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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43681	The spirit of popery speaking out of the mouths of phanatical-Protestants, or, The last speeches of Mr. John Kid and Mr. John King, two Presbyterian ministers, who were executed for high-treason and rebellion at Edinburgh, August the 14th, 1679 with animadversions, and the history of the Archbishop of St. Andrews his murder, extracted out of the registers of the Privy-Council, &c. / by an orthodox Protestant.	Hickes, George, 1642-1715.; Kid, John, d. 1679.; King, John, d. 1679.	1680 (1680)	Wing H1874; ESTC R6348	165,592	93

most affectionate Servants Rothes Montrose Lesly Mar. Montgogomery Loudoun Forrester Texts of Scripture which the Presbyterian Preachers Blasphemously misapplied to the Solemn League and Covenant 2 Kings 11. 17. AND Jehojada made a Covenant between the Lord and the King and the People That they should be the Lords People between the King also and the People Isaiah 44. 5. One shall say I am the Lords another shall be called by the name of Jacob and another shall Subscribe with his hand unto the Lord. Josh. 24. 25. So Joshua made a Covenant with the People the same day and gave them an Ordinance and Law in Sichem Deut. 29. 25. Jerem. 22. 8 9. Wherefore hath the Lord done thus unto this Land and to this great City Then Men shall say Because they have forsaken the Covenans of the Lrod God of their Fathers which he made with them when he brought them out of the Land of Egypt 2 Chron. 34. 31 3a And the King stood in his place and made a Covenant before the Lord c. 1 Chron. 16. 15. Be ye mindful always of his Covenant Jerem. 11. 2 3. Speak unto the men of Judah and Inhabitants of Jerusalem and say unto them Thus s●ith the Lord the Lord God of Israel Cursed be the man that obeyeth not the words of this Covenant With many more which occur in their Writings See Note w. on the first Speech ERRATA Page 37. line 29. for Twenty two read Twelve on the Title-page of the Narrative for 1669. read 1679 THE LAST SPEECH OF Mr. John Kid. With Annotations thereupon Right Worthy and Well-beloved Spectators COnsidering what bodily distempers I have been exercised under since I came out of the a Which was applied to him to make him Confess his Accomplices in the Rebellion and answer to such Questions as Authority asked him in order to the perfect discovery of it which before he was brought to the boot for that is the name of the Instrument of Torture he Jesuit-like refused to do Contrary to the manner of the Primitive Christians to whom the Rebellious Covenanters are blasphemously compared in the Apology for the persecuted Ministers and Professors of the Presbyterian reformed Religion Printed 1677. of whose behaviour at the criminal Tribunals Tertullian writing in his first Apolog. saith That it was their Custom freely to Confess when they were examined by Authority Christianus vero si denotatur gloriatur si accusatur non defendit interrogatus vel ultro confitetur But the † 2d Act of the 2d Session of the 2d Parl. of Charles the 2d began at Edinb July 28. 1670. Rebellious Covenanters quite contrary when they are required by his Majesties Authority to declare either simply or upon Oath what they know of Rebellious Field-meetings and the persons who were present at them and disorders done therein are wont to give either shifting Equivocating Answers or else not to answer at all contrary to their Allegiance as Subjects and in contempt of the lawfull Powers and of God who hath ordained them but exactly according to the Doctrine of the Jesuits in the Rhemish notes on the New-Testament Acts. 23. which say If thou be put to an Oath to accuse Catholicks for serving of God as they ought to do or to utter any innocent man to Gods enemies and his thou oughtest first to refuse such unlawfull Oaths but if thou hast not Constancy and Courage so to do know thou that such Oaths bind not at all in Conscience but may and must be broken under the pain of Damnation Torture being scarce two hours out of my Naked Bed in one day it cannot be expected that I can be in a Capacity for saying any thing to purpose in such a Juncture especially seeing I am not as yet free of it However I cannot but Reverence the good hand of God for good upon me and desire with all my soul to bless him for this my b As if this Rebellious Pseudo-Minister who helped to Preach eight or nine thousand Subjects into arms against their Lawful Sovereign Suffered for the same Cause as did the Blessed Apostles who rejoyced that they were counted Worthy to suffer for the name of Christ. Acts. 5. 