zenacherib In the reigne of Pompilius King of Poland as the Polonian Chronicles doe report in the first booke and twelfth Chapter there came two men oâ— a venerable countenance and habit to the Court gate desiring entrance and entertainment but they were repulsed by the Porter Then they went to one Pyastus a man of excellent holinesse and charity who entertained them into his house very lovingly broached a Vessell of sweet Wine for their drinke and killed a fat Hogge for their meate which hee had prepared against the first tonsure of his sonne according to the custome of that Countrey These men or rather Angels finding this kinde entertainment caused the Vessell of sweet Wine to multiply so that the more they dranke the more still remained behinde and the Hogge also in like manner At last they wrought means that Pompilius the King being dead this good man was chosen King in his stead and then disparished and were never more seen Nicephorus in his seventeenth booke Chapter thirty five reporteth a strange storie of a Jewish childe This boy playing among other Christian children was brought into the Temple by the Priest to care the reliques of the Sacrament as the custome was who tooke it amongst his followes Which as soone as the Jew his father understood he put him into a fierie oven to be tormented to death his mother sought him up and downe the Citie not knowing what was done and at last after three dayes found him alive in the Oven from whence being taken there was no smell of fire about him Thus God protected by his Angell this poore childe Instinian the Emperour after hee knew thereof caused the boy and his mother to be baptized and the father who refused he caused to be crucified to death Under the Emperour Mauritius the Citie of Antioch was shaken with a terrible Earthquake after this manner There was a certaine Citizen so given to bountifulnesse to the Poore that hee would never suppe nor dine unlesse hee had one poore man to be with him at his Table Upon a certaine evening seeking for such a guest and finding none a grave old man met him in the Market-place cloathed in white with two companions with him whom hee entreated to suppe with him But the old man answered him That he had more need to pray against the destruction of the Citie and presently shooke his handkerchiefe against one part of the Citie and then against another and being hardly entreated forbore the rest Which hee had no sooner done but those two parts of the Citie terribly shaken with an Earthquake were throwne to the ground and thousands of men slain Which this good Citizen seeing trembled exceedingly To whom the old man in white answered and sayed By reason of charity to the poore his house and Familie were preserved And presently these three men which no question were Angels vanished out of sight This storie Sigubert in his Chron. reporteth Anne 585. Philip Melancthon reporteth That in a certaine Village neare unto the Citie Sygnea a woman sent her sonne into the wood to fetch home her Kine in the meane while such a snow fell that the boy could not returne home againe his parents the next day taking more care for the boy then for the kine went out to seeke him and within three dayes found him in the middest of the wood sitting in a faire place where no snow had fallen They demanded of him
committed all these outrages he was repulsed with dishonour from the city of Elymais in Persia which he went about to spoile and rob and forced to fly to Babylon where after tidings of the overthrow of his two armies in Iudea with griefe and despight he ended his dayes Antiochus the sonne of this wretched father succeeding him as in his kingdome so in wickednesse perjury and disloyalty when to the end to consult about his owne affaires he concluded a peace with the Iewes and by solemne oath as well of himselfe as his princes confirmed the free exercise of their Religion behold suddenly he falsied his plighted and sworne faith and undid all that ever he had done but it was not long ere hee also was overtaken by the army of Demetrius and together with Lysias his Governour put to death A while after reigned Alexander his brother who whilest he was encombred with the troubles of Cilicla that revolted from him the King of Aegypt his father in law came traiterously to forestall him of his kingdome tooke his wife and gave her to hiâ— deadliest enemy and afterward gave him battell discomfited his forces and drove him to fly into Arabia for safety where in stead of helpe he found an hatchet to chop off his head which was sent for a Present to gratifie the King of Aegypt withall Not long after Antiochus his sonne recovered the Scepter of his Father but alas his raigne endured but a small space for being yet but a young childe hee was slaine by Tryphon in the way as he led him to warre against the Iewes And thus perished the cursed race of Antiochus which felt Gods wrath upon it even in the third generation Antiochus the sonne of Demetrius of whom mention was made but a little before after hee had chased Tryphon from the kingdome of Asia which he usurped and broken the league which he had made with the Iewes gave himselfe wholly to worke them mischiefe Therefore comming against Ierusalem he tooke it by force commanding his souldiers to put all to death that were within the same so that within three days there was such a massacre of young and old men women and children that the number of the slaine arose to foure score thousand carkasses After this having executed many more villanies against this people in so much as to make them renounce the law of God putting them cruelly to death that did not obey his commandement it came to passe that this cruell tyrant was first of all put to flight by the inhabitants of Persepolis a city of Persia for going aboue to rob their temple of their treasures next endamaged by an overthrow of his army in Iudaea which hee no sooner understood but he tooke counsell in his fury how to be revenged of Ierusalem and belched forth bitter threats against it But in the meane time the Lord stroke him with a sudden and incurable plague and surprised him with a horrible torment of his entrails Howbeit for all this he ceased not his malicious enterprise but hasted forward his journey towards the Iewes with such cagernesse that in the way he fell out of his chariot and bruised so his body that it became putrified and so full of corruption that very vermine scrawled out thereof and the rotten flesh dropping piecemeale away no man no not himselfe being able to endure the stinch thereof Then was he constrained in the midst of his torments to confesse that it was meet that he should submit himself unto God that he which is mortall ought not to exalt himselfe so high as to compare with the immortall God and in this estate this reprobate ended his wicked dayes by a strange and most miserable kind of death CHAP. IX Of those that persecuted the Sonne of God and his Church IF they who in the law injured and persecuted the Church of God were punished according to their deserts as we have already heard is it any marvell then if the enemies and persecuters of our Lord and Saviour Christ Iesus which labour by all means to discountenance and frustrate his Religion and to oppresse his Church doe feele the heavy and fearefull vengeance of God upon them for their very wickednesse and unbelieâ—e No verily for he that honoureth not the Sonne honoureth not the Father which sent him and is guilty therefore before God of impiety and prophanenesse From this hainous crime King Herod in no wise can be exempted that caused all the Infants of Bethlehem of two yeares old and under to be cruelly murthered in hope thereby to put the true Messias and Saviour of the world to death For which deed accompained with many other strange cruelties as by killing the ordinary Iudges of the house of David and his owne wife and children this Caitise was tormented with sundry intolerable griefes and at last devoured by an horrible and most fearefull death For as Iosephus reporteth his body was boyled and his bowels gnawne in two by a soft and slow fire fretting inwardly without any outward appearance of heate besides the ravenous and insatiable desire of eating which so possessed him that without chewing his meat in whole lumps descended into his body devouring it so fast as it could be throwne into his mouth and never ceasing to farse his greedy throat with continuall sustenance moreover his feet were so swolne and pust up with such a flegme that a man might see through them his privy parts so rotten and full of vermine and his breath so stinking that few or none durst approach neer unto him yea his owne servants for sooke him Now lying in this wretched plight when this wicked man saw no remedy could be found to asswage his griefe hee went about to kill himselfe and being not able to performe it he was constrained to endure all the pangs of a most horrible lingring and languishing death and at last mad and miserable bestraught of sense and reason to end his dayes As for Herod the Tetrarch sirnamed Antipas who to please Herodias had caused Iohn Baptist to be beheaded when hee had likewise prepared snares for our Saviours feet and being sent to him by Pilate to quit himself and gratifie him withall had jeasted and mocked at him his belly full behold his reproaches and mockes was he never so subtle turned into his owne bosome for first after that his army had been discomfited by the souldiers of King Aretas whose daughter in regard of Herodias his brother Philips wife he had repudiated a further shame and dishonour befell him even to be deprived of his Royall dignity and not only to be brought into a low and base estate but also being robbed of his goods to be banished into a farre countrey and there to make an end of the rest of his life As touching Pilate the governour of Iudea he did so excell in wickednesse and injustice that notwithstanding the restraint of his owne conscience the law of civill equity
up for their deliverance some grievous punishment befell them for then being without law or government every man did that which seemed good in his owne eyes and so turned aside from the right way Now albeit these examples may seeme to have some affinity with Apostasie yet because the ignorance and rudenesse of the people was rather the cause of their falling away from God than any wilfull affection that raigned in them therefore we place them in this ranke as well as they have bin alwaies brought up and nuzled in Idolatry One of this câ—â—w was Ochosias King of Iuda sonne of Ioram who having before him an evill president of his wicked father and a worse instruction and bringing up of his mother Athaliah who together with the house of Achab pricked him forward to evill joyned himselfe to them and to their Idols and for that cause was wrapped in the same punishment and destruction with Ioram the King of Israel whom Iehu slew together with the Princes of Iuda and many of his neere kinsmen And to be short Idolatry hath been the decay and ruine of the kingdome of Iuda as at all other times so especially under Ioachas sonne of Iosias that raigned not above three moneths in Ierusalem before he was taken and led captive into Aegypt by the King thereof and there died from which time the whole land became tributary to the King of Aegypt And not long after it was utterly destroyed by the forces of Nabuchadnezzar King of Babel that came against Ierusalem and tooke it and carried King Ioachim with his mother his Princes his servants and the treasurers of the Temple and his owne house into Babylon and finally tooke Zedechias that fled away and before his eyes caused his sonnes to be slaine which as soone as he had beheld commanded them also to be pulled out and so binding him in chaines of yron carried him prisoner to Babylon putting all the Princes of Iudah to the sword consuming with fire the Temple with the Kings Palace and all the goodly buildings of Ierusalem And thus the whole kingdome though by an especiall prerogative consecrated and ordained of God himselfe ceased to be a kingdome and came to such an end that it was never re-established by God it is no marvell then if the like hapned to the kingdome of Israel which was after a sort begun and confirmed by the filthy idolatry of Ieroboams calves which as his successors maintained or favoured more or lesse so were they exposed to more or lesse plagues and incumbrances Nadab Ieroboams sonne being nuzled and nurtured up in Idoll worship after the example of his father received a condigne punishment for his iniquity for Baasa the sonne of Ahijah put both him and all the off spring of Ieroboams house to the sword and raigned in his stead who also being no whit better than those whom he had slaine was punished in the person of Ela his sonne whom Zambri also his servant slew And this againe usurping the crowne enjoyed it but seven dayes at the end whereof seeing himselfe in danger in the city of Tirza taken by Amri whom the people had chosen for their King went into the palace of the Kings house and burned himselfe As for Achab he multiplied Idolatry in Israel and committed more wickednesse than all his predecessors wherefore the wrath of God was stretched out against him and his for he himselfe was wounded to death in battell by the Syrians his son Ioram slain by Iehu and threescore and ten of his children put to death in Samaria by their governors and chiefe of the city sending their heads in baskets to Iehu Above all a most notable and manifest example of Gods judgement was seene in the death of Iezabel his wife that had been his spurre and provoker to all mischiefe when by her Eunuchs and most trusty servants at the commandement of Iehu she was throwne downe out of a window and trampled under the horse feet and last of all devoured of dogs Moreover the greatest number of the kings of Israel that succeeded him were murthered one after another so that the kingdome fell to such a low decline that it became first tributary to the King of Assyria and afterward invaded and subverted by him and the inhabitants transported into his land whence they never returned but remained scattered here and there like vagabonds and all for their abhominable Idolatry Which ought to be a lesson to all people Princes and Kings that seeing that God spared not these two Realmes of Iuda and Israel but destroyed and rooted them out from the earth much lesse will he spare any other kingdome and Monarchy which continue by their Images and Idol-worship to stirre up his indignation against them CHAP. XXV Of many evils that have come upon Christendome for Idolatry IF we consider and search out the cause of the ruine of the East Empire and of so many famous and flourishing Churches as were before time in the greatest part of Europe and namely in Greece we shall finde that Idolatry hath been the cause of all for even as it got footing and increase in their dominions so equally did the power of Saracens and Turkish tyranny take root and foundation among them and prospered so well that the rest of the world trembled at the report thereof God having raised and fortified them as before time he had done the Assyrians and Babylonians as whips and scourges to chasten the people and Nations of the world that wickedly had abused his holy Gospel and bearing the name of Christians had become Idolaters for no other name than this can be given them that in devotion doe any manner of homage to Images and pictures whatsoever may superficially be alleadged to the contrary For be it the Image either of Prophet Apostle or Christ Iesus himselfe yet it is necessary that the law of God stand whole and sound which saith Thou shalt make thy selfe no graven Image nor any likenesse of things either in heaven above or in earth beneath thou shalt not how downe to them nor worship them c. Wherefore he performed the part of a good Bishop that finding a vaile spread in the entrance of a Church dore wherein the Image of Christ or of some other Saint was pictured rent it in pieces with these words That it was against the authority of the sacred Scriptures to have any Image of Christ set up in the Church After the same manner Serenus Bishop of Marscilla beat downe and banished all Images out of his Churches as occasions of Idolatry and to shun them the more it was ordained in the Elibertine Councell that no Image nor picture should be set up in any Church for which cause also the Emperour Leo the third by an open Edict commanded his subjects to cast out of their Temples all pictures and statues of Saints Angels and whatsoever else to the intent that all occasions of Idolatry might be
name and title of Caesar and to oppugne the Emperor Henry by armes even by foure unjust battels in the last of which Rodolph being overcome lost his right hand and was sore wounded otherwise wherefore being ready to die when one brought unto him his hand that was cut off in the battell he in detestation of the Popes villanie burst forth into these termes many Bishops standing by Behold here the hand wherewith I swore fealtie to the Emperor this will be an argument of my breach of faith before God and of your traiterous impulsion thereunto And thus he deceased justly punished even by his owne confession for his perjurie Howbeit for all this manifest example the Pope and Bishops continued to persecute the poore Emperor yea and to stir up his owne sonnes Conrade and Henry to fight against him so hardned are their hearts against all Gods judgments Narcissus Bishop of Ierusalem a man famous for his vertues and sharpe in reproving and correcting vice was accused by three wicked wretches of unchastity and that falsly and maliciously for to prove their accusation true they bound it with oaths and curses on this wise the first said If I ly I pray God I may perish by fire The second If I speake aught but truth I pray God I may be consumed by some filthie and cruell disease The third If I accuse him falsely I pray God I may be deprived of my sight and become blinde Thus although the honesty and chastity of Narcissus was so well knowne to all the faithfull that they beleeved none of their oaths yet the good Bishop partly mooved with griefe of this false accusation and partly with desire of quietnesse from worldly affaires forsooke his bishopricke and lived in a desart for many yeares But his forsworne accusers by their death witnessed his innocencie which by their words they impugned for the first his house being set on fire extraordinarily perished in flame with all his family and progenie The second languished away with an irkesome disease that bespread his bodie all over The third seeing the wofull ends of his companions confessed all their villanie and lamenting his case and crime persisted so long weeping till both his eyes were out Thus God in his just judgement sent upon each of them their wishes and thereby cleered his servant from shame and opprobry Burghard Archbishop of Magdeburg though in regard of his place and profession he ought to have given good example of honestie in himselfe and punish perjurie in others yet he thrice broke his promise and oath with his owne Citisens the Senat and people of Magdeburg for first hee besieged them with a power of men and though they redeemed their liberty with a summe of money he swearing not to besiege them any more yet without respect of truth and credit he returned afresh to the siege but his persidie was soone tamed for they tooke him prisoner at that assault howbeit he so asswaged their angrie mindes with his humble and lowlie entreaties and counterfe it oathes never to trouble them any more but to continue their stedfast friend that they not onely freed him from imprisonment but restored him to all his dignities with solemnitie neverthelesse the traiterous Archbishop returning to his old vomit got dispensation for his oath from Pope Iohn the xxiij and began afresh to vex molest and murther them whom he had sworne to maintaine but it was the will of God that he should be once againe caught and being enclosed in prison whilest his friends sought meanes to redeeme him the gaoler beat him to death with a dore barre or as some say with an yron rod taken out of a window and so at last though long his perjurie found its desert The small successe that the Emperor Sigismund had in all his affaires after the violation of his faith given to Iohn Hus and Hierome of Prague at the Councell of Constance whom though with direct protestations and oathes he promised safe conduct and returne yet he adjudged to be burned doth testifie the odiousnesse of his sin in the sight of God But above all this one example is most worthie the marking of a fellow that hearing perjury condemned in a pulpit by a learned preacher and how it never escaped unpunished said in a braverie I have oft forsworne my selfe and yet my right hand is not a whit shorter than my left Which words he had scarce uttered when such an inflamation arose in that hand that he was constrained to go to the Chirurgion and cut it off lest it should infect his whole bodie and so his right hand became shorter than his left in recompence of his perjurie which he lightly esteemed of About the yeare of our Lord 925 when King Ethelstane otherwise called Adelstane raigned here in England there was one Elfrede a Nobleman who with a faction of seditious persons conspired against the King presently after the death of his Father and at Winchester went about to put out his eyes but the King by the good providence of God escaped that danger and Elfrede being accused thereof fled to Rome to the end to purge himself of the crime by oath before the Pope who beeing brought to the Church of Saint Peter and there swearing or rather forswearing himself to be cleere when indeed he was guilty behold the Lords hand on him suddenly as soon as his oath was pronounced he fell down in a strange sicknesse and from thence being brought to the English house in Rome within three daies after departed this life The Pope sent word hereof to King Ethelstane with demand Whither he would have him buried among Christians or no Who through the perswasions of his friends and kinsfolke granted that though he neither lived nor died like a Christian yet he should have Christian buriall In the towne of Rutlinquen a certaine passenger came into an Inne and gave a budget to his hoast to be kept in the which there was a great sum of money but when he demanded it againe at his departure the host denied it and gave him injurious words with many mocks and taunts Whereupon the passenger calleth him in question before the Iudge and because he wanted witnesses desireth to have him sworne who without all scruple offered to sweare and protest That he never received or concealed any such budget of money from him giving himselfe to the Devill if he swore falsely The passenger seeing his forwardnesse to damne himself demanded respit to consider of the matter and going out hee meets with two men who enquire the cause of his comming thither and being informed by him offer their help unto him in his cause thereupon they returne before the Iudge and these two unknowne persons justifie that the budget was delivered unto the host and that hee had hidden it in such a place whereat the host being astonished by his countenance and gesture discovered his guiltinesse the Iudge thereupon resolved to send
King of England sonne of Geffrey Plantagenet and Maud the Empresse after he had raigned twenty yeares was content to admit his young sonne Henry married to Margaret the French Kings daughter into participation of his Crowne but he like an unnaturall son to requite his fathers love sought to dispossesse him of the whole for by inciting the King of France and certaine other Nobles hee tooke armes and raised warre against his owne naturall father betwixt whom divers strong battels being fought as well in England by the Deputies and friends of both parties as also in Normandy Poytou Guian and Britain the victory alwayes inclined to the father so that the rebellious son with his allies were constrained to bend to his fathers will and to desire peace which he gently granted and forgave his offence Howbeit the Lord for his disobedience did not so lightly pardon him but because his hasty mind could not tarry for the Crowne till his fathers death therefore the Lord cut him short of it altogether causing him to die six yeares before his father being yet but young and like to live long Lothair King of Soissons in France committed the rule of the province of Guian to his eldest son Cramiris who when contrary to the mind of his father he oppressed the people with exactions and was reclaimed home he like an ungratious and impious son fled to his uncle Childebert and provoked him towarre upon his owne father wherein he himselfe was by the just vengeance of God taken and burned with his wife and children to death Furthermore it is not doubtlesse but to a very good end enacted in the law of God That he which curseth his father or mother should die the death and that rebellious children and such as be incorrigible should at the instance and pursuit of their owne parents by order of law be stoned to death As children by all these examples ought not onely to learne to feare to displease and revile their parents but also to feare and reverence them lest that by disobedience they kindle the fire of Gods wrath against them so likewise on the other side parents are here advertised to have great care in bringing up and instructing their children in the feare of God and obedience to his will lest for want of instruction and correction on their part they themselves incurre a punishment of their carelesse negligence in the person of their children And this is proved by experience of the men of Bethel of whose children two and forty were torne in pieces by Beares for that they had been so evill taught as to mocke the holy Prophet Elizeus in calling him bald-pate Heli likewise the high priest was culpable of this fault for having two wicked and perverse sonnes whom no feare of God could restraine being discontent with that honourable portion of the sacrifices allotted them by God like famished and unsatiable wretches fell to share out more than was their due and by force to raven all that which by faire meanes they could not get and that which is worse to pollute the holy Tabernacle of God with their filthy whoredomes in such sort that the Religion of God grew in disgrace through their prophane dealings And albeit it may seem that their father did his duty in some sort when he admonished and reproved them yet it is manifest by the reprehension of the man of God that he did no part of that at all or if he did yet it was in so carelesse loose and cold manner using more lenity than hee ought or lesse severity than was necessary that God turned their destructions when they were slaine at the overthrow of Israel by the Philistins to be his punishment for understanding the dolefull newes of his sonnes death and the Arkes taking at once he fell backewards from his stoole and burst his necke being old and heavy even fourescore and eighteene yeares of age not able either to help or stay himselfe David also was not free from this offence for hee so much cockered some of his children that they proved the greatest plagues and scourges unto him especially Absolon and Adonijah for the one openly rebelled against him and almost drove him out of his kingdome the other usurped the title and honour of the kingdome before his fathers death of this it is recorded That David so cockered and pampered him that he would never displease him from his youth But see how he was punished in them for this too great lenity both of them came to an untimely death and proved not onely the workers of their owne destruction but also great crosses to their father Ludovicus Vives saith That in his time a certain woman in Flanders did so much pamper and cocker up two of her sonnes even against her husbands will that she would not suffer them to want money or any thing which might furnish their roiotous life both in drinking banquetting and dicing yea she would stoale from her husband to minister unto them but as soone as her husband was dead she was justly plagued in them both for they fell from royoting to robbing which two vices are commonly linked together and for the same one of them was executed by the sword and the other by the halter she her selfe looking on as a witnesse of their destructions whereof her conscience told her that her indulgence was the chiefest cause Hither may we referre that common and vulgar story and I suppose very true which is almost in every childes mouth of him that going to the gallowes desired to speake with his mother in her care ere he dyed and when she came unto him in stead of speaking bit off her care with his teeth exclaiming upon her as the causer of his death because she did not chastise him in his youth for his faults but by her flatteries established him in vice which brought him to this wofull end and herein she was doubly punished both in her sonnes destruction and her owne infamy whereof she carried about her a continuall maâ—ke This ought to be a warning to all parents to looke better to the education of their children and to root out of them in time all evill and corrupt manners lest of small sprigs they grow to branches and of qualities to habits and so either be hardly done off or at least deprave the whole body and bring it to destruction but above all to keep them from idlenesse and vaine pleasures the discommodity and mischiefe whereof this present example will declare At a towne called Hannuel in Saxony the Devill transforming himselfe into the shape of a man exercised many jugling trickes and pretty pastime to delight young men and maids withall and indeed to draw after him daily great companies one day they followed him out of the city gates unto a hill adjoyning where he played a jugling tricke indeed with them for he carried them all away with him so that they were never
it was good reason that she should partake some of that punishment which they both deserved as she did for being surprised by her enemies to the intent she might not be carried in triumph to Rome she caused an aspe to bite her to death Marke here the pittifull Tragedies that following one another in the necke were so linkt together that drawing and holding each other they drew with them a world of miseries to a most wofull end a most transparent and cleere glasse wherein the visages of Gods heavy judgements upon all murtherers are apparently deciphered CHAP. VI. Other examples like unto the former AFter that the Empire of Rome declining after the death of Theodosius was almost at the last cast ready to yeeld up the ghost and that Theodorick king of the Goths had usurped the dominion of Italy under the Emperor Zeno he put to death two great personages Senators and chiefe citizens of Rome to wit Simmachus and â—oetiâ—â— only for secret surmise which he had without probability that they two should weave some she web for his destruction After which cruell deed as he was one day at supper a fishes head of great bignesse beeing served into the table purposing to be very merry suddenly the vengeance of God assailed amased oppressed and pursued him so freshly that without intermission or breathing it sent his body a senselesse trunk into the grave in a most strange and marvellous manner for he was conceited as himselfe reported that the fishes head was the head of Simmachus whom he had but lately slaine which grinned upon him and seemed to face him with an overthwart threatning and angry eye wherewith hee was so scarred that he forthwith rose from the table and was possessed with such an exceeding trembling and icle ehilnesse that ran through all his joynts that he was constrained to take his chamber and goe to bed where soone after with griefe and fretting and displeasure hee died He committed also another most cruell and traiterous part upon Odoacer whom inviting to a banquet he deceitfully welcommed with a messe of swords in stead of other victuals to kill him withall that he might sway the Empire alone both of the Gothes and Romanes without checke It was not without cause that Attila was called the scourge of God for with an army of five hundred thousand men he wasted and spoiled all fields cities and villages that he passed by putting all to fire and sword without shewing mercy to any on this manner he went spoiling through France and there at one time gave battell to the united forces of the Romans Vicegothes Frenchmen Sarmatians Burgundians Saxons and Almaignes after that he entered Italy tooke by way of force Aquilea sacked and destroyed Millan with many other cities and in a word spoiled all the countrey in fine being returned beyond Almaigne having married a wife of excellent beauty though he was well wived before he died on his marriage night suddenly in his bed for having well carowsed the day before he fell into so dead a sleepe that lying upon his backe without respect the bloud which was often woont to issue at his nostrils finding those conduits stopped by his upright lying descended into his throat and stopped his winde And so that bloudy tyrant that had shed the bloud of so many people was himselfe by the effusion of his owne bloud murthered and stifled to death Ithilbald king of Gothia at the instigation of his wife put to death very unadvisedly one of the chiefe peeres of his realme after which murther as he sate banquetting one day with his princes environed with his gard and other attendants having his hand in the dish and the meat between his fingers one suddenly reached him such a blow with a sword that it cut off his head so that it almost tumbled upon the table to the great astonishment of all that were present Sigismund king of Burgundy suffered himselfe to be carried away with such an extreame passion of choler provoked by a false and malicious accusation of his second wife that he caused one of his sonnes which he had by his former wife to be strangled in his bed because he was induced to think that he went about to make himselfe king which deed being blowne abroad Clodomire sonne to Clodovee and Clotild king France and cousin german to Sigismund came with an army for to revenge this cruell and unnaturall part his mother setting forward and inciting him thereunto in regard of the injury which Sigismunds father had done to her father and mother one of whom he slew and drowned the other As they were ready to joyne battell Sigismunds souldiers forsooke him so that hee was taken and presently put to death and his sonnes which he had by his second wife were taken also and carried captive to Orleance and there drowned in a Well Thus was the execrable murther of Sigismund and his wife punished in their owne children As for Clodomire though he went conqueror from this battell yet was he encountered with another disastrous misfortune for as hee marched forward with his forces to fight with Sigismunds brother he was by him overcome and slaine and for a further disgrace his dismembred head fastened on the top of a pike was carried about to the enterview of all men Hee left behinde him three young sonnes whom his owne brethren and their uncles Clotaire and Childebert notwithstanding their young and tender yeres tooke from their grandmother Clotildes custody that brought them up as if they would install them into some part of their fathers kingdome but most wickedly and cruelly to the end to possesse their goods lands and seigniories bereft them all of their lives save one that saved himselfe in a Monastery In this strange and monstrous act Clotaire shewed himselfe more than barbarous when he would not take pity upon the youngest of the two being but seven yeares old who hearing his brother of the age of tenne yeres crying pittifully at his slaughter threw himselfe at his uncle Childeberts feet with teares desiring him to save his life wherewith Childebert being greatly affected entreated his brother with weeping eies to have pity upon him and spare the life of this poore infant but all his warnings and entreaties could not hinder the savage beast from performing this cruell murther upon this poore childe as he had don upon the other The Emperour Phocas attained by this bloudy means the imperiall dignity even by the slaughter of his lord and master Mauricius whom as he fled in disguised attire for feare of a treason pretended against him he being beforetime the Lievtenant Generall of his army pursued so maliciously and hotly that he overtooke him in his flight and for his further griefe first put all his children severally to death before his face that every one of them might be a severall death unto him before he died and then slew him also This murtherer was he that first exalted to
