of the holy Spirit to teach and enable us to obey we shall be abundantly convinc'd of the advantage and benefit of it to us By this means we have the same strength and nourishment convey'd unto our Souls which the outward Symbols Bread and Wine convey to our Bodies We are made one with Christ and Christ with us and nothing but our own wilful disobedience shall be ever able to part us more from him This is a true and faithful account of the Lord's Supper which I think may be fairly summ'd up in these few and plain words It is a Foederal Feast or Feast of Covenant between God and man instituted by Christ himself and perpetually to be observ'd by all Christians where by partaking of Bread and Wine in commemoration of Christ's Body given and his Blood shed for them they on their part acknowledge Christ for their Saviour and Redeemer Lord and Master and God on his part grants and confirms to them under the Symbols of Bread and Wine the Body and Blood of his Son Christ Jesus that is all the blessed effects of his Body broken and his Blood shed viz. pardon of past sins promise of eternal happiness upon future obedience of the Gospel and Grace to direct and enable them to perform this obedience And this Feast is therefore call'd the Lord's Supper because it was instituted by our Lord at Supper time From what has been said I think our obligations to receive this Holy Supper do abundantly appear For First We have here a plain command so to do Do this in nomembrance of me a command as has been already shewn you which reacheth to all Christians and will oblige them even to the end of the world So that it is meer trifling with God our Saviour and the World to call our selves Christians and yet live in a wilful neglect of this plain command of Christ Why call ye me Lord Lord saith our Saviour and do not the things which I say to what purpose do ye in words acknowledge me to be your Master and yet when I call upon you to do this plainly declare by your actions that you do not regard me Better had it been for you that you had never taken my sacred name into your mouths than that you should thus abuse and blaspheme it Be not deceived I will not be mock'd but I say unto you it shall be more tolerable for Tyre and Sydon at the day of Judgment than for you Secondly This command of our Saviour is attended with a multitude of Circumstances which do every one of them very much add to its force and obligation and render the neglect of it more and more unpardonable For First It was his dying Command that very same night in which he instituted this Holy Supper was he betrayed into the hands of the Jews in order to be mock'd and derided buffeted and scourged and at last sacrificed upon the Cross for our sakes And can our dying Saviour require any thing of us that we will not do Can he speak and shall not his last words be minded by us What answer do ye think ye should have given him had ye heard him speaking in this manner to you My dearest Children who I love so well whose miseries I am so deeply concern'd for whose sins I am so very desirous to get a pardon for that behold I am just now going to dye an ignominious death upon the Cross for you that so by the Sacrifice of my self I may take away all your sins and make you heirs of eternal Glory My best and dearest Children dearer to me than my life itself Hearken to the last words of your dying Saviour I have but one thing more to require of you Oh let not that be neglected by you Let me intreat you with my last breath that breath which I am contented to part with for your sakes to preserve this my last Commandment inviolable I would ye not all have said Distrust us not O blessed Master we beseech thee command whatsoever thou seest good and we will cheerfully obey tho it be even to death itself Our hearts are affected with the sense of thy approaching kindness that we can no more forget thy dying words than we can refuse to accept thy dying Love Secondly It is a very easy Command take Bread and Wine bless them and then eat and drink of them â—n remembrance of me is a Commanndment as little â—rievous as our hearts could wish for so that they â—…ho neglect it have nothing to say in excuse for â—hemselves but seem to sin purely for sinnings sake â—nd this is the very height of wickedness Blessed God â—hat ever the Devil should so far get possession of mens â—earts as to keep them from doing their duty even â—…here there is no hardship in doing it How can â—hese men in reason expect that our Saviour should â—e at any pains to save them who are resolv'd they â—…ill be at none to obey him Or rather how can â—hey not expect to be made the unhappy instances of â—is wrathful displeasure who will not do even this â—mall thing to please him Thirdly This is a Command in which our obedience to â—hrist is more peculiarly try'd In most other of his â—ommands there are other obligations besides those â—f his Authority as in all moral duties