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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	child_n	die_v	sin_n	5,554	5	5.1473	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02883	The seconde parte of the Domesticall or housholde sermons for a godly housholder, to his childre[n] and familie: compyled by the godly learned man Christopher Hegendorffine, doctor most necessarye for all faythefull housholders: now first translated out of laten in to English by Henry Reginalde.; Domestycal or householde sermons. Part 2	Hegendorph, Christoph, 1500-1540.; Reginald, Henry, fl. 1548-1549.	1549 (1549)	STC 13022; ESTC S113439	23,987	67

whiche make a triumph beare about w t thē the thynge which betokeneth the victorye do shew vnto the people y ● rememberaunce of their victory so Paul sayth y t Christe as a triumphe on the crosse dyd shewe vnto his cruell enemyes y ● weare ouercome that is to say he hath driuen awaye the deuyl death sinne and hath set fourth openly a token of his victorye where by it may be open to all natyons by the onlye victorye gotten by Christe in the Crosse of synne deth the deuil not onlye vnto hym selfe but vnto al vs whiche shall put our hole confidence to be saued ye do vnderstand I trust now welbeloued children what it is to beleue that Christ was crucyfyed synce then y ● Christ hath declared vnto vs by his cros suche greate benefites and that only of his free goodnes and mercy let vs therfore be thankefull vnto hym and let vs crucyfie our flesshe that we may say ●● Paul with our affectes and our concupiscences y ● is let vs bridle the wantōnes of our flesh and our euill affections wich the spirite of god And let vs not do rudely those thinges which y e flesh procureth vs to do the which al myghtye Christ graunte vs to whome with god the father and the holy goste be prayse honour glory world w t out end so be it The seuenth Sermon Domesticall to their children of the death and the buriyng of Christe IT is not vnknowen vnto you as I thinke welbeloued children that we shal dye al once Hebrues 9. chapter For when euen vnto one all we were giltie with sinne death began to rule all men after these saiynges 1. Corint 13. Chap. The pricke of death is sinne and lest death myght swalow you vp Christ maketh for your purpose for why he dyed for this cause y t he mighte satisfie for oure s●nnes and breake the strēgth of death for the which we should dye and death woulde swalowe vs vp Seeyng that therefore there is made satisfaccion for our sinnes by Christ death can no more deuour men for why the death of Christ is our death the satisfaccion of Christ for our sinnes is our satisfaccion Therefore we say in our belefe I beleue in Iesus Christe sonne bothe of god and of the virgin dead and buryed 〈◊〉 〈◊〉 I confesse that I beleue christ 〈◊〉 〈◊〉 died for me and I also with him and The tenth sermon domestical vnto their chyldren of the Ascention of Christ THis day as ye know well beloued chyldren we shall intreate of thascention of Iesu Christ vnto the heauens in y e which there remayne goodlye testimonies ●oth oute of the Prophetes the Euaungelistes the wrytyngs of the Apostles For Daiud saith Psalm xv He doth ascend on hygh he hath led captiuitie captiue he hath giuen giftes to men whiche place of the Psalme Paul dothe open Ephesians the .iiij. Chapter and in the fortye and syxte Psalme Dauid sayth Godde hath ascended in gladnesse and the Lorde in the voyce of the trompet The fourtenth Psalme whyche hathe ascended vpon Cherubyn and hath taken hys flyght vpon the feathers of the wynd The hundreth nynth Psalme The lorde saide to my Lorde syt on my ryght hand Furthermore Mark xvi and Luk .i. Chap. in thactes doth make mention playnely in euery place of the story of the ascention of Christ and Peter in his first Epistle y e .iij. Chap. Saith of Christe which is on the ryght hande of god syttynge in heauen And Paul to the Ephe .v. Chap. After the efficacye and strength of his power whiche hee did exercyse in Christ when he shoulde be raysed up from the dead and to cause hym to syt on his right hand in heauen ye do here how goodly the testimonies of holy scripture be brought in of the ascencion of Christ But euery man maye easily say I beleue in Iesus Christe the sonne both of God and of the Virgyn whiche hath ascended vp to the heauēs and sitteth on the right hand of god the father almightie So doth not euery mā knowe the meaning of these wordes or vnderstande them or beleue them It is nothyng els to beleue that christe hathe ascended vp to the heauens and to sytte on the right hand of God the father almightie then that therefore Christe dyd lyft vp hymself from our syghte that he myght haue to doe with all men to rule in all men to be preached of al men and that he might be in all men and that he myght heare the prayers of all men and helpe our cause and defend vs against al euils and to pray for vs and to take the office of an intercessour