then is the murdering of Parents especially detestable when a man is so possessed with the Devill or transported with a hellish fury that he lifteth up his hand against his own father or mother to put them to death this is so monstrous and inormous an impiety that the greatest Barbarians ever have had it in detestation wherefore it is also expresly commanded in the Law of God That whosoever smiteth his father or mother in what sort so ever though not to death yet he shall die the death If the disobedience unreverence and contempt of children towards their Parents are by the just judgements of God most rigorously punished as hath beene declared before in the first commandement of the second Table how much more then when violence is offered and above all when murder is committed Thus the Aegyptians punished this sinne they put the committants upon a stacke of thornes and burnt them alive having beaten their bodies beforehand with sharpe reeds made of purpose Solon being demanded why he appointed no punishment in his Lawes for Paricides answered that there was no necessity thinking that the wide world could not afford so wicked a wretch It is said that Romulus for the same cause ordained no punishment in his Common wealth for that crime but called every murderer a Paricide the one being in his opinion a thing execrable and the other impossible And in truth there was not for 600 yeeres space according to Plutarchs report found in Rome any one that had committed this execrable fact The first Paricide that Rome saw was Lucius Ostius after the first Punicke warre although other Writers affirme that M. Malliolus was the first and Lucius the second how soever it was they both underwent the punishment of the Law Pompeia which enacted That such offenders should be thrust into a sacke of Leather and an Ape a Cocke a Viper and a Dog put in to accompany them and then to be throwne into the water to the end that these beasts being enraged and animated one against another might wreke their teene upon them and so deprive them of life after a strange fashion being debarred of the use of the aire water and earth as unworthy to participate the very Elements with their deaths much lesse with their lives which kinde of punishment was after practised and confirmed by the constitution of Constantine the Great And albeit the regard of the punishment seemed terrible and the offence it selfe much more monstrous yet since that time there have beene many so perverse and exceeding wicked as to throw themselves headlong into that desperate gulfe As Cleodoricke sonne of Sigebert King of Austria who being tickled with an unsatiable lust of raigne through the deceivable perswasions of Cleodovius King of France slew his father Sigebert as he lay asleepe in his Tent in a forrest at noone time of the day who being weary with walking laid himselfe downe there to take his rest but for all that the wicked wretch was so farre from attaining his purpose that it fell out cleane contrary to his expectation for after his fathers death as he was viewing his treasures and ransacking his coffers one of Cleodovius factors strooke him suddenly and murdered him and so Cleodovius seised both upon the Crowne and Treasures After the death of Hircanus Aristobulus succeeded in the government of Judea which whilest he strove to reduce into a kingdome and to weare a crown contrary to the custome of his predecessors his mother other brethren contending with him about the same he cast in prison took Antigonus his next brother to be his associate but ere long a good gratefull son he famished her to death with hunger that had fed him to life with her teares even his naturall mother And after perswaded with false accusations caused his late best beloved Antigonus to be slaine by an ambush that lay by Strato's tower because in the time of his sicknesse he entred the Temple with pompe But the Lord called for quittance for the two bloodsheds immediately after the execution of them for his brothers blood was scarce washed off the ground ere in the extreamity of his sicknesse he was carried into the same place and there vomiting up blood at his mouth and nosthrils to be mingled with his brothers he fell downe starke dead not without horrible tokens of trembling and despaire Nero that unnaturall Tyran surpassed all that lived as in all other vices so in this for he attempted thrice by poyson to make away his mother Agrippina and when that could not prevaile by reason of her usuall Antidotes and preservatives hee assayed divers other meanes as first a devise whereby she should be crushed to death as she slept a loosened beame that should fall upon her and secondly by shipwracke both which when she escaped the one by discovery and the other by swimming he sent Anicâ—tus the Centurion to slaughter her with the sword who with his companions breaking up the gate of the City where she lay rushed into her Chamber and there murdered her It is written of her that when she saw there was no remedy but death she presented her belly unto the murderer and desired him to kill her in that part which had most deserved it by bringing into the world so vile a monster and of him that he came to view the dead carkasse of his mother and handled the members thereof commending this and discommending that as his fancy led him and in the meane time being thirsty to call for drinke so farre was he from all humanity and touch of Nature but he that spared not to embrue his hands in her blood that bred him was constrained ere long to offer violence to his own life which was most deere unto him Henry the son of Nicolotus Duke of Herulia had two wicked cruell and unkind sonnes by the yonger of whom with the consent of the elder he was traiterously murdered because he had married a third wife for which cause Nicolotus their cousin-german pursued them both with a just revenge for he deprived them of their kingdome and drove them into exile where they soon after perished Selymus the tenth Emperour of Turkes was so unnaturall a childe that he feared not to dispossesse his father Bajazet of the crown by treason and next to bereave him of his life by poyson And not satisfied therewith even to murder his two brethren and to destroy the whole stock of his own blood But when hee had raigned eight yeares vengeance found him out and being at his backe so corrupted and putrified his reins that the contagion spread it selfe over all his body so that he dyed a beast-like and irksome death and that in the same place where he had before oppressed his father Bajazet with an army to wit at Chiurle a city of Thracia in the year of our Lord 1520. in the moneth of September Charles the younger by surname called Crassus
heathen that they that hated them were lords over them In the yeare of our Lord 1551 in a town of Hassia called Weidenhasten The twentieth day of November a cruell mother inspired with Satan shut up all her doores and began to murder her four children on this manner shee snatcht up ā sharpe axe and first set upon her eldest son being but eight yeares old searching him out with a candle behinde a hogs-head where he hid himselfe and presently notwithstanding his pitifull praiers and complaints clave his head in two pieces and chopped off both his armes Next shee killed her daughter of five yeares old after the same manner another little boy of three yeares of age seeing his mothers madnesse hid himselfe poore infant behinde the gate whom as soone as the Tygre espied shee drew out by the haire of the head into the floore and there cut off his head the yongest lay crying in the cradle but halfe a yeare old him she without all compassion pluckt out and murdered in like sort These murders being finished the Diuell incarnate for certaine no womanly nature was left in her to take punishment of her selfe for the same cut her owne throat and albeit she survived nine dayes and confessing her fault dyed with teares and repentance yet we see how it pleased God to arme her own hands against her selfe as the fittest executioners of vengeance The like tragicall accident we reade to have happened at Cutzenborff a City in Silesia in the yeare 1536 to a woman and her three children who having slain them all in her husbands absence killed her selfe in like manner also to make up the tragedy Concerning stepmothers it is a world to reade how many horrible murders they have usually practised upon their children in law to the end to bring the inheritance to their own brood or at least to revenge some injury supposed to be done unto them of which one or two examples I will subnect as a taste out of many hundred leaving the residue to the judgment and reading of the Learned Constantius the son of Heraclius having raigned Emperour but one yeere was poysoned by his stepmother Martina to the end to install her own son Heraclon in the Crown but for this cruell part becomming odious to the Senat they so much hated to have her or her son raigne over them that in stead thereof they cut off her tongue and his nose and so banished them the City Fausta the wife of Constantine the great fell in love with Constantine her sonne in Law begotten upon a Concubine whom when shee could not perswade unto her lust she accused unto the Emperour as a solicitor of her chastity for which cause he was condemned to die but after the truth knowne Constantine put her into a hot bath and suffered her not to come forth untill the heat had choaked her revenging upon her head her sonnes death and her owne unchastity CHAP. XIIII Of Subject Murtherers SEeing then they that take away their neighbours lives doe not escape unpunished as by the former examples it appeareth it must needs follow that if they to whom the sword of Justice is committed of God to represse wrongs and chastise vices do give over themselves to cruelties and to kill and slay those whom they ought in duty to protect and defend must receive a greater measure of punishment according to the measure and quality of their offence Such an one was Saul the first king of Israel who albeit he ought to have beene sufficiently instructed out of the law of God in his duty in this behalfe yet was hee so cruell and bloody-minded as contrary to all Justice to put to death Abimelech the high Priest with fourescore and five other Priests of the family of his father onely for receiving David into his house a small or rather no offence And yet not satisfied therewith he vomited out his rage also against the whole city of the Priests and put to the mercilesse sword both man woman and child without sparing any He slew many of the Gibeonites who though they were reliques of the Amorites that first inhabited that land yet because they were received into league of amity by a solemne oath and permitted of long continuance to dwell amongst them should not have beene awarded as enemies nor handled after so cruell a fashion Thus therefore hee tyrannizing and playing the Butcher amongst his own subjects for which cause his house was called the house of slaughter and practising many other foule enormities he was at the last overcome of the Philistims and sore wounded which when he saw fearing to fall alive into his enemies hands and not finding any of his owne men that would lay their hands upon him desperately slew himselfe The same day three of his sons and they that followed him of his owne houshould were all slaine The Philistims the next day finding his dead body dispoyled among the carkasses beheaded it and carried the head in triumph to the temple of their god and hung up the trunke in disgrace in one of their Cities to be seene lookt upon and pointed at And yet for all this was not the fire of Gods wrath quenched for in King Davids time there arose a famine that lasted three yeeres the cause thereof was declared by God to be the murder which Saul committed upon the Gibeonites wherefore David delivered Sauls seven sons into the Gibeonites hands that were left who put them to the most shamefull death that is even to hanging Amongst all the sins of King Achab and Iezabel which were many and great the murder of Naboth standeth in the fore front for though hee had committed no such crime as might any way deserve death yet by the subtill and wicked devise of Iezabel foolish and credulous consent of Achab and false accusation of the two suborned witnesses he was cruelly stoned to death but his innocent blood was punished first in Achab who not long after the Warre which he made with the King of Syria received so deadly a wound that he dyed thereof the dogs licking up his blood in the same place where Naboths blood was licked according to the foretelling of Elias the Prophet And secondly of Iezabel whom her own servants at the commandement of Iehu whom God had made executor of his wrath threw headlong out of an highwindow unto the ground so that the wals were dyed with her blood and the horses trampled her under their feet and dogs devoured her flesh till of all her dainty body there remained nothing saving onely her skull feet and palme of her hands Ioram sonne of Iehosaphat King of Judah being after his fathers death possessed of the Crowne and Scepter of Judah by and by exalted himselfe in tyranny and put to death sixe of his owne brethren all younger than himselfe with many Princes of the Realme for which cause God stirred up the Edomites to rebell the Philistines and
followeth by the order of our subject now to touch the transgression of the third Commandement of the second Table which is Thou shalt not commit Adultery in which words as also in many other Texts of Scripture Adultery is forbidden and grievous threatnings denounced against all those that defile their bodies with filthy and impure actions estrange themselves from God and conjoyne themselves to whores and ribauds This sin did the Israelites commit with the woman of Madian by means whereof they were to follow strange gods and to fall into Gods heavie displeasure who by a cruell Plague destroyed 24000. of them for the same sin And forasmuch as the Madianites through the wicked and pernicious counsell of Balaam did lay this snare for them and were so villanous and shamelesse as to prostitute and be Bauds to their owne wives therefore they were by the expresse Commandement of God discomfited their Kings and false prophets with all their men and women except onely their unpolluted virgins that had knowne no man slain and all their Cities and dwellings burned and consumed to ashes As every one ought to have regard and care to their honesty so maides especially whose whole credit and reputation hangeth thereupon for they that make no account thereof but suffer themselves to be polluted with any filthinesse draw upon them not onely most vile infamy but also many great miseries as is proved by the daughter of Hippomenes Prince of Athens who being a whore her father shut up in a stable with a wilde horse giving him no provender nor other meat to eat that the horse naturally furious enough but more enraged by famine might tear her in pieces and with her carkase refresh his hunger as he did Pontus Aufidian understanding that his daughter had been betrayed and sold into a lechers hands by a slave of his that was her schoolmaster put them both to death In like manner served Pub. Atilius Falisque his daughter that fell into the same infamy Vives reporteth that in our fathers dayes two brothers of Arragon perceiving their sister whom they ever esteemed for honest to be with childe hiding their displeasure untill her delivery was past came in suddenly and stabbed her into the belly with their daggers till they killed her in the presence of a sage matron that was witnesse to their deed The same Authour saith That when he was a young man there were three in the same Countrey that conspired the death of a companion of theirs that went about to commit this villany and as they conspired so they performed it strangling him to death with a napkin as he was going to his filthinesse As for Adulterers examples are infinite both of their wicked lives and miserable ends In which number many of them may be scored that making profession of a single life and undertaking the vow of chastity shew themselves monstrous knaves and ribauds as many of the Popes themselves have done As we reade of Iohn the Eleventh bastard son to Lando his predecessour who by meanes of his Adulteries with Theodora then Governesse of Rome came by degrees to the Papacy so he passed the blessed time of his holy Popeship with this vertuous Dame to whom he served instead of a common Horse to satisfie her insatiable and disordinate lust but the good and holy father was at last taken and castin prison and there smothered to death with a pillow Benedict the Eleventh diâ—ing on a time with an Abbesse his familiar was poysoned with certain figs that he eat Clement the Fifth was reported to be a common Bawd and a protectour of whores he went apart into Avignion and there stayed of purpose to do nothing but whore-hunt he died in great torment of the bloudy flux plurisie and grief of the stomacke In our English Chronicles we reade of Sir Roger Mortimer Earl of March in the time of Edward the Third who having secret familiarity with Isabel Edward the Seconds wife was not onely the cause to stir her up to make war against her husband but also when he was vanquished by her and deposed from his Crowne his young son being installed in his Throne caused him most cruelly to be put to death by thrusting a hot spit into his body at his fundament He also procured the Earle of Kent the Kings uncle to be arraigned and beheaded at Winchester for that he withstood the Queenes and his dealings and would not suffer them to do what they listed All these mischiefes sprung out from the filthy root of Adultery But the just judgement of God not permitting such odious crimes to be unpunished nor undetected it so fell forth at the length that Isabel the old Queen was discovered to be with childe by the said Mortimer whereof complaint being made to the King as also of the killing of King Edward his father and conspiring and procuring the death of the Earle of Kent the Kings uncle he was arreigned and indicted and by verdict found guilty and suffered death accordingly like a Traitor his head being exalted upon London-bridge for a spectacle for all murderers and adulterers to behold that they might see and fear the heavy vengeance of God CHAP. XXI Of Rapes NOw if Adultery which with liking and consent of parties is committed be condemned how much more grievous and hainous is the offence and more guilty the offendour when with violence the chastity of any iâ— assailed and enforced This was the sin wherewith Sichem the son of Hemor the Levite is marked in holy Scripture for he ravished Dina Iacobs daughter for which cause Simeon and Levi revenged the injury done unto their sister upon the head of not onely him and his father but all the Males that were in the City by putting them to the sword It was a custome amongst the Spartans and Messenians during the time of peace betwixt them to send yearly to one another certain of their daughters to celebrate certain feasts and sacrifices that were amongst them now in continuance of time it chanced that fifty of the Lacedemonian virgins being come to those solemne feasts were pursued by the Messenian gallants to have their pleasures of them but they joyntly making resistance and fighting for their honesties strove so long not one yeelding themselves a prey into their hands till they all died whereupon arose so long and miserable a war that all the Countrey of Messena was destroyed thereby Aristoclides a Tyran of Orchomenus a City of Arcadia fell enamored with a maid of Stymphalis who seeing her father by him slain because he seemed to stand in his purposes light fled to the Temple of Diana to take Sanctuary neither could once be plucked from the image of the goddesse untill her life was taken from her but her death so incensed the Arcadians that they fell to Armes and sharpely revenged her cruell injury Appius a Roman a man of power and authority in the City inflamed with the love of a virgine
bloud When the Cities of Greece saith Orosius would needs through too greedy a desire and ambition of reigne get every one the mastery and soveraignty of the rest they all together made shipwracke of their owne liberties by encroaching upon others as for instance the Lacedemonians how hurtfull and incommodious the desire of bringing their neighbour adjoyning Cities under their dominion was unto them the sundry discomfitures and distresses within the time of that war undertaken upon that onely cause befell them bear sufficient record Servius Tullus the son to a bondman addicted himselfe so much to the exploits of war that by prowesse he got so great credit and reputation among the Romans that he was thought â—it to be son in law of King Tarquinius by marrying one of his daughters after whose death he usurped the Crowne under colour of the Protectorship of the Kings â—oo young sonnes who when they came to age and bignesse married the daughters of their brother in law Tullus by whose exhortation and continuall provokement the elder of them which was called Tarquinius conspired against his father in law and practised to make himselfe King and to recover his rightfull inheritance and that by this meanes he watched his opportunity when the greatest part of the people were out of the City about gathering their fruit in the fields and then placing his companions in readinesse to serve his turne if need should be he marched to the palace in the royall robes garded with a company of his comederates and having called a Senate as he began to complain him of the treachery and impudency of Tullus behold Tullus himselfe came in and would have run violently upon him but Tarquinius catching him about the middle threw him headlong downe the staires and presently sent certaine of his guard to make an end of the murder which he had begun But herein the cruelty of Tullia was most monstrous that not onely first moved her husband to this bloudy practice but also made her coach to be driven over the body of her father which lay bleeding in the midst of the street scarce dead Manlius after hee had maintained the fortresse of Rome against the Gaules glorying in that action and envying the good hap and prosperity of Camillus went about to make himselfe King under pretence of restoring the people to their antient entire libertie but his practise being discovered hee was accused found guilty and by the consent of the multitude adjudged to be throwne headlong downe from the top of the same fortresse to the end that the same place which gave him great glorie might be a witnesse and a memoriall of his shame and last confusion for all his valiant deeds before done were not of so much force with the people to excuse his fault or save his life as this one crime was of weight to bring him to his death In former times there lived in Carthage one Hanno who because he had more riches than all the Common-wealth beside began to aspire to the domination of the Citie which the better to accomplish hee devised to make shew of marrying his onely daughter to the end that at the marriage feast hee might poison the chiefest men of credit and power of the City whom he knew could or would not any wayes withstand or countermand his purpose but when this devise tooke no effect by reason of the discovery thereof by certaine of his servants hee sought another meanes to effect his will Hee got together a huge number of bondslaves and servants which should at a sudden put him in possession of the city but being prevented herein also by the Citizens he seised upon a castle with a thousand men of base regard even servants for the most part whither thinking to draw the Africans and King of the Moores to his succour he was taken and first whipped next had his eyes thrust out and then his armes and legs broken in pieces and so was executed to death before all the people his carkasse being thus mangled with blowes was hanged upon a gallowes and all his kindred and children put to death that there might not one remaine of his straine either to enterprise the like deed or to revenge his death That great and fearefull warrior Iulius Caesar one of the most hardie and valiant pieces of flesh that ever was after hee had performed so many notable exploits overcome all his enemies and brought all high and haughtie purposes to their desired effect being prickt forward with the spurre of ambition and a high minde through the meanes and assistance of the mighty forces of the common-wealth which contrary to the constitution of the Senat were left in his hands hee set footing into the State and making himselfe master and Lord of the whole Romane Empire usurped a soveraigntie over them but as he attained to his dignitie by force and violence so he enjoyed it not long neither gained any great benefit by it except the losse of his life may be counted a benefit which shortly after in the open Senat was bereft him for the conspirers thereof as soone as hee was set downe in his seat compassing him about so vehemently overcharged him on all sides that notwithstanding all the resistance hee could make for his defence tossing amongst them and shifting himselfe up and downe he was overthrowne on the earth and abode for dead through the number of blowes that were given him even three and twenty wounds The Monarchie of Assyria was at one instant extinguished in Sardana palus and of Babylon in Balthasar Arbaces being the worker of the first and Darius King of Persia of the later both of them receiving the wages not of their wickednesse but also of their predecessors and great grandfathers cruelty and oppressions by whom many people and nations had been destroyed Moreover as the Babylonian Empire was overthrowne by Darius of Persia so was his Persian Kingdome in Darius the last King of that countrey his time this mans successor overturned by Alexander Again the great dominion of Alexander who survived not long after was not continued to any of his by inheritance but divided like a prey amongst his greatest captaines and from them the most part of it in short time descended to the Romanes who spreading their wings and stretching their greedie tallons farre and neere for a while ravened and preyed over all the world and enriched and bedecked themselves with the spoyles of many nations and therefore it was necessary that they also should be made a prey and that the farre fetcht Goths and Vandales should come upon them as upon the bodie of a great Whale that suffers shipwreck upon the sea shore since which time the Romane Empire went to decay and grew every day weaker than other yea and many Princes setting themselves against and above it have robbed it of the realmes and provinces which it robbed others of before And thus wee may see how all
his three and thirtieth Sermon Ad fratres in eremo relateth this strange example of one Cyril a Cittizen of Hippo a man well esteemed and beloved in the Citie He having one onely sonne did so cocker him forbearing either to checke him or correct him but loving him as that holy Father saith not onely above all things but even above God himselfe that by his too much liberty and indulgence his sonne grew wonderfull debaushed and gave himselfe to filthy drunkennesse Upon a time being vilely overtaken with drinke he came home and tumbled over his mother being great with childe would have ravished his sister slew his father and wounded to death two of his other sisters O fearefull effect of drunkennesse thus God punished the father for his too much love and indulgence of his sonne and the sonne for his vile impiety Not unlike to this I finde in Philip Lonicerus Page 486. A certain man saith he that gave himselfe to the studie of Godlinesse was daily assaulted with the temptation of the Divell who perswaded him if hee would bee quiet to choose one of these three sinnes either to make himselfe drunke or to commit adulterie with his neighbours wife or to kill his neighbour himselfe The poore man thinking drunkennesse the least sinne chose that but being enraged with wine he was easily drawn to the committall of the other sinnes for being with wine enflamed with lust he feared not to vitiate his neighbours wife nor yet to kill her husband comming in the meane while seeking to be revenged of him so giving himselfe to drunkennesse hee wraps himselfe in all other wickednesse On the eighteenth of August 1629 one Thomas Wilson labourer a knowne and common blasphemer of Gods name by oathes and curses and given much to drinking to excesse upon a slight occasion moved to displeasure against his wife and not daring to doe much violence unto her turned it upon himselfe and with his knife stabbed himselfe many of his friends and neighbours being present and so he died On the 10 day of May 1629 one Iohn Bone of Ely coachman unto one Master â—aluâ—â—â— of Beenham a fellow very vitious and exceeding in those two evils of prophane swearing and drunkennesse on the Sabbath day in the Sermon-time dranke himselfe drunke so that when he was to sit in the coach-box to drive the coach he fell out thereof under the horses feet where he was trodden to death or so hurt at least that he died shortly On the six and twentieth of November 1621 one Richard Borne servant to Iaspâ—r Bâ—rch Gardiner of Ely accustomed to travell upon the Lords day and making no reckoning of the Sabbath seldome or never comming to Church on that day but went onwards to Saint Iâ—es market and so spent the day and being drunke was at length overtaken by the just judgement of God and going up the streame in his boate which he had loaden with marketable wares he fell into the river and was so drowned On the third day of August 1618 one Thomas Alred of Godmanchester in the Countie of Huntington Butcher an accustomed Drunkard being entreated by a neighbour to unpitch a load of hay and being at that very time in drinke letting his pitch-forke slip out of his hand and stooping to take it up againe slipped from the cart with his head down-wards his fork standing 〈◊〉 with the tines he fell directly upon them which it once ran into his breast and stroke his heart so that he died suddenly On the sixteenth day of July 1628 one Iohn Vintner of 〈…〉 Gardiner a knowne drunkard and one that would prophanely especially in his 〈◊〉 scoffe at religion and abuse good men fell from the top of a 〈…〉 the ground and brake his necke and so died These â—ive lust examples were reported unto me and written with his owne hand by a worthy Minister Master Goorge Nelson Preacher of the Word of God in Godmanchester CHAP. IX Of rebellious and disobedient Children to their Parents AGathias in his Booke of the Persian manners reporteth this storie That certaine Philosophers going into Aegypt and finding there a promiscuous commixture of fathers and mothers with their daughters and sonnes and a miserable neglect of children towards their parents returned speedily into Greece and in a certaine Citie there finding the dead body of a man wanting buriall they in compassion committed the same into the earth the next day comming the same way againe they found the same body digged out of the earth which whilest they went about to bury the second time a fearefull spectrum appeared unto them and forbad them to doe it saying That he was a man unworthy to be buried because he had committed incest with his mother and despised and contemned his father This narration sheweth that the very earth doth execrate and abhorre such unnaturall lust and disobedience Laâ—terbius in his Booke of the discipline of children reports a storie of a certaine young man who had a father very old that had bestowed upon him all his substance This old man being by the fault of age unmannerly at the table of his sonne his sonne caused a woodden trough to be made for his father to eate his meate in like a hogge which when his sonnes young childe perceived he asked his father for what use it should serve his father answered That it was for his Grandfather to eate his meate in and what saith the childe must I provide the like for you when you are old Whereat his father being astonished threw away the trough and ever after entertained his old father with greater reverence and obedient respect CHAP. X. Of Murtherers ROmulus having marked out with a plough the compasse of the walls of the Citie of Rome which he was a building and had forbidden that no man should leape over the same his brother Rhâ—mus in scorne leaped over the wall which Romulus taking in evill part slew his brother and reigned alone but at length being hated of the people for his insolencie he himselfe was slaine by the fathers of the Senate at Caprea Constantine the Great after he had overcome Licinius his partner in the Empire and obtained the sole Monarchie grew both insolent and cruell for he first put to death his owne sisters next his owne sonne Crispâ—â— which he had by Minervea then he slew his owne wife Fausta in the bathes and lastly a number more of his friends For which cruelty though hee was a man endued with excellent vertues yet God strucke him with a filthy Leprosie which continued upon him untill such time that he was converted to the faith of Christ and baptised by Pope Silvester after which he proved a most famous protector of the Church of Christ. Perillus that devised the brasen Bull for the Tyrant Phalaris wherein men being inclosed and scorched with the heat that was under the Bull did imâ—tate the lowing of an Oxe to the end that there should be no compassion shewed unto them by
