Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	cause_n	effect_n	sin_n	5,734	5	5.6646	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A87177	The everlasting joys of heaven: or, The blessed life of a Christian, in grace here; and in glory here-after. Set forth for the comfort and encouragement of all those that desire to fear the Lord; / by John Hart, a servant of Jesus Christ. Recommended to the reader, by Obadiah Sedgewick, and Iohn Downam, ministers of the Gospel.	Hart, John, D.D.; Sedgwick, Obadiah, 1600?-1658.; Downame, John, d. 1652.	1656 (1656)	Wing H948; Thomason E1680_2; ESTC R209155	49,553	177

with the glory of heaven far beyond all earthly cloathings and furnitures And such a cloathing as shall make an everlasting distinction betwixt us and wicked men for ever whatsoever imputations now lie upon us conversing amongst them Malach. 3.18 such a house like Christ himself the glory of that house from w●om and every thing in the house we may at all times fetch whatsoever we want to supply all So that Heaven is all things unto us as God is the universall good so hath he the fulnesse of all to supply us with which he can convey when and by what means it pleaseth him All things are ours because Christ is ours who is all things unto us and hath all things his whence at all times we may fetch every thing we want out of this heavenly glorious house for which the soul therefore in its most excellently composed temper sighs and groans as hath been said that our garment of salvation and robe of Righteousnesse we are now cloathed with in this our naturall condition may be heightned up to the full perfection of heavenly beauty with a superadded tincture of Glory in that highest place of eminencie and excellencie far above all Not that it would be uncloathed this is not the cause of the sighing and groaning but cloathed upon The soul in this case hath no peremptory desire to die not any pleasure of complacencie that way Oh Life is precious and long life is a blessing from God To live long in the Land and to have opportunity to do much good and to recover a great deal of the blessed Image of God It knowes Death to be of it self an enemy and the last enemy which shall be destroyed and no man will willingly cast himself in the jaws of his enemy which without a garment of Grace will but lead us unto the King of Terrours into that Eternity of that tormenting Tophet for ever No it is not willing to uncloath it self of this garment of Grace Christs Righteousnesse but to gird and keep it faster faster about us for in that great day Christ must see us thus cloathed or else wee can have no cloathing upon the same with a garment of Glory And therefore in this life it is willing to submit it self unto the Will of God here in all Active and Passive Obedience and though it be forced to live here a sinfull life where it cannot chuse but sin yea and sometimes an unprofitable life laid by as it were good for nothing yet it knowes the sins shall be forgiven and the good actions be all recorded in mind and it to be an high act of our holinesse even to submit to God and live in such an estate as doth sin wherein we must suffer For we can be in no such Estate here in this life but we may bring Glory to God and glorifie him whilest our patience is attaining unto its perfect work in us that we may be entire wanting nothing O but this is the matter and cause of this sighing and groaning That mortality may be swallowed up of Life That is that all this whole body of death with all the effects causes forerunners attendants and followers thereof that all possibility of dying all necessity of dying all fear of dying or sinning any more the whole body of sin and death with all the relations and apurtenances thereof may be swallowed up of life quite abolished and taken away for ever Even as it was in the case of Korah Dathan and Abiram with all the families and goods of all which nothing was to be seen when the earth had swallowed up all and closed up again or as Revel. 12.16 It is said that the earth helped the woman and swallowed up the flood which the Serpent cast out against the woman So it is here the soul in sighing and groaning after a heavenly estate sighs and groans to be freed of all the acts of sin and whatsoever it looketh on as fruits of sin which are pressing down burthens unto it in this body of mortality And then again as this mortality is a remembrance and witnesse of sins contagion and filthinesse it sighs and groans to be freed from it and would have all memorials and witnesses of sin done away And further mortality it self as is a remembrance and witness of sin c. It is sin and is attended with the fruits of sin This with all the relations thereunto it sighs to have done away that all manner of impurity may be so abolished as nothing thereof may remain either in thought or action And then again seeing all the parts of our mortality as hath been said are clogs and burthens and hinderances unto us in Gods service as weights to keep us down as fetters to chain us and keep us under for when our spirits are mounted up and would flie unto heaven and converse there this mortality pulleth us down again and hindereth us from spiritual actions and meditations not to perform them with any life or comfort In this case also the soul sighs and groans to be gone And as the soul desireth further union and communion with God without these interruptions clouds damps and eclipses of the sunshine of its comfortable feelings it now hath It groans and sighs earnestly that its mortality may be swallowed up of life And yet