Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	certain_a	elder_n	great_a	16	3	2.1033	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16877	Sententiae pueriles, translated grammatically leading the learner, as by the hand, to construe right, parse, and make the same Latine; also to get both matter and phrase, most speedily and surely, without inconuenience.; Sententiæ pueriles pro primis Latinæ linguæ tyronibus, ex diversis scriptoribus collectæ. English	Culmann, Leonhard, 1498?-1562.; Brinsley, John, fl. 1581-1624.	1612 (1612)	STC 3774; ESTC S119296	37,145	100

approue n vpholde * men belieuing o brings euerlasting life p are made or do come to passe q to a beleeuer r giuē or imparted s to men beleeuing t God dwelleth in Christians u Loue. x note or mark y the fulfilling z No counsell is a perceiue things belonging to Gods kingdom b Sole confidence or confidence alone is to be had in God c that which is better then all d the treasure-house e men confessing the faith f haue cōpassion g triall or prouing h a certaine i despising k painfulness or diligence l All misery * men beleeuing g gouerned h He heareth Christ who c. i continue * for an euerlasting time k immutable l Christ only or Christ alone m to them that follow * It is to be done n deale o Greedy desire * euill things * It is not to be trusted to vs. pordered by God p ordered by God q careth for vs. r damned s to be giuen t of euery idle word u by affliction x the spring or cause y his children speedily or of a sudden z Euery thing is possible a the maker b help * Only God c is knowen d secret e are manifest f guide g tried h hath set vnder i hidden frō vs. k hath reserued l for himselfe m do come to vs or fall out n in the time appoynted o Mans subtlety p can conceale q being an aduersary r haue men s doth draw vs from God t preserue vs. u aboue x a spirituall nature y to bee worshipped z not to be searched out a God doth remit sins alone and freely b warne c exalting or lifting vp * shal be brought lowe d Outwarde things or without a man e come to passe f institute g determined h not regarded i amendment k to the faithfull l Rage m doth marre n alone o without any desert p regard q is tried r God cares for faithfull men s haue enough t hunger or dearth u doth rest vpon x the carking care y of things to come z for lack of food a vnfruitfull b Euery mans faith c of his fruits d to our selues e the groanings or mournings f Ouermuch talk g a signe h of lying i to them not yet borne k the lowly l trust in man m Humility doth please God n it belongs only to God or comes only from God Al. Mans indeuours are vnpr●● fitable without God o miserable or subiect to calamity p to misery q to the humble r doth bring down * euill s the cause of his owne misery t by deseruing well u dangerous x doth make all things vncleane or impure y impious men z prosper a vnbeleefe b are ouerthrown by their owne deuises c They who knowe not d attempted or taken in hand e a delight or pleasure f good name or credit g alone h be lazie or sleepie i an vngodly k that thing l do fall out m benefit or doe good to n mirth gladnes reioycing o Plenty or multitude p longer misery q There is a certaine time of death r giuen s elders or greater t from God u health Al.x Doth not follow or seldom y They who obey not z power or authority a put away by any other means b will be vnpunished c vnthankfulness d curse c alone f doe not indure chastisement g to charge falsely or deceitfully h the smallest i pernicious k of an vngodly man l doth stay for or regard m no externall thing n detest o vncleane p The lust or feru'ent desire q are in the hands r to him that beleeueth s built t expounded or construed to the best u not no where x an euill signe y doth foster or make much of z doth not think the worst nor spread haynous sinnes a blotted out or abolished b reserued c to godly men d forgiuen e by the grace f most certainly g acceptation h The hirelings wage or hire i Onely God * A boy k sustenance l sueth after m obtaines n indeuour or attempt o bring nothing to passe p giuen q Good counsel r reprobate men or cast-awayes * trust to them * Reprehension let it be s detraction or euill surmise t honoured u proud men x company y of God z offence or any thing wherby another taketh harme a The end of seditious men hath neuer bin happy b do indure correction or take it patiently c except God do giue him leaue d frustrate or vaine e Rest or quietnesse f hoped for g will liue well h by his cōmand or appointment i alwaies will haue k Let euery one look to his own vocation l It is the greatest fortitude to ouercom couetousnes or inordinate desire

mans perill He shal finde a club easilie who coueteth to beate a dogge A word dooth flie out easilie notwithstanding it returneth neuer Prosperous fortune doth destroy whilst it flattereth Hee is most happy to whom nothing of euill or no cuill thing hath happened in his life Thou art happy whosoeuer doest learne by the griefe of an other man to be able to want thine owne It is an easie thing to ouercome a man absent who doth not resist He is wise in vaine who is not wise to himselfe G A cocke can doe very much in or vpon his owne dunghill Vertue comming from a faire body is more acceptable H It is the best reuenge to ouercom an enemy by benefits The low fortune or conditi on is more safe then the lofty The inheritance of a good name is more honest then of riches The coniecture of mans minde is difficult A couetous man doth