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B21542 A musick-lector, or, The art of musick (that is so much vindicated in Christendome) discoursed of by way of dialogue between three men of several judgments the one a musician and master of that art, and zealous for the Church of England ..., the other a Baptist ..., the other a Quaker (so called) ... / written by Solomon Eccles. Eccles, Solomon, 1618-1683. 1667 (1667) Wing E129 22,469 30

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that they are the true Ministers of Christ that turn people from darkness to Light and from the power of Satan to God Act. 26. 28. Mu. I must confess our Ministers are great Scholars as Oxford and Cambridge can afford and we look upon such to be the Ministers of the Gospel and none else but yet I cannot say they turn people from their sins But pray are there no true Ministers of Christ but they Qua. Nay none can be said to be Ministers of Christ but such as turn people to the Lord. Mu. Why who then did send them came they of themselves Qu. I never sent them saith the Lord yet they run but they shall not profit the people at all Jer. 23. 22. Mu. Truly I think they have been much better than they are now Qua. Yea they have lost their Courage their Faith and their Zeal and some of them have spued up the Common-Prayer-Book in their Zeal but now they have many of them lickt it up again See what the Prophet calls such Isa 56. 10. Mu. Indeed our Ministers do love their bellies too well to be the Ministers of Christ Truly Friend I cannot speak much for them I see they feed their flock but sparingly but themselves they feed without fear I think for they grow in belly amain but what shall I say when such men as they go wrong what shall become of me that am a sinner Qua. Believe in the Light that shines in thy heart for that Teacher will never deceive thee but will make thee wiser than all thy Teachers Psal 119. 99 100. Mu. Your counsel is good but me-thoughts you were a very honest man and strict before you were a Quaker if I were so I should desire no more Qu. I had a Zeal but not according to Knowledge and all that I have given up to the Bats and to the Moles such as come not forth to look on the Sun for fear of persecution Joh. 10. 1. 1 Tim. 2. 3 12. Isa 2. 20. Mu. 'T is good to avoid Persecution as near as we can for the Scriptures advise us so to do Qu. The Thief and the Robber would climb up some other way but all that will live godly in Christ Jesus shall suffer Persecution 2 Tim. 3. 12. Mu. But Christ sayes If they persecute you in one City flee into another Qu. Before the Holy Ghost was given which was the promise of the Father they were more in fear and in the Childs state till our Lord and Master was offered up for a pattern to them then the same Spirit of Christ came into them and made them of the same mind for holy boldness and courage and they loved not their lives to the death and as Christ suffered in the flesh they do arm themselves with the same mind 1 Pet. 4. 1. Mu. Well but my Friend I have something else to say to you and I will leave these things to my Friend here who is better able to answer you than I can But pray let me ask you one question Qua. Use thy freedom Mu. Why did you forsake and dispise so harmless a Calling and Practice in the Art of Musick as you have done Besides you burnt and brake many good Instruments of Musick and burnt your Books of great price and value and why did you burn and break them at Tower-Hill I thought to tell you of it for it was an injurious thing to make our Calling contemptible And it is well known that Musick is the gift of God and an honourable practice I wonder you were not ashamed a man that lived so well and civilly to go and cast off such a Livelihood who maintained your Wife and Family very well and in good order and it is very probable if you had continued you had been of great esteem at this day Qua. I have found out the true Teacher who teaches the best Musick that ever any did learn who for rarity and skill out-strips all that ever had a name and such Musick as takes in the ears of God himself Jer. 9. 24. Mu. Lord bless me is there such a rare Musick-teacher among the Quakers I have heard indeed that the Quakers will come together in one place and sit an hour two or three and not speak a word one to another except sigh groan or weep do you call this good Musick Bap. Pray Friend what ground of Scripture have you to come together where some do sigh and groan and some do weep What Edification is there in this dumb show Qua. The Spirit breathes in whom it listeth and thou mayest hear the sound thereof but knowest not from whence it comes nor whither it goes John 3. Bap. Did you ever hear such Nonsense as this man speaks what strange stuff is this did I not tell you Sir what Nonsense we should have Qua. Are the Scriptures Nonsense Mu. Hold hold my Friend and be not offended at him for he hath spoke Scripture only some Translations do much differ Bap. All that I grant is true but what Scripture hath he to prove that Silent-meeting is a Worship of God Qua. The three Friends of Job when they beheld what misery he lay in they lift up their voice and wept and rent their cloaths indeed and sat down on the ground with him but spake nothing one to another for seven dayes and seven nights Job 2. last yet I do not bring this as a proof Mu. Indeed it was a long time for men to keep silence seven dayes and seven nights and not speak a word there was never such a thing done in our days I must confess but Job was a patient man Qua. I would ask thy Friend one Question and if he be free to answer me then the thing will appear more plain Mu. I 'le warrant hee 'l answer you for he is an able man and though he and I do differ I must confess in judgement yet I know he is able to answer you for he is a baptized person and stands for the vindication of Baptism and the Lord's Supper which are the Ordinances of God Qua. And I also stand in the defence of the holy Truth of God which was once delivered to the Saints Jude 3. Bap. Well Friend what 's your Question Qua. Who is it that tempts men to sin and to disobedience Bap. That is soon answered for he that tempts men to sin is the Devil Qua. Thou hast rightly answered for God tempts no man to sin neither is he tempted of any but every man when he is tempted is drawn away of his own lust and enticed and when lust hath conceived it brings forth sin and sin when it is finished brings forth death Jam. 1. 14 15. Bap. All that is true you have answered your self Qua. Then this is the Question By what means is it by a vocal voice or outward sound that he teaches men to sin Bap. Nay I do believe that the Devil is a spirit and doth not teach men to sin by
