to differ for had they not received those Gifts it would have been known they had been none of the Elect before they went out from them but by their going out from them they knew that they were not of them to whom the Promise was made Which were the Remnant and as St. Peter saith It is better not to know the Way of Righteousness than after they have known it to turn from the Holy Commandment 2 Pet. 2.18,21 And also of others it is said they made Shipwrack of Faith and a good Conscience 1 Tim. 1.19 For tho' the elect were fore-chosen without their willing or running yet when they were brought into the knowledge of the Truth they were to make their Calling and Election sure by improving their Talents for there was a part for them to do before they could receive their Eternal Inheritance unless they were immediately removed by Death And therefore saved by Faith and good Works James 2.24 So we see none stood securely only by their Election but the generality of the first Churches standing the major part in Scripture is reckoned for the whole And the Servant to whom the one Talent was given was the world and the Teachers of the World which after the Gospel was received and established the Word was then the Talent which had they according to their ability improved they had thereby been capable to stand God having promised to all whilst they kept to the way his assistance But the evil Servant the Man of Sin got Ground who were the Teachers in the Romish Church which hid the Talent of the Word and would not improve it themselves nor suffer the Truth to be known among the People among whom it might have been improved according to the similitude the Lord put forth concerning the Money-Changers Mat. 25.15,27 And likewise them that will oppose and smother the Truth will not be counted guiltless when the Lord Christ shall come And it is the He-Goats that have eaten the good Pastures and trodden down the residue and fouled the deep Waters Ezek. 34.17,18 By the false Interpretations that have been put upon the Word so as the Flock of Christ eat that which they have trodden and drank that which they have fouled with their Feet vers 19. For which when the Lord comes his severe Judgments will fall on them and then will the Lord feed his Sheep himself so as then his Sheep shall be no more a Prey as in the 22 23 24. Verses For this is spoken of the particular time in which the Lord vvill come to Judge and Reign And Man in this time was trusted with the Word for his Posterity as Adam was trusted with Eternal Life for his Posterity Therefore the Lord alike laid his Commands that Adam should not eat of the Tree nor we add or diminish either to or from his Word Deut. 4.2 Rev. 22.18 The which Word we are to hold fast till the Lord comes Rev. 2.25 Heb. 2.2,3 But these forementioned Teachers that hid the Word would not so much as suffer or permit any Woman to look into it But when Man acts contrary to God God acts contrary to Man The Lord awaken all the Ministers that truly fear his Name of all parties that by their acknowledging and owning the whole Truth they thereby may clear themselves from the Blood of all Men Act. 20.26,27 as they may not be reckoned with the Goats And that by them Millions of Souls may be brought out of their mistaken Notions and that they themselves for so doing may shine as the Stars but them that will take advantage of the People's Ignorance that thereby they may keep them in Mistakes and Darkness it will be a wofull day to them VI. Concerning Christ and the Elect Angels NOw Christ is said to be God's Elect in whom his Soul delighteth Isa 42.1 But he was not Elected because there was any danger of his falling but he was elected according to the purpose of God That by him might be made good the promise God made to our first Parents That by the Seed of the Woman the Serpent's Head should be bruised And as for the elect Angels St. Paul speaks of it doth not appear that they were elected because the fallen Angels had left their own Habitation Jude vers 6. And therefore God would afterward secure the rest of the Angels by electing them but rather that God did elect them for a purpose he had determined For the terrible Judgments of God resting upon the Angels that fell who are reserved in everlasting Chains under Darkness unto the Judgment of the great Day Which thing is known to all the holy Angels and so a warning to keep them from falling And the reason of Lucifer's Fall was not because he was not so much in the favour of God as the other Angels for he was one of the greatest if not the greatest Angel of God And thro' the greatness of the power which God had given him he set himself in opposition to God and so drew off others of the Angels with him in that great Rebellion But if Man had not sinned Christ had not suffered and Christ laid down his Life for the World But I do not here deny but am ready to believe that all the Heavenly Host that is now remaining in Heaven as Arch-Angels Angels Cherubims and Seraphims might have a Promise from God after the Fall that their standing should be secured to them through Christ But in that St. Paul mentions the elect Angels from those words is rather to be understood that they were Angels whom God had made choice of to assist and aid Man And according to this Christ saith of Children That in Heaven their Angels do always behold the face of his Father Mat. 18.10 So likewise the Disciples told the Damsel when she affirmed that Peter knocked at the door that it was his Angel Acts 12.15 From these Texts it is clear that there are some Angels that in particular are concerned with us and were elected and chosen for that purpose and so they being more near our Persons man the other Angels and thereby know our Transactions and therefore more probable the Apostle gave Timothy his charge before God and Christ and the elect Angels 1. Tim. 5.21 Which Angels being imployed concerning them could likewise bear witness of this his Charge And in the whole Book of God there is no mention made of elect Angels but in this place and therefore it doth appear to be as aforesaid And after the Creation God saw every thing that he had made and it was very good Gen. 1.31 as to what he had then made nothing had defiled it self Therefore when God made the Stars they were then all very good and God made the Lights for Signs and for Seasons and for Days and for Years vers 14. And they being in the Creation by God made very good therefore they were not made of God to influence Man to Iniquity But as
