Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	call_v	sin_n	zion_n	66	3	9.3563	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A48398	The life and death of Mr. Vavasor Powell, that faithful minister and confessor of Jesus Christ wherein his eminient conversion, laborious successful ministry, excellent conversation, confession of faith, worthy sayings, choice experiences, various sufferings, and other remarkable passages in his life and at his death are faithfully recorded for publick benefit : with some elogies and epitaphs by his friends.	Bagshaw, Edward, 1629-1671.; Powell, Vavasor, 1617-1670.	1671 (1671)	Wing L2003; Wing B418_CANCELLED	114,187	204

Devils sinned and kept not their first Estate 2 Pet. 2.4 Jude verse 6. John 8.44 And Adam comprehending also Eve sinned and all mankind in him whereby all are become sinners and under the Judgement of God and by that one sin subject to Death Bodily Spiritual and Eternal and all as well the Elect as others are born in sin and are by Nature the Children of Wrath under the Law and Curse out of which condition no man can redeem himself or his Brother Gen. 3. Rom. 5. Psalm 51.5 Job 25.4 Ephes 2.2 Gal. 3.10 Psal 49.7 Concerning the promise of Salvation by Christ Immediately upon the Fall of Adam God made a Promise of his Son the Seed of the Woman Gen. 3.15 And afterwards often before the Law made and renewed a Covenant with Abraham and the Fathers called the Gospel Gal 3.8 concerning him how all Nations that is all Believers as well Gentiles as Jews should be blessed that is justified and saved through and by him Gen. 12. 17. 22. Rom. 4. Gal. 3. And therefore the Law that was given after was neither intended nor able to disannull the Promise or that Covenant nor to give Life and Salvation to any Gal. 3. Rom. 3. 4. Concerning the Lord Christ and those that are Redeemed by him 1. The Son of God did often appear both in the likeness of an Angel and of a man before and under the Law Gen. 16. 22. Exod. 3. Iosh 5. Iude. 2.1 6.11 14. 13.6.22 He was also clearly represented by many Types and Figures by Men sc Adam Abel Noah Abraham Isaac Joseph David Solomon c. The First-born the First-fruits Sacrifices and by many other things Col. 2.17 Rom. 5.14 Heb. 8.1 9.11 12. 2. All the Prophets did clearly prophesie of him and some of them in particular that he should proceed from David out of the Tribe of Judah be born in Bethlehem of a Virgin yea the very time when he should be born was also foretold and that he should be a Prophet Priest and King a Judge and Saviour to his people that he should Die Rise up again Ascend up into Heaven sit upon Gods Right Hand make Intercession give Gifts unto men and come again to judge the world the fulfilling of which the History of the New Testament doth plainly and fully shew so that there is a sweet and exact Harmony and Consent between that and the Old Testament herein Luke 24.25 26 27. 45 46 47. Acts 3.18 21 10.43 13.39 c. 3. In the fulness of Time appointed and promised by the Father God out of his own free and great love sent this his only begotten Son into the world Gal. 4.4 Eph. 1.10 John 3.16 Rom. 8.32 And the Lord Jesus Christ out of the like love willingly came into the world took upon him the Nature of Man or the seed of Abraham and the Form of a Servant being made like unto his Brethren and in all points Tempted or Tryed as we are yet without sin yet being made sin and a curse for his people he dyed a shamefull and a cursed death bearing as well the wrath of God upon his soul as painful Punishment from men upon his body Eph. 5.2 Phil. 2.7 Hebrews 2.14 17. 2 Cor. 5.21 Col. 3.13 Matthew 26. 27 c. 4. The Lord Jesus Christ by dying and offering up himself as a Sacrifice to God the Father through the eternal Spirit hath perfectly satisfied for the sins of all that were saved before his coming in the flesh or that shall be saved hereafter having also reconciled them to God his Father and procured everlasting redemption for them Rom. 5.9 Col. 1.21 22. Heb. 9.12 14 c. 5. All those for whom Christ dyed for them he rose again appeared in Heaven and continually makes Intercession for which he doth not do for all but for those that God the Father chose in him and gave unto him to be his Body his Church his Children Friends and Flock John 10. 15. 17 Heb. 2. Eph. 1. 