in suche miserable case were not alyke moued to helpe this maÌ„ The preest Leuite were mercylesse the Samarytane was mercyfull Uerely in the Samaritane was y â— loue of god whiche excited moued him agayn to shew loue towarde his neyghbour But in the preest Leuyte was ther no loue toward god therfore had they no pytie coÌ„passioÌ„ vpoÌ„ theyr neighbour So y â— where the loue of God wanteth ther can the loue of oure neyghboure haue no place And to saye y â— trueth I thynke surely that accordinge to Christes prophecy y â— loue of manye was neuer so colde For whan was there euer so many fayre wordes so much dissimulacioon who can at this daye vnfaynedly know his frende froÌ„ his 〈◊〉 al trueth is vtterly decayd among the chyldren of meÌ„ Euery one speaketh lyes to theyre neyghbour theyr lyppes are deceytfull they speake one thynge thynke an other In theyr mouthe they speake peace w t theyr frend yet secretely they lay in wayte for him They stretch out theyr tonge as a bowe of lying and not of trueth As the folowers lay snares to take byrdes so do they laye snares trappes to take men And as the trappe is full of byrdes so are theyr houses full of disceyte Nowe is the tyme come that Christ speaketh of in the holy gospel The brother sayeth he shall betray the brother vnto the deathe y â— father y â— sonne the chyldren shall aryse aagaynst theyr fathers mothers shal putte them to deathe Manye are become ryght Iudasies that is frendes in pretence extreme enemyes in theyr workes so y â— almoost no man knowethe whome he maye truste take for his frende It shall therfore become al meÌ„ to folow the admonicion of the Prophete Ieremy which sayeth Let euery maÌ„ be ware of his neyghboure put hys affyance trust iÌ„ none of al his brothers For euery brother wyll supplant deceyue euery frend wyll walke deceytfully so y t one brother shal mocke another and not speake trueth For they haue taught their tonge to speake lyes studyed very ernestly to do wyckedly Here to pertayneth the sayeng of the Prophete Miche Kepe the secretes of thy mouth from her that slepeth in thy bosome for y e sonne shall worke the father displeasure the doughter shall ryse agaynst her mother the doughter in lawe agaynste her mother in lawe a mannes owne houshold and familyars shalbe his mooste enemyes Thus se we what loue ther is nowe a dayes amonge men Agayne what vnmercyfulnesse reygneth amoÌ„g men at this tyme Howe slenderly are the poore members of Christ prouyded for nowe a dayes Howe do they go about froÌ„ dore to dore lameÌ„tyng expressyng with dolorous sorowful wordes theyr to muche wretched miserable state yet no man pitieth theÌ„ ter thefte whoredome haue ouerflowed the world bloud hath towched bloud But to be shorte in this behalfe let vs knowe that the iugement shalbe w tout mercy to hym y t wyll shew no mercy Let vs also be assured that as the mercyefull shall obtayne mercy so shall the vnmercifull receyue euerlastyng daÌ„nacion Moreouer what couetousnesse raygneth amonge men at this present tyme Howe ioyne they house to house londe to londe ferme vnto ferme pasture to pasture so longe as any is to be gotten as thoughe they shoulde dwell vpon the earthe alone From the leest to the mooste they hange all vpoÌ„ couetousnesse froÌ„ the Prophete to the preest they go all about with falsehode lyes They are shameles dogges that be neuer satified Euery one foloweth his owne