obligations â—rom nature reason or the like so that it is not â—ery easy to tell by mens complyance with these â—…hether they are true Servants of Christ or no beâ—ause they may nay and it is plain they sometimes â—o comply with these Duties upon principles of â—ature or reason when yet they have no true sence â—f their obligation from Christs authority But in the â—uty before us there being no obligation but Christs â—ositive institution they who perform it as they â—ught must certainly act upon a true Christian prinâ—iple viz. a sense of the obedience they owe to Christs â—ommands This then being a plain Test of our â—eing true Christians it is certainly our duty to let â—ll the world see by our compliance with it that â—…e are so and that the obligation of Christs Authoâ—ity when alone is abundantly sufficient to comâ—…and us whithersoever it pleaseth Fourthly This command is a more than ordinary Tryal of â—ur gratitude and Love to Christ because it commands â—othing but what we are bound even by the meer â—aws of Love and Gratitude to be most ready to perâ—orm For supposing Christ had had no authority to â—ommand us any thing but had only requested of us that we would perpetually observe this his Supper in commemoration of him yet considering whaâ— great unspeakably great things he had done for us we should have been most inexcusable if we should not have answer'd this his request The Laws oâ— Love and Gratitude are founded upon reason and therefore ought to have a powerful influence upon reasonable creatures and certainly all that Love and Gratitude can oblige us to we must be
is true indeed that the part which our Lord had in the institution of his Holy Supper viz. The blessing of Bread and breaking it and taking Wine and giving thanks and distributing both belongs only to the Minister of the Gospel because these are all special Acts and Exercises of the Ministerial Function and as such have been always reserved to them alone But the receiving of the Bread and Wine wheâ— broken blessed and offered to us is the common dutâ— of all Christians as well people as Ministers Thirdly The end for which this is commanded to be done in remembrance of me or rather in commemoration of me For so the word which we here translate remembrance sometimes signifieth and this indeed seems to be the most proper signification of it in this place For commemoration is a solemn act of remembrance and such an one no doubt our Saviour here expects from us We are always bound habitually to remember him but this his Supper is particularly design'd to excite in our Souls a present and actual remembrance of him of him that is of his death and Passion of his Body that was broken and his Blood which was shed for us For the Bread and Wine which are here administred to us were appointed by him as signs and representations of his Flesh and Blood as he himself tells us at his Institution of this Holy Supper This saith he speaking of the Bread is my Body which is given for you that is this is a sign or representation of my Body which shall very suddenly be offer'd up upon the Cross for you and again speaking of the Cup This is my Blood of the New Testament or the new Testament in my Blood which is shed for you and for many as if he had said the Wine which you now see in this Cup and which I commanded ye all to drink of is a sign or representation of my Blood which will be shortly shed to ratify or confirm the New Covenant which I have made between God and Man When therefore we eat of this Bread and drink of this Cup we must be sure to put both parts of our Lord's Commandment together and to fulfil both by doing it in remembrance of his Body that was given and his Blood that was shed for us And such a remembrance as this necessarily implies these two things First An acknowledgement of Christ for our Saviour and Redeemer For what else is it to commemorate his dying for us but to declare that we are sensible that our peace is made with God through the blood of his Cross and that we who before were all under sin and lyable to wrath aliens from and Enemies to God shall now not have our trespasses imputed to us but be saved from wrath through Christ and in the body of his flesh through death be reconciled unto God To declare I say and shew both to God and Man that our hope is only in the Lord Jesus who hath now appeared to put away sin by the Sacrifice of himself and in whom alone we have redemption through his blood even forgiveness of sins This you see is what the Scripture means by Christ's Body being broken and his Blood shed for us and therefore all Christians who sincerely remember those must sincerely acknowledge this Secondly An acknowledgement of Christ for our Lord and Master For besides that by submitting to his Rites and Institutions we plainly declare our selves his Disciples besides that by acknowledging of and partaking in his Sacrifice we do according to the sense of all Nations