considered they their neighbour but every man shifting for himselfe cared not for one another Such as were infected some they would cast out of the doores halfe dead to be devoured of dogs and beasts some they let die within their houses without all succor some they suffered to lie unburied for that no man durst come neere them and yet notwithstanding for all their voyding and shifting the postilence followed them whithersoever they went and miserably consumed them Insomuch that Dionysius reporteth of his owne city Alexandria That there was not left in the city of old and young so many as there was wont to be old men from threescore yeares upwards This plague though it spred it selfe over the whole world yet especially it raged where the Edicts of the Emperour had beene against the Christians whereby many places became utterly desolate Valerian albeit in the beginning of his Empire he shewed himself somwhat mild and gentle towards the professors of religion yet afterwards he became their deadly enemy but when he had terribly persecuted them in his dominions it was not long ere he was taken prisoner in the Persian wars being seventy yeares old and made a slave to his conquerour all the rest of his life And whose condition was so miserable that Sapor King of Persia used his backe as a blocke or stirrop to mount upon his horse Yea he dealt so cruelly with the poore old man as Eusobius testifieth that to make up the full number of his miseries he caused him to be fleine alive and poudred with salt The like severity of Gods terrible judgment is also to be noted in Glaudius his President and minister of his persecutionâ— For God gave him up to be possessed and vexed of the Devill in such sort that biting off his owne tongue in many small pieces he so ended his dayes Neither did Galienus the sonne of Valerian after the captivity of his father utterly escape the righteous hand of God for beside the miserable captivity of his father whom he could not restore such strange portents and such earthquakes did happen also such tumults commotions and rebellions did follow that Trebellio doth reckon up to the number of thirty together which at sundry places all at one time tooke upon them to be Emperours of the Romane Monarchy by the means whereof hee was not able to succour his father though he would notwithstanding the said Galienus being as is thought terrified by the example of his father did remove or at leastwise moderate the persecution stirred up against the Christians as it may appeare by his Edict set forth in Eusebius Aurelian being upon point to trouble the quiet of the church which it a while enjoyed under the Emperour Galien even whilst he was devising new practises against it a thunderbolt fell from heaven at his feet which so amazed him that his malitious and bloud-thirsty mind was somewhat rebated and repressed from doing that which he pretended untill that reourning to his old bent and persevering to pursue his purpose when Gods thunder could not terrifie him he stirred up his owne servants to cut his throat Dioclesian went another way to worke for he did not set abroach all his practises at one push but first assayed by subtle means to make those that were in his army to renounce their faith then by open proclamation commanded that their churches should be rased and beaten downe their Bibles burned and torne in pieces that they that were Magistrates or bore any publique office in the commonwealth if they were Christians should be deposed and that all bondmen that would forsake their profession should be enfranchised When hee had thus left no devise unpractised that might further to abolish and destroy the religion of Christ and perceiving that notwithstanding all his malice and cruell rage it every day through the wonderfull constancy of Martyrs increased and grew even against the haire with very spight and anger he gave up the Empire And lastly when he had been tormented with diverse and strange diseases and that his house had been set on fire with lightning and burned with fire from heaven and he himselfe so scarred with thunder that he knew not where to hide him he fell mad and killed himselfe There was joyned to this man in the government of the Empire one Maximilian whose cruelty and tyranny against the Christians was so outragious also that upon a solemne festivall day when infinite numbers of them were assembled together at Nicomedia in a Temple to serve God he sent a band of Atheists to inclose them and burne the Temple and them together as they indeed did for there were consumed at that bone-fire as Nicephorus writeth twenty thousand persons In like sort dealt he with a whole city in Phrygia which after he had long besieged hee caused to be burnt to cinders with all the inhabitants therein But the end of this wretch was like his life even miserable for lying a while sicke of a grievous disease the very vermine and such horrible stinke came forth of his body that for shame and griefe hee hung himselfe Maximinus that raigned Emperour in the East was constrained to interrupt and make cease his persecution which he had begun by means of a dangerfull and grievous sicknesse and to confirme a generall peace to all Christians in his dominions by publique Edicts His sicknesse was thus In the privy members of his body there grew a sudden putrifaction and after in the bottome of the same a botchy corrupt bile with a fistula consuming and eating up his intrails out of the which came swarming an innumerable multitude of lice with such a pestiferous stinke that no man could abide him and so much the more for that all the grossenesse of his body by abundance of meat before he fell sicke was turned into fat which fat now putrified and stinking was so ugsome and horrible that none that came to him could abide the sight thereof by reason whereof the Physitians which had him in cure some of them not able to abide the intolerable stink were commanded to be slaine other some because they could not heale him being past hope were also cruelly put to death At length being put in remembrance that his disease was sent of God hee began to repent of the cruelty which he had shewed the Christians and forthwith commanded all persecution to cease But alas this peace was so brittle that it lasted but six moneths for even then he sought by all means possible againe to trouble and disquiet their rest and sent forth a new Edict quite contrary to the former importing their utter destruction And thus being nothing amended but rather made worse by his sicknesse it affailed him afresh in such sort that every day growing in extremity as he grew in cruelty it at last brought him to his death his carkasse being all rotten and full of corruption and wormes Saint Chrysostome
containeth a description of so many miseries as this doth as it may appeare by Iosephus record of it For after that they had been afflicted in divers countries and tossed up and downe by the Deputies a long while there were slaine at Caesarea in one day twenty thousand At Alexandria another time fifty thousand at Zabulon and Joppe eight thousand and foure hundred besides the burning of the two Towns at Damascus ten thousand that had their throats cut As for Jerusalem when it had a long time endured the brunt of the warre both within and without it was pinched with so sore a famine that the dung of Oxen served some for meat others fed upon the leather of old shooes and buckles and divers women were driven to the extiemity to boyle and eat their owne children Many thinking to save their lives by flying to the Enemy were taken and slit in pieces in hope to finde gold and silver in their guts in one night two thousand were thus piteously dealt withall and at the last the whole City was by force taken and the holy Temple conslumed by fire And this in generall was the miserable issue of that lamentable warre during which fourscore and seventeen thousand Iewes were taken Prisoners and eleven hundred thousand slaine for within the city were inclosed from the beginning to the ending all those that were assembled together from all quarters of the earth to keep the Passeover as their custome was As touching the prisouers some were carried to Rome in triumph others were here and there massacred at their conquerors wils somes lot it was to be torn in pieces and devoured of wild-beasts others were constrained to march in troops against their fellowes and kill one another as if they had been enemies All which evils came upon them for the despight and fury which they used towards the Sonne of God and our Saviour and that was the cause why he foreseeing this desolation wept over Jerusalem and said That it should be besieged on every side and rased to the ground and that not one stone should be left upon another because it knew not the time of her visitation Likewise said he to the woman that bewailed him as he was led to the Crosse That they should not weep for him but for themselves and their children because of the dayes of sorrow which were to come wherein the barren and those that had no children and the dugs that never suckled should bee counted happy So horrible and pitifull was the destruction of this people that God would not suffer any of his owne children to bee wrapped in their miseries nor to perish with this perverse and unbelieving Nation for as Eusebius reporteth they were a little before the arrivall of these mischiefes advertised from heaven by the speciall providence of God to forsake the City and retire into some far Country where none of these evils might come neer them The reliques of this wretched people that remained after this mighty tempest of Gods wrath were dispersed and scattered throughout all nations under heaven beeing subject to them with whom they sojourned without King Prince Judge or Magistrate to lead and guide them or to redresse their wrongs but were altogether at the discretion and commandement of the Lords of those Countries wherein they made their abode so that their condition and kind of life is at this day so vile and contemptible as experience sheweth that no nation in the world is halfe so miserable which is a manifest badge of Gods vengeance yet abiding upon them And yet for all this these dispersed reliques ceased not to vomit out the foame of their malice against Christ it being so deep rooted an evill and so inveterate that time nor reason could revoke them from it And no marvell seeing that God useth to punish the greatest sinnes with other sinnes as with the greatest punishment so they having shut their eyes to the light when it shined among them are now given over to a reprobate and hardened sence otherwise it were not possible they should remain so obstinate And albeit God be thanked we have many converts of them yet I dare say for the most part they remain in malitious blindnesse barking against and despighting both our Saviour himselfe and all that professe his name although their punishments have been still according to their deserts as by these examples following shall appeare The Jewes of Inmester a Towne lying betwixt Calchis and Antioch being upon a time celebrating their accustomed playes and feasts in the midst of their jollity as their use is they contumeliously reviled not only Christians but even Christ himselfe for they got a Christian childe and hung him upon a Crosse and after many mocks and taunts making themselves merry at him they whipt him to death What greater villany could there be than this Or wherein could these Devils incarnate shew forth their malice more apparently than thus not content once to have crucified Christ the Saviour of the World but by imitation to performe it againe and as it were to make knowne that if it were undone they would doe it So also handled they a boy called Simeon of two years and an halfe old in the yeare of our Lord 1476. and an another in Fretulium five years after that But above all they massacred a poore Carpenters son in Hungary in hatred of Christ whom they falsly supposed to bee a Carpenters son for they cut in two all his veines and suckt out his blóud with quills And being apprehended and tortured they confessed that they had done the like at Thirna foure yeares before and that they could not be without Christià n bloud for therewithall they anointed their Priests But at all these times they suffered just punishment for being still taken they were either hanged burned murthered or put to some other cruell death at the discretion of â—he Magistrates Moreover they would at divers times buy the Host of some Popish Priest and thrust it through with their knives and use it most despightfully This did one Bleazarus in the yeare of our Lord 1492 the 22 of October but was burnt for his labour and eight and thirty at another time for the same villanie by the Marquesse Ioachinus for the caitifes would suffer themselves to be baptised for none other end but more securely to exercise their villanies Another Jew is recorded in the yeare of our Lord 147 to have stoln the picture of Christ out of a Church to have thrust it through many times with his sword whereout when bloud miraculously issued hee amazed would have burned it but being taken in the manner the Christians stoned him to death The truth of which story though I will not stand to avow yet I doubt not but it might be true considering that either the Devill might by his cunning so foster and confirme their superstition or rather that seeing Christ is the subject of their religion as well as
his companions where threats were blowne out on every side against the Faithful swore before them all That before he died he would â—ide up to his spurs in the bloud of the Lutherans But it hapned in the same night that the hand of God so stroke him that he was strangled and choaked with his own bloud and so he rode not but bathed himselfe not up to the spurs but up to the throat not in the bloud of Lutherans but in his owne bloud before he died In the raign of Francis de Valois of late memory the first King of France of that name those men that shewed themselves frowardest sharpest and most cruell in burning and murthering the holy Martyrs were also forwardest examples of the vengeance of God prepared for all such as they are For proofe whereof the miserable end of Iohn Roma a Monke of the Order of the White Friers may serve who although in regard of his hood and habit ought not to be placed in the number of men of note yet by reason of the notable example of Gods vengeance upon him wee may rightly place him in this ranke This man therefore at that time when the Christians of Cabrier and Merindol began to suffer persecution having obtained a Commission from the Bishop of Provence and the Embassadour Avignion to make inquisition after and seise upon the bodies of all them that were called Lutherans ceased not to afflict them with the cruellest torments he could devise Amongst many of his tortures this was one To cause their boots to be filled with boiling grease and then fastning them overthwartwise over a bench their legs hanging over a gentle fire to seeth them to death The French King advertised of this cruelty sent out his Letters Patents from the Parliament of Provence charging That the said Iohn de Roma should be apprehended imprisoned and by processe of law condemned Which news when the Caitife heard he fled backe as fast as he could trot to Avignion there purposing to recreate and delight himselfe with the excrements of his oppression and robbery which hee had wrung out of the purses of poor people but see how contrary to his hope it fell out for first he was robbed of his evill gotten goods by his owne servants and presently upon the same hee fell sicke of so horrible and strange a disease that no salve or medicine could be found to asswage his paine and beside it was withall so loathsome that a man could not endure his company for the stinke and corruption which issued from him For which cause the white Fryers his Cloysterers conveyed him out of their Covent into the hospitall where increasing in ulcers and vermine and being become now odious not onely to others but to himselfe also hee would often cry either to be delivered from his noysomnesse or to bee slaine being desirous but not able to performe the deed upon himselfe And thus in horrible torments and most fearfull despaire he most miserably died Now being dead there was none found that would give Sepulture to his rotten carkasse had not a Monke of the same Order dragged the carrion into a ditch which he provided for the purpose The Lord of Revest who a while supplied the place of the chiefe President in the Parliament of Provence by whose meanes many of the Faithfull were put to death after hee was put beside his office and returned home unto his owne house was attached with so grievous a sicknesse and such furious and mad fits withall that his wise and neerest allyance not daring to come near him he like a frantick bedlam enraged and solitarily ended his life A Counsellor of the same Court called Bellemont was so hot and zealous in proceeding against the poor prisoners for the Word of Gods sake that to the end to pack them soon to the fire he usually departed not from the Judgement Hall from morning to evening but caused his meat and drinke to bee brought for his meales returning not home but onely at night to take his rest But whilest hee thus strongly and endeavourously imployed himselfe about these affaires there began a little sore to rise upon his foot which at the first being no bigger than if a waspe had stung the place grew quickly so red and full of paine and so increased the first day by ranckling over all his foot and inflaming the same that by the judgement of Physicians and Chirurgions through the contagious fire that spread it selfe over his whole body it seemed incurable except by cutting off his foot the other members of the body might be preserved which hee in no case willing to yield unto for all the medicines that were applied unto it sound the second day his whole leg infected and the third his whole thigh and the fourth day his whole body insomuch that he died the sameday his deadbody being all partched as if it had been rosted by a fire And thus he that was so hot in burning poore Christians was himselfe by a secret flame of Gods wrath as by slow and soft fire burned and consumed to death Lewes du Vaine brother in law to Meniâ—r the President of the said Parliament of Provence with the brother and son of Peter â—urand chiefe butcher of the city Ajax the evening before the horrible cruelty was executed at Merindoll fell at debate amongst themselves and the morrow as instruments of Gods judgements slew one another The Judge of the City Aix one of that wretched crew drowned himselfe in his returne as he passed over the river Durance As for the chiefe Judge that was principall in that murtherous action touching the condemnation of those poore soules of Merindoll and Cabrieres he likewise suddainly died before he saw the execution of that decree which himselfe had set downe Iohn Mesnier Lord of Oppede another chiefe Officer of the aforesaid Parliament that got the leading of the murthering Army against the poore Christians aforesaid committing such excesse of cruelty that the most barbarous heathen in the world would have yearned to doe For which cause hee was also summoned to appeare personally at the Parliament of Paris there to answer those extortions robberies and oppressions which were layd to his charge and being convinced and found guilty theieof was neverthelesse released and set at liberty and that which is more restored to his former estate Howbeit though hee escaped the hands of men yet was hee overtaken by the hand of God who knew well enough the way how to entrap and abate his proud intents for even then when hee was in the height of worldly prosperity and busier than ever in persecuting Christians even then was hee pulled downe by a flux of bloud which provoking his privy parts engendred such a carnositie and thicknesse of flesh therein and withall a restraint of urine that with horrible outeries and raving speeches hee died feeling a burning fire broyling his entrailes from his navill upwards
in that very member wherewith he had offended A woman likewise having renounced her profession and feeling in herselfe no remorse of conscience for her fall went as she was wont to doe in the time of her rest and prosperity to the Bathes and Hot-houses to refresh herselfe as if all had had gone well with her but she was so seised upon and possessed by an evill Spirit that in stead of pleasure which she fought for she fell to lamenting and tormenting her owne flesh and chopt in pieces with her dainty teeth her rebellious tongue wherewith shee had spoken wicked words and dishonoured God and tasted meats offered to Idols and so this poore wretch whereas she should have wasted her selfe in teares of true repentance and in the true bath of grace and mercy because she had more care of cleansing her body from filth than her soule from sinne became corrupt and filthy both body and soule by the meanes of that uncleane spirit which God had given power to afflict her and armed her owne mouth which had tasted chewed and swallowed that cursed food furiously to rise against her selfe to destroy her so that she became her owne murtherer for she survived not long by reason that her bowels and intrails were choaked up to the throat with paine Another woman well stricken in yeares that in like manner had revolted from the Truth thrust her selfe notwithstanding into the assembly of the Faithfull as they were receiving the holy Sacrament But that holy food which nourished the soules of them that believed turned to her bane for she found there in stead of peace a sword in stead of norishment deadly and mortall poison in such sort that immediately after the receit of that holy Supper she began to be marvellously troubled and vexed in soule and felt the hand of God so heavy upon her for her offence committed in denying her Saviour to shun her persecution that trembling and stamping she fell downe dead There was also in like manner a certain man that having renounced his saith did notwithstanding present himselfe at the celebration of the holy Supper presuming to come and eat at his Table whom he had a little before denied but receiving into his hand part of the Sacrament as well as the rest and thinking to put it into his mouth it was turned into ashes whereupon he stood amazed and confounded in himselfe God manifesting in him that hee that revoked his faith and recoiled from Christ Jesus Christ Jesus would recoile from him give him over to death by depriving him of his grace and spoiling him of the power of his quickning and saving Spirit These are the fearfull examples of Gods Judgements which Saint Cyprian reporteth to have light upon back sliders in his time adding moreover that besides these many were possessed of devils robbed of their wits and inraged with fury and madnesse and all for this offence of Apostasie Amongst all the examples of our age of Gods severe justice upon Apostates the example of Francis Spiâ—ra an Italian Lawyer a man of credit and authority in his countrey is most pitifull and lamentable who having embraced the true Religion with marvellous zeal and made open profession of the same feared not freely to declare his opinion of every point of Doctrine that came in question and grew in knowledge every day more and more But it was not long ere he was complained of to the Popes Embassadour which when he understood and saw the danger wherein he was like to fall after he had long debated and disputed the matter in his owne conscience the counsell of the flesh and worldly wisedome prevailing he resolved at last to goe to the Embassadour to the intent to appease his wrath and do whatsoever he should command Thus comming to Venice and over-ruled with immoderate fear he confessed that he had done amisse craved pardon for the same promising ever after to be an obedient subject to the Popes Lawes and that which is more when it was enjoyned him that at his return home he should in his owne countrey openly recant his former profession he refused not but performed his recantation in due sort But it chanced very soone after that this miserable man fell sicke of body and soule and began to dispaire of Gods mercy towards him His Physitian perceiving his disposition judged that the cause of his bodies disease was a vehement conceit and thought of minde and therefore gave advice to minister counsell to his troubled minde very carefully that the cause being taken away the effect also might surcease To this end many learned men frequented him every day recalling into his minde and laying open before him many expresse places of Scripture touching the greatnesse of Gods mercy Which things he avouched to be true but said that those promises pertained not to him because he had renounced Christ Jesus and forsworne the known truth and that for this cause nothing was prepared for him but hell fire which already in soule hee saw and felt I would said he willingly if it were possible love God but it is altogether impossible I onely feare him without love These and such speeches used he with a stedfast countenance neither did his tongue at any time run at randome nor his answers savour of indiscretion or want of memory but advisedly warned all that stood by to take heed by his example how to listen too much to worldly wisedome especially when they should be called before men to professe the Religion of Christ. And lying in this extremity he refused all manner of sustenance rebuking and being angry with his sonnes that opened his mouth to make him swallow some food to sustaine him saying Since he had forsaken his Lord and Master all his creatures ought to forsake him I am afraid of every thing there is not a creature that hath not conspired to worke my destruction let me die let me die that I may goe and feele that unquenchable fire which already consumeth me and which I can by no meanes escape And thus hee died indeed pined to death in despaire and horrible torment of conscience Nichomachus a man that stoutly professed Christ Jesus in prosperity being brought to his triall at Troas and put into torments he denied him and being delivered by that meanes consented to offer sacrifice unto Idols But as soone as he had finished his sacrifice he was hoisted up by the spirit of darknesse whose darling now he was dashed against the earth so that his teeth biting his prophane tongue wherewith he had denied his Saviour in two he died continently Tamerus a professor of the true Religion was feduced by his brother to cleave unto Popery and to forsake his first love but for his defection from the truth the Lord gave him up into a ceprobate sense so that falling into despaire he hung himselfe Richard Denton a Blacksmith dwelling at Wels in Cambridge-shire having
of all so strucke him after that he died Ioram King of Iuda although his father Iosaphat had instructed him from his childehood with holy and wholsome precepts and set before his face the example of his owne zeale in purging the Church of God from all Idolatry and superstition and maintaining the true and pure service of God yet did he so foulely runne astray from his fathers steps that allying himselfe by the marriage of Athalia to the house of Achab he became not only himselfe like unto the Kings of Israel in their filthy idolatry but also drew his people after him causing the inhabitants of Ierusalem and men of Iuda to runne a whoring after his strange gods for which cause Elias the Prophet most sharply reproved him by letters the contents whereof in summe was this That because he rebelled against the Lord God of his Fathers therefore the people that were in his subjection should rebell against him Presently the Arabians and Philistims rose up against him wasted his countrey robbed him of his treasures tooke away his wives and put all his children to the sword except little Ochozias his youngest sonne that was preserved And after all these miseries the Lord smote him with so outragious and uncurable disease in his bowels that after two yeares torment he died thereof his guts being fallen out of his belly with anguish Ioas also King of the same country was one to whom God had bin many wayes beneficiall from his infancy for he was even then miraculously preserved from the bloudy hand of Athalia and after brought up in the house of God under the tuition of that good Priest Iehoiada yet he was no sooner lifted up into his royall dignity but by and by he and his people started aside to the worship of stocks and stones at that time when hee had taken upon him the repaire of the House of God But all this came to passe after the decease of that good Priest his Tutor whose good deeds towards him in saving his life and giving him the Crowne he most unthankfully recompenced by putting to death his sonne Zacharias whom hee caused for reproving and threatning his Idolatry in a publique assembly incited thereto by the Spirit of God to be stoned to death in the porch of the Temple But seeing he did so rebelliously set himselfe against the holy Spirit as if he would have quite oppressed and extinguished the power thereof by the death of this holy Prophet by whom it spake God hissed for an army of Syrians that gave him battell and conquered his souldiers who in outward shew seemed much too strong for them His Princes also that had seduced him were destroyed and himselfe vexed with grievous diseases till at length his owne servants conspired against him for the death of Zacharias and slew him on his bed yea and his memory was so odious that they could not afford him a burying place among the sepulchres of their Kings Amazias the sonne of this wicked father carried himselfe also at the first uprightly towards God in his service but it lasted not long for a while after he was corrupted and turned aside from that good way which he had begun to tread in the by-paths of his father Ioas for after he had conquered the Idumaeans and slaine twenty thousand men of warre and spoyled divers of their cities in stead of rendring due thanks to God who without the ayde of the Israelites had given him that victory he set up the gods of the Edomites which he had robbed them of to be his gods and worshipped and burned incense to them so void of sence and reason was he And being rebuked by the Prophet of his adverse dealing he was so farre from humbling and repenting himself thereof that quite contrary he proudly withstood and rejected the Prophets threatnings menacing him with death if he ceased not Thus by this means having aggravated his sinne and growing more and more obstinate God made him an instrument to hasten his owne destruction for being proud and puffed up with the overthrow which he gave the Edomites he defied the King of Israel and provoked him to battell also but full evill to his ease for he lost the day and was carried prisoner to Ierusalem where before his face for more reproach foure hundred cubits of the wall was broken downe the Temple and Palace ransackt of his Treasures and his children carried for hostages to Samaria And not long after treason was devised against him in Ierusalem so that he fled to Lachish and being pursued thither also was there taken and put to death Likewise King Ahaz for making molten Images for Baalim and walking in the idolatrous wayes of the Kings of Israel and burning his sonnes with fire after the abhomination of the heathen in the valley of Ben-Hinnon was forsaken of the Lord and delivered into the hands of the King of Syria who carried him prisoner to Damascus and not onely so but was also subdued by Pekah King of Israel in that great battell wherein his owne sonne with fourescore thousand men at armes were slaine yea and two hundred thousand of all sorts men women and children were taken prisoners for all these chastisements did he not once reforme his life but rather grew worse and worse To make up the number of his sinnes he would needs sacrifice to the gods of Damascus also thinking to finde succour at their hands so that he utterly defaced the true service of God at Ierusalem broke in pieces the holy Vessels lockt up the Temple dores and placed in their steads his abhominable Idols for the people to worship and erected Altars in every corner of the city to doe sacrifice on But as he rebelled on every side against his God so God raised up enemies on every side to disturbe him the Edomites and Philistims assaulted him on every side beat his people tooke and ransackt his cities on the other side the Assyrians whom he had hired with a great sum for his help turned to his undoing and utter overthrow and confusion Wat shall we thinke of Manasses who re-edified the high places and Altars which the zeale of Ezechâ— as his father had defaced and throwne downe and adored and worshipped the planets of Heaven the Sunne the Moone and the Starres prophaned the porch of Gods Temple with Altars dedicated to strange gods committing thereon all the abhominations of the Gentiles yea and caused his sonnes to passe through the valley of Ben-Hinnon and was an observer of times and seasons and gave himselfe over to witchcraft charming and sorceries and used the help of familiar spirits and Soothsayers and that which is more placed a carved Image in the house of God flat against the second commandement of the Law So that he did not only go astray and erre himselfe in giving over his mind to most wicked and damnable heresies but also seduced the people by his pernitious example and
authority to doe the like mischiefe And that which is yet more and worst of all he made no account nor reckoning of the admonitions of the Prophets but the rather and the more hardened his heart to runne out into all manner of cruelty and wickednesse that his sinnes might have their full measure For the very stones of the streets of Ierusalem were stained from one corner to another with the guiltlesse and innocent bloud of those that either for disswading him from or not yeelding unto his abhominable and detestable Idolatry were cruelly murthered Amongst the number of which slaine innocents many suppose that the Prophet Esayas although he was of the bloud-royall was with a strange manner of torment put to death Wherefore the flame of Gods ire was kindled against him and his people so that he stirred up the Assyrians against them whose power and force they being not able to resist were subdued and the King himselfe taken and put in fetters and bound in chaines carried captive to Babylon but being there in tribulation hee humbled his soule and prayed unto the Lord his God who for all his wicked cruell and abhominable Apostasie was intreated of him and received him to mercy yea and brought him againe to Ierusalem into his unhoped for kingdome Then was he no more unthankfull to the Lord for his wonderfull deliverance but being touched with true repentance for his former life abolished the strange gods broke downe their Altars and restored againe the true Religion of God and gave strait commandement to his people to doe the like Wherein it was the pleasure of the Highest to leave a notable memoriall unto all posterity of his great and infinite mercy towards poore and miserable sinners to the end that no man be his sinnes never so hainous should at any time despaire for Where sin aboundeth there grace aboundeth much more Admit that this revolt of Manasses was farre greater and more outragious than was Solomons yet his true repentance found the grace to be raised up from that 〈◊〉 â—ull downefall for God hath mercy on whom he will have mercy and compassion on whom he will have compassion O the profound riches of the wisedome and knowledge of God! How unspeakable are his judgements and his wayes pâ—st finding out Amon the wicked sonne of this repentant â—ather committed also the like offence in serving strange gods but recanted not by like repentance and therefore God gave his owne servants both will to conspire and power to execute his destruction after hee had swayed the kingdome but two yeares CHAP. XVIII Of the third and worst sort of Apostata's BY how much the more God hath in these latter daies poured forth more plentifully his graces upon the sonnes of men by the manifestations of his Sonne Christ Iesus in the flesh and sent forth a more cleere light by the preaching of his Gospell into the world than was before times by so much the more culpable before God and guilty of eternall damnation are they who being once enlightened and made partakers of those excellent graces come afterwards either to despise or make light account of them or goe about to suppresse the truth and quench the spirit which instructed them therein This is the Sinne against the Holy Ghost which is mentioned in the sixth and tenth chapter to the Hebrewes and in the twelfth of Luke and in another place it is called a Sinne unto death because it is impardonable by reason that no excuse of ignorance can be pleaded nor any plaister of true repentance applyed unto it The Apostata's of the old Testament under the Law were not guilty of this sinne for although there were many that willingly and malitiously revolted and set themselves against the Prophets of God making warre as it were with the Holy Ghost yet seeing they had no such cleere testimonies of Christ Iesus and declaration of Gods Spirit as we have their sinne cannot be properly said directly to be against the Holy Ghost and so never to be remitted according to the description of this sinne in those passages of Scripture which were before recited as it may manifestly appeare by the former example of King Manasses The Apostle himselfe likewise doth averre the truth hereof when he saith If we sinne willingly after that we have received the knowledge of the Truth there remaineth no more sacrifice for sinnes but a fearefull looking for of judgement and violent fire which shall devoure the adversaries If any man despised Moses Law he died without mercy under two or three witnesses of how much sorer punishment suppose ye shall he be worthy which treadeth under foot the Sonne of God and counteth the bloud of the new Testament as a prophane thing whereby he was sanctified and doth despight to the Spirit of Grace Here we may see that this sinne is proper to those onely that lived under the Gospell and have tasted of the comfort and knowledge of Christ. Iudas Iscariot that wicked and accursed Varlet committed the deed and feeles the scourge of this great sinne for he being a Disciple nay an Apostle of Christ Iesus moved with covetousnesse after he had devised and concluded of the manner and complot of his treason with the enemie sold his Lord and Master the Savior of the World for thirty pieces of silver and betrayed him into the bands of theeves and murtherers who sought nothing but his destruction After this vile traitour had performed this execrable purpose by reason whereof he is called the sonne of perdition he could finde no rest nor repose in his guilty conscience but was horribly troubled and tormented with remorse of his wickednesse judging himselfe worthy of a thousand deaths for betraying that innocent and guiltlesse bloud If hee looked up he saw the vengeance of God ready to fall upon him and insnare him if hee looked downe he saw nothing but hell gaping to swallow him up the light of this world was odious to him and his own life displeased him so that being plunged into the bottomlesse pit of despaire he at last strangled himselfe and burst in twaine in the midst and all his bowels gushed out There is a notable example of Lucian who having professed Christianity for a season under the Emperour Trajan fell away afterwards and became so prophane and impious as to make a mocke at Religion and Divinity whereupon his sirname was called Atheist This wretch as he barked out like a foule mouthed dog bitter taunts against the religion of Christ seeking to rend and abolish it so he was himselfe in Gods vengeance torne in pieces and devoured of dogs Porphyrie also a whelp of the same litter after he had received the knowledge of the truth for despight and anger that he was reproved of his faults by the Christians set himselfe against them and published books full of horrible blasphemies to discredit and overthrow the Christian Faith But when he perceived how fully