14. c. And when mention is made of his dying for the world 1 Tim. 2.5 John 6.51 1 John 2.2 c. It is to be understood as when Abraham is said to be Heir of the world Rom. 4.13 that is of all Believers in every nation throughout the world John 11.51 52. John 17.9 19. 6. There is no other Mediator between God and Man but only the Lord Christ nor no other Foundation can be laid besides him neither is there Salvation in or through any other but in and through him alone neither can any be accepted justified or saved either in whole or in part by the Law or by their own Righteousness and Works 1 Tim. 2.5 1 Cor. 3.10 11. Acts 4.11 12. Rom. 3.4 5. Phil 3.8 9. Gal. 2.16 3. c. Concerning Justification and Justifying Faith 1. All the Elect of God were gathered into Christ and their sins laid upon him and he by his own Perfect and Personal Obedience without them made full satisfaction unto God for them and their sins and they were accepted and virtually justified in him as their Head and Representer before they did actually believe as they were sinners in the first Adam before they actually committed sins themselves as upon the payment of the Debt by a Surety the Debtor is as really and truly discharged as if he had paid it with his own hand and Christ their Surety being justified at his Resurrection as the Apostle speaks 1 Tim. 3.16 must be justified also from that Debt which was theirs for he had none of his own Dan. 9.26 1 Pet. 2.22 24. and so consequently they must be justified in him Thus the Apostle plainly affirms God was in Christ i. e. at the time of his Death for with reference to that doth the Apostle there speak reconciling the world i. e. that World as was mentioned before whereof Abraham was heir viz. the Elect both Jews and Gentiles Rom. 11.12.15 not imputing to them their Trespasses 2 Cor. 5.19 so the same Apostle in another place saith Who shall lay any thing to the charge of Gods Elect meaning hereby all the Elect as well such as are to believe hereafter as those who do believe already it is God who justifieth who is he that condemneth it is Christ that dyed Rom. 8.33 34. And Christ prayed on Earth as well for those that were to believe as for those that were already Actually Believers Iohn 17.20 And all Elect Children that dye in their Infancy must be so Justified from Original sin for they cannot actually believe 2. Notwithstanding that Virtual justification which the Elect have in their Head Christ as they are considered members of his Body and Part of the Universal Church yet the Scripture shews that there must be after they are called by the preaching of the Gospel a personal and as I may call it an actual Justification of every one that is to be saved Rom. 8.30 and

ordained for his Church and Disciples onely that especial Ordinance called his Supper or the Communion of his Body and Blood to put them in remembrance of his Death till he came again and to confirm that spiritual Union and Communion they have with him and as an ordinance to convey more Grace unto their souls And this together with Baptism are and may be accounted though not so called in Scripture Gospel-signs and seals of the Covenant of Grace as Circumcision and the Passeover were before unto the Jews Mat. 26.26 27 28 29. 1 Cor. 10.16 11.23 24 25 26. Rom. 4.11 Col 2.11 12. 2. The command and example of Christ and his Apostles are to be observed both in the giving and receiving of this ordinance After the Bread and Wine are Blessed or set apart and a Blessing sought on them The Minister is to take both of the Bread and Wine himself and to give of both kinds to the Disciples or Members of the Church sitting or leaning Mat. 26.20 26. But to give it privately to persons upon their sick beds or to keep back the Wine from the People or under pretence of humility to give it unto the Congregation kneeling are contrary to the Institution of Christ see Acts 20.7 1 Cor. 11.20 23. 3 As the true Churches and Disciples of Christ should often partake of this ordinance so those that are without Christ his Covenant and Church who are ignorant unbelieving and ungodly have no right thereto at all and Christ forbids to give holy things to such and they that eat and drink the same unworthily do both profane and pollute the Name and Ordinance of God and eat and drink damnation to themselves not discerning the Lords Body Acts 2.42 20.7 1 Cor. 11.25 27 29 Mat. 7.6 Concerning Preaching and Prophecying Preaching of the Gospel or Evangelizing which is to be to all Nations and to every creature is to be performed by such as are gifted called and sent either immediately by Christ as the Apostles and seventy Disciples were or by his Church Acts 13 1 2 3. or in case of Persecution by such as are scattered Members to whom God may open a door for the preaching of his word to such as want the same Acts 8.1 4. 