own our selves members of his Church besides this I say by acknowledging Christ's dying for us we do manifestly acknowledge our obligations both to love and obey him To love him who hath so loved us as to lay down his life for us to obey him whose purchase we are who hath bought us with a price even the inestimable price of his Blood and has therefore a right to us as the Scripture tells us as a peculiar people to himself And this the Primitive Christians were so sensible of that they look'd upon every receiving of the Lords Supper to be a new tie and obligation a new vow and dedication of themselves to Christ And hence it was that the word Sacrament which signified among the Romans that Oath of Fidelity which their Soldiers took was given as a name to the Lords Supper because Christians were suppos'd to bind themselves there as it were by an Oath to Christ's Service The ends for which our blessed Lord instituted this holy Supper seem to have been these three First His Father's and his own Glory which could no way better be illustrated and extoll'd than by making all Christians whatsoever join in ascribing their Redemption and Salvation to them For this is at once to own both their power and wisdom and goodness which were so eminently display'd in these great works and likewise their Soveraignty and Dominion over us which are the natural effects of them Secondly The preserving the unity of his Church towards which nothing could contribute more than the frequent meeting together of its Members to acknowledge one hope of their calling one Lord one Faith one Baptism one God and Father of all above all through all and in them all and this is most effectually acknowledged by our being all partakers of that one bread for thus as St. Paul teacheth we being many are one bread and one Body And likewise their meeting to commemorate the noblest instance of Love that ever appeared in the world and consequently the noblest Example for Christians to follow the noblest motive to excite them to love one another Thirdly The good and edification of every particular Christian and this end will appear to be admirably well serv'd this way if we will give our selves leave to reflect a little on the benefits which every Christian is made partaker of by receiving this Holy Supper And First If we consider this Holy Supper only as a Commemorative Sign or sign to put us in mind of Christs dying for us yet even thus it will prove of vast advantage to us For this will naturally tend to inflame our Love and exalt our Gratitude towards him to confirm our Faith and strengthen our Hope in him and to fix and stablish our purposes of obedience to him All this I say will be the natural result even of a bare contemplation or remembrance of Christs having freely given up himself to death even the death of the Cross for us and of his having thereby procured remission of all our Sins and a promise of Eternal Life and Happiness to all those that obey him But Secondly If we consider it as it is the Communion of the Body and Blood of Christ that is as it is to all faithful Christians an actual participation of the benefits of Christ's death and passion viz. of remission of sins of the hope of eternal happiness upon our obedience and of the grace
obliged to in behalf of him who has done more to engage our Love and deserve our thanks than all the Friends that we ever had in the world put together Base and ungrateful wretches then must we needs be if when he only desires any thing of us we do not make hast to fulfil his desire but most especially base and ungrateful if when he desires of us only that we would meet together now and then to commemorate all his kindness towards us we refuse to hear or regard him as tho he were unworthy our remembrance Fifthly This is a command to do a thing vastly for our own good So that we must be Fools as well as Rebels if we omit to do it Of how much advantage the receiving the Lords Supper is to every faithful Christian you have already seen and from thence may judge how much it is your interest to receive it And certainly where your duty and your interest are so closely link'd together it must be a strange Spirit of contradiction and rebellion or at least a strange degree of carelessness and supineness that can make you forget or neglect your duty You must have a mighty mind certainly to quarrel with our Saviour who will rather forego your own interest then obey his commands Sixthly This is a command in which the honour of God and our Saviour are in a very extraordinary manner concern'd and which therefore we ought to be most particularly careful to observe For since the Holy Supper was instituted on purpose for the solemn commemoration of the great loving kindness of God and our Saviour in Redeeming us and for showing forth to the World their great Power Wisdom and Goodness 〈◊〉 the Redemption of us and likewise the new Title â—…ey hereby acquired to our