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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	cause_n	eternal_a	sin_n	4,291	5	4.9870	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62392	The faithful souldier's reward, or, A glimpse of the saints happiness discovered in two sermons, occasioned by the death of that truly vertuous and religious gentle woman, Mrs. Katherine Disney : the former preached at Kirkstead, the place of her last abode here upon the earth, on the 18th day of May, 1690, being the Lord's Day, and the latter at Swinderly, near Lincoln, where she was interr'd the Tuesday following / by William Scoffin.	Scoffin, William, 1655?-1732.	1692 (1692)	Wing S933; ESTC R11432	41,514	126

more neither thirst any more neither shall the Sun light on them nor any heat For the Lamb which is in the midst of the Throne shall feed them and shall lead them unto living Fountains of Water and God shall wipe away all Tears from their Eyes So chap. 14.13 Blessed are the Dead that die in the Lord from henceforth Yea saith the Spirit that they may rest from their Labours And again chap. 21.4 God shall wipe away all Tears from their Eyes and there shall be no more Death neither Sorrow nor crying neither shall there be any more pain for the former things are passed away O how sweet is Health after a long pining Sickness How sweet is Ease after racking Pains How sweet is Peace after great Troubles And how sweet is Rest after hard Labours Why in Heaven there will be perfect Health and perfect Ease and perfect Peace and Rest and Happiness and that for evermore Chear up then Believing Soul who art here exercised with pining Sickness or with racking Pains whose Sufferings and Sorrows are many and great for yet a little while and all Tears shall be wip'd from thine Eyes and thou shalt be sick no more nor in pain any more but shalt shortly take an eternal Farewel of all thy Sufferings Pains and Sorrows 4. Believers shall be freed from Hell and from all Fears of Damnation Joh. 5.24 Verily verily I say unto you he that heareth my Words and believeth on him that sent me John 3.16 18. hath everlasting Life and shall not come into Condemnation but is passed from Death unto Life So Rom. 8.1 There is no Condemnation to them which are in Christ Jesus who walk not after the Flesh but after the Spirit O what would the Damned in Hell give to purchase such a Freedom Mat. 8.36 37. What shall it profit a Man saith Christ if he shall gain the whole World and lose his own Soul or what shall a Man give in exchange for his Soul Why no doubt but the Damned in Hell would give ten thousand Worlds if they had them to have their Souls freed from that State of Misery But alas it must not be if they had Millions of Worlds to give for it O dreadful will be the condition of those that must be eternally separated from God and lie under his heavy Wrath for ever Who knows the Power of thy Wrath saith the Psalmist Psal 90.11 There is none can express it no nor any conceive it but the Damned in Hell that lie under it Do those then know what they do who are running headlong to that State of Misery And that cannot endure to be controul'd or stop'd in their Course thither O what Pains do many take to undo themselves And what haste do they make to their own Perdition As if they could not be in Hell too soon or else do imagine it to be but a Fancy How many are there in these our Days that can dare the Great God to damn them As if they would have the World to know that they have Courage enough to be Damned O dreadful what do these Persons think Their Damnation sure will come soon enough without their so often calling for it And O it will be very sad indeed Rev. 21.8 Mar. 9.43 48. Mat. 13.41 42. Isa 65.14 to lie in a Lake of Fire and Brimstone where the Worm dieth not and the Fire shall never be quenched And where will be nothing but howling and yelling weeping and wailing and gnashing of Teeth No Heart can conceive what Horrour and Anguish will seize the Souls of the Damned in Hell and even fill them with Rage and everlasting Desparation Oh! how will they roar and tear themselves both from the Sense of their Loss and Pain Surely then to escape Hell deserves our uttermost Care and Diligence No Labours should be thought too much no Pains accounted too great for the obtaining Freedom from such Miseries O happy Souls most sure are they 1 Thess 1.10 whom the Lord shall save from the Wrath