thou and learn of that Woman and go sweep the house and light the Candle that thou mayest find the lost Groat or Pearl Christ Jesus in thy heart and be not faithless but believe This is in love to you Baptists who are loytering away your precious time for that which never did nor can make perfect Acts 1. 11. Luke 15. 9. Bap. Perfect Why it is a very great question to me whether ever any man was perfect in this Life saving Christ himself nay or ever can be 'T is true indeed you Quakers do hold such Tenets but I do not believe it therefore prove it me by Scripture if you can from Genesis to the end of the Revelations See I have given thee the whole Bible to prove it but you Quakers deny the Scripture Qu. Thou hast given me Scripture room sufficient that 's true but to say the Quakers deny the Scripture in that thou beliest the Innocent Job 4. 7. Bap. Well I have given you Scripture-room enough but I believe you cannot do it for I have searched the Scriptures as well as any of you Qua. But thou mayest erre not knowing the Scriptures nor yet the Power of God Noah was a Just man and Perfect in his Generation Gen. 6. 9. Here was a Just and Perfect man approved of God himself And again God gave testimony of Enoch That he pleased God for he walked with God and was not for God took him and before his translation he had this testimony That he pleased God Gen. 5. 24. Heb. 11. 5. And again the Lord justified Abraham after he had said unto him Walk before me and be thou perfect and Abraham did so for God bore testimony of him and said Abraham obeyed my Voice and kept my Charge my Commandments my Statutes and my Laws Gen. 26. 5. Yea verily and Abraham was called The Friend of God And again God bore testimony of Job That he was a perfect man that did fear God and eschewed evil Job 1. Now Friend Here are four men whom God bore witness off What hast thou against them And David was a man after Gods own heart and God bore witness of him that he failed in nothing saving in the matter of Uriah the Hittite 1 Kings 15. 5. And who did ever go beyond him in his repentance Yet after this he did witness a perfect state For said he God is my strength he maketh my way perfect 2 Sam. 22. 33. And again I will walk within my house with a perfect heart Psal 101. 2. And King Hezekiah said Lord remember now I beseech thee how I have walked before thee in Truth and with a perfect heart Isa 38. 3. And saith David Mark the Perfect man behold the Vpright the End of that man is Peace Psal 37. 37. And again The Lord hath not seen Iniquity in Jacob nor Perversness in Israel as thou mayest read Numb 23. 21. And again They that are in Christ Jesus are New Creatures I in them and they in me perfect in one John 17. And Be you Perfect as your Father which is in Heaven is perfect Mat. 5. And saith the Apostle We speak wisdom to them that are Perfect 1 Cor. 2. 6. 2 Cor. 2. 11. Who shall lay any thing to the charge of Gods Elect Rom. 8. And saith Paul That we may present every man perfect in Christ Jesus Col. 1. 28. Ephes 4. 12. Col. 4. 12. 1 Thes 3. 10. 2 Thes 3. 17. Heb. 7. 19. Heb. 10. 14. Heb. 12. 23. Heb. 13. 21. Jam. 2. 22. Jam. 3. 2. 1 Pet. 5. 10. 1 John 4. 18. Rev. 14. 5. Mu. Truly Friend Baptist we are all out of the way we have spoke too much by hearsay of them that they do deny the Scriptures I would you had not said so But I see the poor Quakers put up much wrong for we have had very hard thoughts of them and they have been derided and mocked and hated of many insomuch that they have been punished to death many of them but for my part I shall be silent hereafter for I see they have been misrepresented And although we have said No man can be Perfect in this Life yet who is able to withstand these sound Scriptures and I have heard many say That a man may come to be as wicked as the Devil himself but t●uly I do believe that God is above the Devil yet I do not excuse my self for I am a grievous sinner and never look to come to such a state as to be Perfect in this Life Bap. Why no. For the righteousest man that is sins seven times a day Yea John himself said he was a sinner or else he would not have said We for the word we implies himself as well as they But if we say we have no sin we deceive our selves and the truth is not in us Qu. Do not bely the Scripture nor the Spirit that gave it forth for holy men wrote as they were moved by the Holy Ghost and it no where saith That the righteousest man that is sins seven times a day But Stand in awe and sin not And as for John he was a holy man a Divine and could not sin but he wrote to Children first that they might have fellowship with them who were Apostles But they being Children had not fellowship with them who had fellowship with the Father and with the Son Jesus Christ because they were subject to sin And besides Children are apt to sin and to think themselves better than they are which made the Apostle say this If we say we have fellowship with him and walk in darkness we lye and do not the truth Mark For this I do affirm That if John had said he had been a sinner he had lyed for no sinner hath fellowship with God For He that commits sin is of the Devil and God hath no fellowship with Devils But he that is born of God doth not commit sin And John was born of God as he said though he came to his own yet his own received him not but to as many as received him to them gave he power to become the Sons of God and John did receive him who were born mark not of blood nor of the will of the flesh nor of the will of man but of God Yet the Apostle did use a condescending word to the Children in saying We. But let all men take heed how they call that common which God hath cleansed Yet this I say in the truth of God That if any shall say they have no sin when Gods Witness in them doth condemn them for sin they then make God a lyar and we are all sensible that God will not clear the guilty But if we confess our s●ns he is just to forgive us our sins and to cleanse us from all unrighteousness And again If we shall say that we have not sinned we lye and do not the truth But he that is born of God sinneth not for his s●ed remaineth in him and he cannot