service and obedience â—…e cannot possibly do any thing more for their hoâ—our than to attend this solemn commemoration â—nd join with our fellow Christians in acknowledging â—ll Glory service and obedience to God who hath â—av'd us not according to our works but according to his â—wn purpose and grace and hath bought us with a price â—nd likewise to our Lord Jesus Christ who was slain and â—as redeemed us to God by his blood And the refusing to â—o this looks as if we did not really believe Christiaâ—ity but counted the blood of the Covenant wherewith we â—re sanctified an unholy thing And how high an affront â—his must needs be to God and our Saviour your own â—earts will tell you Seventhly This is a command which tends mightily to â—rocure and promote love and unity amongst Christians as has â—een before prov'd and upon that account challengeth a very particular regard and respect from us Every member of a Society is in an extraordinary manâ—er obliged to pay a most exact obedience to those Laws which do more immediately concern the well-â—eing of that Society of which he professeth himself â— member and consequently every Christian must â—ye under more than ordinary obligations to obey â—his command of Christ concerning his Supper because the good of the Christian Church in general is very much concerned in it It was design'd and is very fit to unite and bind the members of Christs Church closer and closer together and so to strengâ—hen the main body and those who will not joyn â—n this design plainly betray the trust repos'd in them and as far as they are able defraud all their fellow-members of those blessings of love peace mutual â—riendship c. which must have been the natural effects of their obedience in this point Lastly This is a command which we are often put in mind of We hear of our obligations to it both from the Desk and from the Pulpit we read of them in the Church Catechism and have a sensible remembrance of them every now and then at the Communion Table We are frequently exhorted intreated and in the name of Christ commanded to attend his Holy Supper we are told of the great danger of neglecting it and both the mercies and terrors of the Lord are made use of to draw and compel us to it And now if after all this we still continue obstinate and undutiful what can we expect but a punishment answerable to our obstinacy a punishment that shall no more relent than we have done but being deaf to all our prayers and crys for mercy shall with the same continued torments prey upon us and be to us the sad remembrancers of our fatal obstinacy to all eternity CHAP. II. Of Preparation for the Lord's Supper IN discoursing on this head it will be convenient from the very beginning to distinguish betwixt necessary preparation without which no man ought to come to the Lords Supper and such as is only expedient or adviseable under certain circumstances it being plain from experience that for want of this distinction men have been strangely confounded in their notions about this matter To the necessary preparation no doubt those words of St Paul refer'd Corinth 11.28 Let a man examine try or prove himself and so let him eat of that bread and drink of that cup because this is laid down at large as a general rule to all Christians and it is here plainly supposed that no man ought to to eat of that bread and drink of that cup who has not first examined himself Examined himself as to what Our Church tells us in few words whither he repents him truly of his former sins stedfastly purposing to lead a new life has a lively faith in Gods mercy through Christ with a thankful remembrance of his death and is in charity with all Men. In which words three things are propounded as necessary qualifications for the worthy receiving the Lords Supper First a sincere and compleat Repentance which shall not only look backwards with unfeigned sorrow for our sins past but likewise forward with stedfast purposes of leading a new life for the time to come Secondly a lively faith in God's mercy through Christ such a firm and hearty persuasion and assurance of God's having redeem'd us from sin and death by the death of Christ and of his having made him our Lord and Master and promis'd eternal life to us upon condition of our obedience to him as shall work in us a readiness of mind to serve and obey him in all things and more especially shall dispose us to commemorate his death with the highest gratitude and most affectionate Thanksgiving Lastly An universal Love and Charity which shall extend to all men even our very enemies and make us not only forgive all their trespasses against us but likewise bless them pray for them and in one word do them all the good we can Now that every of these is really a necessary qualification for the worthy receiving the Lords Supper will most evidently appear by considering them a little apart And First as to Repentance it is plain even from reason that without this we must needs be unfit to joyn