hasten all things whatsoeuer he doth Calme waters haue also their tranquillitie or calmness The honesty of the master doth make also the family better I There is olde warre betweene the mother in law and the daughter in law Things vnhoped for doe fall out more often then those things which thou canst hope for Famous wits haue neuer wanted emulatours He who beareth a yoke willingly doth make it light The day it selfe is sometime a parent sometimes a stepmother or vnluckie as a stepmother Hide thy infelicitie least thou make thy enemies merry or ioyfull very great riches are not gotten without fraud Ingratitude doth comprehend all vices in it selfe Discommoditie is alwayes a companion of commodities Wee are quick sighted by nature into other folks vices not into our owne Thou ruling anger shalt liue a most able or healthfull life It is a saint thing euery where to apply ourselues to diuers things There is need of good counsell in euill things A friend is knowen in aduerse things We are not to slumber in a dangerous businesse It is the part of a man doating to wish impossible things vnto himselfe Shame fastnesse is vnprofitable when necessitie doth vrge It behooueth vs to bring a buyer of our owne accord to ware vnsaleable The time doth shew friends as the fier doth shew the gold An enuious man dooth waxe leane at the fatte things or prosperity of another man L Strifes are wont to take away the tranquillitie of the mind A longer life is wont to bring very many discommodities Hee is praised not who hath liued long but he who hath liued well Euill lucre doth bring losse alwaies The edge of the minde dooth waxe dull by the riot of the body It behooueth a man to be liberall but for his abilitie or not beyond his compasse Vnlesse there were gaine no man would be euill It is credited more willinglie to eye witnesses then to eare witnesses The burden is made light which is borne well Men are ouercome by praise and pliantness M An euill woman is more fierce then all wilde beasts A thriftie matrone is not met euery where A woman is the health or safety calamity of the house To die with hunger is the most miserable kinde of death Euill speeches throwe downe good manners Thou shalt lose greater things vnless thou shalt retaine lesse things Many things doe happen to man which he will not The best meane is to be had in all things Many good things haue fallen out to many besides hope Many men doe enuy the good thing to others which themselues do want The finenesse of the speech is wont to shew the habit of the minde Hee that doth please himselfe ouermuch doth displease many men It is better by much to cure or remedy the beginnings then the end Wicked liuing together or familiaritie doth infect good manners Thou shalt knowe the manners of thy friend thou shalt not hate them All mortall things haue many changes Great things doe perish by discord they are strong or preuaile by concord Euery wise and good man doth hate a lie Idlenesse dooth bring many euills to men It is the greatest profit to know to vse pouertie N Nothing is ours which may bee taken away There is no discord where there is the same minde Thou mayest not haue commerce or trafique with wicked men It skilleth not how long thou shalt liue but how well Do not thou punish any man vnless thou shalt weigh thoroughly the matter Doc not insult ouer a miserable man lot is common A good man hath neuer been made rich of a sudden No liuing creature no merchandise is harder to bee knowen then man Thou must not liue that thou mayest eate but thou must eat that thou mayest liue Wisedome is gotten not by age but by wit Happinesse of wit shal not profit thee except thou shalt exercise it Thou mayest not vexe thine owne minde with cares Thou shalt not mooue an euill well hid or couered Nothing is more dishonest then to make war with a familiar friend There is no man of all men in whom there is not some vice It is not a benefit which is sent into gaine or which is done for aduantage He maketh no little gaine who escapeth losse Do not learne filthinesse neither shalt thou admit it or suffer it Gold dooth not adorne a woman but good manners Nature hath not giuen to women to rule A woman hath knowen nothing besides that which she desireth earnestly Nature doth not suffer a woman to beare rule Nothing is blessed of euerie part Nothing is before sorrowe in the things of mortall men Thou shalt beare no weight more bitterly then pouerty I pray thee that thou do not beleeue all things alwayes to all men Thou maiest not study to do euill trusting to thy wealth Nothing is so grieuous as pouerty Do not thou make haste to wax rich least thou bee made poore straight way The iniquity or naughtiness of manners doth infect nature plainely There is nothing so grieuous but thou maiest make it friendly Nothing is better then health in life No man dooth care for other mens businesses so diligently as his owne Do not indeauour that which cannot be done Nothing is so long continuing or so hard which assiduity or continual diligence cannot soften or ouercome The night loue wine doe perswade filthy things It hurteth no man