more It sighs to be at home in Heaven because there shal be an explanation and full discovery of the extent of all the word of God and of the utmost fulfilling of all the promises with a sight and apprehension of Gods goodnesse what God Christ have done for us and that we thereafter might never have any thought motion or desire contrary unto the will of God All which in all these cases are warrantable and spiritual grounds for the soul betrothed unto Christ here to desire sigh groan and long for the consumation of the marriage with him in heaven For the more holy spirituall any one is and gratious the more they desire this union and communion with Christ in Heaven As Rev. 22.20 Even so come Lord Jesus come quickly Untill the day break and the shadows flie away return my wel-beloved and be like a Roe or a young Hart upon the mountains of Bethel Cant. 2.17 And thus the souls of the faithfull here though they would not be uncloathed yet sigh groan earnestly to be cloathed upon that mortality may be swallowed up of life Which ardent desires in them are both wrought continued nourimed in them and perefcted by the spirit 2. Cor 5.5 Which maketh request for them according to the will of God Rom. 8.27 And thus by Gods mercy and assistance of his blessed spirit we have been led along to have a glimpse of this heavenly building not made with hands but eternal in the heavens and of the glory excellency and eternity thereof with both the causes and lets of sighing and groaning after it And now that we are come unto a

more then all the rest we not onely burthened pressed down and wearied with the many actings of sin and surrounded about also and invironed with the dwellings thereof in us in this body of death which though sometimes it lie still ready as an Armie round about us in readinesse to ambush and come upon us we know not how where nor when like a lurking serpent still waiting to sting and suddenly surprize us which body of death made St. Paul though otherwise a man of an invincible courage to master vanquish and overcome all afflictions and make a tush and light matter of them as sorrowing saith he yet alwaies rejoycing as having nothing and yet possessing all things 2 Cor. 6.10 being a strong man to master these and all other crosses yet cry out on this as too hard for him Rom. 7.24 O wretched man that I am who shall deliver me from the body of this death But in heaven there shall be no more sorrows crying tears or cause of complaints Our death will be the death of this body of death no sorrow or shame or complaints in heaven no ambushes of sin can lie there nor Serpent shall creep in into that Paradice to seduce us anymore we shall for ever be freed from this body of death and have a body like unto Christs glorious body In all which respects and many more these meditations and impressions of eternity of glory in the life to come maketh such reflexions upon us to make us to sigh and groan earnestly to be cloathed with our house which is from heaven unlesse in Some Cases when Beleevers otherwise very good men cannot thus sigh and groan to be cloathed with this their house which is from heaven Which may appear both in regard of others and our selves First for others Many beleevers are contented to spare this Sighing and Groaning at least suspend the same Because they would live to do more good unto others to see some fruit of their labours and seed sown how it growes to see the prosperity of the Church as David did Psal. 106.4 Remember me O Lord with the favour of thy people visite mee with thy Salvation that I may see the felicity of thy chosen and rejoyce with thy people and glory with thine inheritance And some also as St. Paul are very able to comfort and help others and therefore are sparing to Sigh and Groan for this heavenly house because they may be profitable unto others as Paul though in regard of himselfe he could have been contented to have flowne into heaven yet in regard of Others he armed himself with that wonderfull self denial to be contented to live for their sakes And so also may many other good Christians linger and draw back from earnest groaning after this heavenly house in regard of Others Parents sometimes would live to see their children bred and brought up in the fear of God and see the prosperity of other friends and are not so earnest in Sighing and Groaning after their Dissolution Secondly For our selves Wee may draw back from Death and Sighing and Groaning after this heavenly house to be cloathed therewith in divers cases First When we want the comfortable Assurance of our Salvation and when our Evidences of heaven are so slurred and blotted that we cannot read the same or have forgotten them Then we cannot sigh and groan after this heavenly house until we are able more clearly to read our evidences And Secondly We are sometimes ignorant of the Glory Excllency and Eternity thereof and so we cannot sigh and groane earnestly for the same which we are ignorant of and know not and yet for all this may be good Christians and Beleever though they fail and come short in these meditations And Thirdly When for our humbling the Lord is pleased sometimes to set our sins before us and therewith the wrath due unto them then not daring to looke God in the face they dare not look on death to encounter that and so are far from sighing and groaning after this heavenly house as wee see in David a holy reconciled man after Gods own heart yet Ps. 38.4 when God suffered his sins to stare him in the face he then complains Mine Inquities are gone over my head as a heavy burthen they are too