41. present Lot It may be there are a great many here that judg my Lot very sad and deplorable I must confess death in it self is very terrible to flesh and blood but as it is an out-let to sin and an in-let to righteousness so it is the Christians great and unexpressible priviledg and give me leave to say this that there is something in a Christians condition that can never put sin without the reach of unsufferableness even Death Shame and the Cross being enclosed and if there be Peace betwixt God and the Soul there is nothing that can damp peace with God through our Lord Jesus Christ which is a most supporting ingredient in the bitterest Cup and under the Sharpest and c There is nothing more common than for these Presbyterian Ministers falsely so call'd to delude the poor people by abusive Applications of and allusions to the passages of the Holy Scriptures after the manner of the Jesuits Thus he by this expression of the Fiery-Trial gives them occasion to consider the Fineings Imprisonments and execution of the Rebels as a Persecution which as Fire tries true from false Gold would distinguish Sincere from Hypocritical Christians i. e. those who would Suffer for Christs Soverainty and the Solemn League and Covenant from those who would desert both As if a Conspiracy against the Apostolical Government of the Church Universal for above 1500 years for so the Covenant deserves to be called could Justifie shall I say or Sanctifie an Insurrection of Subjects against their Sovereign which the defence of the Christian name cannot justifie by the Gospel and by consequence make the Legal Fineings Imprisonments and Transportations of incorrigible Rebells Persecution their executions by Axes and Haltars Martyrdom and themselves Martyrs for the holy Jesus the Prince of Peace who will not have even the very being of his Church and Gospel defended by the Subjects Sword ●●●yest Trial he can be expo●●● 〈◊〉 This is my mercy that I have some-what of this to lay claim to viz. d It cannot reasonably be denied but that God hath sometimes irradiated the Souls of Confessors and Martyrs at the time of their Sufferings and begot within their hearts such a secret sense of his favour as hath made them Sing in their torments and rejoyce at death but this is a very extraordinary and unpromised favour and given like the miraculous Gifts of the Holy Ghost but to some of those who have truly suffered for the Cause of Christ. But for such a Malefactor as this who lived in a state of Rebellion against his Sovereign and whose whole imployment was to Preach his Subjects into Rebellion against him for the re-establishment of the Presbyterian Discipline of which the whole Church of God was utterly

Ecclesiastical within the Kingdom of Scotland was asserted by the first Act of the Second Parliament began at Edinburgh Octob. 19. 1669. The Kirk-Ministers have ever since rail'd against this Act above all the rest saying that Jesus Christ is quite exauctorat and unkinged by it that it hath overthrown his Prerogative Royal and made the King Supreme in the house of Christ. That the Three Estates have thereby Blasphemously declared that they have no King but Caesar that it is most expresly contrary to the 2d Psalm and that by subjecting all Ecclesiastical matters to the Imperial Scepter they have given a sinful mortal power to King it over the house of God Insomuch that Iesus Christ hath neither name nor thing of Kingly power left him by this Cursed Act by which all power Ecclesiastick is declared to be the intrinsick and inherent Prerogative of the Crown In particular the Author of the Poor Mans Cup c. saith that he admires the Patience of God that the Nation wherein such a wickedness was decreed hath not before this Perished from under heaven and saith that the Question is put by the Governours to the followers of Christ in the fields with greater contempt than Pilate put it What is Iesus than your King And then he crys Oh noble Cause Oh who would not rejoyce to enter the List of contradiction with these his enemies and have once an opportunity to say Yes he is a King and will be a King when you are gone and will prove himself higher than the Kings of the Earth by rescinding your Supremacy that Idol of his jealousie and indignation and object of his revenge Nay he saith that it is a pure perfect and unparallel'd contradiction to the Doxology of the Lords Prayer and that never any thing was so like it in Sence and Sound as what is Recorded by the Holy Ghost of the King of Babylon Isa. 14. 