11.19 20 21. 2. Prophecying is another Gospel-Ordinance which is either a fore-telling of some future things by divine Revelation which is an extraordinary and peculiar gift of God yet promised John 16.13 and given to several in Gospel-days Acts 11.27 21.9 10. 1 Cor. 14.26 Eph. 4.11 or else it is a speaking unto men to edification and exhortation and comfort or a teaching of believers to observe all things that Christ hath commanded which is a distinct thing from Preaching though of the same Nature and doth more properly and peculiarly belong to the Church and those that are within as the other doth to the world and those that are without 1 Cor. 14.22 Mat. 28.19 20. compared with Mark 16.15 Concerning Prayer Prayer is a special part of Gods worship being a pouring out of the soul in confessions supplications and thanksgivings to God through Christ by the help of his spirit Eph. 6.18 Jude v. 20. 1 Tim. 2.1 8. c. 2. Though that most excellent and comprehensive perfect Prayer that Christ taught his Apostles 〈◊〉 Directory and Rule to Teach Believers to pray accordingly and likewise that very Prayer may be used Verbatim Yet Christ did not impose it upon them nor tye them thereto neither did Christ or his Apostles ever ordain or impose any other form much less then should any other Persons usurp this authority over the Church and people of God and therefore all such as make enjoyn or observe such humane Forms follow the Traditions of Men and not the Word of God see 1 Cor. 11.1 23. 2 Cor 1.24 Mark 7.6 7 8. Though the Prayers of Unbelievers be abominable to the Lord because of their sins and their being out of Christ yet it 's their duty to pray and it is lawful for believers to pray where Unbelievers are present we find our Saviour himself and many of his Saints using divers gestures in prayer as kneeling lying on the face standing all very lawfull and acceptable if the heart be filled with true faith love sincerity humility and zeal to God Concerning singing of Psalms Imposition of Hands and other Gospel ordinances not yet repeated 1. Singing of Psalms particularly Scripture-Psalms Hymns and Spiritual songs is a continued Gospel-ordi●ance and duty and to be performed by all but espe●ially in the Churches Mat. 26.30 Eph. 5.18 19. Col. ● 16 c. 2. Laying on of Hands is one of the Principles of ●he Doctrine of Christ and a Gospel-ordinance pra●tised in the primitive times and not yet abrogated ●s appears by any Scripture being used upon those ●hat were sent out of the Churches to preach the Gospel● Acts 13.3 or upon believers after their Baptisme in order to their receiving the Holy Ghost or the gifts thereof Acts 8.17 9.17 19.6 or else for the healing of the sick Acts 28.8 c. 3. Visiting of the sick and for the elders to anoint them in the name of the Lord is a Gospel Ordinance and not repealed Jam. 5.14 15. Concerning Excommunication Another Ordinance continued in the Time and Churches of the New Testament is a power given by Christ to deal with such members as walk disorderly 2 Thes 3.6 that refuse to hear the Church Mat. 18.17 commit some scandalous sin 1 Cor. 5. or deny and destroy the Faith or Fundamentals of Religion as the Resurrection c. 2 Tim. 2.16.27 18. 1 Tim. 2.20 2. The Ordinance is to be solemnly performed in the name of Christ by the whole Congregation yet ministerially by the Officers thereof and according to the nature of the offence whether by Admonition without Ejection 1 Thes 5.14 or Ejection and casting out till repentance manifests it self in the excommunicated Person and then he is to be restored 1 Cor. 5. with 2 Cor. 2.6 7 8. or else a● utter and absolute excommunication and rejectin● of the Person till the coming of Christ 1 Corin● 16.22 Concerning Magistrates and Rulers 1. Magistracy is an Ordinance of God and Ruler or Magistrates whether supream or subordinate an● Gods Ministers Reigning by under and for him entrusted with the sword of Justice for the encouragement and praise of such as do well but a terror to evi● works or a revenger and executor of wrath upon those that do evil Rom. 13.2 14. 1 Pet. 2.14 1 Tim. 2.2 Prov. 8.16.17 2 Chron. 19.6 2. The most High God who is King of Kings and Lord of Lords who ruleth in the Kingdom of Men and giveth it to whomsoever he will he exalteth and pulleth down altereth and removeth Kings and other Rulers at his pleasure Psal 75.6 7. Dan. 4.25 2 Chron. 11.4 2 King 9.3 6 7. sometimes giving bad Rulers and at other times taking away such as are good in a