couetous appetyte euen froÌ„ the hyghest to the lowest They receyue gyftes to shed bloud They take vsury encrese They oppresse theyr poore neyghbours by extorcion They are lyke raueniÌ„g wolues to shed bloud to destroy soules for theyr couetous lucre They heape vp other mens goodes They lade theÌ„ selues with thycke claye They couetouslye gather togyther euell gotten goodes into theyr houses y t they maye set theyr neste on hye to escape froÌ„ y e power of mysfortune The are rycthe not to God but to the world They heape vp treasure and yet knowe they not for whome they gather it They do so abound in all kynde of rytches y t theyr goodes be corrupte Theyr garmentes are motheaten theyr golde theyr syluer are caÌ„ckred the rust of theÌ„ shalbe a wytnes agaynst theÌ„ shal eate theyr flesshe as it were fyre And yet for all theyr greate aboundans mercy shewe they none to the poore people but y â— more they haue the more they couyte For they are proud they put theyr hope in vncertayne rytches not in y â— lyuing God which gyueth vs aboundantly all thynges to enioye theÌ„ They do no good they be not rich in good workes they do not distribute and gyue with a good wyll they gather not vp treasures for them selues which should be a good foundacion agaynste the tyme to come y t they maye laye hande on eternall lyfe Therfore to all suche it is not with out a cause sayde Wo be vnto you rytch men which haue your consolacion Wo be to you y t are full for ye shal huÌ„ger Wo be to you y t laugh nowe for he shall wepe and wayle Agayne It is more easye for a Cammell to go thorowe the eye of a nedle than a rytch man to enter into the kyngedome of God What loue I praye you can there be to a mans neyghbour where such couetous affectes insatiable lustes do reygne God turne awaye this pestilence out of the earth Furthermore what detestable fylthye stynkynge and abhominable whoredome reygnethe in the worlde nowe a dayes yea and that so frely and wythout punisshment that it is accounted no synne at all among many but rather a sporte a good felowlike dalyauÌ„ce a tokeÌ„ of loue a touch of lusty youth The holy scripture coÌ„maundeth y e fornicacioÌ„ adultry whoredome al vncleanes shoulde not once be named among vs muche lesse perpetrated done Yet to deflour maydens to corrupt wyues to defyle wydowes is now iudged and taken but for a playe tryfelynge matter Yea many are growen into such vnshamefastenes that they vse to enterlase theyr talke at the tyme of theyr repast w t such fylthy coÌ„municacion nothyng fearyng to declare before other how valeant champioÌ„s they haue shewed theÌ„ selues in Uenus court Thus do they reioyce whan they haue done euel make a sport â—t vnfyttynge thynges O detestable abhominacioÌ„ This maketh as the Prophet sayeth that there are so many adulterers This maketh that they fal to whoredome hauÌ„t harlottes houses This maketh theÌ„ lyke stoned wyld horses to ney at theyr neighbours wiues Yea thys maketh chast matrimony to be despysed and whores to be set more by than