heavy for me and so prays Ps. 39.19 Stay thine hand from me that I may recover my strength before I go hence be not Now a sense of sin and wrath now and then being given unto the Saints they cannot then groane earnestly to be cloathed with this heavenly house Fourthly And again We are sometimes to bustle with the delights and pleasures of this world which steals away our hearts from sighing and groaning after this heavenly house which makes that with so much adoe we are drawn away from wallowing in them as we see in Lot a good holy man yet what adoe was there to draw him away from Sodome that whilest he prolonged the time he was in a manner pulled out of it and when he was pulled away from it yet he makes intercession for Zoar which was one of those Cities that his soul might live Gen. 19.20 And sometimes again Fifthly The soul is as it were in prison and off hooks as a door off the hinges with strong and many amazing distractions so as the soule is not it self nor able to look after heavenly things having much adoe to wrastle after these encumbrances when it is unfit to sigh and groane earnestly after heavenly things yea not to mannage earthly comforts as it fell out with the children of Israel Exod. 6.9 that though Moses told them excellent things of the Egyptian bondage and captivity yet it is said there That they hearkened not unto Moses for anguish of Spirit and for cruel Bondage So that vexations of earthly encumbrances and wants are great impediments unto this sighing and groaning earnestly after heavenly things in this our house which is from heaven And sometimes also in regard that our Accounts are not ready we shrink and draw back again being loath to encounter death Lastly in this case we make no hast but shun death and sighing and groaning after this heavenly house because we look on death under wrong notions and apprehensions and therefore run from it as Moses fled from his staff when it was turned into a Serpent untill God quiet our spirits and bid us to take it up again shewing us that there is no danger in it and making us in love with it For indeed Death is a part of the Saints portion 1 Cor. 3 22 all things are yours saith he whether it be Paul or Apollos or Cephas or the World or life or death whether they be things present or things to come all are yours c. what great matter is this for death to be ours O yes a great matter as it is ordered as the Grave is sanctified and perfumed by Christ and as it were an inlet unto Glory being the

Lord how excellent is thy Name in all the world which hast set thy glory above the heavens When I behold thine heavens even the work of thy singers the moon and the stars which thou hast ordained What is man say I c. And Psal. 19.1 There he shews that the heavens declare the glory of God and the firmament shews the work of his hands day and night uttering the same running through all speeches and langauges unto the ends of the world wherein he hath set a Tabernacle for the Sun which compasseth round the whole earth in a miraculous manner which earth now by the mighty power and word of God in the middle of the heavens stands supported and hanging upon nothing All which Gods wonderfull and marvellous works proclaim the miraculous dwelling place of the Almighty in heaven provided above all his visible works to welcome and entertain man in before and after the Resurrection for ever Wherein Faith whose nature is like a Vine to take hold of every little help besides the Scriptures even by strength of naturall reason takes advantage to fortifie it self by that Even Nature it self might lead us unto the God of Nature and of all things by a strong argument drawn from our mortality and change from whence it strongly concludes The Creation of man and consequently of The whole frame of nature thus Whatsoever hath a being independent of it self were able also by virtue of that independency and being to have kept if self in that being from mutability and change But no creature since the creation ever yet had that power by virtue of its being to have kept it self in being from mutability and change Therefore it had a Creator which is the Almighty Jehovah only able to give a being to his words the same for ever Alpha and Omega And thus we leave The Certainty of the building to draw near therefore unto the building it self and The Certainty of our knowledge of a future glorious estate therein for ever attainable by us God in Trinity blessed for evermore who had sufficiently from all eternity lived in all Glory and Contentation being that infinite wisedome set up from everlasting from the beginning and before the earth works thereof were made minding at length to have a Creature made which should bear his image be Lord of all the creatures to be made and able to conceive and reflect back again his excellēcies at length to be taken up from the earth into heavē for ever into the association participation of the heavēly Quire of Angels in his fulness of time even then rejoycing in the habitable part of the earth having his delight with the sons of men in resolution and intention created Prov. 8.27 prepared the heavens and set his compass upon the deep established the clouds above when he confirmed the fountains of the deep had given a decree to the Sea that it should not passe his Commandement and appointed the foundations of the earth having furnished the heavens with all the hosts of them and the earth with all usefull creatures therein fitted for recreation comfort and delight of his new guests to be created at length when all things were fitted for him created