in any of Gods Ordinances it being downright Hypocrisie and a meer mocking of God to declare ourselves his Servants by communicating in these outward Rites of his Religion when yet at the same time we are not inwardly disposed at all to serve him in the most important parts of our duty living Righteously soberly and godlily in thiâ— present world And therefore we find the Scriptures â—…nstantly representing God as one that abhorreth and abominateth the service of the wicked and resents their prayess and sacrifices their incense and solemn meeting as abomination and iniquity Much less can a wicked man be fit to join in this holy Ordinance of the Lord's Supper for the end of this being to lament and bewail those sins which were the occasion of our blessed Lord's death and to rejoice in that victory which our Lord by his death obtain'd over sin he must certainly be a very unfit man to do this who still taketh part with sin sheweth a favour and liking to it and instead of being Servant to Christ is indeed the Servant of sin Besides we know the Lord's Supper is a covenanting ordinance wherein we are to engage our selves to the service of Christ and God upon supposition of such our engagement is to make over to us all the benefits of Christ's death and passion remission of Sins Grace to enable us to live according to the Rules of the Gospel and eternal Salvation upon our so living But now the wicked man is utterly unqualified for both parts of this Covenant For how shall he engage himself to the service of Christ who is not resolv'd to forsake his Sins Or what Title can he possibly have to the benefits of Christ's death who will not perform that obedience which is a necessary condition of his coming at them so that such a person can have nothing to do at the Lord's Supper he is not concern'd in the business of it and therefore if he does come to it must be look'd upon as an intruder and one that purposely designeth to provoke and affront God Unto the wicked God saith what hast thou to do to declare my statutes or that thou shouldst take my Covenant in thy mouth seeing thou hatest to be reform'd and castest my words behind thee Secondly As to Faith without this the Scripture tells us it is impossible to please God For he that cometh to God he that draweth near to him in any of his ordinances must believe that he is and that he is a rewarder of them that diligently seek him God is not to be put off with outward professions and pretences 〈◊〉 be worshipp'd only with our Lips while our hearts are far from him but he is a God of the Heart a searcher of our Reins and a tryer of our most inward thoughts and therefore it will be better for us not to worship him at all than not to worship him in earnest never to pretend by any outward signs to believe in him than not to believe as we pretend And indeed can any thing possibly be more absurd and ridiculous as well as blasphemous and provoking than for those to pretend to commemorate Christ's dying for us who do not believe one tittle of it For those to acknowledge him the Saviour of the World the Lord and Judge of it who say in their hearts it is no such thing This is certainly either to question God's Omniscience or his regard to sincerity or else to defy his Power and therefore sure we cannot think this an acceptable service to him Besides are not all the Blessings of the Gospel which we hope to have confirm'd to us in the Lord's Supper promised to Believers only or can we think that the inestimable benefits of Christ's death are to be had at so cheap a rate that there is no need either of believing any thing of them or so much as being thankful for them no certainly the Gospel is the power of God unto Salvation unto every one that believeth and to none else to him that believeth with a lively Faith not a Faith without works which St. James tells us is dead and aboundeth therein with thanksgiving To what purpose then but to aggravate his condemnation shall that man dare to come to the Lord's Supper in expectation of the Blessings of the Gospel who is so far from abounding in Faith with Thanksgiving that he has neither Faith nor Thanksgiving Lastly As to Charity this is upon many accounts a necessary qualification for our worthy receiving the Lord's Supper For First It cannot be supposed that any man can be fit to commemorate the great Love and kindness of our blessed Lord in dying for us who is not so far affected with it as to endeavour all he can to transcribe and imitate it How great things soever we may say in commendation of it how much soever we may in words extol it we shall not be accepted of God it we in our Actions blaspheme it And it is in truth no less than to call our Saviour Fool in dying for us when we were his Enemies to think that we are not obliged to love forgive and help one another Either his Love to us had no good grounds and reasons for it or