13 14. I will ascend into Heaven I will exalt my Throne above the Stars of God I will sit also upon the Mount of the Congregation in the sides of the North I will ascend above the heighths of the Clouds I will be like the most High Supremacy and every thing Original upon and derivate from it 3ly I can but make mention of that honorable and noble practise that this Land was priviledged with viz. that after both defections the Lord put it in the heart of Christs Church and State to renew those Covenants again with the National and Solemn League and Covenants together with an acknowledgment of sin and an engagement to Duty and that in the close of that year which performance was attended with so much of the z So he Blasphemously calls a National Fascination to Rebellion and Schism Lords power and presence that it was like a Resurrection from the Dead to all that were Witnesses thereof both Speakers and Hearers that many were forced to Cry out The joy of the Lord is our strength God of a truth is here 4ly I dare not but add this in the case wherein I now stand viz. I dare not but add my Concurrence with and Adherence to all these publick Testimonies Protestations and Declarations that have been owned evinced and remitted by all the Presbyterian Ministers and Professors that appeared against the publick resolutions for taking in the Malignant Party into Judicatories and Armies as also I joyn my Cordial adherence to and with them that protested against the 2 general Assemblies at Saint Andrews who endeavored to approve what the Commission had done in the year 1650. and 1651. in reference to the intrusting of the Malignant Party which as was said by these protesting worthies laid the foundation of all that has come or may come upon us I hope this will not offend any 5ly I am bound in Conscience in the next place to testifie my dislike and abhorrence of that horrid cruel barbarous unheard of and unparalleld Deportment and practice of that 1 This is the 15th Act of the First Parliament begun at Edinburgh Ian. 1. 1661. whereby all the pretended Parliaments from 1640. to the end of 1648. and by consequence the Established Presbyterian Government were all rescinded and Annulled and they also rail as much against it as against the Act of Supremacy and burnt them like two Idols both together Act Recissory wherewith as at one Lash by an Act of that Precipitate Parliament they endeavored to Rescind Annul and Repel all those great and glorious things that the 2 So he Blaspemously calls a strong hand of Rebellion strong hand of the Lord had done in Scotland for more than 20 years bygone over the belly of so much opposition and standing contradiction of proclaimed and avowed Adversaries upon all hands yea I proclaim my abhorrence of all the Confusion 3 He means the Blood first of those who were Executed soon after his Majesties Restauration as of Wariston Guthrie c 2ly of those who were Executed for the Rebellion at Pentland-Hills 1666 who in Naphtali and Ius populi vindicatum are called Worthies precious Saints and Martyrs c. and lastly the Blood of Mitchel who suffered for attempting the Murder of the late Arch-Bishop of St. Andrews since effected by them whom the Author of the Poor Mans Cup hath Canonized for a Saint and Martyr in this Parallel with Samson which I shall set down in his own words pag. 35. First Samson was a Rackel and Rough handed Saint ready to Pelt the Philistines on all occasions yet Secondly the Holy Ghost for all the faults that followed him hath Recorded his name and Enrolled him in the number even while the names of many others are left out of those Eminent Worthies Heb. 11. And so he hath made the name of Mr. Mitchell Savory 〈◊〉 ●s he took many Testimonies from him 〈◊〉 〈◊〉 his appearances to the Cause so he owned him in the end and honoured him to die Witnessing a good Confession which will be on Record to Posterity Thirdly as Samson did more mischief to the enemies of the people of God at his death than in all his life for when they sent for him to make themselves merry at a sight of his misery the Lord helped him to spoil their Sport So I judge it is beyond question