the Bishop of Eureux his house which was accordingly executed This happened in the yeare 1453. In the raigne of the same King 1457 there was a certaine Curate of a village neere to Soissons who to revenge himselfe of a Farmer that retained from him the tenths which were appointed to the Knights of the Rhodes went to a Witch of whom he received in gift a fat toad in an earthen pot which she had a long while fed and brought up which she commanded him to baptise as he also did and called it by the name of Iohn albeit I tremble to recite so monstrous and vile a fact yet that every man might see how deadly besotted those sort of people are that give themselves over to Satan and with what power of errour he overwhelmeth them and beside how full of malice this uncleane spirit is that as it were in despight of God would prophane the holy Sacrament of Baptisme This good holy Curate after he had consecrated the holy host gave it also to the toade to eat and afterward restored it to the Witch again who killing the toade and cutting it in pieces with other such like sorceries caused a young wench to carry it secretly into the Farmers house and to put it under the table as they were at dinner whereupon immediately the Farmer and his children that were at the table fell suddenly sicke and three dayes after died the Witch her selfe being detected was burned but the Curate suffered onely a little imprisonment in the Bishop of Paris house and that not long for what with friendship and money he was soone delivered Froissard who was Treasurer and Canon of Chymay reporteth of another Curate in the countrey of Beare under Charles the seventh that had a familiar spirit which hee called Orthon whose helpe hee used to the disturbance of the Lord of Corosse by causing a terrible noise to bee heard every night by him and his servants in his castle because the said Lord withheld his tythes from him and converted them to his owne use In the yiare 1530 at Nuremburg a certaine Priest studied Art Magick and being very covetous of gold and silver the Devill whom hee served shed him through a Chrystall certaine treasures hidden in the city he by and by greedy of this rich prey went to that part of the city where hee supposed it to have lien buried and being arrived at the place with a companion whom he brought to this pretty pastime fell a searching and digging up a hollow pit untill he perceived a coffer that lay in the bottome of the hole with a great blacke dog lying by it whither he was no sooner entred but the earth fell downe and filled up the hole and smothered and crushed him to death So this poore Priest was entrapped and rewarded by his master no otherwise than he deserved but otherwise than he expected or looked for Howbeit they are not onely simple Priests and Friers that deale with these cursed Arts but even Popes themselves Silvester the second as Platina and others report was first a conjuring Frier and gave himselfe to the Devill upon condition he might be Pope as he was indeed and having obtained his purpose as it seemed he began earnestly to desire to know the day wherein he should die which also his Schoolmaster the Devill revealed unto him but under such doubtfull tearmes that he dreamed in his foolish conceit of immortality and that he should never die It chanced on a time as he was singing Masse at Rome in a Temple called Ierusalem which was the place assigned him to die in and not Ierusalem in Palestina as he made himselfe falsly to beleeve he heard a great noise of Devils that came to fetch him away note that this was done in Masse while whereat he being terrified and tormented and seeing himselfe not able any way to escape hee desired his people to rend his body in pieces after his death and lay it upon a charriot and let horses draw it whither they would which was accordingly performed for as soone as he was dead the pieces of his carkasse were carried out of the Church of Laterane by the wicked spirit who as he ruled him in life so he was the chiefe in his death and funerals By like means came Benedict the ninth to the Popedome for he was a detestable Magitian and in the ten yeares wherein he was Pope having committed infinite villanies and mischiefs was at last by his familiar friend the Devill strangled to death in a forrest whither he went to apply himselfe the more quieter to his conjurings Gregory the sixth scholler to Silvester as great a conjurer as his master wrought much misery in his time but was at last banished Rome and ended his life in misery in Germany Iohn the two and twentieth being of no better disposition than these we have spoken of but following judiciall astrology sed himselfe with a vain hope of long life whereof he vaunted himselfe among his familiars one day above the rest at Viterbum in a chamber which he had lately builded saying that he should live a great while he was assured of it presently the floore brake suddenly in pieces and he was found seven daies after crushed to pieces under the ruines thereof All this notwithstanding yet other Popes ceased not to suffer themselves to be infected with this execrable poison as Hildebrand who was called Gregory the seventh and Alexander the sixth of which kinde we shall see a whole legend in the next booke Doe but marke these holy Fathers how abhominable they were to be in such sort given over to Satan Cornelius Agrippa a great Student in this cursed Art and a man famous both by his owne works and others report for his Necromancy went alwaies accompanied with an evill spirit in the similitude of a blacke dogge but when his time of death drew neer and he was urged to repentance hee tooke off the inchanted collar from the dogs neck and sent him away with these termes Get thee hence thou cursed beast which hast utterly destroyed mee Neither was the dog ever after seen some say he lept into Araris and never came out againe Agrippa himselfe died at Lyons in a base and beggarly Inne Zeroastres King of Bactria is notified to have bin the inventer of Astrology and Magicke But the Devill whose ministry he used when he was too importunate with him burned him to death Charles the seventh of France put Egedius de Raxaâ— Marshall of his Kingdome to a cruell and filthy death because he practised this Art and in the same had murthered an hundred and twenty teeming women and yong infants he caused him to be hanged upon a forke by a hot fire and roasted to death Bladud the sonne of Lud King of Britaine now called England in the yeare of the World 3100 hee that builded the city of Bath as our late Histories witnesse and also
sinne did not experience by certaine examples teach us the contrary As first of all the King of Tyre whose heart was so exalted with the multitude of riches and the renowne and greatnesse of his house that he doubted not to esteeme himselfe a god and to desire majesty and power correspondent thereunto For which presumption God by the Prophet Ezechiel reproved him and threatned his destruction which afterward came upon him when by the power of a strange and terrible nation his goodly godhead was overcome and murthered feeling indeed that he was no god as hee supposed but a man subject to death and misery King Herod sirnamed Agrippa which put Iames the brother of Iohn to death and imprisoned Peter with purpose to make him taste of the same cup was puffed up with no lesse sacrilegious pride for being upon a time seated in his throne of judgement and arrayed in his royall robes shewing forth his greatnesse and magnificence in the presence of the Embassadors of Tyre and Sidon that desired to continue in peace with him as he spake unto them the people shouted and cryed That it was the voice of God and not of man which titles of honour he disclaimed not and therefore the Angell of the Lord smote him suddenly because he gave not the glory to God so that he was eaten with wormes and gave up the ghost Iosephus reporteth the same story more at large on this manner Vpon the second day of the solemnization of the playes which Herod caused to be celebrated for the Emperours health there being a great number of Gentlemen and Lords present that came from all quarters to his feast he came betime in the morning to the Theatre clad in a garment all woven with silver of a marvellous workmanship upon which as the Sun rising cast his beames there glittered out such an excellent brightnesse that thereby his pernitious flatterers tooke occasion to call him with a loud voice by the name of God for the which sacrilegious speech he not reproving nor forbidding them was presently taken with most grievous and horrible dolours and gripes in his bowels so that looking upon the people he uttered these words Behold here your goodly god whom you but now so highly honored ready to die with extreame paine And so he died indeed most miserably even when he was in the top of his honour and jollity and as it were in the midst of his earthly Paradise being beaten downe and swallowed up with confusion and ignominy not stricken with the edge of sword or speare for that had been far more honourable but gnawne in pieces with lice and vermine Simon Magus otherwise called Simon the Samaritane borne in a village called Gitton after he was cursed of Peter the Apostle for offering to buy the gifts of the Spirit of God with money went to Rome and there putting in practise his magicall arts and working miracles by the Devill was reputed a god and had an image erected in his honour with this inscription To Simon the holy god Besides all the Samaritanes and divers also of other nations accounted him no lesse as appeared by the reverence and honour which they did unto him insomuch as they called his companion or rather his whore Helena for that was her profession in Tyre a city of Phenicia the first mover that distilled out of Simons bosome Now he to foster this foolish and ridiculous opinion of theirs and to eternize his name boasted that he would at a certaine time fly up into heaven which as he attempted to doe by the help of the Devill Peter the Apostle commanded the unclean spirit to cast him down again so that he fell upon the earth and was bruised to death and proved himselfe thereby to be no more than a mortall wicked and detestable wretch Moreover elsewhere we read of Alexander the Great whose courage and magnanimity was so exceeding great that he enterprised to goe out of Greece and set upon all Asia onely with an army of two and thirty thousand footmen five hundred horse and an hundred and foure score ships and in this appointment passing the seas he conquered in short space the greatest part of the world for which cause he was represented to the Prophet Daniel in a vision by the figure of a Leopard with wings on his backe to notifie the great diligence and speedy expedition which he used in compassing so many sudden and great victories with pride he was so soone infected that he would brooke no equall nor companion in his Empire but as heaven had but one Sunne so he thought the earth ought to have but one Monarch which was himselfe which mind of his he made known by his answer to King Darius demanding peace and offering him the one halfe of his Kingdome to be quiet when he refused to accord thereunto saying He scorned to be a partner in the halfe and hoped to be full possessor of the whole After his first victory had of Darius and his entrance into Aegypt which he tooke without blowes as also he did Rhodes and Cilicia he practised and suborned the Priests that ministred at the Oracle of Hammon to make him be pronounced and entituled by the Oracle The sonne of Iupiter which kinde of jugling and deceit was common at that time Having obtained this honour forthwith he caused himselfe to be worshipped as a god according to the custome of the Kings of Persia neither wanted he flatterers about him that egged him forward and soothed him up in this proud humor albeit that many of the better sort endeavoured tooth and nayle to turne him from it It hapned as he warred in India he received so sore a wound that with paine thereof he was constrained to say Though he was the renowned sonne of Iupiter yet he ceased not to feele the infirmities of a weake and diseased body finally being returned to Babylon where many Embassadors of divers farre countries as of Carthage and other cities in Africa Spaine France Sicily Sardinia and certaine cities of Italy were arrived to congratulate his good successe for the great renowne which by his worthy deeds he had gotten as he lay there taking his rest many dayes and bathing himselfe in all kinde of pleasure one day after a great feast that lasted a whole day and a night in a banquet after supper being ready to returne home he was poysoned when before hee had drunke his whole draught he gave a deep sigh suddenly as if hee had been thrust through with a dart and was carried away in a swoone vexed with such horrible torment that had he not been restrained he would have killed himselfe And on this manner he that could not content himselfe with the condition of a man but would needs climbe above the clouds to goe in equipage with God drunke up his owne death leaving as suddenly all his worldly pompe as hee had suddenly gotten it which vanished like smoake none
whatsoever else contrarieth the pure service of God and a conversation unto him to serve him in spirit and truth as the Scripture exhorteth CHAP. XXVI Of those that at any time corrupted and mingled Gods Religion with humane inventions or went about to change or disquiet the discipline of the Church NOw seeing that God hath set downe a certaine forme of doctrine and instruction according to which hee would have us to serve him and established a kinde of discipline to be observed and maintained of every man inviolably it behoveth therefore every Christian to conforme himselfe unto this order and not to be guided by every fickle imagination of his own braine or every rash presumption that ariseth in himselfe but onely by the direct rule of Gods Word which onely we ought to follow By meanes of neglecting which duty many vaine and pernitious ceremonies and strange superstitions have beene brought in and swayed mightily by reason whereof great Controversies and Disputations are taken up at this day Albeit indeed it be a thing manifest that being not grounded and propped upon the Anchor of the Scriptures they ought to be abolished what brave outward shew in appearance soever they beare And that they set abroach things are not blamelesse and excusable before God it appeareth by the punishment of Nadab and Abihu who being ordained Priests of God to sacrifice and offer onely those things which were commanded in the Law yet were so evill advised as to offer strange incense and perfume upon the Altar received at the very instant of the fact condigne punishment for their presumption for suddenly this their strange fire invaded them so fiercely and so piercingly that they were soon burned and consumed therewith and so they were not spared albeit they were Aarons sonnes even his first borne and Moses Nephewes that by them all other might feare and take warning how to enterprise any thing in Gods service contrary to his expresse Ordinance This moderation also ought to be observed in the Church Discipline to wit that every man containe himselfe within the Precincts of his vocation and that none intrude themselves into any charge without being called of God thereunto whereof Corah greatly faulted when being not content with the dignity of a Levites office which God had bestowed upon him he ambitiously aspired to the Priests office and besides this stirred up and drew to his faction Dathan and Abiram and many others to the number of two hundred and fifty persons against Moses and Aaron but he drew withall the vengeance of God downe upon himselfe and all that tooke his part in most horrible and fearefull manner for some of them to wit the two hundred and fifty who notwithstanding Moses reproose were so hardy and presumptuous as to present themselves the next morrow after the tumult openly before the Tabernacle to offer Incense as if they had beene true Priests were for their flame of Ambition and Pride set on fire and consumed with the flame of Gods wrath others to wit Dathan and Abiram for their audacious enterprise against God in the person of his servants Moses and Aaron and their high mindednesse and rebellion in not comming out of their Tents at the commandment of Moses were throwne downe into the lowest pit the earth opening her mouth and swallowing them up alive with their Tents and Families and all that belonged unto them to the fearefull amasement of the whole people that were beholders of this Spectacle Oziah King of Iuda carried himselfe a long while uprightly and modestly in the service of God but after God had given him many great victories over his enemies the Philistims the Arabians the Amorites and that his renowne and feare was spread not onely to his neighbours but also to strange nations by and by his heart was puft up with pride and selfe-conceit that he dared to enter the Temple of God and burne Incense upon the Altar which belonged onely to the Priests office to doe and not obeying the strong resistance and countermand of the good Priests that had charge of the Temple he was strucken with a Leprosie and hastily carried out and sequestred from the society of men all his life time And so this proud King that foolishly tooke upon him more than was lawfull and convenient was forced to recoile and to be still being humbled under so grievous a scourge as never for sooke him till his death When the Arke of the Covenant was in bringing from Abinadabs house in Kyriathjarim in a Cart guided by Vzza and Ahio Abinadabs sonnes it fell out on the way that it being shaken by the Oxen unfit Servitors for such a worke Vzza put forth his hand to hold it but therein hee went beyond his charge and therefore was punished forthwith with present death for his inconsiderate rashnesse for albeit he was both a Levite and thought no evill in his heart yet in no respect was be licenced to touch the Arke being a thing lawfull for the Priests onely Let therefore every one be advised by these Examples to follow the rule in serving God that is by him designed in all simplicity modestie and obedience without altering or declining or undertaking any thing above or beside their calling CHAP. XXVII Of Perjuries THe third Commandement which is Thou shalt not take the Name of the Lord thy God in vaine is first and especially broken by Perjury when God is so lightly esteemed nay so despised that without any regard had to his Name that is to say to his Greatnesse Majesty Power Divine vertue and fearefull Iustice for these bee his names men by fraud and malice abuse their Oathes either in denying that which is true or affirming that which is untrue or neglecting their promises made and vowed to others for this is neither to have respect unto his presence who is every where nor reverence to his Majestie who is God of Heaven and Earth but rather to make him beare witnesse to our lye and falshood as if he approved it or had no power to revenge the injury and dishonour done to him And therefore against such in threatning words he denounceth judgement that He will not hold him guiltlesse that taketh his Name in vaine Howbeit very many over-boldly give themselves over to this sinne making little or no conscience to cousen one another even by forswearings whereby they give most cleare evidence against themselves that they have very little feare of God before their eyes and are not guided by any other rule save of their owne affections by which they square out and build their oathes and pull them done againe at their pleasures for let it be a matter of vantage and then they will keepe them but straightway if a contrary perswasion come in their braine they will cancell them by and by wherein they deale farre worse and more injuriously with God than with their knowne enemies for he that contrary to his sworne faith deceiveth his
speedily executed Wherein the Lord made knowne unto them both how unpleasant and odious the prophanation of his Sabbath was in his sight and how seriously and carefully every one ought to observe and keepe the same Now albeit that this strict observation of the Sabbath was partly ceremoniall under the Law and that in Christ Iesus we have an accomplishment as of all other so also of this ceremony He being the true Sabbath and assured repose of our soules yet seeing we still stand in need of some time for the instruction and exercise of our Faith it is necessary that we should have at least one day in a weeke to occupy our selves in and about those holy and godly exercises which are required at our hands and what day fitter for that purpose than Sunday which was also ordained in the Apostles time for the same end and called by them Dies Dominicus that is the day of our Lord because upon that day he rose from the dead to wiâ— the morrow after the Iewes Sabbath being the first day of the weeke to which Sabbath it by common consent of the Church succeeded to the end that a difference might be put betwixt Christians and Iewes Therefore it ought now religiously to be observed as it is also commanded in the civill law with expresse prohibition not to abuse this day of holy rest in unholy sports and pastimes of evill example Neverthelesse in stead hereof we use the evill imployance abuse and disorder of it for the most part for beside the false worship and plentifull superstitions which reigne in so many places all manner of disorder and dissolutenesse is in request and beareth sway in these dayes this is the day for tipling houses and tavernes to be fullest fraught with ruffians and ribalds and for villanous and dishonest speech with lecherous and baudy songs to be most riâ—e this is the day when dicing dauncing whoring and such noysome and dishonest demeanors muster their bands and keep ranke together from whence foame out envies hatreds displeasures quarrels debates bloud sheddings and murthers as daily experience testifieth All which things are evident signes of Gods heavy displeasure upon the people where these abuses are permitted and no difference made of that day wherein God would be served but is contrarily mostdishonored by the overflow of wicked examples And that it is a thing odious and condemned of God these examples following will declare Gregory Turonensis reporteth That a husbandman who upon the Lords day went to plough his field as he cleansed his plow-share with an yron the yron stucke so fast into his hand that for two yeares hee could not be delivered from it but carried it about continually to his exceeding great paine and shame Another prophane fellow without any regard of God or his service made no conscience to convey his corne out of the field on the Lords day in Sermon time but hee was well rewarded for his godlesse covetousnesse for the same corne which with so much care he gathered together was consumed with fire from heaven with the barne and all the graine that was in it A certaine Nobleman used every Lords day to goe a hunting in the Sermon while which impiety the Lord punished with this judgement he caused his wife to bring forth a childe with a head like a dog that seeing he preferred his dogs before the service of God hee might have one of his owne getting to make much of At Kimstaâ— a towne in France there lived in the yere of our Lord 1559 a certain covetous woman who was so eager upon the world and greedy of gaine that she would neither frequent the Church to heare the word of God her selfe nor suffer any of her family to doe it but continually abode labouring and toyling about drying and pilling flax and doing other domesticall businesses neither would she be reclaimed by her neighbours who admonished and dehorted her from such untimely works One Sabbath day as they were thus busily occupied fire seemed to issue among the flax without doing any hurt the next Sabbath day it tooke fire indeed but was quickly extinct for all this she continued obstinate in her prophanenesse even the third Sabbath when the flax againe taking fire could not be quenched till it had burnt her and two of her children to death for though they were recovered out of the fire alive yet the next day they all three died And that which was most to be wondred at a young infant in the cradle was taken out of the midst of the flame without any hurt Thus God useth to exercise his judgements upon the contemners of his commandements The Centuriators of Magdeburge intreating of the manners of Christians made report out of another history that a certaine husbandman in Parochia Gemilacensi grinding corne upon the Lords day the meale began to burne Anno Dom. 1126 which though it might seeme to be a thing meere casuall yet they set it downe as a judgement of God upon him for breaking the Sabbath As also of that which they speake in the same place of one of the Kings of Denmarke who when as hee contrary to the admonition of the Priests who desired him to deferre it would needs upon the day of Pentecost make warre with his enemy died in the battell But that may be better knowne to us all which is written in the second booke of Macchabees of Nicanor the Iewes enemy who would needs set upon them on the Sabbath from which when other the Iewes that were compelled to be with him could no way disswade him he was slaine in the battell and most miserably but deservedly handled even the parts of his body shamefully dismembred as in that History you may read more at large Therefore in the Councell at Paris every one labouring to perswade unto a more religious keeping of the Sabbath day when they had justly complained that as many other things so also the observation of the Sabbath was greatly decayed through the abuse of Christian liberty in that men too much followed the delights of the world and their owne worldly pleasures both wicked and dangerous They further adde Multi nánque nostrum visu multi etiam quorundam relatu dedicimus c. For many of us have been eye-witnesses many have intelligence of it by the relation of others that some men upon this day being about their husbandry have been strucken with thunder some have been maimed and made lame some have had their bodies even bones and all burnt in a moment with visible fire and have consumed to ashes and many other judgements of God have been and are daily Whereby it is declared that God is offended with the dishonour of so high a day And our time hath not wanted examples in this kind whosoever hath observed them when sometimes in the faires upon this day the Wares have swumme in the streetes sometimes the scaffolds at Playes have falne downe
aloft upon the roofe of an house perceiving his intent threw downe a tile with both her hands upon his head and hit him such a knocke upon the necke through default of his armour that it so bruised his joynts that he fell into a sudden swound and lost his sight his raines falling out of his hand and he himselfe tumbling from his saddle upon the ground which when some of the soldiers perceived they drew him out of the gate and there to make an end of the tragedy cut off his head The cruelty of the Ephori was marvellous strange when being unwilling once to heare the equality of lands and possessions to be named which Agis their King for the good of the commonwealth according to the antient custome and ordinance of Licurgus sought to restore they rose up against him and cast him in prison and there without any processe or forme of law sttangled him to death with his mother and grandfather But it cost them very deare for Cleamenes who was joynt King with Agis albe it he had consented to the weaving of that web himself to the end he might raigne alone yet ceased he not to prosecute revenge upon them which hee did not onely by his daily and usuall practises openly but also privily for taking them once at advantage being at supper all together hee caused his men to kill them suddenly as they fat And thus was the good King Agis revenged But this last murtherer which was fullied and polluted with so much bloud he went not long unpunished for his misdeeds for soone after Antigonus King of Macedonia gave him a great overthrow in a battell wherein hee lost Sparta his chiefe city and fled into Aegypt for succour where after small abode upon an accusation laid against him he was cast into prison and though he escaped out with his company by cunning and craft yet as he walked up and down Alexandria in armor in hope that through his seditious practises the citizens would take his part and help to restore him to his liberty when he perceived it was nothing so but that every man forsooke him and that there was no hope left of recovery he commanded his men to kill one another as they did In which desperate rage and fury he himselfe was slain his body being found was commanded by King Ptolomey to be hangd on a gibbet and his mother wives and children that came with him into Aegypt to bee put to death And this was the tragicall end of Cleomenes King of Sparta Alexander the tyrant of Pheres never ceased to make and spy out all occasions of warre against the people of Thessaly to the end to bring them generally in subjection under his dominion he was a most bloudy and cruell minded man having neither regard of person or justice in any action In his cruelty he buried some alive others he clothed in beares and boares skins and then set dogs at their tailes to rend them in pieces others hee used in way of pastime to strike through with darts and arrowes And one day as the inhabitants of a certaine city were assembled together in counsell he caused his guard to inclose them up suddenly and to kill them all even to the very infants He slew also his owne uncle and crowned the speare wherwith he did that deed with garlands of flowers and sacrificed unto him being dead as to a god Now albeit this cruell Tygre was garded continually with troupes of souldiers that kept night and day watch about his body wheresoever hee lay and with a most ougly and terrible dog unacquainted with any saving himselfe his wife and one servant that gave him his meat tied to his chamber dore yet could hee not escape the evill chance which by his wives meanes fell upon him for she taking away the staires of his chamber let in three of her owne brethren provided to murther him as they did for finding him asleep one tooke him fast by the heeles the other by the haire wringing his head behind him and the third thrust him through with his sword shee all this while giving them light to dispatch their businesse The citizens of Pheres when they had drawne his carkasse about their streets and trampled upon it their bellies full threw it to the dogges to be devoured so odious was his very remembrance among them Iâ—gurth sonne to Manastabal brother to Micipsa King of Numidia by birth a bastard for hee was borne of a concubine yet by nature and disposition so valiant and full of courage that hee was not onely beloved of all men but also so deerely esteemed of by Micipsa that he adopted him joynt heire with his sonnes Adherbal and Hiempsal to his crowne kindly admonishing him in way of intreaty to continue the union of love and concord without breach between them which hee promised to performe But Micipsa was no sooner deceased but hee by and by not content with a portion of the Kingdome ambitiously sought for the whole For which cause hee first found meanes to dispatch Hiempsal out of his way by the hands of the guard who in his lodging by night cut his throat and then by battell having vanquished Adherbal his brother obtained the sole regiment without controlment Besides hee corrupted so by bribes the Senators of Rome that had soveraigne authority in and over his Kingdome that in stead of punishment which his murther cried for he was by the decree of the Senate allotted to the one halfe of the Kingdome Whereupon being growne yet more presumptuous hee made excursions and ryots upon Adherbals territories and did him thereby much injury and from thence falling to open warre put him to flight and pursued him to a city where hee besieged him so long till he was constrained to yeeld himselfe And then having gotten him within his power put him to the cruellest death he could devise which villanous deed gave just cause to the Romanes of that warre which they undertooke against him wherein hee was discomfited and seeing himselfe utterly lost fled to his sonne in law Bochus King of Mauritania to seeke supply of succour who receiving him into safegard proved a false gard to him and delivered him into the hands of his enemies and so was he carried in triumph to Rome by Marius fast bound and being come to Rome cast into perpetuall prison where first his gowne was torne off his backe by violence next a ring of gold pluckt off his eare lap and all and lastly himselfe starke naked throwne into a deepe ditch where combating with famine six dayes the seventh miserably ended his wretched life according to the merits of his misdeeds Orsius saith he was strangled in prison Methridates king of Parthia put to death the king of Cappadocia to get his kingdome and after under pretence of parlying with one of his sonnes slew him also for which cause the Romanes tooke up the quarrell and made warre upon him by meanes