Man his last and greatest work of wonder for whose sake and for reflexion of his glory in inioying of his works of wonder all these things created before him were given to him these visible heavens with all the creatures shewed unto him with a use of and insight in them and manifestation and revelation after his fall of a Heaven of Heavens the mansion of the Beatifical vision revealed in the Scriptures wherein he should at length be received having finished his course upon earth called for the sublimity and exceeding height thereof Gods dwelling place The high and lofty place of him who inhabiteth eternity Isa. 57.15 and by St. Paul a building not made with hands but eternal in the heavens of the assurance whereof he speaks confidently For we know c. and this is put without all peradventure 2 Cor. 5.1 For saith he we know and therefore in this we sigh earnestly wherein there is a Certainty set down That in this life we may come to be assured of a future glorious estate to come saith he we know Therefore though alreadie we be come near and on our way to view this glorious Building not made with hands yet seeing wee are a prettie distance off it to comfort our selves in our way thither let us take a brief survey of this Knowledge St. Paul so confidently speaks of what it is For we know In unfolding whereof if I be not mistaken these four things will discover it 1. A Description of the Qualification and Subject wherein this knowledge resides 2. How this is known of us 3. How we may know that we know what we know 4. How to trie the truth of what we know from that which is but a counterfeit thereof By help whereof we may by Gods blessing attain to the knowledge here meant For the First The Subject wherein it resides usually Qualifleation thereof There commonly ushers the same A strong Conviction called by our Saviour Joh. 16.8 The Conviction of the Spirit which there is said to be Threefold 1. A Convincing of Sin 2. Of Righteousness 3. Of Iudgement then there is a full way opened unto this knowledge spoken of Wee know Now for this 1. Gonviction We must know That there is nothing in this world so difficult then to convince us of these two things 1. How wicked we are and how good God is which is the sum of the two first convictions to convince us of these two things 1. How out of measure sinful sin is How miserably besotted we are with it in this our depraved nature in how great danger we are thereby of everlasting damnation how dangerous it is to retein it how insupportable the burthen thereof would be without Gods great mercy to us and that the sooner we leave it is and will be the better for us But the second is greater then this for it is an easier matter to throw us down then to raise us up again being fallen the Divell will both help to pull us down and keep us so being dejected when he sees us a going But to convince us that notwithstanding all this misery that we are in That there is an everlasting righteousnesse attainable freely purchased for us and given unto us of free gift by Christ who hath redeemed us from death and condemnation satisfied the fathers Justice unto the full infinitely far in value beyond all the sins of the world who being the onely be gotten son of God assumed our flesh and in that nature hath appeased divine justice so as henceforth whosoever will lay down the weapons of their rebellion and ensigns of their disobedience beleeve in him and sue forth their pardon living and being hereafter governed by the laws of his Kingdome like

contained therein We know that in the day of our flesh all that we can have of Thee and of this Building is but a tast of thy gratious goodnesse and that eye hath not seen ear heard that it cānot enter into mans heart what thou hast done for them that love thee and fear before thee even before the sons of men much more in heaven But seeing thy spirit fearcheth all things even the deep things of thee our God who knowest the course with the height and breadth and depth and length of heaven and earth and canst set the rule thereof on the earth and canst by him reveal unto us what it pleaseth thee to make known of these unknown wonderfull things O Let thy good spirit guide and lead us along into this land of the living this heavenly building of thine and guide us from room to room joy to joy glory to glory astonishment to astonishment thereof in some ravishing astonishing way as our hearts may ever thereafter be taken up vvith delight admiration and vvonder so as the svveet tasts ravishments joies raptures and glory thereof though vve vvander upon earch into the vvildernesse of this vvorld may make us remove to dvvell in heaven vvith heavenly conversation and affections more then ever O discover somevvhat of the excellency thereof unto us and suffer us if it be thy good pleasure to peep a little into the eternity thereof vvhich may make us groan earnestly for the full manifestation of the same vvith a discovery of all those considerations which may bring and lead us aloft unto this high high and lofty place of eternity to dwell with thee for ever But now in the first place let us come to view The excellency of this Building in general In five particulars 1. In that it is said To be a Building prepared as here when Princes and Noblemen intend magnificent entertainment though they have divers houses of note yet they have one mansion house above all the rest which they furnish and prepare for entertaining of their choice and chief respected beloved friends as Nebuchadnezzar Dan. 5.27 of his Pallace is not this great Babel which I have built for the