if it had and we think so we ought to shew that we do so by letting the same grounds and reasons influence our Love Secondly Without Charity one of the great ends of our meeting at the Lord's Supper will be defeated which is to propagate Love and Charity amongst Christians Thirdly Without this the Scripture assures us all our Services all our Gifts and Graces will stand for nothing in the sight of God Though we speak with the Tongues of Men and of Angels and have not Charity we are become as sounding Brass or a tinkling Cymbal And though we have the Gift of Prophecy and understand all Mysteries and all Knowledge and though we have all Faith so that we could remove Mountains and have not Charity we are nothing Fourthly Without this we are uncapable of receiving any benefit from the Lord's Supper for remission of sins which must first be obtain'd before we can hope for any other mercy from God is promised only to the charitable If ye forgive men their Trespasses your heavenly Father will also forgive you but if you forgive not men their Trespasses neither will your Father forgive your Trespasses Lastly Our blessed Lord has commanded us not to dare to bring any ill will or enmity along with us when we come to his Supper nay farther if we are come to it and find that we have unawares brought any to go away and lay them aside before we presume to partake of it If thou bring thy Gift to the Altar and there remembrest that thy Brother hath ought against thee Leave there thy Gift before the Altar and go thy way first be reconciled to thy Brother and then come and offer thy Gift Thus much is I think sufficient to prove
the Sacrament to recollect and examine himself to try whether he be truly sorrowful for this his fault and do sincerely detest and repent of it And if so he ought certainly for that time to stay away and make his peace with God and to make himself sure that he has a right to the benefits of Christs Death and Passion before he presumeth to come to the Communion of them Lastly Whatever will excuse a man from coming to Church as works of Necessity or Charity being sick and in distress our selves or attending upon such as are so and need our help c. will by parity of reason excuse us from coming to the Lord's Supper But he who comes to Church and yet at the same time neglects the Lord's Supper to which he is there invited without either of the two forementioned reasons is inexcusable And upon this account I suppose it was that the Canons Apostolical and the Synod of Antioch threaten every one of the Faithful with excommunication who come to Church to hear the Holy Scriptures but stay not to participate of the Holy Supper But it may be farther urged doth not the Law of our Land it self which obligeth us to communicate three times a year only suppose this to be sufficient I answer First that the Law of the Land plainly supposeth it very good and commendable to do it oftener because it saith we shall receive it three times at the least Secondly If what has been said above concerning the reasons of our omitting no opportunity of communicating be true this is enough to oblige us without any farther consideration CHAP. IV. Objections against Communicating answer'd HOping that some men at least are sincere in their excuses which they make for not coming to the Lord's Supper how light and trifling soever the excuses themselves may be I shall not grudge my time and pains in considering them distinctly and giving answers to them And First The most common excuse which men make in this case is that they are unworthy and therefore dare not communicate always bearing in mind those terrible words of St. Paul 1 Corinth 11.29 He that eateth and drinketh unworthily eaâ—eth and drinketh damnation to himâ—… Now in answer to this I desire men to consiâ—… thâ—… three things First what it is they mean when they say they are unworthy For if they mean any thing to the purpose they must mean either that they are not sorry for their sins and fully resolv'd to forsake them or that they do not stedfastly believe all the Articles of the Christian Faith or lastly that they are not in Charity with the world ready to forgive and do good to all mankind for these are the only things which can render a man unworthy to receive the Lords Supper And yet I verily believe that the far greatest number of those who call themselves unworthy would think themselves very much injured if any of these things should be said of them Well then such men give themselves their own answer they are not really unworthy and therefore they may safely come But say they we are incumbred mightily with worldly business we do not find in our selves a zealous and a warm Faith and Love of God our Saviour and Religion we have contests disputes and law-suits with many of our Neighbours and these things we are afraid render us unworthy By no means if we pursue our worldly business honestly and fairly without letting it