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A27407 A true testimony concerning oaths & swearing &c. as also an answer to the subject matter contained in twelve arguments or reasons laid down in a sermon preached at Carlisle, Aug. 17, 1664 by Allan Smallwood ... to prove that our savior did not forbid all swearing : wherein is fully cleared the command of Christ and his apostle James swear not at all ... / by Ger. Benson. Benson, Gervase, d. 1679. 1669 (1669) Wing B1902; ESTC R23682 37,196 48

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A TRUE TESTIMONY CONCERNING Oaths Swearing c. AS ALSO An Answer to the subject matter contained in Twelve Arguments or Reasons laid down in a Sermon preached at Carliste Aug. 17. 1664. by Allan Smalwood D.D. as he stiles himself to prove That our Saviour did not forbad all Swearing Wherein is fully cleared The Command of Christ and his Apostle Iames Swear not at all Matth. 5.34 Iam. 5.12 from the corrupt glosses limited sence and meanings of the said A. S. in his said Sermon and in his Reply to F.H. his Book called Oaths no Gospel Ordinance c. And also The unsatisfactoriness and unsoundness of the aforesaid Arguments fully discovered and the Command of Christ Swear not at all manifested to be an universal prohibition of all Oaths and Swearing whatsoever to his Disciples Written in the year 1668. By Ger. Benson Psal. 89.49 50. Remember O Lord the rebuke thy servants have wherewith thine enemies have blasphemed thee and slandered the footsteps of thi●● Anointed London Printed in the Year 1669. To the READER READER VVHat I have written in this little Treatise not being after man neither by me received of man nor from man I have therefore made no use of the inticing words of mans wisdom neither of any mans testimony for the confirming the same but as the testimony therein born is for God the truth of his sayings not for man I have made use of no other witness than the Scriptures of truth which proceeded from the spirit that beareth witness because the spirit is truth and being so can neither deceive nor be deceived which spirit being of God is greater than man and so knoweth more For the things therein treated of are matters of faith therefore stands not in the wisdom of words or of men but in the power of God who shuts no man can open opens no man can shut Neither indeed is fallen man especially a swearer a competent witness in this controversie about swearing no man being a competent witness in his own cause Read then without prejudice own with understanding or answer in the ground without contending about words to no profit For the Kingdom of God consisteth not in words but in power neither in meat drink but righteousness and peace and joy in the Holy Ghost A true TESTIMONY concerning Oathes and Swearing c. IN the day that Almighty God created Man before man was in his Image and according to his own likeness created he him male and female created he them and having finished the works of Creation he looked upon all that he had made and lo it was very good And having also made the Man of the Dust of the Earth He planted a Garden Eastward in Eden where he put the Man whom he had made And that Man might learn Obedience the Lord commanded him saying Thou shalt eat freely of every Tree of the Garden but of the Tree of Knowledge of Good and Evil thou shalt not eat of it for in the day thou eatest thereof thou shalt die the death Now in that day there was no strife or controversie for what the Lord commanded it was done as it 's written Psal. 33.9 For he spake and it was done he commanded and it stood fast And God was all in all and over all the Law-giver Judge and King And as then there was no sin in the World which God had made so neither was there any controversie or strife betwixt Man and his Maker or amongst the Creatures of God neither was there any Oath or Swearing nor any other outward or visible Sign Shadow Type or Figure in or by which the Lord was to be worshipped nor any need thereof for the Lord God who is the substance of all was all in all and over all God blessed for ever who was worshipped not in words but in deeds not with Oaths and Swearing neither in set Forms Shadows Signs or Figures but in Spirit and Truth in Love and true Obedience which was and is better than Sacrifice or the fat of Rams And in that day the Law of the Spirit which is Eternal and nor Moral was the rule and guide of Man in his Worship and Service of God with whom Man in his Spirit had unity and fellowship in the Light Life and Truth that is eternal and unchangeable And as it was in the beginning even so it is and shall be in the day of restauration of all things by Jesus Christ who is and was and is to come the Almighty Alpha and Omega the first and the last the true and faithful Witness the Author of all true witness-bearing But Man being in honour continued not for the Serpent being more subtile than any Beast of the field deceived the Woman with his limitted sence and meaning which he then gave to the positive Word and Command of God even as the spirit that now ruleth in all the Chileren of disobedience with his limitted sense and commodious interpretations as they are called of the Scriptures of Truth doth deceive the simple that lends an ear unto him and thereby brought her then as that spirit doth people now into the transgression of the Word and Command of God unto which no man ought to add any thing neither to diminish ought therefrom Deut. 4.2 Rev. 22. 18 19. And the Woman having eaten of that which in its self was good and therefore not intrinsically evil mark that gave unto her Husband with her and he did eate who having eaten contrary to the Word and Command of God sin entered into the world and the world into mans heart and death by sin the first ground or cause of unbelief And now in that day the Candle of the wicked being put out Death and Darkness passed over the Life and Truth of God in Man so that the Word and Truth of God the ground of true witness-bearing which was and is Eternal not Moral was hid from their eyes who had sinned And now Man being deprived of the Glory of God and ignorant of his Righteousness went after his own Inventions so that as it is written Death reigned from Adam until Moses Rom. 5.14 And now in that day the Lord had a Controversie with Man by reason of his sin and Man in his sin was in unbelief of the Word and Truth of God the ground of true witness-bearing Insomuch as that in process of time when Men began to be multiplied upon Earth the wickedness of Men waxed great so that they went into strife and contention one against another until blood touched blood And in this estate of Man Abimelech King of Gerar who was in the unbelief of the Word and Power of God and observing that God was with Abram he was afraid as it is written The workers of Iniquity are afraid where no fear or cause thereof is Psal. 53.4 5. and having a controversie against Abram concerning Sarah Gen. 20.9 said unto Abram Swear unto me here by God