is made with them although they do not find any of those things here promised made good to them Such like Ephraim feed on Wind but the Lord will establish this promised Covenant when he Reigns in Mount Zion and in Jerusalem and before his Ancients Gloriously Isaiah 24.23 Which will be when he gathers his wheat into his garner and burns up the chaff with unquenchable fire which is at the time when he will judge the nations in the valley of Jehosaphat and at the time when the Saints are raised which are called the first resurrection Rev. 20. And then will the new Jerusalem come down out of heaven from God and be placed in the elementary Heavens 2 Cor. 5.1 This is the tabernacle which the Lord pitched and not man Heb. 8.2 The pavement of which is of pure gold as it were transparent glass through which the glorious Saints will then shine forth as the sun in the kingdom of their father Matth. 13.43 And when this ' World is become the Kingdom of our God and of his Christ ' Rev. 11.15 ' Then will it become the Kingdom of their Father and ' then in the ages to come God will shew forth in them the exceeding Riches of his Grace ' Eph. 2.7 That they ' should be to the praise of his Glory that first trusted in Christ ' Eph. 1.12 And likewise all that overcome and ' keep his Works to the end shall sit with Christ in his Throne ' Rev. 3.21 For the Glorious Tabernacle will be Christ's Throne as the Heaven of Heavens is God's Throne and this Glorious Tabernacle is the Tabernacle or Covert spoken of in Isaiah which the Lord will place over all the Assemblies of Israel when he cleanseth their Blood Isaiah 4.4,5,6 which he hath not yet cleansed Joel 3.21 And the Glory of the Saints in this glorious Tabernacle the Apostle had a Reference to when he said ' God hath provided some better thing for us that they without us should not be made perfect ' Heb. 11.40 And the glorious Saints Perfection will not be till Israel receives the Promises for when the Lord comes again the dead Bodies of the Saints will be Raised and then under Christ their Head will be given to them their ruling Power upon Earth Rev. 5.10 For then they will with Christ Descend from the glorious Tabernacle as the Lord formerly did in the Cloudy Pillar to the Tabernacle in the Wilderness so likewise will the Lord Descend upon the real Mount Zion which the Lord will make an eternal excellency and the joy of many generations Isaiah 60.15 And then will the Lord destroy in this mountain the face of the covering cast over all people and the vail that is spread over all nations for then he will take away the sting of death from all his people which is sin and the rebuke of his people shall he take away from off all the earth Isaiah 25.7,8 But when Christ first came he was laid in Zion as a stumbling stone and thereby a Vail was cast upon the Face of Israel and they were made the Rebuke of all the Heathen But when the Lord again coâ—…es he will then take away the covering off of all faces and the rebuke of his people from off all the earth and then his people Israel will be all righteous and inherit the land for ever Isaiah 60.20,21 For the Lord hath said he will gather them out of all countries and will plant them in this land assuredly with my whole heart and with my whole soul Jer. 32.37,38,39,40,41 And at the time of the Judgment of this World it is that unto the Son of God will be given dominion and a kingdom that all people nations and languages should serve him his dominion is an everlasting dominion which shall not pass away and his kingdom that which shall not be destroyed Dan. 7.14 And then shall be the end of the Wicked of this World when the son of man shall send his angels and they shall gather out of his kingdom all things that offend and them that do iniquity Matth. 13.40,41 Therefore it is clear according to the Word of the Lord in Daniel 7.27 That this Kingdom which shall be given is under the whole Heaven from whence ' those that Offend and them that do Iniquity will be gathered out and cast into a Furnace of Fire after the Lord comes ' and the Angel flies in the midst of heaven having the everlasting gospel to preach unto them that dwell on the earth saying with a loud voice fear God and give glory to him for the hour of his judgment is come and worship him that made heaven and earth and the sea and the fountains of waters Rev. 14.6,7 And then will Israel and the Heathen Nations that know not God be called in which will be after the Lord comes and just before Babylon's Fall Rev. 14.1,8 And this was the Kingdom that St. Peter's Endeavour was that the Elect Remnant to whom he Wrote might be able after his decease to have these things always in remembrance 2 Pet. 1.11,12,13,15 This is the World to come of which St. Paul speaks of Heb. 2.5 And this is the Kingdom the Angel told the blessed Virgin of that Christ should reign over the house of Jacob for ever and of his kingdom there shall be no end Luke 1.33 But this Kingdom will not be until the times of Refreshing shall come from the Presence of the Lord and then 't is that the kingdom and dominion and the great ness of the kingdom under the whole heaven shall be given to the people of the saints of the most high whose kingdom is an everlasting kingdom and all dominions shall serve and obey him Dan. 7.27 When the Lord taketh to himself his own great Power and Reigneth the which will be when the seventh Angel soundeth Rev. 11.15,16,17 And then it is that the Raised Saints will likewise Reign under Christ their Head Chap. 5.10 And then to Israel and the People under them will be given the Kingdom they being the People of the Saints of the most High Phil. 1.10 And that ye may approve things that are excellent that ye may be Sincere and without Offence till the day of Christ XVII Who they were that were made able Ministers of the New Testament not of the Letter but of the Spirit AND whereas the Apostle saith 2 Cor. 3.5,6 ' Not that we are sufficient of our selves to think any thing as of our selves but our sufficiency is of God ' that is without God we can do nothing ' for in him we live move and have our being ' Acts 17.28 And if he take away our breath we dye but as God hath made us Rational Souls and given us his Law so as to understand thereby his Will in his Word and God by so doing has made us capable to do something but in that he saith verse 6. God hath made them able ministers of the new Testament not