incroach upon the business of Religion by swallowing up all our time and leaving none or very little for the worship of God and service of our Neighbours we not only do what is innocent but commendable and our duty If we are rooted and grounded in Faith so that in the general course of our lives we have our conversation as becometh the Gospel of Christ and keep all his Commandments this is a sufficient proof of our Faith and Love to God our Saviour and Religion altho we never have any hot fits and sudden starts raptures and extasies Lastly If we are contending with our Neighbours for nothing but what we sincerely think our right if we take a fair and legal way of righting our selves and prosecute our suits without the least malice or ill will to our Neighbours person there is no harm in all this none of these things are any bar to our communicating But Secondly If you are really unworthy whose fault is it that you are so May you not have or at least might you not have had for asking such a measure of Divine Grace as would sufficiently enable you to attain all those qualifications which are necessary to render a man a worthy Communicant and why then did you not or why now do you not accept and make use of it Do you think to make your own fault your excuse Or will you plead in your behalf that you are not worthy because you will not be so No certainly all that you can do in this case is to make what haste you can possibly by immediately embracing and complying with the offers of Gods Grace to become worthy that so there may lye no fault at your door either on one side or the other but that you may both communicate and communicate worthily Lastly as to those terrible words of St Paul He that eateth and drinketh unworthily eateth and drinketh damnation to himself I might observe that the word which we here render damnation signifieth no more than Judgment and probably was design'd in this place only to denote temporal Judgments but I shall not insist upon this For whatever the meaning of these words may be it is certain that the unworthy receiving the Lords Supper till repented of is a damnable sin as being a down-right impudent mocking of God and Christ by pretending ourselves their Servants and solemnly vowing all holy obedience to them when yet in our hearts we at the same time mean no such thing But what then Shall we therefore stay away from the Communion and by so doing wilfully break a plain Commandment of our Saviour and thereby become guilty of a damnable sin This is to take a certain damnation for fear of one which we may avoid if we please No certainly the juster consequence in this case is that we ought to use our utmost endeavours to qualify our selves for communicating worthily that so we may have no reason to fear the dreadful punishment of communicating unworthily Secondly Others are afraid of communicating lest they should fall into sin afterward and this they think would be unpardonable and for this reason some men have thought it wisdom to abstain from communicating till the time of their death when they are beyond all danger of sinning more Now I readily grant that it is a very great aggravation of any sin that it is committed after receiving the holy Communion because this makes it a sin against new Vows and Promises which we there made a sin after greater measures of Grace and Divine
O Lord help thou my unbelief I believe that the blessed Jesus laid down his life for me and acknowledge with all possible thankfulness his inexpressible kindness in so doing I believe that he gave himself for me and all Mankind that he might redeem us from all iniquity and purifie unto himself a peculiar people zealous of good works therefore will I I endeavour to manifest my Faith by my works I believe that there is none other name under Heaven given among Men whereby they must be saved but the name of the Lord Jesus therefore in his name only I implore thy mercy increase of Faith here and of Glory hereafter Amen For Charity O Lord who hast taught us that all our doings without Charity are nothing worth send thy Holy Ghost and pour into my heart that most excellent gift of Charity the very bond of peace and of all Virtues without which whosoever liveth is counted dead before thee More especially now when I am going to commemorate the unspeakable love of my blessed Saviour in dying for me let me not be destitute of love towards my Brethren O let my readiness to forgive others their trespasses fit me for thy forgiveness of mine let me not be an enemy to any man lest I be thy enemy too but give me that Charity which covereth a multitude of Sins that Charity by which all Men may know me to be Christs Disciple which shall dispose me to be of a meek patient long suffering forgiving temper like him and to do good to all men as he did that Charity which shall never fail but shall go along with us into and make us fit Inhabitants for that City of Love the new