with every Sober man that Mr. Mitchells death hath done more hurt to its Contrivers and furious drivers than ever his life could have done even though he had shot again and hit that unhallowed Mark c. Blood murder Fineing Confineing Imprisonments Stigmatizing with other unexpressible Cruelties that has issued 〈◊〉 that Cursed Generation there ●9 years by gone and moreover I leave my Testimony against all other Confusions Imprisonments and Blood that is or may be intended against these in the Land who design to 4 He means from Idolatrous revolting from God into the Episcopal Church which is not the house of Christ as they Sacrilegiously teach keep their garments clean whether in

so I die in the Faith of it that there will be a Resurrection of his Name Word Cause and Covenant and of all his interests therein though I dare not determine the time when nor the manner how but leave all those things to the infinitely wise God who hath done and will do all things well Oh that he would return to this Land again repair our breaches take away backslidings appear for his Work O that he were pacified towards us Oh that he would pass by Scotland once again and make our time a time of love Come Lord Jesus come quickly himself hasten it in his own time and way The Lord is my Light my Joy and my Life my Song and my Salvation The good of his chosen be my mercy this day and the enriching comforts of the Holy-Ghost keep up and carry me fair through to the glory of his Grace to the Edification of his people and my own eternal Advantage John Kid. Amen THE LAST SPEECH OF Mr. John King With Animadversions thereupon Men and Brethren I Do not doubt but many that are Spectators here have some or other end then to be edified by what yee may see in the behaviour or hear in the last words of one going to eternity But if any of you have ears to hear as I doubt not but some of this great gathering have then I desire your ears and attention if the Lord shall help and permit me to speak to a few things First I bless the Lord since by his wisdom and holy providence he hath carved out my lot to die after this manner that I die not a As unwillingly as other malefactors use to do for in the interval betwixt his condemnation and execution he by his friends used all the means he could to procure his Majesties pardon unwillingly nor by force It is true I could not do this of my self neither allways having an inclination to put the evil day farr away but through b There are two sorts of courage one natural and the other supernatural or inspired and the raising of the Animal Spirits by strong liquors for Aristotle compares Enthusiasm to wine will plausibly counterfit both Hence we see that common Malefactors party to rid their minds of the torment of fear and partly out of a vain glorious desire to be mistaken by the rabble for men of great natural courage who contemn Death privatly fortify themselves before the time of execution by strong spirits and cordials by vertue of which they often appear to die like gallant men In like manner religious Malefactors I mean such as pretend to suffer upon the account of religion that they may rid themselves of the terrours of an evil conscience and appear to be assisted like Martyrs with supernatural courage highten their spirits at the time of execution by strong liquours and cordialls which make them brisk and bold and insensible of Death and Hell But then as the former sometimes drink to much and so discover the Cheat by dying Drunk so the latter who are so much the more execrable Hypocrites of the two as it is a greater sin to counterfit Grace than nature sometimes by taking too much of the creature discover their imposture by their Drunkenness and by dying not like Martyrs but sots This was the deplorable case of Hugh Peters whose sad condition that good penitent Mr. Cook lamented at his execution This likewise was the case of the Pentland-Rebels who were executed at Edinburgh who were so stupified and besotted with the Sack and Brandy which they drank on the day of their execution and the day before that they died like Beasts without so much as making a prayer to God or desiring others to pray for them to the great scandal of all good Christian spectators who saw them and whereof many yet a live can witness what I say Lastly this was the case though not to that degree of Gaven the Jesuit elder brother to this deceiver who delivered as much as he was