for vs and an aduocate Romains the eyght chapter and the first epistle of S. Iohn the .ij. Chap. Furthermore we muste not thinke that Christ is farre frō vs but we must thinke clene otherwise Whē that he did walke here in earth he was farre from vs now truely after that he hath ascended vp into the heauens and there shall sit on the ryght hand of god the father almightie that is to saye that he shoulde haue lyke power glory and honour like kingdom w t god the father he is nere vs although our reason cannot compasse it it maketh no matter for it is an article of our faith we must haue a faythe of those thynges which our reason can haue no vnderstādyng of wherfore we must make our reson captine in the obedience of our faith Who wyl not now welbeloued childrē reioyce and be gladde when he heareth that Christe for our sakes hath ascended vp into the heauens that it shoulde prospere vs in all our thyuges both bodye soule Who wyll feare now any of hys enemies whē he doth heare y ● christ sitteth i● heauē at y e right hand of god the father and gouerneth euery mans hert that men cannot do any thynge but as he wyll and shal permyt Furthermore if at any tyme we are sodenly taken wyth any of our enemies or when we do come in peryls we ought constantly to beleue y ● is done by the wyl of oure sauiour Christ Iesus Christ rule vs alway and giue vs that grace y ● we may suffer our selues to be ruled of hym So be yt ❧ The eleuenth domesticall sermon to their Chyldren of the latter iudgemente HEtherto welbeloued Chyldren ye haue heard how Christe was made our lord and sauyour that is to saye made satis●action for our synnes hath vendicated and worme vs freely from death the deuyll and hell and hathe deserued for vs remyssion of oure synnes and lyfe euerlastyng Now the● doth remayne as ye maye heare howe christ now at the last shal shew him selfe openly in his latter iudgement vnto al y ● world veryly to be a mercyfull lord of y ● godly that is a delyuerer of them lord of al thyng to the wicked a sharp iudge Therfor it folow●th in y ● belief I beleue in Iesu christ

about y ● end of theyr lyfe they be brought somwhat to remēbraunce of their synnes and repente of their synnes and geue the victory onely to the trueth and vnto the mercy of Iesu Christe But peraduenture here welbeloued childrē again you would know of me whether the holynes of y ● church may by any meanes be hid from Christ Or whether the church of Christ may bee knowen by any exteriour sygnes as I haue said a litle before wherin I wylsygnify vnto you the churche of Christ to be ▪ wheresoeuer the pure worde of God is taught and the sacramentes administred as Christ hath instituted them the people be styrred to liue godlye where they do pray vnto god for kynges princes and al ordinary gouernours and rulers Behold these be the signes of christes church when therfore I do professe and saie I beleue the holy churche I confesse this chyng I beleue that there is vpon the earthe a companye of holye saintes whiche do beleue in Iesus christ of the whiche company I am one yea and a membre of the same and professe that I am a partener of all good thynges whiche they do In the which company I am associate vnto thē by the holy Ghoste for that that I haue hard the word of God and now heare it Iesu Christ graunt that we may be in his holy Churche and that we maye continuallye there remayne So be it ☜ ☞ ❧ The .xiiii. domesticall or how●holde sermon to their chyldren of the remission of synnes Last of al ye haue heard wel beloued chyldren that we by the holy ghost and by y ● word of god are associat to the holy church And heare now what thyng is doen in the church the holy ghost beyng our guyde There foloweth in our belief I beleue y ● remission of sinnes Here I do confesse that I doo beleue the holy churche to haue the remission of synnes The remissiō of synnes is when our sinnes are forgeuen vs freely by Christ Whiche forgeuenes is made by the preachyng of the woord of god and the administration of the sacramentes among the church of Christ and geuen to vs by onely Iesus Christ both through his merites and promise For thus saith S. Paul Rom .iii. cha Verely ●e are iustified frely by his grace that is the grace of god by the redēption which is in christ Iesu Ephe .i. chap. By whō that is to say by christ we haue forgeuenes remissiō of our sinnes by his blud The same words Paul writeth Colloss .i. chap. And Christ hym self sayeth in the last chapter of Luke This ought Christ to suffer and ryse the third day frō death and vnderneath his name repentance remission of sinnes to be preached amōg all nations And Paul saieth Actes .xiij. chap. Be it knowen to you O ye men that by thys that is Christ remissyon of synnes is declared vnto vs. But wherefore do I tarry in bringing forth so manye testimonyes of Scripture as who should say that all holye scripture were not full of testimonies that by only Iesu Christ the remission of