Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	call_v	sin_n	zion_n	66	3	9.3563	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90388	Babylon the Great described. The city of confusion. In every part whereof Antichrist reigns. Which knoweth not the order and unity of the spirit, but striveth to set up an order and uniformity according to the wisdom of the flesh, in all her territories atd [sic] dominions. Her sins, her judgements. With some plain queries further to discover her, and some considerations to help out of her suburbs, that her inward building may lye the more open to the breath and spirit of the Lord, from which it is to receiv [sic] its consumption and overthrow. Also, an exhortation to the powers of the earth. By Isaac Penington, the younger.	Penington, Isaac, 1616-1679.	1659 (1659)	Wing P1153; Thomason E770_2; ESTC R203128	52,975	64

is kindled the fiercenesse of his wrath is kindled against the professors of this age and wo is from the Lord towards them Wo to the Protestant Congregations wo to the select Churches wo to their pastors who have helped them to wander from the life to dead idols which cannot profit Wo to them who are exalted in notions and high knowledge ye have judged and condemned the Papists and the Lord hath found out the same spirit of idolatry in you But turn from your Idols return to your simplicity put away your adulteries from between your breasts and returne to your first love and the Lord wil receive you though ye have wandred after many lovers and have been inflamed with the love of idols under every green tree but in these your Church wayes and worships the soul of the Lord abhors you and all your former zeal and simplicity is blotted out and forgotten and in your present adultery and idolatry shall ye dye unlesse ye hear the voice of the Lord recalling you and turn at his reproofe Now in tender bowels to help you a little consider that which follows The same spirit that stealeth away the true simplicity raiseth up and stealeth in a false image thereof which there is no perceiving at present unlesse the soule lye very low and be kept open and cleer in the pure light And as in the true simplicity the true light the true knowledg the true faith the true hope the true love the true meekness the true zeal the true poverty and humility c. springs up and is nourished so in the false image of simplicity which the Devil secretly conveys in when he steals away the true there 's a likeness of all these springing up and growing And here 's the beginning of Babylon in the heart here are the inward riches and treasures thereof What can Sion pretend to which Babylon hath not in the resemblance Is there simplicity of heart in Sion and is there not simplicity of heart among the inhabitants of Babylon yea a false image Is there light in Sion and is there no● also light in Babylon yea there 's the light of the Sun and the light of the Moon and the light of the Stars which fel from heaven and the light of many candles shining in Babylon Is there true knowledge in Sion There 's knowledge fasiy so called in Babylon a false knowledge of the Crosse of Christ a false knowledge of his death a false knowledge of his blood without feeling the living vertue thereof which truly washeth away the sin So for faith hope love meekness zeal humility c. There are false images of all these in Babylon and of what ever else is wrought in truth in the inhabitants of Sion Now when the truth is lost and the false image crept in both which are done at unawares while the husbandman is asleepe and so he perceives it not but thinks in his very heart that it is stil the seed of truth that is growing up in him then begins the mistery of fornication idolatry witchcraft and all manner of spiritual wickedness and deceit to work in the heart Thy beleeving thy hoping thy love thy zeal thy praying thy waiting c. All here is abomination it 's from a false root it 's of a false kind it is not of the true seed the enemy hath stollen away that while thou wast negligent and slumbering and all this ariseth in thee from the seed which he did sow instead thereof and is the fruit of the Land of Babylon And having thus committed inward whoredome in thine own heart then thou seekest and settest up outward wayes of whoredom also Having first set up an inward image of the inward life of the Saints thou then seekest and settest up another image of their outward worship an image of a Church an image of a Ministry an image of Ordinances an image of praying an image of singing an image of preaching an image of baptism an image of the Saints communion And thus thou art defiled within and without and art mad with envy and rage that thou canst not bewitch the inhabitants of Sion who are kept pure from all these defilements and reserved as witnesses against thee into thy bed of whoredoms And thus while thou thinkest thou art the chiefe worshipper thou art all over polluted the whole head is sicke and the whole heart faint there isno cleanness no soundnesse within or without but wounds and bruises and putrifying sores which have not been closed neither bound up nor mollified with oyl but the hurt of the daughter of my people hath been healed deceitfully by Physitians of no vallue who had notthe oyl Isa 1. 5 6. Ezek 13. 10. This is generally the state of professors at this day but they cannot see it for they have put out the eye of the simplicity wherewith alone God will suffer the things of life to be seen and God hath blinded the eye of their wisdom that they shall not see nor be converted and healed that way So that exceeding miserable is their estate They will not see Gods way and God will not let them see their way So that though there be line upon line precept upon precept here a little and there a little yet it is that they might stumble and fall and be snared and broken and taken For as discoveries of truth grow more cleer and manifest so they grow more hardned against it And as they on the one hand increase in walking contrary to God so God on the other hand proceeds in walking contrary to them delighting more and more to stumble the wise disputing part which would so fain know but must be made blind that the eye of the babe may be opened which sees that in the childish simplicity which the other eye can never reach in the most manly wisdom Therefore put away all your images and likenesses of truth Put away your false faith which can never overcome the worldly nature and spirit in you and your false hope which can never purifie your hearts and your fained humility and self-willed fasts which can never bring down the lofty exalted nature in you and your false love wherewith ye can never love the brethren in the truth but only the brethren in your own or some such other likenesse of the truth and your false zeal meekness holinesse c. All which spring and grow up from the wrong seed in a seeming simplicity and all your praying reading preaching c. which ye have taken up and practise in your own wils which should be crucified and wherewith no service worship or performance can be pleasing to God and wait for the raising of the true seed of life in the true simplicity whereby ye may serve God acceptably here and be saved hereafter And be not mockers lest your bands be made strong for the consumption is determined against you by that Spirit of life whose breath wil wast you All