E ntred he is to glory through that way L aid open by him whilst he here did stay L ove thou the Paths of Life in this your day An Elogy on the Death of the Precious and Faithful Servant of the Lord Mr. Vavasor Powell who dyed in Prison for the Testimony of Jesus Christ. TRiumphant holy soul at last set free By Order from above to Liberty Most Glorious from Bonds of 10 years date In closest Prisons Castles desolate In Jeremiahs Dungeon and with John In Patmos Isle Brother Companion Th' Accusers charge the same pretended crimes For witnessing ' gainst Sodom's sins o' th times For the word of God and Testimony true To Jesus Christ and what Obedience due To his blest Gospel Kingdom Government O're Saints and Nations in establishment England with Sackcloth gird thy self lament And howle who stonest zealous Prophets sent To call and warn and witnesses dost kill To stop their mouths thy measure great to fill Thy day is come year of thy visitation Thy bloody sins presage thy desolation Lament benighted Wales thy Prophets gone Who or'e thee us'd to weeps and still bemoan Thy sins and souls when willing hearts did fly Like Doves to th'windows to 's blest ministry Cry out my Father Israels Chariots gone The Horse-men also and l'me left alone Where is Eliahs God Oh cry let some A double portion of his spirit come On mournful watchmen left whose souls do give The Lord no rest till Zions glory live Here is the patience of the Saints that keep Christs testimony till they fall asleep Victorious soul hence from thy labours rest Thou dying for and in the Lord art blest Thy soul made up of love and not confin'd To narrow judgment but with Saints combin'd As Saints in tender sweet Communion Still mourning after all their Union Under the Altar now thy blood doth cry How long till Christ arise to victory Mean while white Robes are given thee untill The last sore Plagues the Nations shall fill And Saints with Crowns return dust rais'd again To Judge the world with Christ and with him reign VAVASOR POWELL Anagram Vp al leau ' Sorow V nto thy long'd fo● Jesus thou art fled A ll Saints the while lamenting thou art dead V pon them yet methinks I hear thee call A Las why weep you I am out of thrall S ouls where I am do Hallelujas sing O hast and follow to attend your King R est thou sweet soul in thy eternal joys P oor mortals what have we but transient toyes O nce thou didst live to Preach thy Saviours grace W ell now rewarded with his glorious face E nvy did haste thy joys create our woe L ord pardon them that know not what they do L et us turn grief to care lift up our hearts Thou art secure may we so act our parts An Epitaph A Corps lyes here whose soul 's above Debaucht mens hate devout mens love The Welch mens friend the maul of sin Who wooed all did many win Within this Grave one lyes inhum'd Whose prayers the prisons had perfum'd Haunted by Nimrods in his Life Waits for the joy of the Lambs wife In Honourable memory of my Esteemed Friend VAVASOR POWELL Acrostick Anagram Pale Sorow Vale. V ain are those hopes fixt on best things below A s providence by proof this day doth show V iew well this Tomb there resteth in this place A Cabinet of Gifts experience grace S o famous faithful forward in Gods ways O ut doing most 'bove most deserving praise R eaps now rewards is crown d with conquering Bayes P owell the great Apostle once in Wales O n stubborn hearts his Doctrine much prevails W i th dexterous skill and with admired success E ach Sermon Preacht abundantly was blest L abouring and suffering till his strength did fail L et all mourn moderate but Pale Sorow Vale. Vailed first in flesh then Prison now Earths womb Possess thee till Christ glorious day doth come Vpon the Death of that Faithful Servant of the Lord and constant witness of his truth Mr. Vavasor Powell who dyed a Prisoner of the Lord the 27 of the 8 moneth 1670. VAVASOR POWELL Anagram V. P. a savor well An other Lov 's paver awe V aliant for truth on Earth a good degree A mongst Gods