to come Chap. 5.9 Yea these are the Persons that are happy indeed And who are they Why all that truly believe in Christ and that overcome in the Spiritual Warfare Chear up then Believing Soul whom the Lord will free from Hell and Damnation for thou art the Person that hast cause to be chearful Heb. 2.14 15. Now it may be thou art full of Fears lest Hell should be thine eternal Portion Joh. 6.40 but Death within a while will put all out of doubt and free thee from all thy Fears of Damnation John 10.27 29. My Sheep hear my Voice saith Christ and I know them and they follow me And I give unto them eternal Life and they shall never perish neither shall any Man pluck them out of my Hand My Father which gave them me is greater than all and none can pluck them out of my Father's Hand Well then every believing Soul is safe 1 Pet. 1.5 though now it may be they have many Doubts for the Lord will make good his Promifes to them and will set them far above the reach of Danger 5. At the general Resurrection when Christ cometh to Judgment the Bodies of the Faithful shall be freed from Corruption and be raised again most Glorious Bodies 1 Cor. 15.43 53 54. For this Corruptible must put on Incorruption and this Mortal must put on Immortality And Christ shall change our vile Body Phil. 3.21 that it may be fashioned like unto his Glorious Body And then will it be fitted for the nearest Union with a pure immortal and glorify'd Soul And the Body and Soul thus reunited will be capable of enjoying the highest Good Which is the next thing in order to be enquired into under this Second General Head Quest 2. What then is that Good or that Blessedness which Believers shall enjoy in Heaven Why 1. Their Graces shall there be perfected and the Image of God restored in them They have here but some small Resemblances thereof but in Heaven they 'l be thorowly renewed to it Their Holiness Knowledg and Love to God will there be perfect and compleat Their Graces alas are now but weak but then they shall be strong Here they enjoy but a small Measure but there they shall enjoy a Fulness They now greatly long and breath after Holiness and after the Knowledg and Love of God and there they shall have their Desires fulfilled Chear up then Believing Soul who dost now much bewail thy great Imperfections and art often with Sighs and Groans breathing forth such longing Desires as these O that I was more Holy and more truly Gracious that I knew God better and could love him more Phil. 5.8 14. O that I could attain to a State of Perfection How happy then should I be Why the Time is drawing on a-pace when thou shalt be Holy 1 Cor. 13.9 12. 1 Joh. 3.2 3. as God is Holy and Know as

a Freedom from such Pains gives some Ease and Refreshment But supposing a Person should have ground to fear that he must endure some such racking Pains without the least Ease or Intermission for an hundred Years together the Thoughts of this would even double his Misery How then will the Thoughts of a miserable Eternity torment and tear the Hearts of the Damned This will make them roar out in the Bitterness of their Spirits O miserable miserable miserable Yea it will exceedingly heighten their Miseries to think that when thousands and ten thousand times ten thousands of Years are at an end their Torments and Miseries will not be ended But now on the contrary This is it which will increase and compleat the Happiness of the Saints in Heaven to be fully assured that it shall never have an end and without this they could never be happy As the fore-cited Poet has well expressed it Eternity Eternity Pag. 74. Oh were it not for thee The Saints in Bliss and Happiness Could never happy be If there were the least ground to fear that their Happiness would have an end the Thoughts of this would put a damp upon their Comforts and make them even miserable in the midst of their Enjoyments But so long as the Lord Jefus Christ lives so long shall their Happiness last and that shall be for ever and ever John 14.19 Because I live ye shall live also He tasted Death for them and swallowed it up in Victory and thereby obtained Eternal Redemption for them Heb. 9.12 The Felicity above is durable it is an abiding Happiness The Lord of Life will uphold the Saints in that blessed State for ever I am he that liveth and was dead and behold I am alive for evermore Rev. 1.18 And because I live Joh. 14.19 ye shall live also Comfortable Words indeed The