noynted hym to preach glad tidynges to y â— poore hath he sente hym y t he should heale the broken in herte preach delyueraunce to prysoners syght to the blynde and frely set at libertye them that are brused and declare the acceptable yeare of the LORDE The earth shalbe full of the knowlege of the LORDE All nacioÌ„s shall resorte vnto hym They shall saye one to another come let vs go vp to the mount of the LORDE to the house of the God of Iacob he shall teache vs his wayes that we maye walke in his pathes The people that walke nowe in darkenes shall se a great lyght they y â— dwell in the land of the vadowe of death shal haue the lyght shyne vpon theÌ„ Christ shal multiply the people and encrease theyr ioye also He shall make them to reioyse euen as men that make mery in heruest as meÌ„ that haue gotten the vyctory wheÌ„ they deale the spoyle For he shall breake y e yoke of y t peoples burden The wolfe shal dwell with y e lambe the catte of the mountayne shall ly with the goate The calfe the lyon the shepe shall dwel togyther the yonge chylde shal not once be afearde of them The calfe and the beare shall fede one with another theyr youngelynges shall take theyr reste togyther And the lyoÌ„ lyke as the ore shal eate chaffe And the in fant so soone as it is wened shal lye playeng vpon the hooles of adders and the chylde that is wened shall put his hande into a cokeatrycesnest They shall not hurte nor they shal not kyl in al Gods holy mountayne For the earth shalbe full of the knowledge of the LORDE euen as though the water of the see flowed ouer the earth O what a synguler plesure is this for you which hitherto of blind gides haue blyndly be led in all kynd of Idolatrye wyckednes to the great daunger peryll of your soules health for yf the blynd lead the blynd bothe fall into the dytch to haue such an heauenly teacher coÌ„myng downe from the bosome of god the father which can not ly but wyl purely syncerly teach you al trueth that ye may vndoubtedly knowe the true God whych thynge is euerlasting lyfe coÌ„summate or perfecte ryghteousnes Can any newes be brought vnto you morâ— ioyfull than these He is truly to much brutal that reioy seth not at the hearyng of them Thyrdly he shal not onlye wyth all syncerite enforme you of the denyne wyl of his celestial father but he shal also worke manye strauÌ„ge wonderfull myracles amonge you to coÌ„fyrme his doctryne to shewe that he is vnfaynedly y â— true Messias which so many yeres was promised before to come For he shal restore the sycke to theyr healthe the blynd to theyr syght the deathe to they hearynge the domme to theyr speakyng the halte to theyr goyng the madde to theyr whole mynde y â— possessed of y e dyuel to theyr perfect state the dead to theyr lyfe the synful to grace vertue Then as the Prophet sayeth shal the eyes of the blynde be made to se and the eares of the deafe shalbe opened TheÌ„ shal the halte skyppe as the herte the tonge of the domme shalbe losoned They shall waâ—ke as persones delyuered set at liberty of the LORDE They shal turne and come into Sion with prayse euerlastinge gladnes shalbe vpon theyr head Ioye myrthe shall they haue sorowe and mourning shal fly from theÌ„ Whose herte reioyseth not to heare theyse moost plesauÌ„t coÌ„fortable newes Fourthly he shall watch pray fast exercysyng all kynde of benefycence and vertue yea that not for hymselfe shall he do theise thynges but for you for your helth for your coÌ„modite profyte saluacion All y t euer he shal do shalbe done for your sake His watching fastynge prayenge almes dedes al that euer he dothe shall be done for you All hys good dedes shalbe yours His ryghteousnes holynes godly lyfe shall be youres Christes dedes muste nedes be youres for Christ himselfe is youres This Chylde is borne