worthies was attaind by thee V ast was thy knowledge thy experience such A s few there are do equalize by much S o Wales thy native Country can tell O f how great worth how much thou didst excell R eproach'd however thou didst Savour well P roved thou wast by tryals manifold O re now refined into purest Gold W eeping we 're left thy sable shrone about E ach thought of thee a fresh sigh sending out L ook here Lov 's paver hath to death resign'd L ook once again a Wo is left behind Unworthy world thou in it couldst not rest Paid off thy score receiv'd th' quietus est If I would choose how I discharg'd would be Fain would I choose a like discharge with thee On Vavasor Powells death a Memorial by 〈◊〉 Friend in three Elegies 1. VIctorious cruell death O greedy grave A mbitious still the sweetest blood to have V ain's thy assauit th' ast here but lost thy sting A nd now among the just his spirit shall sing S ure thou' rt deceiv'd this partial victory O re flesh and bones the holy soul made free R eleas'd at once from flesh and prison too P owells discharg'd which Power refus'd to doe O kind and friendly stroak what death kind grown W ell was it said and true even deaths our own E re long how he escapt his judge will trie Life suckt by long confinement makes a cry Vile age the vertuous ones thus to suppress Promoting vice on high and wickedness A Threnetick for Sion 2 Elegy in 12 Odes 1. But stay what 's this something 's amiss About this guilty City Hark what a cry ecchoes on high Which few hear fewer pitty 2. The voyce is Sions among the Lyons And in the Leopards Denns Alas shhe cryes where shall my eyes From tears be wip't and when 3. My sighs and sorrows by tears plough Furrows Upon my face it grieves That widdows scorn must thus be born VVhilst yet my husband lives 4. At once affected and yet rejected VVhat bought and sold again By bloud once sav'd yet now inslav'd To fierce and bloudy men 5. Ah what 's the reason in such a season Of hopes of prayers and tears Our lights so misted and bands so twisted And yet loe greater fears 6. That Turtle Dove Christs only love O're flames hangs in suspense My sons decease and griefs increase Gods anger 's more intense 7. My helps are gone and now I 've none To take me by the hand The best are taken the rest be shaken O' t puts my loyns t' a stand 8. Sure 't bodes a stroak if God revoke Embassadors of peace Our days soon end if to contend His spirit our

Word of God 2. Not only the outward Letter but the true sense and meaning of Scripture is to be accounted Scripture which appears from 1 Cor. 14 34. Epb. 5.14 Heb. 12.21 Jam. 4.5 Where some things are said to be written which in express and plain words are not written but by good and clear evidence collected thence 3. The Scriptures were written as primarily for Gods glory so also that men might be enlightned converted comforted and have Hope and Eternal life by Believing 2 Tim. 3.14 15 16. Neither do they concern or were written for the use of former Ages and Persons onely but belong to all Ages and Persons even to the end of the world Revelat. 2.3 4. The Scripture contains Milk for Babes and Meat for them that are strong 1 Cor. 3.2 Heb. 5.13 14. And though there be some dark places hard to be undetstood 2 Pet 3.16 Yet what is necessary to salvation is plain and may be understood by the simplest and unlearnedest of the true Disciples of Christ who are taught by the Spirit of God Deut. 29.29 Prov. 6 23. 8.8 9. 28.5 Mat. 13.10 1 Cor. 2.15 1 Joh. 2.20 27. whereas those that otherwise may be very learned yet have not this spirit they understand not the Scriptures but erre and wrest them to their own and others Destruction Isa 29.11 John 7.48 52. 1 Cor. 2.8 14. Mat 22.29 2 Pet. 3.16 5. This word or Scripture is the absolute certain and infallible Rule of Faith and Life or Obedience by which all Spirits Doctrines Men and works to be tryed and no other writings whatsoever though written by the most knowing and holiest of men are to be esteemed of equall authority infallibility and Divine Majesty with these Luke 16.31 1 Iohn 4.1 Isa 8.20 And the Holy Scripture next to the Spirit of God who gave it forth 2 Pet. l. 19.20 21. is she best interpreter of it self All Preaching is to be out of and according to it and nothing to be imposed upon or binding of the Consciences of any but what is contained therein or agreeable thereunto 1 Cor. 2.13 Jer. 23.28 Mat. 