doth heare Christ. All creatures do obey Christ. The kingdome of Christ shall indure for euer There is no worship of God without faith The counsell of God is vnchangeable All care is to be committed to God One Christ dooth deliuer from death Nothing can bee wanting to men following Christ. We must do bountifully with our enemies Couetousnesse of hauing is the root of all euils We must not trust in man The counsels of men are moderated from God There is no remedy against death D The wil of God is to be looked to in all things God doth help in afflictions God hath the care of vs. Nothing is to bee condemned rashly A reason or an account is to be rendered of an idle word God doth amēd vs by the cross God is the fountain of al good things God doth help his suddenly God alone is the searcher of the hearts Nothing is not possible or is impossible to God God is the builder of al things God doth succour in time God alone is eternal God is acknowledged by faith God is the hope of faithfull men Nothing is hid to God All things lie open to God God doth rule all things Euery doctrine is to be proued God hath subdued all things to man God doth not respect persons God doth see and doth heare all things The counsells of God are hid to vs. Wee must obey God more then men God hath kept all things to himselfe alone Nothing is to be added to the commandements of God Riches do happen by the blessing of God God dooth deliuer his in his owne time The rich man the poor man are made of God Where God is not there is nothing Humane subtletie can hide God nothing or can hide nothing from God God being against vs all creatures are against vs. God will not men to be idle The couetous desire of riches doth lead away men frō God God doth feede and keepe vs beyond our care God is a spirit and to be adored in spirit The works and counsels of God are vnsearchable God alone and freely doth remit sins God doth work all good works in vs. God dooth admonish by his word before he do punish God doth correct but not cast away his E A man extolling himselfe shall be humbled The examples of many men are not to be imitated Externall things do not defile the man Those things fall out not which we appoint but which God hath decreed It is blindnes to care for outward things the inward things being neglected The amending of our life is by the law of God Foolishness is a punishment of drunkenness F Nothing is wanting to faithfull men The world hateth the faithfull Fury doth depraue the iudgements Faith is the gift of God Faith onely dooth iustifie or make vs to stand iustified or iust in Gods sight Faith is giuen freely God doth respect faith Works are the signes of faith Faith maketh the sonnes of God Faith is proued in aduersity The death of the faithful is life Faithfull men are a care to God The faithfull are satisfied in the time of famine Faith doth leane vpō the word of God The care of future things is vnprofitable to vs. The faithfull doe not perish with hunger True faith cannot be idle The faith of euery one is knowen by fruits G Glory is to be giuen to God not to vs. God dooth heare the sighes of the oppressed Pratling is not without sin Pratling is an argument of foolishnesse and of a lie God doth promise good things by grace to men not yet borne H God doth lift vp the humble We must not trust to man All things do serue man God will haue humility The life of man is a warfare Honour is of God alone Humane indeauours are not vnprofitable Humane comforts do perish Man is a calamitous liuing creature Man is borne to to calamity Man doth receiue all things from God God dooth giue his gifts to humble men Men are gouerned by wisedom not by their strength God dooth humble all high things The heart of man is wicked of the one nature Humane reason dooth not acknowledge God Man is the authour of calamities to his owne selfe It is the best reuenge to ouercome an enemy by a benefit I The iudgements of God are vnsearchable Disobedience displeaseth God It is a perilous thing to iudge others Infidelity doth defile all things Wee must iudge after the cause knowen The counsells of vngodly men do not succeed Incredulity is the roote of all sinnes Wicked men are consumed by their owne counsells Wicked men doe contemne the gifts of God Men not knowing the law of God are accursed All things are to be gone vnto in the feare of God It is a will to wicked men to hurt another mans fame Wee are saued in the name of Iesus only Wee must not be drowsie in good works What thing a wicked man doth feare especially it dooth happen to him All things doe giue place or turne vnto euill to vngodly men L The liuing is to bee gotten with labour God doth blesse liberall men Wee must labour that wee may profit our neighbour The ioy of iust men doth neuer perish Store of children is the best gift of God Longer life long continuing calamity M We must obey the Magistrate The time of death is certain Diseases do come from sin Honour is to be exhibited to our betters Miracles are not done rashly of God Euill men are to be punished that good men bee not hurt The mercy of God is the beginning of our saluation The mercy of God is necessary to all men A hard death doth follow a good life Men not obeying wholesom admonitions do perish Death hath no right vpon the beleeuers An euill Magistrate is giuen to an euill people Euill is not driuen away by an other meanes then by good God doth vse euill men as instruments N We must not iudge rashly No euill is vnpunished Nothing is worse then ingratitude We must speak euill to no man No man is without sin No man is innocent before God No man is borne to himselfe only A iust man doth abuse nothing Vngodly men do not beare correction Nothing is more easie then to accuse maliciously No Prophet is accepted in his owne countrey The number of the people of God is the fewest We