for your sake this sonne is giuen vnto you He is your new yeres gifte He that hathe not spared his owne sonne but hathe geuen him for all you how is it possible but y t w t this his sonne he muste nedes geue you all thynges Who shall nowe therfore atteÌ„pte any synne agaynst you that be the electe and chosen people of God It is God that iustifiethe maketh you righteous who then is he that caÌ„ne condempne you O moost blessed ioyfull tidynges Fyftely when he hath full godly on this maner both lyued verteously and also preached purely the deuyne wyl of his celestial father the Bysshoppes the head Preestes the Scribes Pharisees whiche thorow theyr obstinate blyndnes pretensed malyce shall euer hate hym â—aye in wayte to snare him iÌ„ his sermoÌ„s caluÌ„mate his moost godly doctryne obscure his mooste pure irreprehensible name shall at y â— laste growe into so great a malyce fury against Christ that they shall neuer cease vntyll they haue cruellye slayne him For they shall reporte him to be a glotton a wynebybber a frende of PublicaÌ„s sinners one that casteth out diuelles by y â— helpe of Beelzebull prynce of the dyuels a Samaritane one possessed withe a diuell one all togyther set a maddinge a seductour and deceyuer of the people a destroyer of Gods temple an herityke a traytoure one that forbyddeth to paye tribute to Cesar. They shal make his owne disciple to betraye hym thorowe gyftes rewardes They shall brynge in false wyâ—nes agaynste him for to condeÌ„pne him to death They shall brynge him before the teÌ„porall iudges They shall laye many thynges to his charge vniustlye They shall mocke him they shall rayle on him they shall spytte on hym they shall buffet him they shall scourge hym they shal put a crowne of thorne on his heade they shall nayle hym on a crosse they shall pricke him eueÌ„ to y e herte with a speare they shall for very despyte hange him betwene two theues and cruell murtherers as thoughe he were the chefe princypall No kynd of torment or vilany can be inuented but the very same shall they exercyse vpoÌ„ him For froÌ„ the sole of the foote to the toppe of the hed shall ther be no whole place iÌ„ his most blessed body O cruel fury furious cruelnes All these thiÌ„ges shall he suffer not for his owne but for your sake for your health saluacion yea that wyllyngely Hâ— shal gyue his body to theÌ„ y â— stryke his chekes to theÌ„ y t plucke theÌ„ Hys face shall not he turne awaye from theÌ„ that rayle spyt on hym Lyke as a shepe shal he be led to be slayne and lyke a lambe before the
clypper shal he hold his peace nether shal he once opeÌ„ his mouth Thus because it is his pleasure shall he offer hym selfe vpon the altare of the crosse by hys moost precious bloude paye our rauÌ„some By this his glorious passion shal he take vpon hym your infyrmities beare awaye youre synnes By his moost blessed woundes shal al your iniquities be putte awaye Al your synnes shalbe layd on his backe His bloud shall make you cleane from al your synne By his bloude shal ye haue remission of your synnes By y e precious bloude of this Christ as of an immaculate and pure lambe shal ye be redemed from the tyrany of Satan By y â— oblacion of Christe shall ye be made free from al wyckednes delyuered from the power of darkenes caried into the gloryous kyngedome of God For he is the lambe of GOD whiche taketh awaye the synne of the worlde This is that sonne