permitted to speak of this speech which he had composed before in such a broken confused manner as Drunken men use to do in somuch that the orthodox spectators pityed the wretch and his brotherhood were ashamed See notes d and f on the first in Speech grace I have been helped and by his grace yet hope to be and though possibly I might have shunned such a hard sentence if I had done things which though I could I durst not do no not for my Soul yet I durst not God knows redeem my Life by the loss of my Integrity and Honesty I bless the Lord that since I have been apprehended and a prisoner God hath very wonderfully upholden me and made out that comfortable word c I shewed before on note c in the first speech that this sort of Ministers falsly so called have a Jesuitical trick of abusively applying the holy Scriptures to themselves Here we may see another notable instance of it where the deceiver applys to himself this comfortable message which the Prophet delivered in Gods name to the Jews as they were his People in a civil sence bidding them not to be afraid or dismay'd because he would strengthen them help them and uphold them against their Enemies so that those who were incensed against them should be ashamed and confounded and those that warred against them should be as a thing of naught But here he blasphemously asserts that God miraculously upheld him and made out these comfortable words to him as if the Holy Ghost had whispered them in his conscience as expressly as the Prophet spoke them unto the Jews Or as if whatsoever was written in the holy Scriptures were to be so exactly transcribed in the works of Providence that even the Prophetical passages and predictions were to be accomplished over and over in different Ages or as if the latter works of Providence not only in general but as to particular Societies and Persons did answer as exactly to some or other places of the Scripture as Face answers to Face in a Glass This Doctrine is taught in a Book called The fulfilling of the Scriptures Printed 1669. wherein are such Blasphemous applications of the Scripture-promises to the Condition of the Covenanters in Scotland as cannot be read without horrour and indignation by any Orthodox man Ever since the Re-establishment of Episcopacy the Conventicle-Preachers have assured their People that God would destroy it again and restore his own work but then as often as they began to withdraw from them seeing no probability of such a turn then they Preached and Wrote of the great promises which were made to Believing as that Faith was the Evidence of things not seen and that they ought to believe the naked Word when there was no appearance of its out-making according to 2 Chron. 20. 20. Hear O Judah and Inhabitants of Jerusalem believe in the Lord your God so shall you be Established believe his Prophets so shall you

but says nothing by way of contrition for his Treasons Schisms and Rebellions which is in plain English Pharise-like to swallow a Cammel and strain at a Gnat. of Duty I have not wanted my own sinful infirmities and weakness So that I may justly say I have no righteousness of my own all is like filthy Rags But g What Episcopal Protestant doth not think himself bound to bless God upon the same account or doth not believe the same things of Jesus Christ or hath not the same trust and affiance in him though I hope better grounded than his is but he must make himself talk at this rate to insinuate to the People that he Suffered for preaching these Gospel-Truths blessed be God that there is a Saviour and an Advocate Jesus Christ the righteous and I do believe that Jesus Christ is come into the World to save Sinners of whom I am the chief and that through Faith in his Righteousness I have obtained Mercy and that through him and him only I desire to have a happy and glorious Victory over Sin Satan Hell and Death and that I shall attain unto the Resurrection of the Just and be partaker of Eternal Life I know in whom I have believed that h By citing part of this passage 2 Tim. 1. 