our synnes is graunted and promysed to vs ▪ and it is not only fortified by y ● opē places of scripture but also cōfirmed by the sētences of many holy men For what other thyng doth baptisme represēt and what doth y ● supper of the lorde also then y ● by onely Iesu christ y ● forgeuenes of our sinnes is both gotten promised For the which thyng I trust we shall haue leysure at an other tyme to speake more of Furthermore for that that we are made partakers of y ● remissiō of sines by crist both gotten and promised vnto vs only oure faith in Iesu Christe causeth it for who that dooeth beleue and that with all hys hert that Christ came into this world for this cause was borne suffred death was crucified and rose frō death y ● he myghte attain the forgeuenes of synnes he truly hath optayned the forgeuenes of hys sinnes for the whiche thing welbeloued chyldren let not your conscience doubt and beholde I wyll set forth here before you a fewe places of scripture which ye shal haue alway in remēbraunce Christ saith Iohn in chap. As Moses hath exalted the serpent in desert so must y ● sōne of man be exalted that all whiche beleue in hym shall not perishe Balat .ij. chap. We do beleue in Iesu crist that we shal be iustified by faith and not by the workes of the law Furthermore to be iustified as ye haue heard ofte is to obtayne the forgeuenes of sinnes or els of an vniust man to be made iust Ephe .ij. chap. With grace are ye made safe by faith Act .xiii. chap. By him that is by christ remission of sinnes is declared vnto vs in that thyng that he whiche beleueth is iustified And this S ▪ Ambro ●…n his commentaries upon y e iii● chap. to the ●o ▪ whiche place I wyll declare by the way Thei be manifestly blessed whose 〈◊〉 be forgeuē them without any labour or anye worke and that offences be couered so that to their iustifica●ion 〈◊〉 〈◊〉 required no workes of thē but only that they should beleue As I 〈◊〉 〈◊〉 〈◊〉 of these places welbeloued 〈◊〉 〈◊〉 〈◊〉 easily vnderstand that only 〈◊〉 in christ doth remitte vs of our sinnes But here perchaunce you would say And how is this faith gottē in Christ Heare with a fewe wordes faith is gotten in Chryste ▪ partly of heryng the word of god or the ghospell partly of the holy gost whiche maketh vs beleue the promises of christ Paul Ro .x. chap. saith Faith commeth by hearyng and hearyng by the woord of god Peter saith Actes .xi. chap. That when he did preache vnto the Gentiles the holy ghost did fall among thē Whiche place as many other mo doth proue plainly in the actes of the Apostles that the holy ghost did stirre vp the hertes of men by the word that thei might beleue 〈…〉 y ● now 〈…〉 belief ▪ 〈…〉 nnes is ▪ 〈…〉 yng 〈…〉 g as 〈…〉 church● ●● w●●ch 〈…〉 ly ●h●●org●●●enes o● 〈…〉 e is both for ●hat that god y ● fa●●●● for Iesu Christes sake hath forgeuen vs our synnes 〈…〉 ● also for that that we offending ou● an o●her do forgeue one an other Wherfore welbeloued children pray vnto Christ y ● he would vouchsafe to admit vs alwaies as of his churche for those that be not of his churthe they neuer obtayne the forgeuenes of their sinnes those be not of his church which wil deserue y ● forgeuenes of their sinnes by their own merites and not by y ● gospel faith in Iesu christ 〈…〉 we haue declared said of this 〈…〉 ēt●y for this tyme. The fiftenth domestical or houshold sermon to their chyldren of the resurrection of the dead Fewe men welbeloued children do willingly dye and y ● cause is as I thinke partli for that we ar more desirous by our nature of life thē death

hym shoulde be made the sonnes of adoption of the heuenly father and the heyres of god the coinherytours of Iesus Christe too the Romayns y e .viij. Chapter which is soo greate a well sprynge of eloquence that as it is euermore worthe worthy it can not be expownded god the father shewynge to vs and towardes vs hys mercy in Christ Iesu what tong is able to declare or expres y e commodites whiche Christ Iesu the sonne of god and of Mary the vyrgyn hath brought vnto vs by his holynatiuite But what shuld we do When god for y ● his vnspeakeable goodnes doth desyre nothingels but that we should be thankefull vnto him and gyue dayly thankes both vnto god the father and vnto our Christ euen vnto hym for that that for oure saakes he dydde vouchesafe hys onely Sonne the cause of our helth to be borne of the virgin Mary to this end that he obeying the will of his father did not refuse to take our fleshe on him and to make vs free from the curse of the lawe from synne from the tyrany of the deuyl Let vs therfore gyue thankes vnto god the holy ghoste for that he did make by his holy power both the body and soule of Christe in the wombe of the holy Vyrgyn that CHRIST beynge verye man should get vs our saluatiō shulde bryng vs to euerlastinge lyfe prayse be vnto god the father and his sonne Iesus Christe and to the holye gost now euermore so be it The fyfte Sermon domestical vnto their Children of the