of man which is come to saue that which was lost not to destroy the soules of meÌ„ but to saue theÌ„ And al this shall come to passe by the oblacion offryng of his owne moost precious blessed body For he shal by your Bysshop not suche one as also shall haue nede to offer for hys owne synnes but for youres onely nether shal he be like y â— bishoppes of y â— old law which offer dayly for y â— sinnes of y â— people suche sacrifyces as can neuer take away sinne nor yet make men perfecte But this your Bysshop shalbe godly innoceÌ„t fautles segregated from synners and made higher then y e heaueÌ„s whiche shal not nede as the other Bisshoppes do dayly to offer sacrifices first for hys owne synnes afterwarde for the synnes of the people For he beynge without al synne shall once for all offer hymselfe And this one sacrifyce or oblacion of hys mooste blessed bodye shal be able to saue so many as beleue in him euen to the vttermoost Christ beynge the Bysshop of good thynges to come shall enter into y â— holy place by hys own bloud fynd euerlastyng redeÌ„pcioÌ„ He thorow the holy Ghoste shall offer hymselfe immaculate to God pourge your conscience from deade workes to serue the lyuynge God HeÌ„ once for al offeryng vp him selfe shall take awaye the synnes of many By the oblacion of the bodye of Iesus Christ done once for all shall you be sanctifyed With one oblacioÌ„ shall he make perfecte for euermore theÌ„ that are sanctifyed Here se you of what iÌ„estimable pryce the sacrifyce of Christ your bysshop is The vertue of it neuer ceaseth but endurethe in perfecte strengthe for euer euer y â— the sinnes of y â— faythful repentant maye be forgyuen at all tymes by it Christes bloud shall not crye for vengeauÌ„ce as y â— bloude of Abell dyd but for mercy grace fauour Yea by Christes bloud shall all thynges both in heauen eâ—the be pacifyed apeased set at a stay reconcyled to God the father abouÌ„daÌ„tly So that nowe ye shalbe purged of al your synnes by this one omnisufficiente oblacion of Iesus Christe your Bisshop For he alone shal treade downe the wynepresse take vpon his backe the great importible burden of your synnes all He by his death shall slaye death ouercome SataÌ„ synne hel desperacion all y â— euer maye be agaynste you So y â— nowe ye shal be made so cleare as though ye had neuer offeÌ„ded Ye shall now be so set at liberty as though before ye had neuer ben in captiuite And all this shall come to passe by the deathe alone of thys yonge chylde nowe borne whose body shall be the alone sacrifyce of all your synnes vnto the which as vnto an holy ancker ye muste alwaye ronne for ayde refuge succoure trustynge assuredly that his death â—s youre whole hope youre meryte youre refuge helth lyfe resurreccion For youre meryte is the compassion excedyng mercy of Christ your LODRE ye are not w toute meryte so longe as y â— LORD of mercyes doth not fayle And yf the merytes of the LORDE be many than are ye plenteous in merites The more able y â— he is to saue the more safe and w toute dauÌ„ger are ye Thus se you what a great occasioÌ„ ye haue to reioy se in the deathe of the LORDE Christ your alone sauyour wherby so many synguler great commodities shall chaunse vnto you God forbydde therfore that ye should reioyse in ony thynge at all saue only in the crosse death of your LORDE Iesus Christ. Syrtely but in asmuch as it is not sufficient that this youre