28.19 Act. 18.28 28.23 Neither is there any thing to be added to or taken from the Scripture upon pain of everlasting damnation Prov. 30.5 6. Gal. 3.15 Revel 22.18 19. The Principal Doctrines which are declared and I have received from the Scriptures are Concerning God There is but one true living God Deut. 6.4 John 17.3 1 Thes 1.9 c. of whom to whom and through whom are all things Rom. 11.36 1 Cor. 8.6 Eph. 4.6 The only Potentate 1 Tim. 6.15 To whom be Honour and Peace everlasting Amen 2. This God is a Spirit Eternal Immortal Invisible most abundant in goodness mercy and truth to all that love and fear him John 4.24 1 Tim. 1.17 Exod. 34.6 Neh. 9.6 and a rewarder to them that diligently seek him Heb. 11.6 But most just dreadful and terrible to those that hate him and a consuming fire to such as go on in their wickedness Mat. 1.15 Exod. 20.5 Heb. 12.29 Psal 68.21 3. This One God is distinguished into the Father the Word or Son and the Holy Spirit Mat. 3.16 17 28.19 2 Cor. 13.14 Which are not three Gods but one God 1 John 5.7 1 Cor. 12.4 5 6. The Father begetting Psal 2.7 Heb. 1.5 The Son begotten and brought up with the Father from everlasting Prov. 8.22 23 24 30. Micha 5.2 John 1.1 17.24 and the holy Spirit proceeding from both John 14.26 15.26 Gal. 4.6 Concerning the Lord Iesus Christ the Son of God The Word or the Son of God the Lord Jesus Christ is Jehovah Gen. 13.7 16. 18.1 2. 22.11 14. Exod. 19.14 with Heb. 12.27 Isa 6.1 with Iohn 12.41 Isa 45.23 with Rom. 14.10 11. The True and Mighty yea Almighty God 1 Ioh. 5 20. Isa 9.6 Tit. 2.13 Iohn 1.1 2 3. Equal and One with God Iohn 5.18 Phil. 2.6 Iohn 10.30 17.22 He knoweth and discerneth the Thoughts and Hearts of all men Mat. 9.3 4. 12.25 John 2.25 Heb. 4.12 Which evidently with many other undeniable Arguments prove him to be very God of the same Substance and Being with the Father for none but God can know the Heart 1 King 8.39 Jer. 17.10 Concerning the Holy Spirit As the Lord Christ the Son so likewise the holy Spirit is God Acts 5.3 4. 1 Cor. 6.19 20. 2 Cor. 3.17 Acts 28.25 with Isa 6.8.11 12. In the 8th verse of which Chapter the word Vs noting Father Son and Spirit as also Gen. 1.26 is called Jehovah v. 12. shewing that the Son and Spirit are the Lord Jehovah which signifies as the Greek renders it Ex. 3. ' O●● One that hath his being of himself or as is more fully rendred Rev. 1.4 8. Who is was and is to come Concerning Gods Decrees God to whom all his Works and People were known and foreseen from everlasting Acts 15.18 and who worketh all things according to the Counsel of his Will Eph. 1.11 did Determine and Ordain all things that should come to pass in time Acts 2.23 4.28 17.26 according to his own good pleasure and purpose Eph. 1.5 9. Concerning Election God of his own meer love before the foundation of the world did predestinate and Elect in Jesus Christ a certain number known only to himself as well of Angels as of Mankind to be to the praise of his Grace and to obtain Everlasting Salvation through Jesus Christ Rom. 11.5 Eph. 1.4 1 Pet. 1.2 2 Tim. 2.19 1 Tim. 5.21 Eph. 1.6 1 Thes 5.9 To whom God also in Christ hath given his grace and promised everlasting life before the world began 2 Tim. 1.9 Tit. 1.2 And all these that are so chosen are written in the Lambs Book of Life shall certainly be saved and cannot finally be deceived or fall away Rev. 13.8 20.15 Phil. 4.3 Luke 10.20 Rom. 8.29 30 33 38 39. Mat. 24.24 Rom. 11.7 John 6.37 c. 2. Such of Mankind as were Predestinated and Elected before time were Predestinated and Elected unto to the Adoption of Children that thorough not for nor without Real Sanctification Sprinkling of the Blood of Jesus and Belief of the Truth they might be saved Eph. 1.4 5. Rom. 8.29 30. 2 Thes 2.13 1 Pet. 1.2 Concerning Reprobation All those that were not elected to Salvation as well Angels as Men were by God for the glory of his Sovereign Power and Justice ordained of old to Condemnation or to be dealt with according to Gods Justice for and according to their sins 2 Pet. 2.3 4. Jude v. 4.6 Rom. 9.22 Prov. 16.4 Job 21.30 Jer. 6.30 Concerning Creation That God the Father Son and Spirit did make the World and all the things therein Visible and invisible for himself according to his pleasure and that very good and Man or Adam in particular Perfect and after his own Image Gen. 1 Eccles 7.29 c. Concerning the Fall of Man Some of the Angels now called