Unbelief of Man in God his Word and Truth of which Transgression was the first ground or cause which not being any fruit of the Spirit of God as true witness-bearing is entred into the World and the World into Mans heart by sin and death And therefore an Oath and Swearing is not any part of the worship and service of God now under the Spirits immediate Administration And the Law having but a shadow of good things then to come therefore could never make the Comers thereunto perfect as the bringing in of a better Hope doth And so Christ Jesus the true and faithful Witness that ends the Controversie between God and Man being the End of the Law under which the Oath for confirmation was to be unto them that were under it an end of all controversie and strife amongst men for Righteousness to all that believe which Law not being of Faith was to be taken away or out of the way when Faith was come which was before the Law which is not of faith was given or any Oath or Swearing was For as the Love of God to Israel appeared in giving them his Laws and Statutes notwithstanding they could not accomplish their eternal Peace and Happiness by reason of the weakness of the flesh neither could be taken away nor they freed therefrom until they were fulfilled and the end accomplished for which they were given Even so the Riches of the Love of God appeared in sending forth his Son to effect that which the Law could not do for man neither could man free himself from who being manifested in the flesh the Oath and Covenant of God was fulfilled in him And to as many as received and do receive him by believing in his Word which is night in the heart to do thereafter the heart cometh to be purified and made clean and being prepared by the Lord cometh to witness and feel the Love and Power of God to quicken it and enable it to every good work So that a good man out of the good treasure of his heart bringeth forth good things Mat. 12.35 Speaking the Truth to and witnessing the Truth for his Neighbour according to and from a good understanding And thus the righteousness of the Law cometh to be fulfilled by Christ in us who walk not according to the Flesh but according to the Spirit and the end of God in giving the Law accomplished according as it 's written 1 Tim. 1.5 The end of the Law is love out of a pure heart and of a good Conscience and of Faith unsained So that the Law which required an Oath in witness-bearing nor any other part of the Law by Christ or any that are of him is not frustrated neither destroyed but the righteousness of the Law by true witness-bearing is fulfilled And being fulfilled was by Christ according to the will of God disanulled abrogated abolished and taken out of the way with all Oaths Swearing and Signs that were required by it And in the stead and place thereof the Law of the Spirit and of Faith the true witness-bearing as it was in the beginning before any Oath or Swearing was established by Christ in the House of God for ever By which Law of Faith the Victory over the World Sin and Unbelief cometh to be witnessed the first ground or cause of Swearing in the World And now the Righteousness of God without the Law written which is not of Faith is manifested by the Light of Christ that shineth in mans heart for to give unto man the knowledge of the things that are immediate of the Spirit and therefore are spiritual not moral being witnessed by the Law and the Prophets according to Rom. 3.21 And is not now called the Works of the Law but the Fruits of the Spirit which as the Apostle faith Ephes. 5.9 is in all Goodness Righteousness and Truth And Gal. 5.22 23. is Love Ioy Peace Long suffering Gentleness Goodness Faith Meekness Temperance c. And so the Cause being removed the Effect ceaseth From all which it is evident That true Witness-bearing was before any Oath or Swearing was And the Law that is Perfect and Eternal was though hid from their Eyes whose Minds were alienated from the Life and Light of God because of the hardness of their Hearts before the Law in the Tables of Stone was written And the Lord was worshipped in Spirit and Truth before any Oath or Swearing was And therefore an Oath and Swearing neither is nor ever was any part of the Law eternal nor of Faith neither any essential part of the Worship of God in Spirit and Truth which is unchangeable and spiritual So that the laying aside or taking away of an Oath and Swearing in witness-bearing is not to destroy witness-bearing but the reducing it to its Original Verity and Purity as it was in the beginning from all Oaths and Swearing which was added for a time to wit till the true Witness Christ Jesus and the true witness-bearing was made manifest and restored according to the Prophesies that were written of and concerning Christ And as true witness-bearing was in time before any Oath or Swearing was and therefore an Oath and Swearing was not neither is of the essence and substance of true witness-bearing even so the Truth was before any Lye although the Lyar is more ancient than the Swearer Now these things being so why should men professing God and Godliness and Christianity go about to continue an Oath and Swearing in witness-bearing under the Gospel which is everlasting and was preached to Abraham before the Law of Oaths was or any Swearing was commanded or required by God Gal. 3.8 which had its beginning and ending in time not being of the Law of Faith that abideth for ever and therefore was and is changable being of those things that might be shaken and so to be removed That true witness-bearing which being of Faith and therefore cannot be shaken may remain Therefore O ye called Christians let it not seem to you a thing so grievous to have the Bondwoman Unbelief and her Son Swearing cast out for assuredly it must not inherit the Kingdom of God with the Son of the Freewoman True Witness-bearing And now these things thus premised being a true Testimony concerning Oaths and Swearing c. I proceed to answer the subject matter contained and laid down in Twelve Arguments or Reasons whereby Allan Smallwood hath endeavoured to prove but in vain that our Saviour did not forbid all Swearing when he said unto his Disciples Swear not at all c. Mat. 5.34 Arg. 1. The first Argument as it is stated by A. S. in his Reply to F. H. his Book intituled Oaths no Gospel Ordinance c. is That the Father and the Son are one and the same God immutable in Nature and Will for mutability would argue imperfection and consequently cannot issue forth contrary Commands for that would evidence a contrariety or mutability in their Will And the Father having