newe hynge Iesus Christ do dye for your synnes except he also ryseth againe for youre iustificacion therfore do I also declare vnto you these moost ioyful coÌ„fortable newes y t after he be once dead buried he by y â— power of his deite shall gloriouslye ryse again y â— thyrd day froÌ„ deth to life for your iustificacioÌ„ accordiÌ„g to y â— holy scriptures For God his father shal make him alyue after two dayes vpon the thyrde daye he shall rayse hym vp he shal lyue in his syght As Ionas was iÌ„ y e belly of a whale thre dayes thre nightes so shall y e sonne of man be in the herte of the earth thre dayes and thre nightes And as Ionas by y â— power of God came out of y â— whalles belly y e thyrd daye so in semblable wyse shall this Christ by y e puissauÌ„ce of God his father ryse agayne y â— thyrd daye from deathe to lyfe By this glorious resurreccion of Iesus Christ shall ye gette the victory of Satan synne death hell desperacion c. By this glorious resurreccioÌ„ of Iesus christ shall ye be made ryghteous in God the fathers sight By this glorious resurreccioÌ„ of Iesus Christ shal heauen gates be opened for you which so longe haue ben sparred By this glorious resurreccioÌ„ of Iesus christ shall ye also ryse agayne enter iÌ„to euerlastyng lyfe By this glorious resurreccioÌ„ of Iesus christ shal god of his excedynge mercy beget you a new into euerlastyng hope an immortall heritage which is kepte for you in heaueÌ„ For Christ is y â— resurreccioÌ„ lyfe he y â— beleueth in him al though he be dead yet shall he lyue euery one that lyueth beleuethe in hym shall neuer dye Here se you in howe ioyfull and mery a state ye shall be set by Christes moost glorious resurreccion What is here but that moueth styreth vs to ioye gladnesse To muche brutall is he which at the heryng of these moost swete delectable newes dothe not seriously reioyse Furthermore after that thys LORDE Iesus Christ is risen agayn from death to lyfe hath continued here vpoÌ„ the earth certayne dayes
newe men to be shorte let your lyght so shyne before men that they maye se youre good workes glorify your father which is in heauen to whome wyth thys your newe kynge and omnisufficient sauyour Iesus Christ Goddes owne sonne and the holy ghost that mooste swete confortoure be all honour and glorye worldes withoute ende AMEN ¶ Gyue the glorye to God alone Loue is the cognisauncâ— â—age where by christê seruauntes aâ—â— knowen Iohan. xiii i. Timoth. i. â— Cor. xiii w tout charite nothiÌ„g pleasethe God Mat. xxiiii Ioan. xiiii Titum i. â—â—llâ— v. 〈◊〉 ii Roma xv i. Timo. i. Psal. i. i. Ioh. ii 〈…〉 Ioh. xliii Ioh. xv He louethe Christ that kepeth hys worde Exod xx Deut. vi Mat. xxii Philip. iii. Deut. v. Of sweriÌ„g â—ote Esai vi Eze. xxxvi Roma ii Would god â— it myghte once come to passe Psal. vii Deut. v. What it is to sunctify y â— sabbothe daye The holy bible frely permitted to be â—eade in the Englyshe tonge Iob. vii Deut. viii Math. iiii Ephe. vi Prouer. iii. psal â—xviii Psal. xviii Iacob i. Ioan. iii. be ware therfore betimes Psa. lcviii Math. xxâ— Num. xxi Psal. cv Math. vi Mat. xxv Iâ—cob i â–ª O vnthaÌ„keful ê‘sons Ephe. iiii Colâ—â— iiii Mat. xxiii Philip. iâ— Ioan. xii Titum i. Note i. Ioh. v â–ª Luke x. To loâ—e y â— we haue toward god maketh vs to loue our neyghbour Mat. xxliii Of dissimulacion Psa. xi Iere. 〈◊〉 Iere. 