Happiness of the Saints would be incompleat if it were not everlasting Yea the least fear of losing it would disturb their peaceful Fruition For as hope in Misery allays Sorrow so fear in Happiness lessens Joy The Apprehension of losing such an Happiness would cause Torment but the full assurance of its Perpetuity will fill them with unexpressible Joy That which will terrify the Damned in Hell will afford Joy and Comfort to the Saints in Bliss and that is the Thoughts of Eternity The Thoughts of this will transport the Saints and will fill them with Songs of Joy and Triumph O who would not strive and labour and pray for a blessed and happy Eternity And now I come to the Third Particular which is to shew you upon what account this Happiness is conferr'd on Believers And 1. Then it is not conferred upon them on the account of any Worthiness of theirs nor do they merit or deserve such an Happiness either in whole or in part No though we should serve God a thousand Years we could not metit to be one Day in Heaven The Happiness is too great to be merited by Man though the Works of the Saints were more perfect For Finite Things carry no proportion to an Infinite and Eternal Happiness And besides alas the Works of the best are so many ways imperfect that they may rather expect Punishment for them than any the least Reward Believers do fight the good Fight of Faith but they do not merit Heaven thereby nor is an Immortal Crown of Glory conferred upon them on that account It is true God will reward their Faithfulness but their Faithfulness doth not deserve that Reward The Heavenly Happiness most sure is such as is not nor can it be earned by the Saints But 2. It is partly the free Gift of God and partly the Purchase of Christ As to any thing therefore that we have done or can do it is altogether free 1. It is freely given us of God and by him was prepared for us 'T was his own Love and most Free Grace that inwardly moved him to do this for us Luke 12.32 Fear not little Flock for 't is your Father's good Pleasure to give you the Kingdom So 1 Cor. 2.9 Eye hath not seen nor Ear heard neither have entred into the Heart of Man the Things which God hath prepared for them that love him Heb. 11.16 Mat. 20.23 And again Mat. 25.34 Come ye Blessed of my Father inherit the Kingdom prepared for you from the Foundation of the World This was the Preparation of God's Decree He loved his People from the Foundation of the World so as that he decreed to give his only Son for them Eph. 1.3 11. 1 Pet. 1.18 19 20. Gal. 4.4 7 that by his precious Blood and meritorious Death he might purchase for them an Everlasting Inheritance And in the Fulness of Time as he had decreed he sent his Beloved Son into the World Joh. 3.16 and most freely bound himself by his Covenant and Promise to confer this Inheritance upon all true Believers 2. Christ by his precious Blood hath purchased this Eternal Inheritance for us 1 Pet. 1.19 Heb. 9.12 15. By his own Blood he entred once into the Holy Place having obtained Eternal Redemption for us And for this cause he is the Mediator of the New Testament that by means of Death for the Redemption of the Transgressions that were under the First Testament they which are called might receive the Promise of Eternal Inheritance Christ having purchas'd it by his Death and God the Father having graciously promis'd it therefore all they that are effectually called shall have it conferred upon them Heb. 6.20 For Christ is ascended up into Heaven to take Possession of it in our Name I go saith he to prepare a Place for you Heb 10.14 Chap. 9.24 7.25 John 14.2 By his Death he purchased for us a Right and Title to Heaven and by his Intercession he prosecuteth and applieth that Right The merit of his Sacrifice pleads for Believers that the Blessedness of Heaven may be conferred upon them Now as Christ has purchased Heaven for the Saints and the Father will freely bestow it upon them so he freely gives them his Holy Spirit to fit and prepare them for the Enjoyment of it And without this all the rest would be of none effect For certainly 't would not avail us any thing to have Heaven prepared for us unless we be also prepared for Heaven An unrenewed unholy Soul would find little satisfaction in that Holy Place supposing such might be admitted into it But there is no unclean Thing shall enter there Rev. 21.27 The Divine Life is no way suitable to the Nature of an Unregenerate Person Alas such cannot love God here nor do him any acceptable Service but do loath that which he most loves and love that which he abhorreth They are altogether uncapable of that imperfect Communion with him which Regerate Persons do here partake of How then can they live in that perfect Love of him Delight in him and Communion with him 2