so high a point the popish horn when at the request of Boniface he ordained That the Bishop of Rome should have preheminence and authority over all other Bishops which he did to the end that the staine and blame of his most execrable murther might be either quite blotted out or at least winked at Vnder his regency the forces of the Empire grew wondrously into decay France Spaine Almaigne and Lombardy revolted from the Empire and at last himselfe being pursued by his son in law Priscus with the Senatours was taken and having his hands and feet cut off was together with the whole race of his off-spring put to a most cruell death because of his cruell and tyrannous life Among all the strange examples of Gods judgements that ever were declared in this world that one that befell a King of Poland called Popiel for his murthers is for the strangenesse thereof most worthy to be had in memory he reigned in the yeare of our Lord 1346. This man amongst other of his particular kinds of cursings and swearings whereof he was no niggard used ordinarily this oath If it be not true would rats might devoure me prophesying thereby his owne destruction for hee was devoured by the same meanes which he so often wished for as the sequell of his history will declare The father of this Popiel seeling himselfe neere death resigned the government of his kingdome to two of his brethren men exceedingly reverenced of all men for the valour and vertue which appeared in them He being deceased and Popiel being growne up to ripe and lawfull yeares when he saw himselfe in full liberty without all bridle of government to doe what hee listed he began to give the full swinge to his lawlesse and unruly desires in such sort that within few daies he became so shamelesse that there was no vice which appeared not in his behavior even to the working of the death of his owne uncles for all their faithfull dealing towards him which he by poison brought to passe Which being done he caused himselfe forthwith to be crowned with garlands of flowers and to be perfumed with precious oyntments and to the end the better to solemniâ—e his entry to the crowne commanded a sumptuous and pompous banquet to be prepared whereunto all the Princes and Lords of his kingdome were invited Now as they were about to give the onset upon the delicate cheere behold an army of rats sallying out of the dead and putrified bodies of his uncles set upon him his wife and children amid their dainties to gnaw them with their sharp teeth insomuch that his gard with all their weapons and strength were not able to chase them away but being weary with resisting their daily and mighty assaults gave over the battell wherefore counsell was given to make great cole â—ires about them that the rats by that means might be kept off not knowing that no policy or power of man was able to withstand the unchangeable decree of God for for all their huge forces they ceased not to run through the midst of them and to assault with their teeth this cruell murtherer Then they gave him counsell to put himselfe his wife and children into a boat and thrust it into the middest of a lake thinking that by reason of the waters the rats would not approach unto them but alas in vaine for they swum through the waters amaine and gnawing the boat made such chinkes into the sides thereof that the water began to run in which being perceived of the boatman amased them sore and made them make poste haste unto the shore where hee was no sooner arrived but a fresh muster of rats uniting their forces with the former encountred him so sore that they did him more scath than all the rest Whereupon all his guard and others that were there present for his defence perceiving it to be a judgement of Gods vengeance upon him abandoned and for sooke him at once who seeing himselfe destitute of succour and forsaken on all sides flew into a high tower in Chouzitze whither also they pursued him and climbing even up to the highest roome where hee was first eat up his wife and children she being guilty of his uncles death and lastly gnew and devoured him to the very bones After the same sort was an Archbishop of Mentz called Hatto punished in the yeare 940 under the reigne of the Emperour Otho the great for the extreme cruelty which he used towards certain poor beggers whom in time of famine he assembled together into a great barn not to relieve their wants as he might and ought but to rid their lives as he ought not but did for he set on fire the barne wherein they were and consumed them all alive and comparing them to rats and mice that devoured good corne but served to no other good use But God that had regard and respect unto those poore wretches tooke their cause into his hand to quit this proud Prelate with just revenge for his outrage committed against them sending towards him an army of rats and mice to lay siege against him with the engines of their teeth on all sides which when this cursed wretch perceived he removed into a tower that standeth in the midst of Rhine not far from Bing whither hee presumed this host of rats could not pursue him but he was deceived for they swum over Rhine thick and threefold and got into his tower with such strange fury that in very short space they had consumed him to nothing in memoriall whereof this tower was ever after called the tower of rats And this was the tragedy of that bloudy arch-butcher that compared poore Christian soules to brutish and base creatures and therefore became himselfe a prey unto them as Popiel King of Poland did before him in whose strange examples the beames of Gods justice shine forth after an extraordinary and wonderfull manner to the terrour and feare of all men when by the means of small creatures they made roome for his vengeance to make entrance upon these execrable creature-murtherers notwithstanding all mans devises and impediments of nature for the native operation of the elements was restrained from hindering the passage of them armed and inspired with an invincible and supernaturall courage to feare neither fire water nor weapon till they had finished his command that sent them And thus in old time did frogs flyes grashoppers and lice make war with Pharaoh at the command of him that hath all the world at his becke After this Archbishop in the same ranke of murtherers we finde registred many Popes of all whom the most notorious and remarkable are these two Innocent the fourth and Boniface the eighth who deserved rather to be called Nocents and Malefaces than Innocents and Boniface for their wicked and perverse lives for as touching the first of them from the time that he was first installed in the Papacie he alwayes bent his hornes against
the Emperor Fredericke and fought with him with an armie not of men but of excommunications and cursings as their manner is and seeing that all his thundering Buls and Canons could not prevaile so farre as he desired he presently sought to bring to passe that by treason which by force he could not for he so enchanted certain of his household servants with foule bribes and faire words that when by reason of his short draught the poyson which he ministred could not hurt him he got them to strangle him to death Moreover he was chiefe sower of that warre betwixt Henry Lantgrave of Thuring whom hee created King of the Romanes and Conrade Frederickes sonne wherein he reaped a crop of discomfitures and overthrowes after which he was found slaine in his bed his body being full of blacke markes as if he had beene beaten to death with cudgels Concerning Boniface after he had by subtile and crafty meanes made his predecessor dismisse himselfe of his Papacie and enthronised himselfe therein he put him to death in prison and afterward made war upon the Gibilines and committed much cruelty wherefore also he dyed mad as we heard before But touching Popes and their punishments we shall see more in the 44 chapter following whither the examples of them are referred that exceeding in all kinde of wickednesse cannot be rightly placed in the treatise of any particular commandement CHAP. IX Other memorable examples of the same subject IF wee descend from antiquities to histories of later and fresher memory wee shall finde many things worthy report and credit as that which happened in the yeere 1405 betwixt two Gentlemen of Henault the one of which accused the other for killing a neere kinsman of his which the other utterly stedfastly denied whereon DWilliam County of Henault offered them the combat in the city of Quesney to decide the controversie when as by law it could not be ended whereunto they being come and having broken their speares in two and encountered valiantly with their swords at length he that was charged with and indeed guilty of the murder was overcome of the other and made to confesse with his mouth in open audience the truth of the fact Wherefore the Country adjudged him in the same place to be beheaded which was speedily executed and the conquerour honourably conducted to his lodging Now albeit this manner of deciding controversies be not approved of God yet we must not think it happened at all adventures but rather that the issue thereof came of the Lord of Hosts that by this meanes gave place to the execution of his most high and soveraigne justice by manifesting the murderer and bringing him to that punishment which he deserved About this very time there was a most cruell and out ragious riot practised and performed upon Lewis Duke of Orleance brother to Charles the sixth by the complot and devise of Iohn Duke of Burgundie who as hee was naturally haughtie and ambitious went about to usurpe the government of the realme of France for that the king by reason of weakenesse of his braine was not able to mannage the affaires thereof so that great trouble and uncivill warres were growne up by that occasion in every corner of the realme As therefore he affected and gaped after the rule so hee thought no meanes dishonest to attaine unto it and therefore his first enterprise was to take out of the way the Kings brother who stood betwixt him and home Having therefore provided fit champions for his purpose he found opportunity one night to cause him to come out of his lodging late by counterfeit tokens from the king as if he had sent for him about some matters of importance and being in the way to S. Pauls hostle where the kings lodging was in Paris the poore Prince suspecting nothing was suddenly set upon with eighteen roisters at once with such fury and violence that in very short space they left him dead upon the pavement by the gate Barbet his braines lying scattered about the street After this detestable and odious act committed and detected the cruell Burgundian was so farre from shaming that he vanted and boasted at it as if he had atchieved the most valorous and honourable exploit in the World so farre did his impudencie outstretch the bond of reason Neverthelesse to cast some counterfeit colour upon this rough practise he used the conscience and fidelitie of three famous Divines of Paris who openly in publike assemblies approved of this murder saying That he had greatly offended if he had left it undone About this device he imployed especially M. Iohn Petit a Sorbonist Doctor whose rashnesse and brasen-facednesse was so great as in the councel-house of the King stoutly to averre That that which was done in the death of the Duke of Orleance was a vertuous and commendable action and the author of it to be void of fault and therefore ought to be void of punishment The preface which this brave Orator used was That he was bounden in duetie to the Duke of Burgundie in regard of a goodly pension which he had received at his hands and for that cause he had prepared his poor tongue in token of gratitude to defend his cause He might better have said thus That seeing his tongue was poore and miserable and he himselfe a sencelesse creature therefore he ought not to allow or defend so obstinately such a detestable traiterous murder committed upon a Duke of Orleance and the same the Kings brother in such vile sort and that if he should doe otherwise he should approve of that which God and man apparently condemned yea the very Turkes and greatest Paynims under heaven and that he should justifie the wicked and condemne the innocent which is an abomination before God and should put darkenesse in stead of light and call that which is evill good for which the Prophet Esay in his fifth chapter denounceth the jugdements of God against false prophets and should follow the steps of Balaam which let out his tongue to hire for the wages of iniquity but none of these supposes came once into his minde But to returne to our History The Duke of Burgundy having the tongues of these brave Doctors at his commandement and the Parisians who bore themselves partially in this quarrell generally favourers of his side came to Paris in armes to justifie himselfe as he pretended and strucke such a dreadfull awe of himselfe into all mens mindes that notwithstanding all the earnest pursuit of the Dutchesse the widow of Orleance for justice he escaped unpunished untill God by other meanes tooke vengeance upon him which happened after a while after that those his complices of Paris being become lords and rulers of the citie had committed many horrible and cruell murders as of the Constable and Chancellor two head officers of the realme whose bodies fast bound together they drew naked through the streets from place to place in most
grace of Gods spirit saw his Sorbonicall errors and renounced them betaking himselfe to the profession of the purer religion and the company and acquaintance of godly men amongst whom was Bucer that excellent man who sent him also to Nurnburge to oversee the printing of a booke which he was to publish Whilest Diazius lived at this Nurnburge a city scituat upon the river Dimow his brother a lawyer and judge laterall to the Inquisition by name Alphonsus came thither and by all meanes possible endevoured to dissuade him from his religion and to reduce him againe to Popery But the good man persisted in the truth notwithstanding all his perswasions and threats wherefore the subtill fox took another course and faining himselfe to be converted also to his religion exhorted him to goe with him into Italy where he might do much good or at the least to Angust but by the counsell of Bucer and his friends he was kept back otherwise willing to follow his brother Wherefore Alphonsus departed and exhorted him to constancy and perseverance giving him also fourteene crowns to defray his charges Now the wolfe had not been three dayes absent when he hired a rakehell and common butcher and with him flew again to Nurnburge in post hast and comming to his brothers lodging delivered him a letter which whilest he read the villain his confederat cleft his head in pieces with an axe leaving him dead upon the floore and so fled with all expedition Howbeit they were apprehended yet quit by the Popes justice so holy and sacred are the fruits of his Holinesse though not by the justice of God for within a while after hee hung himselfe upon his mules necke at Trent Duke Abrogastes slew Valentinian the Emperour of the West and advanced Eugenius to the crowne of the Empire but a while after the same sword which had slain his lord and master was by his owne hands turned into his owne bowels Mempricius the sonne of Madan the fourth King of England then called Britaine after Brute had a brother called Manlius betwixt whom was great strife for the soveraigne dominion but to rid himselfe of all his trouble at once he slew his brother Manlius by treason and after continued his raigne in tyranny and all unlawfull lusts the space of twenty yeeres but although vengeance all this while winked yet it slept not for at the end of this space as he was hunting he was devoured of wilde beasts In the yeare of our Lord God 745 one Sigebert was authorised king of the Saxons in Britaine a cruell and tyrannous Prince towards his subjects and one that changed the ancient Lawes and customes of his Realme after his owne pleasure and because a certaine Nobleman somewhat sharpely advertised him of his evill conditions hee maliciously caused him to bee put to death But see how the Lord revenged this murder hee caused his Nobles to deprive him of his kingly authority and at last as a desolate and forlorne person wandring alone in a wood to be slaine of a swineheard whose master he being king had wrongfully put to death About the yeare of our Lord 793 Ethelbert king of the East Angles a learned and right godly Prince came to the court of Offa the king of Mercia perswaded by the counsell of his nobles to sue for the marriage of his daughter well accompanied like a prince with a great traine of men about him whereupon Offa's Queene conceiving a false suspition of that which was never minded That Ethelbert under the pretence of this marriage was come to worke some violence against her husband and the kingdome of Mercia so perswaded with king Offa and certaine of his Councell that night that the next day following Offa caused him to be trained into his palace alone from his company by one called Guymbertus who tooke him and bound him and after strooke off his head which forthwith he presented to the king and Queene Thus was the innocent King wrongfully murdered but not without a just revenge on Gods hand for the aforesaid Queene worker of this villany lived not three moneths after and in her death was so tormented that she bit and rent her tongue in pieces with her teeth which was the instrument to set abroach that murtherous practise Offa himselfe understanding at length the innocency of the king and the hainous cruelty of his fact gave the tenth part of his goods to the Church bestowed upon the Church of Hereford in remembrance of this Ethelbert great lands builded the Abbey of S. Albons with certaine other Monasteries beside and afterward went to Rome for his penance where hee gave to the Church of S. Peter a peny through every house in his dominion which was commonly called Romeshot or Peterpence and there at length was transformed from a king to a monke Thus God punished not only him and his wife but the whole land for this vile murder One principall cause of the conquest of this land by the Normans was a vile and horrible murder committed by one Goodwin an Earle in England upon certaine Mormans that came overwith Alfred and Edward to visit their mother Emma that had beene married to King Canutus This matter thus fell out When these two came from Normandy to England to visit their mother as I have said Earle Goodwin having a daughter called Godith whom hee thought to marry to Edward and advance him to the kingdome to bring his purpose to passe used this practise that is to perswade King Hardeknout and the Lords not to suffer those Normans to bee within the Realme for jeopardy but rather to punish them for example by which meanes hee got authority to order the matter himselfe Wherefore hee met them on Guild downe and there wretchedly murdered or rather martyred the most part of the Normans killing nine and leaving the tenth alive throughout the whole company and then tything againe the said tyth he slew every tenth knight and that by cruell torment as winding their guts out of their body after a most savage manner among the rest he put out the eyes of the elder of the two brethren Alfred and sent him to an Abbey at Elie where being fed with bread and water hee ere long ended his life Now albeit hee obtained his purpose hereby and married his daughter to Edward who was after King called Edward the Confessor yet did not Gods justice sleepe to punish this horrible murder for he himselfe died not long after suddenly having forsworne himselfe and the Normanes with William their Duke ere long came into this Iland to revenge this murder as also to claime a right of inheritance bequeathed unto him by Edward his Nephew and how hee succeeded and what misery he brought this whole Nation unto who knoweth not But heere is the justice of God As the Normans comming with a naturall English Prince were most cruelly and barbarously murdered of Englishmen so afterwards the Englishmen were slaine and
boldly or rather furiously to the wall and cast himselfe downe headlong after which yet breathing hee got up on a steepe rocke and rending out his bowels with his owne hands threw them amongst the people calling upon the Lord of life that hee would restore them againe unto him The author of that booke commendeth this fact for a valiant and noble deed but surely wee are taught out of the booke of God by Gods spirit that it was a most bloudy barbarous and irreligious act for rather should a man endure all the reproaches and torments of an enemy than embrue his owne hands in his owne bloud and therefore if he were not extraordinarily stirred up hereunto by the spirit of God this must needs bee a just punishment of some former sinne wherein hee lay without repentance and a forerunner of an eternall punishment after this life Let us joyne Iudas and Pilate together the one being the betrayer of his Lord and Master Jesus Christ our Saviour the other the condemner of him and that against his conscience as they both agreed in one malicious practise against the life of Christ so they disagreed not in offering violence to their owne lives for Iudas hanged himselfe and his bowels gushed out and Pilat being banished to Vienna and oppressed with the torment of conscience and feare of punishment for his misdeeds to prevent all killed himselfe and so became a notable spectacle of Gods justice and Christs innocencie The Jewes as they are recorded in Scripture to bee a stiffe-necked and stubborne Nation above all the Nations under the Sunne so none were ever more hardy and daring in this bloudy practise of selfe-murther than they were which may bee thought a portion of Gods just judgement upon them for their sinnes three examples of greatest note I will propound which I thinke can hardly bee matched When the City of Jerusalem was taken by Herod and Sosius there was a certaine Jew that had hidden himselfe in a denne with his wife and seven children to whom Herod offered both life and liberty if hee would come forth but the stiffe-hearted wretch had rather die than bee captive to the Romanes therefore refusing Herods offer hee first threw downe his children headlong from a high rocke and burst their neckes next hee sent his wife after them and lastly tumbled himselfe upon their carkasses to make up the tragedie a horrible and lamentable spectacle of a proud and desperate minde The second example is nothing inferior to the former After the siege and sacking of Jotapata by the Romanes forty Jewes among whom was Iosephus the writer of this story having hid themselves in a cave by mutuall consent killed one another rather than they would fall into the hands of the Romanes Iosephus onely with one other by his persuasion by great art and industry after the other were slain proceeded not in that bloudy enterprise but yeelded themselves to the mercy of the enemies and so escaped with their lives This fearefull obstinacy may well be imputed to the justice of God upon them as for their other sinnes so especially for crucifying the Lord of life whose bloud they imprecated might fall on them and on their children The third example surpasseth both the former both in cruelty and obstinacy Eleazer the Jew after the taking of Jerusalem fled into the tower of Messada with nine hundred followers being besieged there by Sabinus Flavius a Roman Captaine when he saw that the walls were almost beaten downe and that there was no hope of escaping he persuaded his companions by a pithy and vehement Oration and drew them to this resolution that tenne should be chosen by lot which should kill all the rest together with their wives and children and that afterward they themselves should kill each other The former part of this Tragedy being performed the surviving tenne first set on fire the Tower that no prey might come unto the enemy the victuals only preserved to the end it might be knowne that not hunger but desperate valour drew them to this bloudy massacre then according to their appoyntment by mutuall wounds they dispatched one another and of so great a number not one remained besides one woman with her five children who hearing the horriblenesse of their determination hid her selfe in a cave in the ground and so escaped with the life of her selfe and her children and became a reporter of this whole story The like story is recorded by Livie touching the Campagnians who being besieged by the Romanes and constrained to yeeld up their City unto them upon composition Vibius a chiefe nobleman of the City with seven and twenty other Senatours that they might not fall into their enemies hands after they had glutted themselves with wine and good cheere dranke all of them poyson and so bewayling the state of their countrey and embracing each other and taking their last farewell died ere the enemies were received into the city Buthes otherwise called Boges by Herodotus Governor of Thracia being besieged in the city Eion by Cymon the Athenian captaine to the end that the enemy might receive no benefit nor great glory by his victory first caused the city to be fired and then by one consent they all killed themselves So likewise did Ariarathes king of Capadocia when he was besieged by Perdicca Cato Vticensis rather than he would fall into the hands of Iulius Caesar his enemy after his victory over Pompey fell upon his owne sword and slew himselfe having first read Plato's booke of the immortality of the soule So likewise did Marcus Antonius after that he was over come by Augustus And Cleopatra the Aegyptian Queene when as by her allurements she could not intice Augustus to her lust as she had done Anthony but perceived that she was reserved for triumph escaping out of prison and placing her selfe in her sumptuous sepulchre neere to the body of her dead paramour set an Aspe to her left arme by the venome whereof she died as it were in a sleepe Thus the Lord doth infatuate the mindes of wicked and ungodly persons and such as have no true knowledge nor feare of the true God in their hearts making them instruments of his vengeance and executioners of his wrath upon themselves Hannibal the sonne of Amilchar after many victories and much bloodshed of the Romans at last being overcome and doubting of the faith of Prusia the King of Bythinia to whom he was fled for succour poysoned himselfe with poyson which he alwayes carried in a Ring to that purpose At the destruction of Carthage when as Asdrubal the chiefe Captaine submitted himselfe to the mercy of Scipio his wife cursing and railing on him for his base mind threw her children into the midst of a fire and there ended her dayes and Asdrubal himselfe not long after followed her by a voluntary and violent death When Cinna besieged the city of Rome two brothers chanced to encounter
son to Lodouick the third was possessed tormented with a divell in the presence of his father the Peeres of the Realme which he openly confessed to have justly happened unto him because he had pretended in his mind to have conspired his fathers death and deposition what then are they to expect that doe not pretend but performe this monstrous enterprise A certaine degenerate and cruell son longing and gaping after the inheritance of his father which nothing but his life kept him from wrought this means to accomplish his desire he accused his father of a most filthy unnameable crime even of committing filtâ—inesse with a Cow knowing that if he were convicted therof the law would cut off his life herein he wroght a double villany in going about not only to take away his life which by the law of nature he ought to have preserved but also his good name without respecting that the stain of a father redoundeth to his posterity and that children commoÌ„ly do not only inherit the possessions but also imitate the conditions of their parents but all these supposes laid aside together with all feare of God he indicted him before the Magistrate of incest and that upon his own knowledge insomuch that they brought the poore innocent man to the rack to the end to make him confesse the crime which albeit amidst his tortures he did as soon as he was out he denyed again howbeit his extorted confession stood for evidence and he was condemned to be burned with fire as was speedily executed and constantly endured by him exclaiming still upon the false accusation of his son and his own unspotted innocency as by the issue that followed most cleerely appeared for his son not long after fell into a reprobate mind and hanged himselfe and the Judge that condemned him with the witnesses that bare record of his forced confession within one moneth died all after a most wretched and miserable sort And thus it pleased God both to revenge his death and also to quit his reputation and innocency from ignominy and discredit in this world Manfred Prince of Tarentum bastard son to Frederick the second smothered his father to death with a pillow because as some say he would not bestow the kingdome of Naples upon him and not content herewith he poisoned also the heirs of Frederick to the end he might attain unto the crown as Conrade his elder brother and his nephew the son of Henry the heir which Henry died in prison and now onely Conradinus remained betwixt him and the kingdome whom though he assayed to send after his father yet was his intention frustrate for the Pope thundered out his curses against him and instigated Charles Duke of Angiers to make war against him wherein bastard and unnaturall Manfred was discomfited and slaine and cut short of his purpose for which he had committed so many tragedies Martin Luther was wont to report of his own experience this wonderfull history of a Locksmith a yong man riotous and vicious who to find fuel for his luxury was so bewitched that he feared not to slay his own father mother with a hammer to the end to gain their mony and possessions after which cruell deed he presently went to a shoomaker and bought him new shooes leaving his old behind him by the providence of God to be his accusers for after an houre or two the slain bodies being found by the Magistrate and inquisition made for the murderer no manner of suspition being had of him he seeming to take such griefe therat But the Lord that knoweth the secrets of the heart discovered his hypocrisie and made his owne shooes which hee had left with the Shoomaker rise up to beare witnesse against him for the blood which ran from his fathers wounds besprinckled them so that thereof grew the suspition and from thence the examination and very soon the confession and last of all his worthy and lawfull execution From hence we may learne for a generall trueth that murder never so secret will ever by one means or other be discovered the Lord will not suffer it to goe unpunished so abominable it is in his sight Another son at Basil in the yeare of our Lord God 1560 bought a quantity of poyson of an Apothecary and ministred it to none but to his own father accounting him worthiest of so great a benefit which when it had effected his wish upon him the crime being detected in stead of possessing his goods which he aimed at he possessed a vile and shamefull death for he was drawne through the streets burnt with hot Irons and tormented nine houres in a wheele till his life forsooke him As it is repugnant to nature for children to deale thus cruelly with their parents so it is more against nature for parents to murder their children insomuch as naturall affection is of greater force in the descent than in the ascent the love that parents bear their children is greater than that which children redound to their Parents because the childe proceedeth from the father and not the father from the childe as part of his fathers essence and not the father of his Can a man then hate his own flesh or be a rooter out of that which himselfe planted It is rare yet sometimes it commeth to passe Howbeit as the offence is in an high degree so it is alwayes punished by some high judgement as by these examples that follow shall appeare The ancient Ammonites had an Idoll called Moloch to the which they offered their children in sacrifice this Idoll as the Jewes write was of a great stature and hollow within having seven chambers in his hollownesse whereof one was to receive meat another turtle Doves the third a sheep the fourth a ram the fifth a calfe the sixth an oxe and the seventh a childe his hands were alwayes extended to receive gifts and when a childe was offered they were made fire hot to burne it to death none must offer the childe but the father and to drowne the cries of it the Chemarims for so were the Priests of that Idoll called made a noise with bels cymbals and horns thus is it written that king Ahab offered his son yea and many of the children of Israel beside as the Prophet David affirmeth They offered saith he their sons and daughters to Divels and shed innocent blood c. this is the horrible crime Now marke the judgement concerning the Canaanites the landspued them out for their abominations Achab with his posterity was accur sed himselfe being slaine by his enemies and the crowne taken from his posterity not one being left of his off-spring to pis against the wall according to the saying of Elias as for the Jewes the Prophet David in the same place declareth their punishment when he saith That the wrath of the Lord was kindled and he abhorred his inheritance and gave them into the hands of the
Arabians to make warre against him who forraged his countrey sacked and spoiled his cities and tooke prisoners his wives and children the youngest onely excepted who afterwards also was murdered when he had raigned King but a small space And lastly as in doing to death his own brethren he committed cruelty against his owne bowels so the Lord stroke him with such an incurable disease in his bowels and so perpetuall for it continued two yeares that his very entrails issued out with torment and so he dyed in horrible misery Albeit that in the former booke we have already touched the pride and arrogancy of King Alexander the Great yet we cannot pretermit to speake of him in this place his example serving to fit for the present subject for although as touching the rest of his life he was very well governed in his private actions as a Monarch of his reputation might be yet in his declining age I meane not in yeares but to deathward he grew exceeding cruell not onely towards strangers as the Cosseis whom he destroyed to the sucking babe but also to his houshold and familiar friends Insomuch that being become odious to most fewest loved him and divers wrought all meanes possible to make him away but one especially whose sonne in law and other neere friends he had put to death never ceased untill he both ministred a deadly draught unto himselfe whereby he deprived him of his wicked life and a fatall stroke to his wives and children after his death to the accomplishment of his full revenge Phalaris the Tyran of Agrigentum made himselfe famous to posterity by no other meanes than horrible cruelties exercised upon his subjects inventing every day new kinds of tortures to scourge and afflict the poore soules withall In his dominion there was one Perillus artificer of his craft one expert in his occupation who to flatter and curry favour with him devised a new torment a brasen bull of such a strange workmanship that the voyce of those that were roasted therein resembled rather the roaring of a Bull then the cry of men The Tyran was well pleased with the Invention but he would needs have the Inventor make first triall of his owne worke as he well deserved before any other should take taste thereof But what was the end of this Tyran The people not able any longer to endure his monstrous and unnaturall cruelties ran upon him with one consent with such violence that they soone brought him to destruction and as some say put him into the brasen Bull which hee provided to roast others to bee roasted therein himselfe deserving it as well for approoving the devise as Perillus did for devising it Edward the second of that name King of England at the request and desire of Hugh Spencer his darling made warre upon his subjects and put to death divers of the Peeres and Lords of the Realme without either right or form of the law insomuch that queen Isabel his wife fled to France with her yong son for fear of his unbrideled fury after a while finding opportunity and means to return again garded with certain small forces which she had in those countreyes gathered together she found the whole people discontented with the Kings demeanours and ready to assist her against him so she besieged him with their succour and tooke him prisoner and put him into the Tower of London to be kept till order might be taken for his deposition so that shortly after by the Estates being assembled together he was generally and joyntly reputed and pronounced unworthy to be King for his exceeding cruelties sake which he had committed upon many of his worthy Subjects and so deposing him they crowned his young sonne Edward the third of his name King in his roome he yet living and beholding the same Iohn Maria Duke of Millan may be put into this ranke of Murtherers for his custome was divers times when any Citizen offended thim yea and somtimes without offence too to throw them amongst cruell Mastives to be torne in pieces and devoured But as he continued and delighted in this unnaturall kinde of murther the people one day incensed and stirred up against him ranne upon him with such rage and violence that they quickly deprived him of life And he was so well beloved that no man ever would or durst bestow a Sepulchre upon his dead bones but suffered his body to lie in the open streets uncovered save that a certaine harlot threw a few Roses upon his wounds and so covered him Alphonsus the second King of Naples Ferdinands sonne was in tyranny towards his subjects nothing inferiour to his father for whether of them imprisoned and put to death more of the Nobility and Barons of the Realme it is hard to say but sure it is that both were too outragious in all manner of cruelty for which so soone as Charles the eight King of France departing from Rome made towards Naples the hatred which the people bore him secretly with the odious remembrance of his fathers cruelty began openly to shew it selfe by the fruits for they did not nor could not dissemble the great desire that every one had of the approach of the Frenchmen which when Alphonsus perceived and seeing his affaires and estate brought unto so narrow a pinch he also cowardly cast away all courage to resist and hope to recover so huge a tempest and he that for a long time had made warre his trade and profession and had yet all his forces and armies complete and in readinesse making himselfe banquerupt of all that honour and reputation which by long experience and deeds of armes he had gotten resolved to abandon his kingdome and to resigne the title and authority thereof to his sonne Ferdinand thinking by that meanes to asswage the heat of their hatred and that so young and innocent a King who in his owne person had never offended them might be accepted and beloved of them and so their affection toward the French rebated and cooled But this devise seemed to no more purpose than a salve applyed to a sore out of season when it was growne incureable or a prop set to a house that is already falne Therefore he tormented with the sting of his owne conscience and finding in his minde no repose by day nor rest by night but a continuall summons and advertisement by fearefull dreames that the Noblemen which hee had put to death cryed to the people for revenge against him was surprised with so terrible terrour that forthwith without making acquainted with his departure either his brother or his owne sonne he fled to Sicilie supposing in his journey that the Frenchmen were still at his backe and starting at every little noyse as if he feared all the Elements had conspired his destruction Philip Comineus that was an eye-witnesse of this journey reporteth That every night he would cry that he heard the Frenchmen and that the very trees