Jerusalem Grant this O merciful Father for the sake of thy Son Christ Jesus through whose love alone we are encouraged to present these our requests to thee Amen A Prayer to be said in the morning before we communicate after our usual Prayers O Most gracious and ever merciful Lord God who art always wont to give more than we either desire or deserve accept I beseech thee my most humble and hearty thanks for thy great mercy in bringing me to the light of this day and thereby giving me an opportunity of meeting my dear Redeemer at his holy Table of testifying my love and gratitude to him and of communicating in all the blessed effects of his love towards me of renewing to him my Baptismal Vow of Faith and Obedience and of receiving from him fresh confirmations of the benefits made over to me in my Baptism even remission of sins grace and eternal life O that I may be careful duly to improve this happy opportunity now before me that I may eat and drink so worthily as to eat and drink my own Salvation that my sins which are many and great more especially all such as have been committed knowingly and wilfully such as Here mention those wilful sins if there are any such which thou knowest thy self to have been guilty of may be forgiven me and that henceforward whither I live I may live unto thee or whither I dye I may dye unto thee that so living or dying I may be ever thine And the same mercies which I beg for my self I beg likewise for all my fellow Christians more particularly those who shall this day any where partake in the Communion of the Body and Blood of Christ O let not one of their precious Souls perish who seem to be so near to the Kingdom of Heaven but do thou by thy Grace so assist and direct strengthen and support them now and evermore in doing thy will and working out their own Salvation that in the end they may obtain everlasting life through Jesus Christ our Lord. Amen A short Prayer to be said after that which we commonly say at our first coming into the Church GRant O blessed Jesu that the nearer I draw to thy Table the nearer I may likewise draw to thee in purity of heart and affections in strength and liveliness of Faith in fervency and extensiveness of Charity That so being of the same mind which was in thee and thinking believing and doing as becometh thy Disciple I may be meet to be partaker of those pledges of thy favour which thou now offerest at thy holy Table to all thy faithful Servants and of those Joys in another world which thou in thy mercy hast prepared for them Amen Just before we receive HEar those Prayers O Lord which have been offer'd up by thy Congregation and for the sake of thy well beloved Son Jesus Christ suffer us to draw nigh unto thee and to hope for thy mercy In his name alone it is that I a most vile wretch and miserable Sinner am bold to call thee Father and to intreat thy favour and forgiveness O let his merits answer for my unworthiness let his death preserve me from dying let his Body and Blood preserve my Body and Soul unto everlasting life Amen Immediately after receiving the Bread O Merciful Lord Grant I beseech thee that by virtue of thy dear Son's Body given for me and represented to me by this Bread I may become acceptable in thy sight obtain thy pardon and peace thy grace and assistance thy everlasting happiness and glory And do thou O Lord so fill my heart with thankfulness for the inestimable benefits of my Saviour's death and passion that I may be ready to do any thing even to lay down my life for him and that loving nothing more than him he may vouchsafe to think me worthy of him and to crown me with eternal Glory in his Kingdom Amen Immediately after receiving the Wine I Thank thee from the bottom of my heart O gracious God that thou hast redeemed us to thy self by the blood of thy Son O let me evermore bear in mind thy inexpressible kindness and condescension in so doing and shew forth my sense of them in a sincere universal and constant obedience to thee That so the Lord Jesus may be indeed the Author of Salvation to me and I being wash'd and cleans'd from all my sins in his Blood may appear pure and spotless before thee and be admitted to partake of those rivers of pleasure which are at thy right hand for evermore Amen When you return to your Seat GRant O blessed Lord that I and all those who meet together this day under pretence of commemorating thy death may so effectually remember it as for ever after to hate those sins which were the occasion of it so effectually remember it as constantly to love and adore thee for it so effectually remember it as to use our utmost endeavours to imitate and transcribe it so effectually remember it as to remember that we are thine bought with the price of thy Blood and are therefore bound to serve thee with our Bodies and Spirits which are thine Amen A Prayer to be used the evening after communicating with our other Devotions ACcept O Blessed Lord accept my