〈◊〉 Math. x. Mat. xxvi Iere. ix Miche vii Of vnmerâ—â—fulnes Iaâ—ob ii Math. v. Math. xxv Of couetousnes Esai v Ieremy vi viii Esai lvi Eze. xxii Sopho. iii Abaâ—uck ii Marke x. Psal. xxxviii Iacob v. i. Timo. vi Amos. vi Luke vi Math. xix Marke x. Luke xviii Of whoreâ— vncleanâ— lyuynge Ephe. v. O abhominacion Prouer. i. It. v. â— ix Eze. xxii Beware betymes Deut. xxii Ge. vi vii ii Pet. ii Gen. xix Num. xxv i. Cor. x. Psal. v. i. Cor. vi Ephe. v. Heb. xiii Mat. xxiiâ— The 〈◊〉 why y â— christen 〈◊〉 decayeth Nosce te ipsum 〈◊〉 Math ix Ioh. iii. Ephe. ii ii Cor. iii. Roma vii The knowlege of our selues maketh vs to fly to god â–ª â—zâ— xi Luk. xviii Mat. ix marke what y â— knowledge of our selues doth i. Ioh. iâ—â—â— The goodnes of god depely poÌ„dred maketh vs to loue him agayn and freelye to worke hys wyll The occasion of makynge thys treatyse Newes ouâ— of heauen Luk. i. The profite of this boke The tresure house of christen knoweledge Math. i. Luk. ii Mat. xvi What this word gospel signifyeth The prechâ—â— of christis benefites is a prouacacion to lyue well for y â— faythefull Psal. l. To whom Christ is a Sauiour Romn vi psal lxxxiii Luke i. Ephe. ii The great loue of god toward vs Ioh. iii. Miche v. Math. ii Luke ii Math. i. Luke i. ii Cor. x. Phil. iiii Collos. iiii i. Thes. ii The knowldge of our selues maketh vs to fle vnto christ for socoure The ereacion on of man Gene. i. Sop. ii i. Cor. xi ii Cor. iii. â—ol iii. Ephe. iiii Psal. viii Gen. i. The death â— Adam and what it is Rom. ii Ephe. vi Esay xiiii ii Pet. ii i. Pet. iii. Ioan. vii i. Tim. ii Gen. iii. The crafty assautes of Satan All is not gold that shinethe behold what synâ—e doth The miserable â—al of maÌ„ Psal. xlviii Gene vi i. Cor. ii Rom. v. Gene. iii. All we are daÌ„pned in Adam ii Cor. v. Ioh. iii. Ephe. ii Psal. xv Iohn iii. Math vii Luke vi Math. xii Rom. v. Ephe. ii Rom. v. Psal. l. Rom. iii. Psal. xiii Rom. iii. The frutes whych we bryng forth by Adam Gen. ix ii Cor. iii. Iob. xxv 〈◊〉 xx Esai xlvi i. Ioan. i. Iere. xvii Luk. xvii Esa. ix and. liii Psa. iiii Iere. iiii What we are of ourselues Ps. cxxxviii Ephe. ii Psal. l. Ioan. iii. Iere. xvii Esai xxxiiiiâ— Iacob iii. O dolorâ—us calamitie â— myserable wretchedâ—nesse Math. xxii Act. xxv Psal. xxxvi Of y â— lawe Iohan. iii. Gene. vi i. Cor. xv Rom. viii Gene. 〈◊〉 Gala. v The law is spirituall Româ— vii i. Ioh. iiiâ— Rom. vii i. Timo. i Iere. xiii ii Cor. iii. Rom. iiii Deu. xxvii Gal. iiii Iacob ii Ioan. vii Act. xv Gal. vâ— Rom. â— Why y â— law was gyuen 〈…〉 Romo ii 〈◊〉 xx Deut. v. Gala. iii. Rom. iii. Rom. iiiâ— Gala. v. The 〈◊〉 of the olde law 〈◊〉 vii 〈◊〉 x. 〈◊〉 vi 〈◊〉 vii Esai i. Aâ—mos v. Mala. i. â—sal lxvi ThiÌ„ges of a good inâ—ent Deut. iiii Prouer. xxâ— Apoca. xxii Deut. xii â— xiii Our deseruiÌ„g is euerlastyng daÌ„nacion Rom. vi Math. iii. â—iiâ— Es. xv Psal. ix Psal. xi Psa. lxvii Eccl. xii Ecc. xviii psa xxxiii i. Pet. iii. i. Ioan. iiii Deut. iiii Heb. xiii Eccl. xli The miserable captiuiâ—â— of maÌ„ The knowledge of our selues ledeth vs to christ Mat. iâ— Ioan. xv and. â—vi Gen. iii. â—ap ii â—it iii. â—en iii. The begynning of our saluacioÌ„ is Christ hereâ—â—â— Promyâ—â—â— Esay vii Mat. i. Luke i Gene. iii Christ â—uercoÌ„meth Satan for vs. i. Cor. xâ— Dseâ— xiii In christ we are blessed Gene. xi i. Gala. iii. Mark what we are by AdaÌ„ what by Christ. Româ— v. Gen. xiix Deut. xvii 〈◊〉 xvii Exo. xii Nu. xxi Ex. xvi vii i. Pa. xvii Psal. xxx