and stones echoed France into his eares And on this manner was his flight to Sicilie King Charles in the meane while having by force and bloodshed to terrifie the rest taken two passages that were before him the whole Realme without any great resistance yeelded it selfe unto his mercy albeit that the young King had done what he could to withstand him But at length seeing the Neapolitanes ready to rebell and himselfe in danger to be taken prisoner he fled from the Castle of Naples and with a small company got certaine Brigandines wherein he sayled to the Island Ischia thirty miles from Naples saying at his departure this verse out of the Psalmes How vaine are the watchmen and gards of that City which is not garded and watched by the Lord which he often repeated and so long as Naples was in his view And thus was cruelty punished both in Ferdinand the father and Alphonso the sonne Artaxerxes Ochus the eight King of the Persians began his raigne with thus many murders he slew two of his owne brethren first secondly Euagoras King of Cyprus his partner and associate in the kingdome thirdly he tooke Gidon traiterously and was the cause of forty thousand mens deaths that were slaine and burned therein beside many other private murders and outrages which he committed for which cause the Lord in his justice rained downe vengeance upon his head for Bagoas one of his Princes ministred such a fatall cup to his stomacke that it mortified his senses and deprived him of his unmercifull soule and life and not onely upon his head but upon his Kingdome and his sonne Arsame also for he was also poysoned by the same Bagoas and his Kingdome was translated to Darius Prince of Armenia whom when the same Bagoas went about to make taste of the same cup which his predecessors did he was taken in his owne snare for Darius understanding his pretence made him drinke up his owne poyson which he provided for him and thus murder was revenged with murder and poyson with poyson according to the Decree of the Almighty who saith Eye for eye tooth for tooth c. In the yeare of the World 3659. Morindus a most cruell and bloody minded Prince raigned here in England who for his cruelties sake came to an unhappy and bloody end for out of the Irish seas came forth a Monster which destroyed much people whereof he hearing would of his valiant courage needs fight with it and was devoured of it so that it may truly here be said that one Monster devoured another There was as Aelianus reporteth a cruell and pernicious Tyran who to the end to prevent all practises of conspiracy and treason as Tyrans are ever naturally and upon desert timerous that might be devised against him enacted this Law among his subjects That no man should conferre with another either privately or publikely upon paine of death and so indeed he abrogated all civill society For speech as it was the beginning and birth of fellowship so it is the very joynt and glue thereof but what cared he for society that respected nothing but his owne safety hee was so farre from regarding the common good that when his subjects not daring to speake signified their mindes by signes he prohibited that also and that which is yet more when not daring to speake or yet make signes they fell to weeping and lamenting their misery he came with a band of men even to restraine their teares too but the multitudes rage being justly incensed they gave him such a desperat welcome that neither he nor his followers returned one of them alive And thus his abominable cruelty came to an end together with his life and that by those meanes which is to be observed by which he thought to preserve and maintaine them both Childericus who in the yeare 697 succeeded in the Kingdome of France Theodoricke that for his negligence and sluggish government was deposed and made of a King a Frier exercised barbarous and inhumane cruelty upon his subjects for he spared neither noble or ignoble but mixtly sent them to their graves without respect of cause or justice One of the noble sort he caused to be fastened to a stake and beaten with clubbes not to death but to chastisement which monstrous cruelty so incensed the peoples mind against him that there wanted no hands to take part with this club-beaten man against the Tyran his enemie Wherefore they layed wait for him as he came one day from hunting and murdered him together with his wife great with childe no man either willing or daring to defend him Tymocrates the King or rather Tyran of the Cyrenians will give place to none in this commendation of cruelty For he afflicted his subjects with many and monstrous calamities insomuch that he spared not the priests of his gods which commonly were in reverent regard among the Heathen As the bloody death of Menalippus Apollo's priest did witnesse whom to the end to marry his faire and beautifull wife Aretaphila he cruelly put to death how beit it prospered not with him as he desired for the good woman not contented with this sacrilegious contract sought rather meanes to revenge her first husbands death than to please this new letchers humour Wherefore she assayed by poyson to effect her wish and when that prevailed not she gave a yong daughter she had to Leander the Tyrans brother to wife who loved her exceedingly but with this condition that he should by some practise or other worke the death and destruction of his brother which indeed he performed for he so bribed one of the groomes of the Tyrans chamber that by his helpe he soone rid wicked Tymocrates out of the way by a speedy and deserved death But to abridge these long discourses let us looke into all times and ages and to the histories of all Countries and Nations and we shall finde that Tyrans have ever come to one destruction or other Diomedes the Thracian King fed his horses with mans flesh as with provender but was made at last provender for his owne horses himselfe by Hercules Calippus the Athenian that slew Dion his familiar friend and deposed Dionisius the Tyran and committed many other murders amongst the people was first banished Rheginum and then living in extreame necessity slaine by Leptines and Polysperchon Clephes the second King of the Lumbards for his savage cruelty towards his subjects was slaughtered by one of his friends Damasippus that massacred so many Citizens of Rome was cut off by Scylla Ecelinus that played the Tyran at Taurisium guelding Boyes deflowring Maydes mayming Matrons of their Dugs cutting children out of their mothers bellies and killing 1200 Patavians at once that were his friends was cut short in a battell In a Word if we read and consult Histories of all Countries and times we shall find seldome or never any notorious Tyran and oppressor of his subjects that came to
dreaming of nothing lesse whereat they being at the instant amazed quickly gathered their spirits together and putting themselves in defence fought it out with such courage and eagernesse that the traitors Army was wholly discomfited and he himselfe with one of his sonnes slain The Gothes having gotten this victory broke off their voyage to France and turned their course backe again to Italie with purpose to destroy and spoil and so they did for they laid waste all the Countrey of Piemont and Lumbardy and elsewhere and besieged Rome it selfe so that from that time Italie never ceased to be scourged and tormented with the Gothes for the space of eighteen yeers Moreover whosoever else have been found to follow the steps of these truce peace and promise-breakers void of truth and regard of reputation alwayes underwent worthy punishment for their unworthy acts and fell headlong into confusion and ignominy making themselves subjects worthy to be curst and detested of all men CHAP. XVI Of Queenes that were Murtherers IF these and such like cruelties as we have spoken before be strange and monstrous for men what shall we then say of wicked and bloudy women who contrary to the nature of their sex addict themselves to all violence and bloudshedding as cursed Iezabel Queen of Israel did of whom sufficient hath been spoken before Athaliah Ahabs daughter and wife to Ioram King of Judah was a bird of the same feather for she was possessed with such a spirit of fury and rage that after the death of her son Ochosias that died without issue she put to death all the bloud royall to wit the posterity of Nathan Solomons brother to whom by right of succession the inheritance of the Crown appertained to the end that she might install her selfe into the kingly diadem after this cruell butchery of all the royall male children except Ioas who by Gods providence was preserved alive she usurped the Crowne and Scepter of Juda full seven yeeres at the end of which date Ioas was exalted to the Crowne and she not onely deposed but slain by the hands of her Guard that attended upon her Semiramis the Queen of Assyria was a woman of an ambitious spirit who through her thirst of reigning counterfeited her sex and attired her selfe like a man to get more authority and reverence to her selfe She was the destruction of many thousand people by the unjust war which she stirred up besides that she was a notorious strumpet and withall a murderer of those that satisfied her lust for still as they came from her bed some lay privily in watch to kill them lest they should bewray her villany it is reported that she was so shamelesse that she solicited her owne son to commit incest with her who in detestation of her filthinesse and cruelty raised a power against her and conquering her in one great battell caused her most deservedly to be put to death Brunchild whom Histories call Brunhault a Queen of France by marriage but a Spaniard by birth was a woman that bred much mischiefe in her age and that wrought many horrible and death-deserving crimes for partly with her subtle devices and partly with her owne hands she murdered ten Kings of France one after another she caused her husband to slay his owne brother she procured the death of her nephew Meroveus whom against all equity and honesty she had secondly espoused for her husband for he being hated of his father for that vile incest and perceiving himselfe in danger of taking made one of servants thrust him through After she had committed these and many other foul facts she went aboutalso to defraud Clotairius the son of Chilpericke of the right of the Crowne which pertained unto him and to thrust in another in his room whereupon arose great war in the which as she dealt more boldly and manfully than the condition of her sexe would bear so she received the due wages of her brave and vertuous deeds for she was taken prisoner with three of her nephewes whose throats she saw cut before her face and after her selfe was set upon a Camell and led through the hoste three dayes together every man reviling mocking reproaching and despighting her and at last by the award and judgement of the Princes and Captaines of the Army she was adjudged to be tied by the hair of her head one arme and one foot to the tail of a wilde and unâ—â—med horse and so to be left to his mercy to be drawne miserably to her destruction which was no sooner executed but her miserable carkase the instrument of so many mischiefes was with mens feet spurned bruised trampled and wounded after a most strange fashion and this was the wofull end of miserable Brunchild Edilburga the daughter of Offa King of Mercia in England who was married to Brigthricus King of the West Saxons was a woman so passing all the bounds of humanity and so given to cruelty and other beastly conditions that she first poysoned divers of the Nobles of the Kingdom and then having practised this wickednesse upon them she at length poysoned also the King her husband for which cause flying over into France unto Charles the Great for fear of punishment among her owne people when by reason of her beautie it was offered unto her that she should marry either with the King himselfe or with his son because she chose the son before the father married neither the one nor yet the other but was thrust into a Monastery where she not forgetting her old trade playing the harlot with a Monke was expulsed from thence and ended her life in great penury and misery About the same time that this Edilburga was thus working her feats in England Irene another most idolatrous and cruell minded woman being Emperesse of the Greekes was as busie for her part at Constantinople This wicked woman through the meanes of Pope Adrian took up the body of Constantine Emperour of Constantinople her owne husbands father and when she had burned the same she caused the ashes to be cast into the sea because he disannulled images Afterward reigning with her son Constantine the sixth son to Leo the fourth and being at dissention with him for disallowing the worshipping of images caused him to be taken and laid in prison who afterward through power of friends being restored to his Empire again at last she caused the same her owne son to be cast in prison and his eyes to be put out so cruelly that within short space he died After this the said Emperesse as it were triumphing in her cruelty and idolatry caused a Councell to be held at Nice where it was decreed That images should again be restored to the Church but this Councell was after repealed by another Councell holden at Frankford by Charles the Great and at length this wicked woman was deposed by Nicephorus who reigned after and was expulsed the Empire and after the example of Edilburga
besieging him in his owne City took him at last prisoner and hanged him with his two sons Francis and William Diocles son of Pisistratus Tyran of Athens for ravishing a maid was slain by her brother whose death when Hippias his brother undertook to revenge and caused the maidens brother to be racked that he might discover the other conspiratours he named all the Tyrans friends which by commandment being put to death the Tyran asked whether there were any more None but onely thy selfe quoth he whom I would wish next to be hanged whereby it was perceived how abundantly he had revenged his sisters chastity by whose notable stomacke all the Athenians being put in remembrance of their liberty expelled their Tyran Hippias out of their City Mundus a young Gentleman of Rome ravished the chaste Matron Paulina in this fashion when he perceived her resolution not to yeeld unto his lust he perswaded the Priests of Isis to say that they were warned by an Oracle how that Anubius the god of Egypt desired the company of the said Paulina to whom the chaste Matron gave light credence both because she thought the Priests would not lie and also because it was accounted a great renowne to have to do with a god and thus by this meanes was Paulina abused by Mundus in the Temple of Isis under the name of Anubius Which thing being after disclosed by Mundus himselfe he was thus justly revenged the Priests were put to death the Temple beaten downe to the ground the Image of Isis throwne into Tiber and the young man banished A principall occasion of the Danes first arrivall here in England which after conquered the whole Land and exercised among the Inhabitants most horrible cruelties and outrages was a Rape committed by one Osbright a deputy King under the King of the West-Saxons in the North part This Osbright upon a time journeying by the way turned into the house of one of his Nobles called Bruer who having a wife of great beauty he being from home the King after dinner allured with her excellent beauty took her to a secret Chamber where he forcibly contrary to her will ravished her whereupon she being greatly dismayed and vexed made her mone to her husband at his returne of this violence and injury received The Nobleman forthwith studying revenge first went to the King and resigned to his hands all such services and possessions which he held of him and then took shipping and sailed into Denmarke where he had great friends and had his bringing up there making his mone to Codrinus the King desired his aid in revenging of the great villany of Osbright against him and his wife Codrinus glad to entertain any occasion of quarrell against this Land presently levied an Army and preparing all things for the same sendeth forth Inguar and Hubba two brethren with a mighty Army of Danes into England who first arriving at Holdernesse burnt up the Countrey and killed without mercy both men women and children then marching towards Yorke encountered with wicked Osbright himselfe where he with the most part of his Army was slain and discomfited a just reward for his villanous act as also one chief cause of the Conquest of the whole Land by the Danes In the year of our Lord 955. Edwine succeeding his uncle Eldred was King of England this man was so impudent that in the very day of his Coronation he suddenly withdrew himselfe from his Lords and in sight of certain persons ravished his owne kinswoman the wife of a Nobleman of his Realme and afterward slew her husband that he might have unlawfull use of her beauty for which act he became so odious to his Subjects and Nobles that they joyntly rose against him and deprived him of his Crowne when he had reigned four yeares CHAP. XXII Other examples of Gods Judgements upon Adulterers AMongst all other things this is especially to be noted how God for a greater punishment of the disordinate lust of men strucke them with a new yet filthy and stinking kinde of Disease called the French Pox though indeed the Spaniards were the first that were infected therewith by the heat which they caught among the women of the new-found lands and sowed the seeds thereof first in Spain and from thence sprinkled Italy therewith wherethe French men caught it when Charles the Eighth their King went against Naples From whence the contagion spread it selfe throughout divers places of Europe Barbary was so over-growne with it that in all their Cities the tenth part escaped not untouched nay almost not a Family but was infected From thence it ran to Aegypt Syria and the graund Cair and it may near hand truly be said that there was not a corner of the habitable world where this not onely new and strange for it was never heard of in antient ages but terrible and hideous scourge of Gods wrath stretched not it selfe They that were spotted with it and had it rooted in their bodies led a languishing life full of aches and torments and carried in their visages filthy markes of unclean behaviour as ulcers boyles and such like that greatly disfigured them And herein we see the words of Saint Paul verified That an Adulterer sinneth against his owne body Now for so much as the world is so brutishly carried into this sin as to none more the Lord therefore hath declared his anger against it in divers sorts so that divers times he hath punished it in the very act or not long after by a strange death Of which Alcibiades one of the great Captaines of Athens may stand for an example who being polluted with many great and odious vices and much given to his pleasures and subject to all uncleannesse ended his life in the midst thereof for as he was in company of a Phrygian strumpet having flowne thither to the King of Phrygia for shelter was notwithstanding set upon by certain Guards which the King induced by his enemies sent to stay him but they though in number many through the conceived opinion of his notable valour durst not apprehend him at hand but set fire to the house standing themselves in armes round about it to receive him if need were he seeing the fire leaped through the midst of it and so long defended himselfe amongst them all till strength failed in himselfe and blowes encreasing upon him constrained him to give up his life amongst them Pliny telleth of Cornelius Gallus and Q. Elerius two Roman Knights that died in the very action of filthinesse In the Irish History we finde recorded a notable judgement of God upon a notorious and cruell lecher one Turgesnis a Norwegian who having twice invaded Ireland reigned there as King for the space of thirty yeares This Tyran not onely cried havocke and spoil upon the whole Countrey abusing his victory very insolently but also spared not to abuse virgins and women at his pleasure to the satisfying
Countries to know the judgement of all the learned Divines concerning the matter in controversie who especially those that dwelt not far off seemed to allow and approve the divorce Thereupon he resolved rejecting his olde wife to take him to a new and to marrie as he did Anne of Bulloine one of the Queenes maides of honour a woman of most rare and excellent beauty Now as touching his first marriage with his brothers wife how unfortunate it was in it owne nature and how unjustly dispensed withall by the Pope we shall anon see by those heavy sorrowfull and troublesome events and issues which immediatly followed in the neck thereof And first and formest of the evill fare of the Cardinall of Yorke with whom the King being highly displeased for that at his instance and request the Pope had opposed himselfe to this marriage requited him and not undeservedly on this manner first he deposed him from the office of the Chancellorship secondly deprived him of two of his three bishoprickes which he held and lastly sent him packing to his owne bouse as one whom he never purposed more to see yet afterward being advertised of certaine insolent and threatning speeches which he used against him he sent againe for him but he not daring to refuse to come at his call dyed in the way with meere griefe and despight The Pope gave his definitive sentence against this act and favoured the cause of the divorced Ladie but what gained he by it save only that the King offended with him rejected him and all his trumpery retained his yearely tribute levied out of this Realm and converted it to another use and this was the recompence of his goodly dispensation with an incestuous marriage wherein although to speake truly and properly he lost nothing of his owne yet it was a deep check and no shallow losse to him and his successors to be deprived of so goodly a revenue and so great authority in this Realme as he then was CHAP. XXVII Of Adulterie SEeing that marriage is so holy an institution and ordinance of God as it hath been shewed to be it followeth by good right that the corruption thereof namely Adultery whereby the bond of marriage is dissolved should be forbidden for the woman that is polluted therewith despiseth her owne husband yea and for the most part hateth him and foisteth in strange seed even his enemies brats in stead of his owne not only to be fathered but also to be brought up and maintained by him and in time to be made inheritors of his possessions which thing being once knowne must needes stir up coales to set anger on fire and set abroach much mischiefe and albeit that the poore infants are innocent and guiltlesse of the crime yet doth the punishment and ignominie thereof redound to them because they cannot be reputed as legitimate but are even marked with the black coale of bastardy whilest they live so grievous is the guilt of this sin and uneasie to be removed For this cause the very Heathen not only reproved adultery evermore but also by authority of law prohibited it and allotted to death the offenders therein Abimelech King of the Philistims a man without circumcision and therefore without the covenant knowing by the light of nature for hee knew not the law of God how sacred and inviolable the knot of marriage ought to be expresly forbad all his people from doing any injury to Isaac in regard of his wife and from touching her dishonestly upon paine of death Out of the same fountaine sprang the words of queene Hecuba in Euripides speaking to Menelaus touching Helen when she admonished him to enact this law That every woman which should betray her husbands credit and her owne chastity to another man should die the death In olde time the Aegyptians used to punish adultery on this sort the man with a thousand jerkes with a reed and the woman with cutting off her nose but he that forced a free woman to his lust had his privy members cut off By the law of Iulia adulterers were without difference adjuged to death insomuch that Iulius Antonius a man of great parentage and reputation among the Romanes whose son was nephew to Augustus sister as Cornelius Tacitus reporteth was for this crime executed to death Aurelianus the Emperour did so hate and detest this vice that to the end to scare and terrifie his souldiers from the like offence he punished a souldier which had committed adultery with his hostesse in most severe manner even by causing him to be tyed by both his feet to two trees bent downe to the earth with force which being let goe returning to their course rent him cruelly in pieces the one halfe of his body hanging on the one tree and the other on the other Yea and at this day amongst the very Turkes and Tartarians this sin is sharply punished So that we ought not wonder that the Lord should ordaine death for the Adulterer If a man saith the law lie with another mans wife if I say he commit adultery with his neighbours wife the Adulterer and the Adulteresse shall die the death And in another place If a man be found lying with a woman married to a man they shall die both twaine to wit the man that lay with the wife and the wife that thou maiest put away evill from Israel Yea and before Moses time also it was a custome to burne the Adulterers with fire as it appeareth by the sentence of Iuda one of the twelve Patriarchs upon Thamar his daughter in law because he supposed her to have played the whore Beside all this to the end this sin might not be shuffled up and kept close there was a meanes given whereby if a man did but suspect his wife for this sin though she could by no witnesse or proofe be convinced her wickednesse notwithstanding most strangely and extraordinarily might be discovered And it was this The woman publikely at her husbands suit called in question before the Priest who was to give judgement of her after divers ceremonies and circumstances performed and bitter curses pronounced by him her belly would burst and her thigh would rot if she were guilty and she should be a curse amongst the people for her sin but if she was free no evill would come unto her Thus it pleased God to make knowne that the filthinesse of those that are polluted with this sin should not be hid This may more clearely appeare by the example of the Levites wife of whom it is spoken in the 19 20 and 21. Chapters of Iudges who having forsaken her husband to play the whore certaine moneths after he had againe received her to be his wife she was given over against her will to the villanous and monstrous lusts of the most wicked and perverse Gibeonites that so abused her for the space of a whole night together that in the morning she was found dead upon
the threshold which thing turned to a great destruction and overthrow in Israel for the Levite when he arose and found his wife newly dead at the dore of his lodging he cut and dismembred her body into twelve pieces and sent them into all the countries of Israel to every tribe one to give them to understand how vile and monstrous an injurie was done unto him whereupon the whole nation assembling and consulting together when they saw how the Benjamites in whose tribe this monstrous villany was committed make no reckoning of seeing punishment executed upon those execrable wretches they tooke armes against them and made war upon them wherein though at the first conflict they lost to the number of forty thousand men yet afterward they discomfited and overthrew the Benjamites and slew of them 25000. rasing and burning downe the City Gibea where the sinne was committed with all the rest of the Cities of that Tribe in such sort that there remained alive but six hundred persons that saved their lives by flying into the desart and there hid themselves foure moneths untill such time as the Israelites taking pitty of them lest they should utterly be brought to nought gave them to wife to the end to repeople them againe foure hundred virgins of the inhabitants of Jabes Gilead reserved out of that flaughter of those people wherein man woman and childe were put to the sword for not comming forth to take part with their brethren in that late warre And forasmuch as yet there remained two hundred of them unprovided for the Antients of Israel gave them liberty to take by force two hundred of the daughters of their people which could not be but great injury and vexation unto their parents to be thus robbed of their daughters and to see them married at all adventures without their consent or liking These were the mischiefes which issued and sprang from that vile and abominable adultery of the wicked Gibeonites with the Levites wife whose first voluntary sinne was in like manner also most justly punished by this second rape and this is no new practise of our most just God to punish one sinne by another and sinners in the same kinde wherein they have offended When King David after he had overcome the most part of his enemies and made them tributaries unto him and injoyed some rest in his kingdome whilest his men of war pursuing their victory destroyed the Ammonites and were in besieging Rabba their chiefe City he was so enflamed with the beauty of Bathshabe Vriahs wife that he caused her to bee conveyed to him to lye with her to which sinne he combined another more grievous to wit when he saw her with childe by him to the end to cover his adultery he caused her husband to be slaine at the siege by putting him in the Vantgard of the battell at the assault and then thinking himselfe cocksure married Bathshabe But all this while as it was but vaine allurements no solid joy that fed his minde and his sleepe was but of sinne not of safety wherein he slumbred so the Lord awakened him right soone by afflictions and crosses to make him feele the burden of the sinne which he had committed first therefore the childe the fruit of this adultery was striken with sicknesse and dyed next his daughter Thamar Absaloms sister was ravished by Ammon one of his owne sonnes thirdly Ammon for his incest was slaine by Absalom and fourthly Absalom ambitiously aspiring after the kingdome and conspiring against him raised war upon him and defiled his Concubines and came to a wofull destruction All which things being grievous crosses to K. David were inflicted by the just hand of God to chastise and correct him for his good not to destroy him in his wickednesse neither did it want the effect in him for he was so far from swelling and hardening himselfe in his sin that contrariwise he cast downe and humbled himselfe and craved pardon and forgivenesse at the hand of God with all his heart and true repentance not like to such as grow obstinate in their sinnes and wickednesse and make themselves beleeve all things are lawfull for them although they be never so vile and dishonest This therefore that we have spoken concerning David is not to place him among the number of lewd and wicked livers but to shew by his chastisements being a man after Gods owne heart how odious and displeasant this sin of Adultery is to the Lord and what punishment all others are to expect that wallow therein since he spared not him whom he so much loved and favoured CHAP. XXVIII Other examples like unto the former THE history of the ravishment of Helene registred by so many worthy and excellent Authors and the great evils that pursued the same is not to be counted altogether an idle fable or an invention of pleasure seeing that it is sure that upon that occasion great and huge war arose betweene the Graecians and the Trojanes during the which the whole Countrey was havocked many Cities and Townes destroyed much blood shed and thousands of men discomfited among whom the ravisher and adulterer himselfe to wit Paris the chiefe mover of all those miserable tragedies escaped not the edge of the sword no nor that famous city Troy which entertained and maintained the adulterers within her walls went unpunished but at last was taken and destroyed by fire and sword In which sacking olde and gray headed King Priâ—m with all the remnant of his halfe slaine sonnes were together murdered his wife and daughters were taken prisoners and exposed to the mercy of their enemies his whole kingdome was entirely spoiled and his house quite defaced and well nigh all the Trojane Nobility extinguished and as touching the whore Helene her selfe whose disloyalty gave consent to the wicked enterprise of forsaking her husbands house and following a stranger she was not exempt from punishment for as some writers affirm she was slaine at the sacke but according to others she was at that time spared and entertained againe by Menelaus her husband but after his death she was banished in her olde age and constrained for her last refuge being both destitute of reliefe and succour and forsaken of kinsfolkes and friends to flie to Rhodes where at length contrary to her hope she was put to a shamefull death even hanging on a tree which she long time before deserved The injury and dishonour done to Lucrece the wife of Collatinus by Sextus Tarquinius son to Superbus the last King of Rome was cause of much trouble and disquietnesse in the City and elsewhere for first she not able to endure the great injurie and indignity which was done unto her pushed forward with anger and despite slew her selfe in the presence of her husband and kinsfolke notwithstanding all their desires and willingnesse to cleare her from all blame with whose death the Romanes were so stirred and provoked against Sextus