12. he Jesuitically insinuates as if the whole were applicable to him and by consequence that he Suffered for the same cause as the Apostle did viz. for Preaching of the Gospel For the Verse begins thus For the which Cause I also suffer these things nevertheless I am not ashamed for I know whom I have believed and I am perswaded that he is able to keep that which I have committed unto him he means either his Preaching or the Rebellious People to whom he Preached against that day as if he were put to Death for Preaching and they were persecuted for hearing the Gospel Preached he is able to keep that which I have committed to him against that day I i And do not Protestant-Bishops and their Clergy Preach Salvation in Christs name and Christs alone have in my poor Capacity Preached Salvation through his Name and as I have Preached so do I believe and with all my Soul I have Commended and yet I do Commend to all of you the riches of k See note i in the first Speech his free Grace and Faith in his name as the alone and only way whereby ye can be saved It may be many may think but I bless the Lord without any l Is there then no sollid ground to believe that a man who Blasphemously Preached Rebellion in the name of God and who preached it in Assemblies of Armed men in the Fields and who preached those Assemblies into a Marching Army and who Marched himself along with them in Arms I say is there no sollid ground to believe that such a man Suffered as an Evil Doer and not as a Martyr for Christ solid ground that I Suffer not as an Evil Doer and as a busie Body in other ●ens matters but I reckon not much upon that having the Testimony of my Conscience for it was the m Is it not great Blasphemy in this Traitor to compare his Lot first with the Lot of Christ who was put to Death for asserting that he was Messias and the Son of God And 2ly with the Lot of his faithful Witnesses who were put to Death by the Jews for maintaining that Jesus whom they had Crucified was the Messias and that God had Raised him from the Dead and had made him the only Mediator betwixt God and Man and that Salvation was to be had in no other name but his And likewise Suffered by the Gentiles for preaching against Idolatry declaring unto them That God who made Heaven and Earth was the only true God and that Jesus whom the Jews Crucified was raised from the Dead and was the great piacle for the sins of the World c. For which of these Truths or for what other Article of the Creed or for what Doctrine of the Gospel professed by the Catholick Church did this Blasphemer Suffer that he durst compare his Lot to that of Christ and the primitive Christians It is not the Suffering but the cause for which any man Suffers that can justify such a parallel otherwise all Malefactors might take the confidence to Baspheme as well as this Traitor and his Brethren who pretend to suffer for Christ and be conformed unto him in his Sufferings when they are put to Death for most Hainous crimes So that Execrable wretch † In Ravilla● Redivivus Mitchel declared in the Speech which he threw among the Spectators That he died a Witness for Christs despised Truth and Interest which God called him to seal with his Blood So Naphtali page 226. brings in those who were hanged at Edinburgh Decemb. 7. 1666. for the Rebellion at P●●tland-hills speaking thus We are Condemned by Men but this is our rejoycing the Testimony of our Conscience that we Suffer not as Evil Doers but for Righteousness for the Word of God and the Testimony of Jesus Christ. Would you know the Righteousness for which they Suffered It was their Covenant the Presbyterian Government and the Supremacy of the King in Sion Things and notions which the Primitive Christians never knew nor heard of nor whereof one title is to be found in their Writings or in the Word of God Lot of our blessed Lord himself and also the Lot of many of his eminent and precious Servants and People to Suffer by the World as Evil Doers yea I think it I have so far ground not to scare at such a Lot that I count it my Non-such honour and Oh what am I that I should have been honoured so when so many Worthies have n If the Worthies of the cause pant after this incomparable honour why doth not their mighty zeal and ambition render them impatient like some of the Primitive Christians who not being able to stay till God called them presented themselves before the criminal Tribunals fearing lest they might want an opportunity to dye for the name of Christ. Did the Covenanters so pant after the honour of Martyrdom we should see the Rebels render themselves in Troops to Authority and here men not Arraigned cry out in the chamber of criminal Justice and we were at Bothwel-Bridge we should see them throng to bear their Testimony at the Cross or in the Grass-Market of Edinburgh where Mr. Welsh hath foretold and I hope in this he is a true Prophet that he must glorifie God panted after the like and have not come at it and my Soul rejoyceth in being brought to a Conformity with my blessed Lord and Head and so blessed a Company in this way and Lot And I desire to pray that I may not be to any of you to day upon this account a o In the Scripture every thing or Person that is an occasion of a