house of the Kingdome by the might of my power and the honour of my Majesty So God to shew forth to the Saints the glory and magnificence of his power hath prepared this magnifique Building to entertain them for ever wherein he hath shewed the strength power and invention to make it suitable to the Builders eminency most magnifique and excellent which must the more excell above all other structures and buildings which ever were or can be imagined as the Master builder thereof is beyond all others in art skill riches invention and power And then secondly The excellency hereof is shewed by The unvaluable price of that purchase that was paid for it such a ransome as nothing else could purchase it but the bloud of the eternal Son of God yea more than Heaven it self It was thought a wonder and a great matter whereat Israel was sore grieved when the King of Moab sacrificed his the King of Edoms eldest son for a burnt offering in his distresse 2 Kin. 3.27 Amos. 2.1 But oh here is more cause of admiration That God should become Man suffer and die incarnate in our nature be sacrified for our sins upon the Crosse that ignominious and cursed death and al by the appointment and dererminate counsell of God And therefore the Apostle may wel come 1 Iohn 3. ● with his admiration Behold what love the father hath given us that we should be called the sons of God no love like unto this which is further set forth by an unexpressible expression Iohn 3.16 For God so loved the world that he hath given his onely begotten son that whosorver heleeveth in him shall not perish but have everlasting life Thirdly the excellency thereof appears in this that here shall be The fulnesse extent and accomplishment of all the rich and exceeding precious promises for here we have many great and rich promises made the extent whereof in their promised fulnesse are not fulfilled in this life what then shall they be in vain oh no they must be fulfilled either here or in heaven for no word of God proceeding out of his mouth must return again untill it have performed that for which it was sent Isa. 55.10 Here then must needs be an excellent place where the full extent and accomplishment of all promises as they came from heaven shall all in a concurrence meet and fully be accomplished unto us in the largenesse of their extent whatsoever Again this is such a Building wherein we shall fully fill up all the powers and faculties of the soul and satisfie the same unto the height of contentment for here we cannot satisfie any one faculty of the soul but it hath emptinesse and some further desire the eye is not satisfied with seeing nor the ear filled with hearing Eccles. 1.8 nor is the heart with injoying but that it hath further inlargements But there the whole soul and all the powers and faculties thereof shall be filled with a satisfactory contentation Not like that enforced upon us in this life wherein in afflictions and crosses we look up unto God and sit down under the same i● patience because God we know will have it so therefore submitting our selves unto his good pleasure in all things But with a high joyfull free contentation satisfactory to fill up the utmost of all the powers and faculties of the soul so as it shall be impossible to have a thought beyond it And further in this glorious Building the soul shall not onely be satisfied unto the extent of all satisfactory fulnesse But it shall be also satisfied to wonder and admiration at the surpassing excellencies thereof as it is said 2. Thes. 1.10 of Christ that he shall come to be glorified in his Saints and to be made marvellous in all them that believe marvellous indeed for then we shall see marvells beyond admiration and beyond the disciples who wondered at the goodly stones of the materiall Temples a type hereof But yet more distinctly to describe this glorious Building we must instance them in divers particulars 1. In the Titles given unto it 1. Christ calleth it John 14.1 His Fathers House Travellers in hot countries have Tents and Tabernacles to rest in for a while where they stay nor long but here is a mansion house an abiding and resting place and therefore now we may well be bidden to arise to go hence for here is not our resting place untill we come unto this Mansion house our fathers house where we must needs expect all the free kindnesses whatsoeuer and to receive them abundantly for he who spared not his own son but gave him for us all to death how shall he not with him give us all things also Rom. 8.32 And then again it is called a City in opposition to our

door of life this also is Ours and a great part of our portion one of Christs prime Legacies It seems that Iob had no Crosse or bad apprehensions of Death Job 6.11 What power have I saith he that I should endure or what is my end if I should prolong my life And David he saith Mark the upright man and behold the just for the end of that man is peace Psal. 37.37 and indeed if we look through the Scripture Glasse upon Death it is nothing to a Beleever apprehending it rightly For then we see it to be nothing else but A sleep A peaceable rest A gathering to our fathers and people The funeral day of all our sins and final destruction of all our enemies The gate of heaven as it were Our Coronation day and the Resurrection of all our comforts with which and the like apprehensions we may come as it were to bury death it self The Apostle we see speaking of death he passeth it over slightly mentioneth onely the clothing after it insisting upon that which we shall have when we have put off this earthly Tabernacle And in the