prisoners to Affrica amongst the which was Eudoxia the Empresse with her two daughters Eudocia and Placidia who was the cause of all this calamity but her trechery saved not her self nor them from thraldome And thus was Rome sacked and destroyed more than ever it was before insomuch that the Romane Empire could never after recover it selfe but decayed every day and grew worse and worse These were the calamities which the adultery of Valeutinian brought upon himselfe and many others to his owne destruction and the utter ruine of the whole Empire Childericke King of France son to Merouce for laying siege to the chastity of many great Ladies of his Realme the Princes and Barons conspired against him and drove him to flie for his life Eleonor the wife to King Lewis of France he that first cut through the sea surrowes towards Jerusalem against the Turkes and Saracens would needs couragiously follow her husband in that long and dangerous voyage but how Marrie whilest he travailed night and day in perill of his life she lay at Antioch bathing her selfe in all delights and that more licentiously than the reputation or duty of a married woman required wherefore being had in suspition and evill reported of for her lewd behaviour it was thought meet that she should be divorced from the King under pretence of consanguinity to the end she should not altogether be defamed The faire daughters of Philip the faire King of France escaped not at so good a rate for the King as soone as he smelt out the haunt of their unchastity caused them to be apprehended and imprisoned presently howbeit one of them namely the Countesse of Poictiers her innocency being knowne was set at liberty and the other two to wit the Queen of Navarre and the wife of Iohn de le March being found guilty by proofe were adjudged to perpetuall imprisonment and the Adulterers two brethren of the countrey of Anjou with whom these Ladies had often lyen were first cruelly flaine and after hanged Charles son of the aforesaid Philip the faire had to wife the daughter of the Earle of Artois that also offended in the like case and in recompence received this dishonour and ignominie to be divorced and put in prison and to see him married to another before her face In the reigne of Charles the sixth there befell a notable and memorable accident which was this one Iaques le Gris of the Countrey of Alanson being enamoured with a Lady no lesse faire than honourable the wife of the Lord of Carouge came upon a day when he knew her husband to bee from home to her house and faining as if he had some secret message to unfold unto her on her husbands behalfe for their familiarity was so great entred with her all alone into a most secret chamber where as soone as he had gotten her he locked the doore and throwing himselfe upon her forced her unto his lust and afterward saved himselfe by speedy flight Her husband at his returne understanding the injury and wrong which was done him by this vile miscreant sought first to revenge himselfe by justice and therefore put his cause to be heard by the Parliament of Paris where being debated it could not well be decided because he wanted witnesses to convince the crime except his owne wives words which could not be accepted so that the Court to the end that there might some end be made of their quarrell ordained a combate betwixt them which was forthwith performed for the two duellists entering the lists fell presently to strokes and that so eagerly that in short space the quarrell was decided the Lord of Carouge husband of the wronged Lady remained conquerour after he had slaine his enemy that had wronged him so wickedly and disloyally the vanquished was forthwith delivered to the hangman of Paris who dragged him to mount Falcon and there hanged him Now albeit this forme and custome of deciding controversies hath no ground nor warrant either from humane or divine Law God having ordained only an Oath to end doubts where proofes and witnesses faile yet doubtlesse the Lord used this as an instrument to bring the treacherous and cruell Adulterer to the deserved punishment and shame which by deniall he thought to escape A certaine Seneschall of Normandy perceiving the vicious and suspitious behaviour of his wife with the Steward of his house watched them so narrowly that he tooke them in bed together he slew the Adulterer first and after his wife for not all her pittifull cryings for mercy with innumerable teares for this one fault and holding up in her armes the children which she had borne unto him no nor her house and parentage being sister to Lewis the eleventh then King could not withhold him from killing her with her companion Howbeit King Lewis never made shew of anger or offence for her death Mâ—sselâ—na the wife of Claudius the Emperour was a woman of so notable incontinency that the would contend with the common harlots in filthy pleasure at last she fell in love with a faire young Gentleman called Silius and to obtaine more commodiously her desire she caused his wife Sillana to be divorced and notwithstanding she was wife to the Emperour then living yet she openly married him for which cause after great complaint made to the Emperour by the Nobles she was worthily put to death Abusahed King of Fez was with six of his children murdered at once by his Secretary for his wives sake whom he had abused And it is not long sithence the two Cities Dalmendine and Delmedine were taken from the King of Fez and brought uâ—der the Portugals dominion only for the ravishment of a woman whom the Governour violently took from her husband to abuse and was slain for his labour CHAP. XXIX Other examples like unto the former MArie of Arragon wife to Otho the third was so unchast and lascious a woman and withall barren for they commonly goe together that she could never satisfie her unsatiable lust she carried about with her continually a young lecher in womans clothes to attend upon her person with whom she daily committed filthinesse who being suspected was in the presence of many untyred and found to be a man for which villany hee was burnt to death Howbeit the Empresse though pardoned for her fault returned to her old vomit and continued her wanton traffique with more than either desired or loved her company at last she fell in love with the County of Mutina a gallant man in personage and too honest to be allured with her stale though he was often solicited by her wherefore like a Tvgre she accused him to the Emperour for extreame love converts to extreame hatred if it be crossed of offering to ravish her against her will for which cause the Emperour Otho caused him to lose his head but his wife being privy to the innocency of her husband traversed his cause
meet and from looking fell to lusting after her in such sort that in short space he got very privy and familiar acquaintance with her and oftentimes secret and suspitious meetings which being perceived by her husband he after watched so narrowly their haunts that once he spyed them together without being seen of them neverthelesse digesting and swallowing up this sorrow with silence and without giving forth any tokens thereof he consulted in himselfe to revenge the injury by the death and rasing out not only of the Adulterer but also of the whole race and fraternity Now when he had hampered this enterprise and layed forth the plot thereof in his head he dispatched presently a messenger to the three Gentlemen brethren to invite them against the next day to the hunting of the fairest wilde Bore that was this many a day seen in the forrests of Nocera Seignior Nicholas failed not to come at the time appointed accompanied with Duke Camerino who desired to be one of this jolly crue they supped in the towne but lodged in the castle where being at rest about midnight the Captaine rushed into his chamber with the greatest part of his guard and there handled Seignior Nicholas on this manner he first cut off his privy members as being principall in the offence then thrust him through on both sides with a speare next pluckt out his heart and lastly tore the rest of his body into a thousand pieces As for the Duke Camerino he shut him up in a deep and dark dungeon with all the strangers of his retinue At day breake another of the brethren called Caesar that lay that night in the town was sent for to come and speake with his brother and as soone as he was entered into the Court of the Castle seven or eight of the guard bound him and his followers and carried him into the chamber where his dead brother lay chopt as small as flesh to the pot and there murdered him also Conrade the third brother being by reason of a Marriage absent from this feast when he received the report of these pittifull news gathered together a band of men from all quarters and with them assisted with the friends and allies of the Duke Camerino then prisoner layed siege to the Castle they battered the walls made a breach and gave the assault of enterance and were manfully resisted five houres long till the defendants being but thirty or forty men at the most not able to stand any longer in defence were forced to retire and lay open way of enterance to the enemy then began a most horrible butchery of men for Conrade having woon the fort first hewed them in pieces that stood in resistance then finding the Captaines father slew him and cast him piece-meale to the dogs some he tyed to the tailes of wilde horses to be drawne over hedges ditches thornes and bryers others he pinched with hot Irons and so burnt them to death which when the Captaine from the top of the dungeon where he had saved himselfe beheld he tooke his wife whom he held there prisoner and binding her hand and foot threw her headlong from the top of the tower upon the pavement which the souldiers perceiving put fire to the tower so that he was constrained through heat and smoke himselfe his brother and his little child to sally downe the same way which he had taught his wife a little before to goe and so all three broke their necks their carkasses were cast out to bee meat for Wolves as unworthy of humane sepulture And this was the catastrophe of that wofull tragedy where by the occasion of one Adultery so heavy is the curse of God upon that sin a number of men came to their ends In the histories of our time we finde recorded a fearefull story of many murders springing from one Adultery together with the hand of God upon the Adulterers themselves the story is this an Advocate of Grasse in Provence called Tolonio that having the managing of the affaires of the Seignior of Chabrye and by that meanes familiar accesse to him and his Lady by this familiarity allured the Lady who was then forty yeares old and had foure children to his filthy lust and being plunged into this gulfe Satan did thrust them headlong into others for first they practised and performed the massacre of her husband walking in his Warren by two murderers suborned to that end and secondly when her eldest sonne seemed to dislike her wicked behaviour with the Advocate they also wrought his death by loosing certaine boords in a gallery where he used ordinarily to walk so that as soone as he set his foot on these disjoynted boords he fell downe headlong and had his braines beaten out And thirdly when her younger son shewed his discontent to their brutish conversation yet nothing misdoubted them to be guilty of the former parricides these wicked wretches resolved to prevent him also lest he should interrupt their resolved filthinesse Wherefore they hired a murderer to make him away who watching his opportunity thrust him headlong downe a steep rock so that he was at the bottome sooner slaine then he felt the murderer After all this these two miserable wretches finding that they were observed by all men and noted did practise to marry together but there was one betwixt them namely the Advocates wife wherefore they conspired her death to make up the messe and indeed the villanous lecher her husband lying one night by her strangled her with a napkin and then cryed out with a loud voice for help pretending that a catarre had suffocated her in her sleep But for all his cunning the father of his wife mistrusted her death to be violent and caused him to be strictly examined upon the same who presently by silence bewrayed his guilty conscience and after without torture confessed both his fact and all the murders before mentioned for which he was condemned to be quartered alive in the market place of Grasse where he dwelled and where his murders were committed As for that cruell Lady his associate because she could not be found being fled the countrey she was condemned by contempt and executed in picture But though she escaped the hand of justice among men yet the hand of God pursued her for flying to Genoa she was first robbed by a servant of all she had and after being constrained to serve an olde widdow and to teach her daughters being tormented with the sting of her owne conscience within short space dyed in great misery In the time of Pope Stephen the eighth there was a varlet Priest that was Chaplaine in the house of a Marquesse of Italie who although he was very mishapen and evill favoured yet was entertained of the Lady Marquesse his mistresse to her bed and made her paramour upon a night as he was going to lie with her according to his wont his Lord being from home behold a dog barked so fiercely leaping and biting at him
meant to have made so glorious a building came never to any good effect the one at Ipswich being cleane defaced the other at Oxford unfinished And thus much of sacriledge Now let us come and see the punishment of simple theft the principall cause whereof is covetousnesse which is so unruly an evill and so deep rooted in the heart of man that ever yet it hath used to encroach upon the goods of others and to keep possession of that which was none of its owne breaking all the bonds of humanity equity and right without being contained in any measure or meane whereof wee have a most notable example in the old world before the flood which by Moses report overflowed with iniquity and extortion the mighty ones oppressed the weak the greater trode under foot the lesse and the rich devoured the poore When the Lord saw the generall deluge of sin and disorder thus universally spread which indeed was a signe of great defection and contempt of him he like a just judge that could not endure these monstrous iniquities sent a deluge of waters amongst them by opening the windowes of heaven and breaking up the fountaines of the great deepes and giving passage to the waters both by heaven and earth so that it raigned forty daies and forty nights without ceasing and the waters prevailed upon the earth and overcovered the high mountaines by fifteen cubites the earth being reduced into the same estate which it had in the beginning before the waters were tooke away from the face thereof verily it was a most hideous and sad spectacle to see first the vallies then the hils and last the highest mountaines so overflowne with water that no shew or appearance of them might be perceived it was a dreadfull sight to behold whole houses tossed to and fro up and downe in the waves and at last to be shivered in pieces there was not a City nor village that perished not in the deep not a tree nor tower so high that could overpeere the waters as they increased more and more in abundance so feare horrour and despaire of safety encreased in the heart of every living soule And on this fashion did God punish those wicked rebels not at one blow but by little and little increasing their paine that as they had a long time abused his patience and made no reckoning of amendment so the punishment of their sin might be long and tedious Now in this extremity one could not help another nor one envy another but all were concluded under the same destruction all surprised assieged and environed alike as well he that roved in the fields as he that stayed in the houses he that climbed up into the mountaines as he that abode in the vallies the mercilesse waters spared none it was to no purpose that some ascended their high houses some climbed upon trees and some scaled the rockes neither one nor other found any refuge or safety in any place the rich were not saved by their riches nor the strong by the pith of their strength but all perished and were drowned together except Noah and his family which punishment was correspondent unto the worlds iniquity for as the earth was corrupted and polluted with abundance of sin so God sent abundance of water to purge and cleanse away the filthinesse thereof as at the latter day hee will send fire to purifie and refine heaven and earth from their dregs and restore them to their first and purest estate And thus God revenged the extortion and cruelty of that age But yet for all this those sins were not then so defaced and rooted up but that they be burnished againe and growne in time to as big a bulke for even at this day the greatest part of the world is given to practise fraud and deceit and by unlawfull meanes to incroach upon others goods which subtilties though they desire never so to disguise and cloke yet will they ever be condemned and reputed kindes of theft before God now as some are of greater power authority than others in the world so answerable to themselves is the quality of their sins and by consequence the punishment the greater of power the greater theeves and the greater judgment for if a poore man that through poverty and necessity cutteth a purse or stealeth any other trifle be culpable how much more culpable shall he that is rich be that usurpeth the goods of his neighbour Draco the lawgiver of Athens appointed death to be the punishment of sheft Solon mitigated that rigour and punished it with double restitution The Locrians put out his eyes that had stolne ought from his neighbour The Hetrurians stoned them to death The Scythians abhorred them more than all creatures because they had a community of all things except their cups the Vatoeiane used such severity towards this kinde of men that as 〈…〉 taken a handfull of 〈◊〉 he was sure to die for it 〈…〉 being Censor 〈◊〉 demeed his owne son Buteo to death being apprehended for theft Tiberius the Emperour punished a souldier after the time 〈◊〉 for stealing iâ—â—eacoâ—ke in summe there was no Commonwealth 〈…〉 was not highly detested and sharply 〈…〉 the 〈…〉 where it wâ—s permitted and tollerated 〈…〉 of 〈…〉 〈…〉 yet as 〈…〉 a just dead of Tamberlaine that mighty 〈◊〉 and Conquerour of Asia when a poore woman complained 〈…〉 of his souldiers that had taken from her a little milke and a 〈…〉 the caused the souldiers belly to be ripped to see that her 〈◊〉 had falsely accused him on no and finding the milke in his stomacke adjudged him worthy of that punishment for stealing from poore â—â— woman When Theophilus raigned Emperour in the East there was a certaine souldier possessed of a very gallant and brave horse which his Captaine by all meaâ—es possible sought to get from him but he would not in any case 〈…〉 he put him forth of pay and tooke his horse from him by force and sent him for a present to the Emperour Theophilus now it chanced that this poore souldier was slaine in the battell for want of his horse and his wife and children lest destitute of succour insomuch that through necessity she was constrained to flie to Constant inople and to complaine to the Emperour of the injury done unto her husband with this resolution entring the City she met the Emperour riding upon her husbands horse and catching the horse bridle challenged him not onâ—y for stealing the horse but also being the cause of her husbands death The Emperour wondring at the woman boldnesse examined her more narrowly and found out the whole practise of that wicked Captaine whom he banished presently his Empire and bestowed his possession in recommence upon the distressed widdow Ibicus the Poet being set upon by Theeves when he saw that they would not only spoile him of his money but of 〈◊〉 he also cryed for help and revenge to the cranes that flew over his head a while after
did most pill and pull the people and would often say That the gold and silver of the Kingdom pertained in right to none but him Being reproved of his mother at a time for his immoderate and excessive expences saying That there was almost not so much more treasure left as he had already spent he made her this answer That she should take no care for that for as long as his hand was able to wield his sword which he held naked before her he would not want money This is the sword which many now adayes after the example of Caracalla have taken up to cut out by force and violence a way to their owne wils and to cut the throat of equity and justice and to compell the poor people to forgo their goods and surrender them into their hands Now how odious and hatefull these three were made unto the people by their owne wicked demeanours their miserable ends do sufficiently testify which wee have already before ment ioned and mean afterward more at large to speak of The Emperour Constance son to Constantine whose father was Heraclius comming at a time out of Greece into Rome abode there but five dayes but in that short space committed so much outrage in ransacking the Temples and other publike places and carrying away so many rich ornaments and pictures whereof those places then abounded that in mans remembrance no forreigne barbarous enemy having taken the City by force of war ever went away with the like spoil besides he did so oppresse the Allies and Tributaries of the Empire and chiefly the Sicilians with taxes and imposts that many of them were constrained to sell their children for money to satisfie his extortion and by this meanes he scraped together an infinite masse of rapines and evill gotten goods but enjoyed the sweet of them not very long for very soon after he was murdered by his owne men of wat in his returne out of Sicily and all that spoil which he had unjustly surprised was suddenly taken and transported into Africa by the Sarasens that then inhabited the City Panorme Lewis the eleventh King of France after he had overcharged his subjects with too grievous burdens of payments and taxes fell into such a timorous conceit and fear of death as never any man did the like he attempted all meanes of avoiding or delaying the same as first during his sicknesse he gave his Physitian monethly ten thousand crownes by that meanes to creep into his favour wherein he being in all other things a very niggard and pinch-penny shewed himself on the other side more than prodigall next he sent into Calabria for an Hermit reported to be an holy and devout man to whom at his arrivall he performed so much duty and reverence as was wonderfull and unseemly for he threw himselfe on his knees and besought him to prolong his decaying life as if he had been a God and not a man but all that he could do was to no purpose no nor the reliques which Pope Sextus sent him to busie himselfe withall nor the holy viall of the Rheimes which was brought him could prorogue this life of his nor priviledge him from dying a discontent and unwilling death he suspected the most part of his nearest attendants and would not suffer them to approach unto him in his sicknesse after he had thus prolonged the time in hope and yet still languished in extream distresse of his disease it was at length told him in all speed that he should not set his minde any longer upon those vain hopes nor upon that holy man for his time was come and he must needs die And thus he that during his Raigne shewed himselfe rough and cruell to his subjects by too many and heavy impositions was himselfe in his latter end thus roughly and hardly dealt withall Christierne the eleventh King of Denmarke Norway and Suecia after the death of King Iohn his father reigned the year of our Lord 1514. and was too intolerable in imposing burdens and taxes upon his subjects for which cause the Suecians revolted from his government whom though after many battels and sieges he conquered and placed amongst them his garisons to keep them in awe yet ceased they not to rebell against him and that by the instigation of a mean Gentleman who very quickly got foâ—ting into the Kingdom and possessed himselfe of the Crowne and government Now Christierne having lost this Province and being also in disdain and hatred of his owne Countrey and fearing least this inward heat of spight should grow to some flame of danger to his life seeing that the inhabitants of Lubecke conspiring with his uncle Fredericke began to take armes against him he fled away with his wife sister to the Emperour Charles the fifth and his young children to Zealand a Province of the Emperours after he had reigned nine yeares after which the Estates of the Realme aided by them of Lubecke assembling together exalted his uncle Fredericke Prince of Holsatia though old and antient to the Crowne and publishing certain writings addressed them to the Emperour and the Princes of his Empire to render a reason of their proceeding and to make knowne unto them upon how good considerations they had deposed and banished Christierne for the tyranny which hee exercised among them Ten yeares after this he got together a new Army by sea in hope to recover his losses but contrary to his hope he was taken prisoner and in captivity miserably ended his dayes Henry King of Suecia was chased from his Scepter for enterprising to burden his Commons with new contributions those that were devisers of new Taxes and Tributes for the most part ever lost their lives in their labours for proof whereof let the example of Parchenus or Porchetes serve who for giving counsell to King Theodebert touching the raising of new subsidies was stoned to death by the multitude in the City Trieves Likewise was George Presquon cruelly put to death by the people for perswading and setting forward Henry of Suecia to the vexation and exaction of his subjects CHAP. XL. More examples of the same subject AIstulphus the nineteenth King of Lumbardy was not onely a most cruell Tyran but also a grievous oppressour of his subjects with taxes and exactions for he imposed this upon every one of them to pay yearly a Noble for their heads against this man Pope Stephen provoked King Pepin of France who comming with an Army drove the Tyran into Tycinum and constrained him to yeeld to partiall conditions of peace Howbeit Pepin was no sooner gone but he returned to his old byas wherefore the second time he came and drove him to as great extreamity insomuch as another peace was concluded after the accomplishment whereof perverse Aistulph still vexing his subjects was plagued by God with an Apoplexy and so died Iustinian the Emperour as he was profuse and excessive in spending so was he immoderate and insatiable in gathering
him But if he would have given all the world it could not ransome him from death wherefore when he saw there was no remedie but hee must needs die hee commended his soule to the Divell to be carried into everlasting torments which words when hee had uttered hee gave up the ghost Another Usurer being ready to die made this his last Will and Testament My soule quoth he I bequeath to the divell who is owner of it my wife likewise to the divell who induced me to this ungodly trade of life and my deacon to the divell for soothing me up and not reproving me for my faults and in this desperate persuasion he died incontinently Usury consisteth not only in lending and borowing but buying and selling also and all unjust and crafty bargaining yea and it is a kinde of usurie to detain through too much covetousnesse those commodities from the people which concerne the publike good and to hoord them up for their private gain til some scarcitie orwant arise and this also hath evermore beene most sharpely punished as by these examples may appeare About the yeare 1543. at what time a great famine and dearth of bread afflicted the world there was in Saxonie a countrey peasant that having carried his corne to the market and sold it cheaper than he looked for as he returned homewards he fell into most heavy dumpes and dolours of minde with griefe that the price of graine was abated and when his servants sang merrily for joy of that blessed cheapnesse he rebuked them most sharpely and cruelly yea and was so much the more tormented and troubled in minde by how much he more he saw any poore soule thankfull unto God for it but marke how God gave him over to a reprobate and desperate sence Whilest his servants rode before hee hung himselfe at the cart taile being past recoverie of life ere any man looked backe or perceived him A notable example for our English cormorants who joyne barne to barne and heape to heape and will not sell nor give a handful of their superfluitie to the poore when it beareth a low price but preserve it till scarcity and want come and then they sell it at their owne rate let them feare by this lest the Lord deale so or worse with them Another covetous wretch when he could not sel his cornesodear as hee desired said the mise should eat it rather than he would lessen one jot of the price thereof Which words were no sooner spoken but vengeance tooke them for all the mise in the countrey flocked to his barnes and fieldes so that they left him neither standing nor lying corne but devoured all This story was written to Martin Luther upon occasion whereof he inveying mightily against this cruell usurie of husbandmen told of three misers that in one yeare hung themselves because graine bore a lower price than they looked for adding moreover that all such cruell and muddy extortioners deserved no better a doome for their unimercifull oppression Another rich farmer whose barnes were full of graine and his stacks untouched was so covetous withall that in hope of some dearth and deerenesse of corne he would not diminish one heape but hoorded up dayly more and more and wished for a scarcity upon the earth to the end hee might enrich his coffers by other mens necessities This cruell churle rejoyced so much in his aboundance that everie day he would go into his barnes and feed his eyes with his superfluitie Now it fell out as the Lord would that having supped and drunke very largely upon a night as hee went according to his custome to view his riches with a candle in his hand behold the wine or rather the justice of God overcame his sences so that he fell downe suddenly into the mow and by his fall set on fire the corne being dry and easie to be incensed in such sort that in a moment all that which he had scraped together and preserved so charily and delighted in so unreasonably was consumed and brought to ashes and scarce he himselfe escaped with his life Another in Misnia in the yeare 1559 having great store of corne hoordedup refused to succor the necessitie of his poore halfe famished neighbours for which cause the Lord punished him with a strange and unusuall judgement for the corne which he so much cherished assumed life and became feathered fowles flying out of his barnes in such abundance that the world was astonished thereat and his barnes left emptie of all provision in most wonderfull and miraculous manner No lesse strange was that which happened in a towne of France called Stenchansen to the Governour of the towne who being requested by one of his poore subjects to sell him some corne for his money when there was none to be gotten elsewhere answered hee could spare none by reason he had scarce enough for his owne hogs which hoggish disposition the Lord requited in it owne kinde for his wife at the next litter brought forth seven pigs at one birth to increase the number of his hogs that as he had preferred filthie and ougly creatures before his poore brethren in whom the image of God in some sort shined forth so he might have of his owne getting more of that kinde to make much of since hee loved them so well Equall to all the former both in cruelty touching the person and miracle touching the judgement was that which is reported by the same authour to have happened to a rich couetous woman in Marchia who in an extreame dearth of victuals denyed not onely to relieve a poore man whose children were ready to starve with famine but also to sell him but one bushell of corne when he wanted but a penny of her price for the poore wretch making great shift to borrow that penny returned to her againe and desired her he might have the corn but as he payed her the mony the penny fell upon the ground by the providence of God which as she stretched out obeisance and vaile bonnet to the hat and in every respect shew themselves as dutifull unto it as to his owne person imagining that his greatest enemies could not endure nor finde in their hearts to do it and therefore upon this occasion he might apprehend them and discover all their close practises and conspiracies which they might brew against him now there was one a stout hearted man that passing everie day up and downe that wayes could in no wise be brought to reverence the dignitie of the worthy hat so unreasonable a thing it seemed in his eyes whereupon being taken the tyran commanded him for punishment of his open contempt to shoot at an apple laid upon the crowne of the head of his dearest childe and if he mist the apple to be put to death the poore man after many excuses and allegations and entreaties that he might not hazard his childes life in that sort was notwithstanding
enforced to shoot and shooting God so directed his shaft that the apple was hit and the childe untoucht and yet for all this he adjudged him to perpetuall prison out of which he miraculously escaping watched the tyrans approach in so fit a place that with the shaft that should have beene the death of his sonne he strooke him to the heart whose unluckie end was a luckie beginning of the Switzers deliverance from the bondage of tyrans and of the recovery of their antient freedome which ever after they wisely and constantly maintained The Emperour Albert purposing to be revenged upon them for his injury as also for slaying many more of his men and breaking downe his castles of defence which he had caused to be builded in their countrey determined to mak war upon them but he was slaine ere he could bring it hat determination to effect by one of his owne nephews from whom being his overseer and gardant for bringing up he withheld his patrimonie against all equity neither by prayers or entreatie could be perswaded to restore it These things according to Nic. Gils report in his first volume of the Chronicles of France happened about the reigne of Saint Lewis Hither may be referred the history of Richard the first King of England called Richard Coeur de Lyon though not so much a fruite of ambition in him as of filthie covetousnesse This King when as Widomarus Lord of Linionice in little Britaine having found a great substance of treasure in the ground sent him a great part thereof as chiefe Lord and Prince of the countrey refused it saying That he would either have all or none but the finder would not condiscend to that whereupon the King layed siege to a castle of his called Galuz thinking the treasure to lye there but as he with the Duke of Brabant went about viewing the Castle a souldier within stroke him with an arrow in the arme the yron whereof festering in the wound caused that the King within nine daies after died And so because he was not content with the halfe of the treasure that another man found lost all his owne treasure that he had together with his life the chiefest treasure of all CHAP. XLII Of Vsurers and their theft IF open larcenies and violent robberies and extortions are forbidden by the law of God as we have seene they are then it is no doubt but that all deceit and unjust dealings and bargains used to the dammage of others are also condemned by the same law and namely Usurie when a man exacteth such unmeasurable gaine for either his mony or other thing which hee lendeth that the poore borrower is so greatly indammaged that in stead of benefitting and providing for his affaires which he aimed at he hitteth his further losse and finall overthrow This sinne is expressely prohibited in Leviticus 25 Deuteronomy 23 and Psalme 15 where the committants thereof are held guilty before Gods judgement Seat of iniquitie and injustice and against them it is that the prophet Ezechiel denounceth this threatening That he which oppresseth or vexeth the poore and afflicted he which robbeth or giveth to usurie and receiveth the encrease into their bags shall die the death and his bloud shall bee upon his pate Neither truely doth the justice of God sleepe in this respect but taketh vengeance upon all such and punisheth them after one sort or other either in body or goods as it pleaseth him I my selfe knew a grand usurer in the countrey of Vallay that having scraped together great masses of gold and silver by these unlawfull meanes was in one night robbed of fifteene hundred crownes by theeves that broke into his house I remember also another usurer dwelling in a town called Argental nigh unto Anovay under the jurisdiction of Tholosse in high Vivaria who being in hay time in a meadowe was stung in the foot by a serpent or some other venomous beast that he died thereof an answerable punishment for his often stinging and biting many poore people with his cruell and unmercifull usurie Nay it is so contrarie to equitie and reason that all nations led by the instinct of nature have alwayes abhorred and condemned it insomuch that the conditions of theeves hath bin more easie and tollerable than usurers for theft was wont to be punished but with double restitution but usurie with quadruple and to speake truely these rich and gallant usurers do more rob the common people and purloine from them than all the publike theeves that are made publike examples of justice in the world It is to be wished that some would examine usurers bookes and make a bond-fire of their obligations as that Lacedemonian did when Agesilaus reported that hee never saw a â—leerer fire or that some Lucullus would deliver Europe from that contagion as the Romane did Asia in his time Licurgus banished this canker worme out of his Sparta Amasis punished it severely in his Aegypt Cato exiled it out of Sicilie and Solo condemned it in Athens how much more should it he held in detestation among Christians S. Chrysostome compareth it fitly to the biting of an aspe as he that is stung with an aspe falleth asleepe as it were with delectation her hand to reach it miraculously turned into a serpent and bit her so fast that by no meanes it could be loosened from her arme untill it had brought her to a woefull and miserable end Sergius Galba before hee came to be Emperor being President of Africa under Claudius when as through penurie of victuals corne and other food was very sparingly shared out and divided amongst the armie punished a certaine souldier that sould a bushell of wheat to one of his fellows for an hundred pence in â—ope to obtaine a new share himselfe in this manner he coÌ„manded the Quaestor or Treasurer to give him no more sustenance since hee preferred lucre before the necessity of his owne body and his friends welfare neither suffered he any man else to sell him any so that hee perished with famine and became a miserable example to all the army of the fruits of that foule droupsie covetousnesse And thus wee see how the Lord rained downe vengeance upon all covetous Usurers and oppressors plaguing some on this fashion and some on that and never passing any but either in this life some notable judgement overtakes them either in themselves or their off-springs for it is notoriously knowne that usurers children though left rich yet the first or second generation became alwayes beggers or in the life to come they are thrown into the pit of perdition from whence there is no redemption nor deliverance CHAP. XLIII Of Dicers and Card-players and their theft IF any recreation be allowed us as no doubt there is yet surely it is not such as whereby we should worke the damage and hurt of one another as when by gaming we draw away another mans mony with his great losse and this