Psal. cix Esa. lxiiii Psa. cxliiii Luk. x. Psa. xlvi Io. iii. xii Mat. i. Iesus by enterpretacion is 〈…〉 Christe became poore for to make vs rytche Luke i. Psal. viii Heb. ii Ioan. xvii Mat. viii ii Cor. viii Philip. ii Christ alone sauethe and makethe vs cleane from all synne Esaie xliii Esaie xlv Iohan. i. Timâ— li Actum iiii The vrgent cause of christes byrth Christ delyuerethe vs froÌ„ the curse of the lawe Rome x. Gala. iii. Deut xxi Christ teacheth truely the wyll of his Father â—â—an iii. Esay lxi Luke iiii Esa. xi Esa. ii Esa. ix Mat. iiii Esa. xi Math xv Ioan. iii. Tit. i. Ioan. xviâ— Sap. xv Christ confirmeth his doctrine w t myracles mat vii i. mat â—x â—u xi mat xii Luk. xii Ioan. xi mat ix Luk. v. Christ is oures al christes good dedes are oure good dedes Luke ix Math. iiii i. Cor. i. Esai ix Christe is oure newe yeres gyft Ioh. iii. Esai â—iii Rom. viii Of y â— deth of Christe Iohan. vii Mat. xxii Math. xi Iohn viii Iohn xii Math xi Math. xii Iohn viiâ— Iohn â— Ihoâ— vii Iohn ii Luke xxiii Mat. xxvi Luke xxiii Iohn xix Marke xv Beholde the paynâ—s that Christ suffered for vs. 〈…〉 〈…〉 Esay lâ—iii Colo. i â–ª Mat. viâ—â— Esay lii i. Ioan. i. Colâ— i. i. Pet. i. Tit. ii Col. i. Ioan. i. Mat. xviii Luke xix Heb. x. Heb. vii The one â—â—criâ—ice of christes deth serueth for euer to put away sines â–ª Heb. ix Hob. xâ— The vertue of christes sacrifice neuer ceaseth but endureth in perfect streÌ„gthe for euer and â—uer Gen. iiii Colos. i. Heb. x. Esa. lxiii Ozee xii Augustinus in Manual Cap. xxii Mark 〈◊〉 〈◊〉 vi Of the resurreccion of Christ. Roma iiii Ozee vi Ionas ii iii Math. xii i. Cor. xv Roma iiii Ioan. â— Ioan. v. i. Petre. i. Ioan. ii Of Chrystes ascencion mat xxviii â–ª mat xvi Luke xxiiii Ioan. xx Act. i. Heb. i. Ioan. xiiii â–ª Ioan. xii Ephe. iiii Psa. ixvii Ion. xiiii and .xvi. mat xxiiii Iosâ—e i. Heb. xiii math i. Esa. vi Ioan. xiiii 〈◊〉 xxvi â—â— Cor. vi Christ alone is oure mediatoure and aduocate Rom. ix He. vii ix i. Tim. ii i. Ioan. ii Ioan. xiiii and .xvi. Esa. ix Of christes coÌ„minge to y â— iudgement â–ª Mat. xxv i. Cor. xv i. Thes. iiii Esa. xxvi Ioan. v. Rom. xiiii ii Cor. v. Rom. ii i. Cor. xv 〈◊〉 iii. i. Ioan. iii. Sopâ—◠〈◊〉 Ioel. â—i Amos. v. Mat. xxv Mat. xxv i. Thes. iiii Esai xliiii Esai â—xv Apo. vâ—â— xâ—i Esaie li. Apo. xxi Esaie ix Dani. xii Mat. xii Apoc. iii. Apoâ—â— ii Iacob i. i. Pet. v. i. Tim. iiii i. Ioh. ii i. Timâ— i â–ª Roma v Ephe. ii â–ª ii Cor. iii. Rom. iiâ— Heb. x â–ª Dent. iiiâ— â–ª xii xiii Tit. iii. â—uk ii mat iii. Den. xxviâ— Gel. iii. Ephe. v. math i. Rom. â— Eze. xxxvi Iere. xxxi Heb. viii Ioan. viii Esay ix Mat. iiii Esay iv Dan. ix Rom. viii i. Cor. i. Ephe. v. Ephe. v. Rom. iiii Hebre. ii i. Cor. xv Ozee xiii Mat. xvi Actum i. Hebre. i. Ioan. xvi i. Timo. ii i. Ioan. ii Roma â–ª vii â–ª Hebre. vii i. Iohn ii Math. xxv Esai lxiiii i. Cor. ii Math. â— â—uke ii Psal. ii Act. iiii Mat. xvi Esa. vii Ephe. ii Ioan. xiiii i. Cor. i. Eze. xxxiiii Colos. i. i. Tim. ii i. Ioan. i. Ioan. xvi Esay xlix math xi Esa. xliiii Apo. xii Ioan. vi mat ix Ioan. viii Ioan. xi Ioan. viii Rom. x. i. Cor. i. Oseâ— xiii i. Cor. xv i. Tim. ii i. Ioan. ii Mat. i. Rom. x. Luke 〈◊〉 An exortacion to the diligente doyng of good workes Gala. v. Psal. i. Mat. xxi Gala. vi Luke i. Rom. viii Gala. v. i. Pet ii Makeâ—well Iohan. viii Math. vii ii Cor. v. Gala. v. i. Ioh. ii i. Ioh. iâ— â–ª Gala. v. Math. v.