it shall be well with him for they shall eat the Fruit of their doing But wo unto the Wicked it shall be ill with him for the Reward of his Hands shall be given him 'T is not said of the Righteous that they shall have what they have earned but they shall eat the Fruit of their doings i. e. They have done well and they shall fare well But now as to the Wicked they shall have their due desert the Reward of his Hands shall be given him Death is the just Wages of Sin Rom. 6.23 but Eternal Life is God's Free Gift through Jesus Christ our Lord. And now I come to apply the Doctrine and what hath been spoken from it Vse I. And the First Vse may be for our Information in these two or three Particulars As 1. We may see how vastly different the State of Believers and Unbelievers will be when they come to die God deals with them now in a different manner but then the Difference will be most apparent See Isa 65.13 14. Behold saith the Lord my Servants shall eat but ye shall be hungry behold my Servants shall drink but ye shall be thirsty behold my Servants shall rejoice but ye shall be ashamed Behold my Servants shall sing for Joy of Heart but ye shall cry for Sorrow of Heart and shall howl for Vexation of Spirit Now if God deals thus differently with the Righteous and the Wicked even here in this World as he oftentimes doth how much more in the World to come 'T is true the Wicked are often exempted from those Sufferings which the Righteous do meet with in the World and hereupon for want of a right Sense of Things do conclude that themselves are the happier Persons But Death will make them of another Mind and shew them the Folly of their Self-flattering Conceits For then shall Believers immediately go to God and Unbelievers shall go to the Devil the one pass into Eternal Glory and the other into Misery and everlasting Punishment They have now while they are here very different Natures and hereafter they shall have as different Rewards The Righteous Man hath his worst things here Luk. 16.25 and his best he shall have hereafter Isa 3.10 11. And the Wicked on the contrary hath his best Things here and his worst he shall have hereafter The Conclusion will assuredly be dreadful to these but exceeding comfortable to the Righteous for everlasting Misery will be the Portion of the one and everlasting Happiness the Portion of the other Eternity is affixed to both Mat. 25.46 These shall go away into everlasting Punishment but the Righteous into Life Eternal The Happiness of the Saints will endure for ever and so will the Miseries of the Damned yea when thousands and thousands of Years are at an end they will both be as fresh as at the very first Moment O how great is that Happiness which the Damned will lose and how great are those Miseries which the Saints will escape How great are the Torments which the Damned shall endure and how great are the Joys of which the Saints shall partake Perhaps now Sirs you see little difference between the State to Believers and of Unbelievers but the Time will certainly yea and shortly come when you shall see Things in another manner Now it may be ye account the proud happy and think there 's little profit in serving the Lord but then shall ye discern between the Righteous and the Wicked between him that serveth God and him that serveth him not Mal. 3.14 18. 2. From what hath been said we may see God's wonderful Love to Believers in preparing for them such a glorious Inheritance and so freely conferring it on them What a Miracle of Mercy and Loving-Kindness is this 1 Joh. 3.1 2. and even that which might fill us with Admiration that the infinitely Blessed and Glorious God should take notice of such Wretches as we O wonderful Love indeed that such Rebels and Traitors as we have been should have admittance into his glorious Presence and be made Companions of the Holy Angels That such Clods of Earth such despicable Worms should be lifted up to the highest Heaven Mat. 13.43 that we might shine as Stars there yea as the Sun in the Kingdom of our Father And that this blessed State should be so freely provided