Loudon 34. Lysimachus Nicanor 13. 33. M. Mr. Hugh Mackell his Blasphemy 7. Mariana approved by Lex Rex 30. Mr. Malne 29. Martyrs Miraculously assisted by God Mr. Kid pretends to that miraculous assistance 2 3. the Pseudo-Martyrs of the Covenanting Cause 10. they dyed Fudled or Drunk 18 19. Mary Queen of Scotland her saying of a Presbyterian Fast 28. Sir George Maxwel bewitched to death by Witches who were Fanaticks 35. Covenanting-Ministers False Ministers or Usurpers of the Ministery 36. They assume Prophetical boldness 49. Prouder than any Bishops the Pope not excepted 50. Mr. Mitchel his Blasphemies 22. 68. blasphemously compared with Samson 10. Mrs. Mitchelson a Ministers Daughter a pretended Prophetess her Basphemy 7. Marquess of Montross at first a Covenanter 30. The Covenanters cruelty to him afterwards 29. the reasons thereof 25. in Marg. g. Murderers of the late Lord Primate 29. 63. N. National Covenant 43. Naked Truth refuted 40. 41. Naphtali 7. 13 25 26 29 30 31 33 51 52. see Probable capacity O. Passive Obedience Asserted against the Jesuits Covenanters Mr. Hobbs c. 31 32. the profession of that Doctrine a badge of true Protestancy 33. Ordination of Bishops unto their Office distinct from that of Presbyters Oxford-Divinity Preces Lacry●● c. so called 31. P. Scottish Acts of Parliament damned by the Covenanters 8 9 10. Mr. Peter Paterson 34. Patronage of Ecclesiastical Livings elder than Popery 25. in Marg. m. Mr. James Porter 34. Presbyterians vid. Covenanters their Preachers abusive and blasphemous applyers of holy Scriptures 3. 8 9 19 20 21 23 48 49. Protestation of the Covenanters 1638. 13. in Marg. c. Protestant Is a Papist reformed into a Primitive Christian 33. who true Protestants and who not 16. An account of the Army at Pentland-hills 33. Hugh Peters dyed Drunk 19. The true notion of Persecution stated 24. Phineas Or Heroical Murders justified by the Presbyterian Writers 66 67 68. Probable Capacity That Doctrine 29. contrary to the practice of Primitive Christians who were in a most Probable Capacity 31. The Poor Mans Cup c. 9 10. Q. Quakers Why the Presbyterians are so angry at them 45. their unanswerable Arguments against the Presb. 45 46. R. Ravillac Redivivus 12. 14 22 34 35. Mr. Henry Rollock 7. Mr. Rutherford 34. Remish Testament 1. Mr. Matth. Rumsey 34. S. Scriptures Blasphemously or abusively applyed by Fanatick Preachers 2 3 9 19 20 21 23 48 49. Spotswoods History 13. in Marg. 14 49. Soldiers murdered in their Quarters by Fanaticks 70. The Sword of the Lord and of Gideon 48. 54. Supremacy condemned by the Covenanters 9. 25. Addit Post finem Mr. James Symson 34. T. The Thebean Legion 52. Earl of Trequaire 30. Town-Major of Edinburgh Sir Edmondbury-Godfreyed by the Fanaticks 36. 70. Mr. Robert Tran of Egglesholm 29. W. Wandring thoughts will interpose in Devotion as well as in Studying if resisted not sins 21. The seasonable warning the treasonable and blasphemous language in it 28. Mr. Welshes Prophecy of himself 22. his Impudence 53. Major Thomas Weir 34. James Wallaces Wife her Adultery and Blasphemy 34. West of Scotland where Fanaticks abound famous for Fornications and Adulteries 35. Whole Duty of Man vindicated against the Cavil of Mr. Hobbs 32. Mr. Williamson a Conventicle Preacher and the Lady Carrs Daughter 35. Witchcraft a reigning Sin among the Fanaticks 16. Witches of Burrostoness all Conventiclers 16. Causes of Gods Wrath a Book so called 43. ERRATA In the first Speech PAge 2. line 11. him page 13. line 2. wide 10. wish 35. those page 17. line 22. fed In the second Speech PAge 47. line 9. Cess page 54. line 47. tristed In the Animadversions PAge 23. l. 41. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 25. Marg. e Perth p. 29. l. 23. 9 l. 25 Milne p. 36. l. 10. John in marg 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 42. l. 23. purely dele and p. 48 l. 30. Ittecha p. 49. 3 in marg Balcanquel p. 53. l. 8. Alexander There are other Errors of less moment which the Reader may be pleased to Correct