Phillipians speaking of Death he passeth over it and mentioneth onely our being with Christ In all these and many more cases too tedious now to insist in the soul cannot sigh and groan earnestly to be cloathed with this heavenly house though otherwise Beleevers and good Christians wherefore in these and the like cases we must not be at quiet with our selves until we have shaken off these lazy pressing down habits of our distempers with holy David chiding our selves as he did his soul Why art thou cast down O my soul and why art thou disquietêd within me wait on God for I will yet give him thanks he is my present help and my God But at other times when it pleaseth him to say unto our souls I am thy Salvation when hee anoints our eyes with spiritual eye-salve to see a far off into things invisible when heavens gates are opened unto us by a powerful preaching and opening of the word of truth unto us our beleeving breaking forth into rejoycing when with an enlarged heart we can run the ways of his commandements the feet of them that bring glad tidings being beautiful upon the mountains unto us And Christ comming by them leaping by the mountains and skipping by the hils of our sins to comfort and stablish us when the water of our sanctification is clear and not muddie so as we can read our evidences in brightnesse with many strong reports of the spirit joyning with our spirits when the bloud in our justification runs fully and clearly before us that we can powerfully apprehend the same And when in meditation wrapt a little heaven and heavenly things seem great and glorious unto us and earthly things compared with them mean and contemptible when Christ becommeth that pretious pearl known and beloved above all things for which we are contented to sell all when we have got some sight and assurance of heaven and eternity of glory having been victorious in some sharp crosses trials and afflictions having sacrificed our Isaacs and attained unto some good measure of self denial in uprightnesse and sincerity being humbled Saintlike to sit down at Gods feet and be whatsoever he will have us to be Then then the soul cannot chuse but sigh and groan earnestly to be cloathed with its house which is from heaven And very great reason there is to sigh and groan earnestly for a house of glory such a house as will keep us out of all dangers and supply all our wants This is that cloathing we so sigh and groan earnestly so To be cloathed with our house which is from Heaven of which our Garment cloathing us there is a threefold consideration 1. That cloathing we had in the Estate of Innocencie which covered our shame and nakednesse and which we kept not for sin discovered our shame so that it was quickly lost 2. There is the garment and cloathing of Christs righteousnesse in Iustification and Sanctification consisting in Holinesse and Righteousnesse mentioned Isa. 61.10 called the garment of Salvation and robe of Righteousness cause of great rejoycing to the soul to joy in God being cloathed with the garments of Salvation and covered with the robes of Righteousnesse And 3ly There is under this notion of cloathing the Glory of Heaven understood and looked at Christ his Righteousnesse is indeed a garment of Glory making us all glorious which garment we are now cloathed with I whereunto when there shall be added a tincture of Glory in Heaven then are we cloathed with our house from Heaven for the soul wishes not to be rid of that garment of Grace is now wears but to have it beautified and adorned to the height of all excellencie when it shall be cloathed with a tincture of Glory to make it appear most of all excellent Which glory even Christ himself in the days of his flesh prayed for Iob. 17.5 And now O Father glorifie me with thine own self with that glory which I had with thee before the world was that is that the glory of the Divinity might shine forth joyned with his Humanity as bright as ever Now this cloathing is first a most rich and pretious cloathing above all other cloathing whatsoever exceeding that of the lillies spoken off which surpassed Solomons glory in all his excellency and royalty And the secondly It is a durable cloathing which shall never wear nor wax old but be new and alike fresh for ever as it was said of the children of Israels garments and shoes in their journey unto that earthly Canaan a Type of the heavenly not onely that these did not wear but were as fresh and new as at the first And then thridly It is a lovely garment which shall be perfected with Gods comelinesse and that beauty he shall put upon it mentioned Ezek. 16.14 which if he call it perfect upon earth In how much more perfection of beauty shal this cloathing be in heaven where the fulnesse of glory doth so abundantly shine forth about the Beatificall vision And as for Excellencie so for Vse this garment of glory is such a cloathing as shall cover all our shame and all our nakednesse For if the estate of innocency knew not shame till sin discovered it much lesse shall there be any shame in heaven where this garment of glory so far excels surmountingly our first garment of innocency Such a garment as we shall always keep close about us where no winds troubles or temptations shall be to make us any more in danger to loose our garments as here And then such a garment as shal keep us warm for ever such a house and garment as shall preserve us for ever from all outward incumbrances and troubles supplying all natural wants without naturall helps doing all these things to us so as we shall never have need of them any more A house cloathed