and we taken into it on such gracious Terms Admirable Love indeed The Terms are Faith and not Merit which the Gracious God doth stand upon That 's the Tenor of the New Covenant Believe and live not do and live Good Works are an Evidence of the Truth of our Faith and of our Interest in that Blessedness but they do not any way merit or deserve it either in whole or in part No but it 's freely given to those that believe John 3.36 He that believeth on the Son of God hath everlasting Life He hath it as sure as if he was in actual Possession of it The Gracious God will exclude none but such as exclude themselves by their Unbelief Yea so merciful is he unto poor lost Sinners that he sends his Ambassadors up and down the World to offer Salvation unto them 2 Cor. 5.20 and to pray and beseech them in the Name of Christ to accept thereof on the most equitable Terms Nothing doth the Lord require but this that Sinners lay down their Rebellious Arms and be reconciled unto him that they accept of Christ for their Lord and Soveraign and be true to his Cause and Interest for the future O wonderful condescending Love How should we admire it That the infinite Majesty of Heaven and Earth should beseech vile Rebels to be reconciled to him Job 4.9 Ps 18.13 15. Mat. 10.28 when as he is able to dash them in pieces and even throw them into Hell with one Blast of his Mouth Should we cry Day and Night unto God to be reconcil'd unto us there would be nothing of wonder in it but that the offended God should beseech Offenders to lay by their Enmity and be at Peace with him sure this is matter of Wonder and Astonishment And yet how alas is his great Love abused and his rich Offers slighted and disregarded by the most As if the offered Salvation was meerly fictitious or the Heavenly Happiness were not worth the accepting O base Ingratitude and astonishing Madness to slight and neglect so great Salvation 3. From what hath been said we may see the great Folly of Men in refusing such an Happiness Prov. 1.22 33. What is it but Happiness that all Men seek after And for this they run they labour and toil and yet the most alas like the Dog in the Fable while they catch at the Shadow do lose the Substance How eager are Men in pursuit of that which they imagine will make them happy And what Cost and Pains will the most be at for the obtaining a little of the World's Felicity Whenas all worldly

see whatever Favours are shewed to Christ's poor Members Mat. 10.40 41 42. whatever Acts of Mercy and Charity are exercis'd towards them Christ takes all as done to himself And on the other hand whatsoever is done against the Members of Christ whatsoever Unmercifulness or Acts of Cruelty are exercis'd towards them Christ takes it all as done against himself When ever they are slighted and neglected he looks upon himself as concerned therein I was an hungred Mat. 25 42 will he say and ye gave me no Meat I was thirsty and ye gave me no Drink Ver. 43. I was a Stranger and ye took me not in naked and ye clothed me not sick and in Prison and ye visited me not For in as much as ye did it not to one of the least of these my poor Members Ver. 45. ye did it not to me So Act. 9.4 5. Saul Saul why persecutest thou me saith Christ And Saul said Who art thou Lord And the Lord answered him and said I am Jesus whom thou persecutest Why the Lord Jesus was in Heaven quite above Saul's reach How the could Saul persecute him It was in his Members For Saul had been persecuting the poor Members of Christ and was now going to Damascus on the same Design and Christ took all those Acts of Cruelty which were exercised towards his Members as if they had been done to his own Person Thus also saith the Prophet to the People of the Lord Zech. 2.8 He that toucheth you toucheth the Apple of my Eye This speaks Comfort to the Members of Christ who are hated and persecuted for Righteousness sake but sure it speaks Terrour to their Enemies Isa 34.8 For the Day is coming when the Lord will vindicate his own Cause and will call all such to a Reckoning And then they will assuredly find it hard to have kick'd against the Pricks Act. 9.5 3. We may further observe how very acceptable unto the Lord the Works of Mercy and Charity are These are the only Works which are mentioned in the Description of the Last Judgment The Lord takes delight in nothing more than he doth in shewing of Mercy no wonder then Luk. 6.36 that Acts of Mercy are so