were eye witnesses of this wofull spectacle as for him by law he was judged to a most severe and cruell punishment and all these pitifull events arose from that cursed root of Dice-play We ought therefore to learne by all these things that have beene already spoken to abstaine not onely from this cursed pastime but also from extortion robberies deceit guile and other such naughty practices that tend to the hurt and detriment of one another and in place thereof to procure the good and welfare of each one in all kindenesse and equity following the Apostles counsell where he sayeth Let them that stole steale no more but rather travell by labouring with his hands in that which is good that he may have wherewith to succor the necessitie of others For it is not enough not to do evill to our neighbor but we are tyed to do him good or at least to endeavour to do it CHAP. XLIV Of such as have beene notorious in all kinde of sinne BY these fore placed examples we have seene how heavie the judgements of God have beene upon those that through the untamednesse of their owne lusts and affections would not submit themselves under the holy and mighty will of God but have countermanded his commandements and withstood his precepts some after one sort and some after another now because there have bin some so wicked and wretched that being wholy corrupted and depraved they have over flowed with all manner of sinne and iniquity and as it were maugred God with the multitude and hainousnesse of their offences we must therefore spend sometime also in setting forth their lives and ends as of the most vile and monstrous kinde of people that ever were In this ranke we may place the antient Inhabitants of the land of Canaan an irreligious people void of all feare and dread of God and consequently given over to all abhominabl wickednesse as to conjurings witchcrafts and unnameable adulteries for which causes the Lord abhorring and hating them did also bring them to a most strange destruction for first and formost Jericho the frontier citie of their countrey being assaulted by the Israelites for hindering their progresse into the country were all discomfited not so much by Iosuah his sword as by the huge stones which dropped from heaven upon their heads and lest the night overtaking them should breake off the finall and full destruction of this cursed people the day was miraculously prolonged and the Sunne made to rest himselfe in the middest of heaven for the space of a whole day and so these five Kings hiding themselves in a cave were brought out and their neckes made a footstoole to the captains of Israell and were hanged on five trees The tyran Pertander usurped the government over Corinth after hee had slaine the principall of the city he put to death his owne wife to the end to content and please his concubine nay and was so execrable as to lye with his owne mother he banished his naturall sonne and caused many children of his subjects to be gelded finally fearing some miserable and monstrous end and want of sepulchre in conscience of his misdeeds he gave in charge to two strong and hardy souldiers that they should gaâ—d a certain appointed place and not faile to kill the first that came in their way and to bury his body being slaine now the first that met them was himselfe who offered himselfe unto them without speaking any word and was soone dispatched and buried according to his commandement but these two were encountered with foure other whom he also had appointed to do the same to them which they had done to them In this ranke deservably we may place the second Dionysius his sonne that for his cruelties and extortions was slaine by his owne subjects who though at the first made shew of a better and milder nature than his father was of yet after he was installed in his Kingdom and growne strong his wicked nature shewd forth it selfe for first he rid out of the way his owne brethren then his neerest kindred and lastly all other that but any way displeased him using his sword not to the cutting downe of vice as it ought but to the cutting the throats of his innocent and guiltlesse subjects with which tyrannie the people being incensed began to mutinie and from mutinies fell to open rebellion persecuting him so that he was compelled to flie and take harbour in Greece where notwithstanding hee ceased not his accustomed manners but continued still freshly committing robberies and doing all manner of injuries and outrages in wronging men and forcing both women and maids to his filthie lusts untill hee was brought to so low and so base an ebbe of estate that of a King being become a beggar and a vagabond hee was glad to teach children at Corinth to get his poore living and so died in miserie Clearchus another tyran after hee had put to death the most part of the Nobles and chiefe men of account in the citie of Heraclea usurped a tyrannous authoritie over the rest amongst many of whose monstrous enormities this was one that hee constrained the widowes of those whom hee had slaine against their wils to marry those of his followers whom hee allotted them to insomuch that many of them with griefe and anger slew themselves now there were two men of stouter courage than the rest who pittying the miserable condition of the whole citie undertooke to deliver the same out of his cruell hands comming therefore accompanied with fiftie other of the same minde and resolution as though they would debate a privat quarrell before his presence as soone as convenience served they diverted their swords from themselves into the tyrans bosome and hewed him in pieces in the very midst of his guard Agathocles King or rather tyran of Sicilie from a porters sonne growing to be a man of warre tooke upon him the government of the countrey and usurped the crowne contrary to the consent of his people hee was one given to all manner of filthie and uncleane pollutions in whom treacherie crueltie and generally all kinde of vice reigned and therefore was worthily plagued by God first by a murder of his youngest sonne committed by his eldest sonnes son that aspired unto the crowne and thought that he might be an obstacle in his way for obtaining his purpose and lastly having sent his wife and children into Aegypt for safety by his owne miserable and languishing death which shortly after ensued Romulus the first King of Rome was as Florus testifieth transported by a devill out of this earth into some habitation of his owne for the monstrous superstitions conjurings thefts ravishments and murders which during his pompe hee committed and moreover he saith that Plutarch the most credible and learned Writer amongst Historiographers both Greek and Latin that ever writ avoucheth the same for true That hee was carried away one day by a
Emperour that in his lampes hee used baulme and filled his fish-ponds with rose-water the garments which he wore were all of the finest gold and most costly silkes his shooes glistered with precious stones curiously engraven he was never two dayes served with one kinde of meat nor wore one garment twice and so likewise for his fleshly wickednesse he varyed it every time Some dayes hee was served at meales with the braines of Ostriches and a strange fowle called a Phylocapterie another day with the tongues of Popingayes and other sweet singing birds being nigh to the sea hee never used fish in places farre distant from the sea all his house was served with most delicate fish at one supper his table was furnished with seven thousand fishes and five thousand fowles At his remoovals in his progresse there followed him commonly six hundred chariots he used to sacrifice with young children and preferred to the best advancements in the Common-wealth most light persons as Bawdes Minstrels Players and such like in one word hee was an enemy to all honesty and good order And when he was fore-told by his Sorcerers and Astronomers that he should die a violent death he provided ropes of silke to hang himselfe swords of gold to kill himselfe and strong poysons in Jacinths and Emerauds to poyson himselfe if needs hee should thereto be forced Moreover hee made an high tower having the boorded floore covered with gold plate and broidered with pretious stones from the which tower he might throw himselfe downe if hee were pursued of his enemies But notwithstanding all this provision Gods vengeance not permitting him to die as hee would hee was slaine of the souldiers drawne through the citie and cast into Tiber after hee had raigned two yeares and eight moneths Tigellinus one of the Captaines of Neroes guard and a chiefe procurer and setter forward of his tyranny was the cause of the death of many great personages in Rome and being enriched by their spoyle and other such like robberies after the death of Nero whom in his extremity hee forsooke plunged himselfe and wallowed in all manner of licentious and disordinate delights Now though hee was worthy of a thousand deaths for his cruelties towards many good citizens yet by the meanes of one Iunius the Emperour Galba his chiefe minion whose favour hee had by great summes of money bought and obtained for hee gave unto his daughter at one time five and twenty thousand crownes and to himselfe at another time a carknet worth fifteen thousand crownes for a present he was spared and kept in safety but as soon as Otho was installed in the Empire his downfall and destruction began presently to follow for Otho to the end to gratifie the Romans sent to apprehend him who was then in his houses of pleasure in the field banquetting and sporting with his harlots and using all manner of riot albeit by reason of a deadly disease which was upon him hee was even at deaths doore When hee saw himselfe thus taken and that no meanes of escape was left no not by the vessels which he had prepared at the sea shore for purpose if need were to convey him away and that hee which had commission to take him would give him no advantage of escaping though he offered him great rewards for the same he entreated onely leisure to shave his beard before he went which being granted he tooke a rasor and in stead of shaving cut his owne throat CHAP. XLV More examples of the same argument HIeronymus a true Tyran of Sicily enured and fashioned to all pride and of most corrupt and rotten manners began right after the death of his father Hiero that left him a peaceable and quiet Kingdom to shew â—orth his arrogance for he quickly made himselfe fearfull to his Subjects both by his stately and proud manner of speech as also by the hardnesse of accesse unto him together with a kinde of disdainfull contempt of all men but most of all did the inward pride of his heart appeare when hee had gotten a guard about his body for then he ceased not to bait bite and devoure and to exercise all kinde of cruelty against every man and all kind of ryot and excesse of filthinesse against himselfe so that he became so odious and contemptible to his subjects that they conspired against him to deprive him both of his life and kingdome which conspiracy though it came to light yet for all that wanted not his due effect for after hee had through listning to false reports put to death unjustly his truest and dearest friends and those that would indeed have helped him in his necessity both with good advice and other succour he was surprised as he walked in a narrow and strait way and there cruelly murthered Now there was one Andronodorus his brother in law that aspired to the crowne had corrupted his manners and thrust him forward to all these misdemeanours to the end by those practises he might make him odious to his people that by that meanes he might obtaine his owne purpose as indeed he did for after his death he seised upon the Scepter though with no long enjoyance for through the troubles and commotions which were raised in the countrey by his meanes both hee his wife and whole race together with the whole progenie of Hieronymus whether innocent or guilty were all utterly rooted out and defaced Andronicus was one of the most wickedest men that lived on the earth in his time for he excelled in all kinde of evill in ambition boldnesse in doing mischiefe cruelty whoredome adulterie and incest also to make up the whole number besides he was so treacherous and disloyall that hee traiterously slew the sonne and heire of the Emperour Emanuel shutting him in a sacke and so throwing him into the sea after which by violence he tooke possession of the Empire of Constantinople and like a strong theefe seised upon that which was none of his owne but as soone as he had gotten his desire then began his lusts to rage and rave then he fell to whoreing and forcing women and maids to his lust whom after he had once robbed of their chastities he gave over to his bands and ruffians to abuse and that which is more than all this he ravished one of his owne sisters and committed incest with her moreover to maintaine and uphold his tyrannous estate he slew most of the nobility and all else that bore any shew of honesty or credit with them and lived altogether by wrongs and extortions wherefore his subjects provoked with these multitudes of evils which reigned in him and not able to endure any longer his vile outrages and indignities rebelled against him and besieged him got him into their mercilesse hands and handled him on this fashion following first they degraded him and spoyled him of his imperiall ornaments then they pulled out one of his eyes and set him upon an asse backward with the tayle in his
gold yet after the receit thereof he traiterously caused him to be hanged contrary to both his oath and all equity and reason but this cruell perfidie of his went not long without punishment for both hee and all the rest that were any wayes accessarie or consenting to the death of this King came to a wretched end but especially his foure brethren Ferdinand Gonsal Iohn Martin of Alcantara and Diego of Almagro who as they were principall in the action so were they in the punishment the first that was punished was Iohn Pizarre who with many other Spaniards was surprised in the City of Cusco and slaine by the men of warre of Mangefrem and Artabaliba next after that there arose such a division and heart-burning betwixt the Pizarres and Almagro and their partakers that after they had robbed and wasted and shared out the great and rich Countrey of Peru they slew one another by mutuall strokes and albeit that there was by common consent an agreement accorded betwixt them for the preserving of their unity and friendship yet Francis Pizarre envying that Almagro should bee Governour of Cusco and he not interrupted all their agreements by starting from his promises and re-kindled the halfe-quenched fire of warre by his owne ambition for hee presently defied Amagro and sent his brother Ferdinand before to bid him battaile who so well behaved himselfe that hee tooke Almagro prisoner and delivered him bound to his brother Francis who caused him to bee strangled in prison secretly and after to be beheaded in publique Now Ferdinand being sent by his brother towards Spaine with a great masse of gold to cleare himselfe of the death of Almagro could not so well justifie the fact as that all his treasure could save him from the prison and what became of him afterwards knowne it is to God but not to the world A while after the fellowes and friends of Almagro whose goods the Pizarrists hath seised upon tooke counsell with Don Diego Almagro his sonne to revenge the death of his father therefore being in number but twelve with unsheathed swords they desperately burst into Francis Pizarres house then Marquesse and Governour of Peru and at the first brunt slew a Captaine that guarded the enterance of the Hall and next him Martin of Alcahtara and other more that kept the entrance of the Chamber so that hee fell dead even at his brother the Marquesses feet who albeit his men were all slaine before his eyes and himselfe left alone amiddest his enemies yet gave not over to defend himselfe stoutly and manfully untill all of them setting upon him at once hee was stabbed into the throat and so fell dead upon the ground and thus finished hee and his complices their wretched dayes answerable to their cruell deserts but their murderers though they deserved to bee thus dealt withall yet for dealing in this sort without authority were not faultlesse but received the due wages of their furious madnesse for Don Diego himselfe after he had beene a while Governour of Peru had his army overcome and discomfited by the Emperours forces and was betrayed into their hands by his owne Lieutenant of Cusco where he thought to have saved himself and right soone lost his head with the greatest Captains and favourites that hee had who were also quartered Now of the five brethren wee have heard foure of their destructions onely one remaineth namely Gonzalle Pizarre to bee spoken of who being sent for by the Conquerours to be their Chieftaine and Protector against the Viceroy that went about to make them observe the Emperours lawes and decrees touching the liberty of the Indian Nation was betrayed and forsaken by the same men that sent for him and so fell into his enemies hands that cut off his head The Generall of his army a covetous and cruell man that in short space made away above three hundred Spaniards and all as it were with his own hand was drawn up and downe at a horse tayle the space of halfe a quarter of an houre and then hanged upon the gallowes quartered in foure parts The Monke of Vauvard called Vincent who with his crosse and porteise had encouraged Pizarre and his army against Artabaliba and was for that cause created Bishop of Peru when Diego came to the governement fled into the Island Puna to escape his wrath but in seeking to avoyde him he fell into as great a snare for the Islanders assaulted him one night and knockt him to death with staves and clubs together with forty Spaniards of his fellowship that accompanied him in his flight and started not from him in his death And thus the good and holy Monke for medling with and setting forward the murder of so many poore people was for his paines and good deeds justly rewarded by the Indians of that Island Moreover after and beside all these troubles seditions and civil warres of Peru all they that returned from Spaine suffered shipwracke for the most part for their fleet had scarce attained the midst of their course when there arose so terrible a tempest that of eighteen ships thirteen so perished that they were never heard of after and of the five which remained two were tumbled backe to the coast of Saint Dominick all berent and shivered in pieces other three were driven to Spaine whereof one hitting against the bay of Portugall lost many of her men The Admirall her selfe of this fleet perished near unto Saint Lucar de Baramede with two hundred persons that were within her and but one onely of them all got safe into the haven of Calix without dammage Here we may see how mightily the hand of God was stretched forth to the revenge of those wicked deeds and villanies which were committed by the Spaniards in those quarters Peter Loys bastard son to Pope Paul the third was one that practised many horrible villanies robberies murthers adulteries incest and Sodomitries thinking that because his father was Pope therefore no wickednesse was unlawfull for him to commit He was by the report of all men one of the most notorious vilest and filthiest villaines that ever the world saw he forced the Bishop of Faence to his unnaturall lust so that the poor Bishop with meer anger and grief that he should be so abused died immediately Being made Duke of Plaisence and Parma he exercised most cruell tyranny towards many of his subjects insomuch that divers Gentlemen that could not brook nor endure his injuries conceived an inward hate against him and conspired his death and for to put in practise the same they hired certain Ruffians and Roysters to watch the opportunity of slaying him yea and they themselves oftentimes went apart with these Roysters keeping themselves upon their guards as if some private and particular quarrels had been in hand One day as the Duke went in his horse-litter out of his Castle with a great retinue to see certain Fortifications which he had prepared being advertised by his father the
escape unpunished for his perfidie and impietie For first his warre-like affaires in the East prospered not then a little before the end of his life he grievously complained that he had innovated the faith in his kingdome At last in those sighings and complaints he parted this life with a grievous and violent disease The Unkle of Iulian the Apostata called also Iulianus at Antioch in the temple prophaned the holy table with pissing upon it And when Eusoius the Bishop rebuked him for it he stroke him with his fist Not long after he was taken with a grievous disease of his bowels putrifying and miserably died his excrements comming from him not by their ordinary passages but by his wicked mouth Under the Emperour Valence a wonderfull haile the stones being as big as a man could hold in his hand was sent upon Constantinople and slew many both men and beasts for that the Emperour had banished many famous men that would not communicate with Eudoxius the Arrian and for the same reason a great part of Germa a Citie of Hellespont was throwne downe by an earthquake and in Phrygia such a famine succeeded that the Inhabitants were faine to change their habitation and to â—lee to other places After the martyrdome of Gregory the Bishop of Spoleta Flacchus the Governour who was author thereof was strucke with an Angel and vomited out his entrailes at his mouth and died Under the Empire of Alexander Mammea Agrippitus fifteene yeares old because he would not sacrifice to their Idols was apprehended at Praeneste whipt with scourges and hanged up by the heeles and at last slaine with the sword in the middest of whose torments the Governour of the Citie fell from the Tribunall seat dead Bajazet a most cruell enemy of the Christians was taken by Tamerlane the Tartarian King and bound in golden chaines and carried about by him in an iron cage latised and shewne unto all being used for a stirrop unto Tamerlane when he got upon his horse Gensericus the King of the Vandales exercising grievous cruelty against the Orthodox Christians he himselfe being an Arrian was possessed of the Devill and died a miserable death in the yeare 477. Honoricus the second King of the Vandales having used inexplicable cruelty against the Orthodox Christians hanging up honest matrons and virgins naked burning their bodies with torches cutting off their dugges and armes because they would not subscribe to the Arrian heresie was surprised himselfe with the vengeance of God for his land was turned into barrennesse through an exceeding drought so that numbers of men women and beasts died with famine the pestilence also seised upon them and he himselfe was stricken with such a disease of his body that his members rotted off one after another Anastatius Dicorus a grievous persecutor of the Church of Christ being admonished in a dreame that he should perish with thunder built him an house wherein he might defend himselfe from that judgement but in vaine for in a great thunder he fled from chamber to chamber and at last was found dead blasted with lightning to the great horror of the beholders Chasroes the King of Persia a grievous enemy to Christ and Christians committed horrible outrages against them for first he slew at Jerusalem ninety thousand men with Zachariâ— the Patriarch of Jerusalem and also raged in like manner in Aegypt Lybia Aethiopia and would grant them no condition of peace unlesse they would forsake Christ and worship the Sunne he also put to death with most cruell torments Anastatius a godly Monke because he constantly confessed the faith of Christ. But God met with him to the full for his eldest sonne Syroes tooke him prisoner and handled him in most vile manner he hanged an iron weight upon his neck and imprisoned him in an high tower which he had built to keepe his treasure denying him food and bidding him eat the gold which he had gathered together then he slew all his children before his face and exposed him to the scoffes and railings of the people and lastly caused him to be shot to death and so that great terror of the world and shedder of Christian bloud breathed out his soule after a miserable manner Regnerus the King of Denmarke abrogating Christian Religion and setting up Idolatrie in his Kingdome anew the divine vengeance overtooke him for Helles whom he had cast out of the Kingdome returned upon him with an army of the Gaules and overcomming him in battell tooke him prisoner and shut him up in a filthie prison full of serpents which setting upon him with their venomous bitings and stings brought him to a most horrible end Lysius the Emperour gave Heriâ—a his daughter a virgin because she was a Christian to be trampled under foot of horses but he himselfe was sâ—ain by the byting of one of the same horses A Popish Magistrate having condemned a poore Protestant to death before his execution caused his tongue to be cut out because he should not confesse the truth in requitall whereof the next childe that was borne unto him was borne without a tongue CHAP. II. Of Perjurie Pâ—ilip King of Macedon who was a great contemner of all oathes and held the Religion thereof as a vain thing for this cause as all Writers affirme the vengeance of God followed him and his posteritie for when he had lived scarce forty and sixe yeares he himselfe was slain and all his whole house in short time in short time after utterly extinguished 〈◊〉 one of his sonnes was slaine by Olympias his wife Also another sonne which he had by Cleopatra the 〈◊〉 of Aâ—â—alus â—he tormented to death in a brazen vessell compassed about with fire The â—est of his sonnes periffied in like manner and at last the famous Alexander his sonne after great conquest atchieved by him in the middle course of his victories periffied miserably some thinke by poyson In the Countrey of Arbernum there was a certaine wicked man that used ordinarily to for sweare himselfe but at one time after he had thus sinned his tongue was tyed up that he could not speake but began to low like an oâ—e yet repenting and grieving for his sinne he found the bond of his tongue loosed and a readinesse of speech given unto him againe whereby we see both the Iustice of God in punishing them that sinne in this kinde and his mercy in pardoning when they truly repent At this day we have an example fresh and famous of a certaine maid that had stolne and pilfered many things away out of her mistresses house of which being examined she forswore them and wisht that she might rot if she ever touched them or knew of them but notwithstanding she was carried to prison and there presently began so to rot stink that they were forced to thrust her out of prison and to convey her to the Hospitall where she lies in lamentable miserie
his companions to a feast together with his Concubine the Divell entered in amongst the guests snatching away the young woman and saying Thou art mine neither could the Priest or any of the companie deliver her out of his hands And thou also sayeth the Divell to the Priest and I meane to fetch thee shortly Martin Luther reporteth this storie out of the mouth of Doctor Gregorius Pontanus how two Noblemen falling out in the Court of the Emperour Maximilian vowed each others death Now the Divell taking occasion out of this malicious vow slew the one of the Noblemen in the night with a sword taken out of the others sheath into the which hee put the same againe all bloudie whereupon this Nobleman was arraigned of this murther and had bin condemned but that it was prooved that he stirred not out of his chamber all that night and therefore they concluded that it was the malicious fact of Sathan And yet the Nobleman because hee intended this murther though hee acted it not was condemned by the Emperour to perpetuall banishment And thus much concerning persons infested by the Divell Now a word or two for places Saint Augustine in his two and twentieth Booke De Civitate Dei chapter the eighth reporteth of a certaine Gentleman that lived not far from him in Affrica who had his house so infested with evill Spirits that both his servants and his Cattell died frequently This man getting unto him the company of the Priests offering up the sacrifice of the body and bloud of Christ in his house with servent prayers unto God against these evill Spirits was thereby freed from any further molestation by them as this holy Father writeth Saint Gregorie telleth us of the Spirit of one Paschasius that haunted the Bathes and was seene by Sermanus the Bishop of Capua by whose meanes and prayers the place was freed from that Ghost or rather the Ghost was freed from that place Greg. lib. 4. Dialog Cap 39. Gregorie Nissen writes also of a certaine Bath which was grievously infested by evill Spirits wherein they tooke away the lives of many men The like whereof is reported by Georgius Presbyter of another house thus molested where the evill Spirits would throw stones upon the table while they were at dinner and filled the house with myce and Serpents so that no man durst dwell therein The like storie reporteth mataphrastes in the life of Saint Pautheneus and Lycas in the life of the Emperor Anastasius Pliny in his seventh Booke the twentie seventh Epistle telleth us that in an house in Athens there appeared continually a tall and leane shape of a man drawing chaines after him which when it was seene to sinke downe and vanish into a certaine place of the ground they digged and found the dead body of a man which being removed the house was freed from the molestation What should I speake of the house of Eubatis in Corinth written by Lucian or of Pausanias the King of the Spartans whose house was haunted by an evil spirit presently after he had slain his wife Cleonice as Plutarch writeth Or of the evil spirits that haunted the grave of that cruel Tyrant Caesar Caligula Suet. Or of Nero that slew his mother Agrippina who was continually after pursued with a spirit in his mothers shape or of Otto that slew his predecessor Galba after which he never ceased to be molestred with fearful and terrible visions Or a number more which I might insert but these shal suffice as a taste of a number more that Tyraeus the Iesuite hath set down in his Book De infestis Locis I adde onely two or three and so an end Alexander of Alexandro dwelling in Rome in an house so infamous for strange sights that no man durst dwell therein reporteth that beside the night tumults and horrible and fearefull noyses there appeared unto him the shape of a map of a filthie looke threatening countenance and blacke and fearfull in bodie from which the house could by no meanes be set free Cardanus Lib. 26. c. 93. De rerum varietate reporteth the like to haye happened to an house of a certaine Nobleman in Parma In which house alwaies before the death of some of the family an old woman of an hundred yeares old appeared sitting in the chimney corner In an Island neere unto the Articke Pole there is an hill out of the which like mount Aetna there bursteth out continually fire and smoake There everie night appeareth a companie of evill Spirits representing perfectly the shape of some friends which they know whom when they go to speake unto they presently vanish out of their sight Olaus magnus But enough enough of this unsaverie subject onely let us learne hereby to beware of this ambitious enemie of mankinde who as Saint Peter sayeth Goeth about somtime like a Lion to devour us Other times like a subtill Serpent to molest us but all with a desire of our destruction I may be thought too prolix in this Argument of Gods Iudgements but considering the fiercenesse of Gods wrath against notorious sinners and the hardnesse of mens hearts to be drawne to repentance nothing I thinke can be judged too much But yet to sweeten these soure pills let me cover them a little with the sugar of Gods mercifull protection of his children by his holy Angels CHAP. XV. The conclusion concerning the protection of holy angels over such as feare God NOtwithstanding all these Judgements upon the wicked yet God is good unto Israel even to those that are of an upright heart Psalme seventie three Verse the first for as he executeth his Judgements upon the one so hee defendeth the other by his mightie providence especially by the protection of Angels Of which I purpose to give you many examples in this place and first out of the holy Scriptures Two Angels came to Lâ—t in Sodome strooke the inhabitants with blindnesse and led Lot by the hand out of Sodom readie to be destroyed by fire and brimstone Genesis the nineteenth When Abraham was about to sacrifice his son Isaac an Angell held his hand and forbad him to kill his sonne promising him from God a blessing for his obedience Genesis 22. Iacob in his returne homeward was comforted and strengthened against his brother Esau by the blessed Angels Genesis the two and thirtieth An Angell of the Lord when the children of Israel came out of Aegypt stood betwixt the campe of the Aegyptians and the Israelites in a pillar of clouds by day to protect the Israelites against the Aegyptians Exodus 14. Balaam when being sent for by Balaac King of Moab to curse the Israelites an Angell with a sword drawne in his hand withstood him in the way and commanded him to speake nothing but what the Lord should put into his mouth Numbers 22. An Angel of the Lord apeared unto Gedeon comforted him and appointed him captain over the people to deliver Israel out of the hand of the Madianites Iudges