passyon of Christ IT foloweth as ve knowe welbeloued chyldrē in our belief which suffered vnder pontius Pylate y t is I beleue in Iesus Christe bothe the sonne of god of the Virgin which suffered vnder Pontius Pylat for as there may be no doubt of the natiuitie of christ therfore is it added into the belief borne of mary the Vyrgyn where the name of the Virgyn is plainelye expressed euen also as I myght vse the wordes of saincte Cypriane least the passione of Christ shoulde wauer as a vaine and phātasticall thinge the tyme where in christ did suffer verely whē Poncius Pylate was lieutenante of the Romain Impire it is expressed very wel What is it to beleue that christ suffered vnder pontius pilate this thinge is meante in it that he shoulde make a mendes for my synnes and therfore to go vnto so vyle a death for Peter in his first Epistle the second chapiter saith Christ did beare in his body our synnes vpon the crosse where by we beinge dead to sinne should lyue vnto iustice with whose strypes wee are made hole addeth vnto this thynge y e saying of Esaye In the .liij. Chapter Truelye he did beare our infirmities and he did suffer our paines It is trulye by cause I wold expound y e thyng more at large The passion of Christ after y e mind of sainct Augustine is two waies to be taken first as an holy sacrament thē as an example as a sacrament trewly for that it signifieth kylleth synne in vs. As an example that we should frely and ●…lilyngely heare all maner of euyls w t a good herte whiche be sente to vs by Christ perswadynge with our selues y t all thoose afflyctions in the passyon of Christ are made acceptable in the syght of god that also if nede shall require we offer our selues to Christ euē as a sacrifice willyngly for oure neyghboures euen as Christe did offer him selfe a sacrifyce for vs to god the father as a smelle of a good and swete sauer Ephesyans the v. chapter For whi Christ dyd suffer for vs leauynge to vs an example that we shoulde folow his foote steppes and here Christ sayth Mathew the .x Chapter Who so euer doch not take his cros and folowe me is not worthy of me Iesus Christe graunte that we maye take his passion with a trewe faythe and we being once entred into his fote stepes may come thyther where he is come syttynge on the ryghte hande of god almighty To whom be prayse glory worlde w t oute ende Soo be it The sixte domesty call Sec mon to their children of the crosse of Christ ▪ WE haue not as yet expoūded well beloued Chyldren all those thyn ges by y e which Christ was made our lorde for now we must intreate of this thinge which we do professe in our belief I beleue in Iesus Christe whiche was crucified which without doubt I do protesse that I do beleue that Christ the sonne both of god and the Virgyn was my priest in the very crosse and y ● he hath offered a liuely sacrifice to god ●uen hym self for my sinnes And y ● there is none other satisfaction for my sinnes which god the father doth receyue but onely this one oblation of Christ vpon the crosse which offeryng was once of fered in the crosse But euen so that all which beleue truely in Christ he dooeth helpe thē alway make thē clene frō al their sins y ● remēbraunce of which oblation Christ hath left in hys supper vnto vs for Cristes words be these ●u .xxij. This is my body whiche shall be betrayed for you do this in my remembraunce And Paul y ● ●ieste Epistle to the Corinthiās the xi Chap. setteth fourth y ● Christe after the same maner dyd take the eup and sayde this eup is the newe testamet in my bloude do ye thys so often as ye shall drynke of it in the remembraunce of me Sainct Chrisostome in his commentaries vpon the Epistles of Saynte Paul to y ● Hebrews sayth That thyng that we do it is done in his remēbrance the which is done c. Furthermore for the oblation made done vpon the crosse for our syns Paul dothe testifye in many places for to the Ephesy ans the .v. Chapiter he sayeth Christ deliuered hym selfe for vs an offeryng sacrifice to god in a swete sauour of a swete smell Where Paul welbe loued children withe fewe wordes doth declare y ● the sacrifices of y ● old testament were figurs of y ● sacrifice of Christ made on the crosse to the Hebrues the .ix. Chapter Christ was once offered for vs for to take awaie the synnes of manye men And vnto y ● Hebrues the .x. Chapter Here truely Christe once beyng offered a sacrifice for our synnes doth sy● at the ryght hande of god for with one oblation he made perfecte for euer all those whiche be sainctified To the Collossians the ij Chapter He forgyuyng vs al our synnes hath put out the hand writinge that was against vs conteined in the law writen and that hath he takē oute of the waye and hath fastined it to hys crosse and hathe spoyled rule and power and hath made a shewe of them openly hath tryumphed ouer them in his own person w t which words Paul writeth y ● christ did triumph on y e crosse For euen in lyke case as those