very acceptable unto him Jam. 1.27 Pure Religion and undefiled before God and the Father is this to visit the Fatherless and Widows in their Afflictions and to keep himself unspotted from the World And on the other hand as God is well pleased with Acts of Mercy so he 's greatly provok'd with Vnmercifulness and Acts of Cruelty As he will say to the Righteous and Merciful Come ye Blessed So he will say to the Wicked and Unmerciful Depart ye Cursed He shall have Judgment without Mercy that hath shewed no Mercy Jam. 2.13 4. Observe the different Tempers of the Righteous and Wicked in Judgment The Righteous who have done many good Works will be asham'd to hear any of them mentioned by Christ so sensible are they of their great Imperfections Lord when saw we thee an hungred and fed thee c. will they say But the Wicked who have done little or no good at all will be ready to excuse and justify themselves saying When saw we thee an hungred Matth. 25.44 or a thirst or a stranger or naked or sick or in Prison and did not minister unto thee But their vain Excuses will do them no good For these shall go into everlasting Punishment Ver. 46. but the Righteous unto Life Eternal And now I come to the Second Thing propounded which is to shew you as the Lord shall enable me wherein the Happiness of Believers in the other World will chiefly consist And I humbly conceive it will chiefly consist in these two Particulars following 1. In a perfect freedom from all that is really Evil. 2. In the full enjoyment of all that is truly Good There is no Tongue indeed can possibly express the greatness of the Saints Happiness Yet so much may we conceive thereof by seriously considering these two Particulars as might fill our Souls with breathing Desires after the Enjoyment of it and with admiration of God's wonderful Love in providing such an Happiness for us Quest What then are those Evils that Believers shall be freed from at Death Why Heb. 12.23 1 Cor. 13.10 Eph. 5.27 1. They 'l be freed from all their Sins Infirmities Weaknesses and Imperfections And O what an Happiness will this be to be perfectly freed from Sin You that groan under the burden of Sin can set your Seal to this Truth that a perfect Freedom from all our Corruptions will make us happy indeed Chear up then believing Soul whose Infirmities and Weaknesses are thy greatest Burden for a time of Refreshment will shortly come Yet a little while and thou shalt sin no more nor sorrow any more Thou art now troubled for thy Unbelief thy hardness of Heart and deadness of Spirit and that thy Affections are so flat and low thy Corruptions so strong and thy Failings so many and that thou walk'st on so heavily in the Ways of God and canst not do the good thou wouldst but Death will knock off all these Fetters and set thee free within a while O that I might never sin more against my good and gracious God! Rom. 7.24 says a poor gracious Soul Why I tell thee poor Soul and take it for thy comfort that it is but a little while and thou shalt sin no more nor sorrow any more nor dishonour thy gracious God any more which is now the chief cause of thy greatest Sorrow There is no Comfort ariseth from hence to such as are in Love and in League with Sin but to those whose Sin is their great Grief and Burden it affordeth matter of very great Comfort 2. Believers shall likewise be freed from all their Temptations and Enemies 2 Cor 7.5 Now they are troubled on every side and molested with many Temptations but Death within a while will set them free For if the time will come when God's People here on Earth shall obtain Freedom from their Enemies in a very great measure how much more when they come to Heaven See Isa 11.9 and chap. 65.17 25. Rev. 20.1 2 3. Chear up then Believing Soul who art here surrounded with many Temptations for there is no Tempter in Heaven either to entice thee to Sin or to trouble and molest thee there are no Snares there to entangle thee no Enemy there that shall in any-wise hurt thee No no thou 'lt have none but Friends in Heaven and the best of Friends There Triumph over Sin is won The Devil and Death defac'd The Kingdom of the Just begun And there in Glory plac'd There Tyrants nothing have to do Nor Rack nor Rope is known Tormentors all and Satan too Are fully overthrown As one thus expresseth it in Metre 3. Believers shall be perfectly freed from all their Sicknesses Pains and Sorrows Rev. 7.16 17. They shall hunger no