the whole raigne Isboseth b Whiche is also called Daniel 1. Chro. 3. a. (c) Within the seuen yeres sixe monethes that he raigned ouer Iuda in Hebron “ Heb. Fortified him selfe for the house of Saul d Doest thou esteeme me no more then a dogge for all my seruice done to thâ— fathers house (e An Hebrue maner of speaking which signifieth to speake to (f) Who chalenged the kingdome because of Saul “ Or without harme (g) From warre against the Philistines (h) As though he would say thou hast done foolishâ—y “ Or Secretly (i) Beyng innocent neither knowing nor consenting to his death (k) As one that consented to the murther (l) Meaning before the corps (m) He declareth that Abner died not as a wretche or vile person â–ª but as a valiant man might do being traytâ—rously deceaued by the wicked n According to their custome which was to banket at burials (a) That is Isboseth (b) Meaning that he was discâ—raged as one whose helpe was gone (c) The citie Beroth was in the tribe of Beniamin (d) After the death of Saul for feare of the Philistines (e) Faâ—ng them selues to be mâ—rchauntes comming to 〈◊〉 wheate “ Or wiâ—dernesse (f) The iudgement of the wicked blinded with ambition and couetousnes differreth farre from the iudgement of the godly That which the one iudgeth worthy thankes and rewardeâ— the other iudgeth worthy death i. Par. x. a. (a) We are thy kinred and most neare ioyned vnto thee ii Reg. ii c. (b) That is taking the Lord to witnesse for the arke was as yet in Abinadab his house (c) That is the third time that Dauid was annoynted i. Par. iii. b. (d) That is they came to fight against Dauid (e) By Abâ—athar the priest “ Or The plaine of diuisions (f) Whiche was in the tribe of Beniamin but the Philistines did possesse 〈◊〉 (a) A citie in the tribe of Iuda called also Kiriathiarim Ios 15 â–ª â— (b) Whiche was an hiâ— place â—n the citie of Kiriathiarim (c) His intent semed to reason to â—e good but being contrary to Gods worde it was a fault “ Or The diuision of Vzza (d) Who being a Leuite had dwelâ—â—n Githâ—â— â— Chro. 15. â— (e) Meaning he caused the Leuites to beare it according to the lawe (f) With a garment lyke the priestes garment (g) As one that had by light behauiour disgraced him self and played a foolishe part as she thought (h) That is to pray for his house as he had done for the people (i) Whose glorie is to be estemed more then the pleasing of men (k) For punishement â–ª because she mocked the seruaunt of God (a) That is within the tabernacle couered with skinnes Exo. â—6 b. (b) Meaning he should not although afore without counsell of the Lorde he had permitted him (c) Both outward as the Philistines inward as Saul and his house (d) For thy noble actes the largenes of thy kingdome (e) He promiseth them quietnes if they wil walke in his feare and obedience (f) That is gently as fathers vse to chastice their children (g) This was beginne in Solomon as a figure but accomplyshed in Christ (h) That is â–ª to so great dignitie “ Heb. Is this the law of man (i) O Israel Exo xiii d. (k) From the Egyptians and their â—les (l) Of thy free election (m) An Ebrew phrase in meaning thou hast reuealed to thy seruaunt Deu. xxiii f Or Meâ—egammah (a) So that they payed no more tribute Nu. xxiiii c. “ Or enlarge “ Or â–ª Euphrates Or hoghed the horâ—es of the charets “ Or Aramites (b) That is they payed yerely tribute (c) To the vse of the temple i. Par. xix a. “ Ebre â–ª to aske peace “ Ebre in his hand “ Or Aram or Celosiria * Nu. xxiiii d (d) He gaue iudgement in controuersies by right and equitie ii Reg. xx d “ Or wryter of câ—onicles (e) The Cherethites and Phelethites were as the kings garde hauing charge of his person (a) To whom I bound my selfe by oth 1 Sa. â—0 c. (b) That is great mercie and such as is accepted before God ii Reg. iiii b. (c) Who was also called Eliam the father of Bathseba Dauids wyfe (d) Meaning a dispised person “ Or â–ª Nephewe (e) That he may haue wherewith to furnishe him selfe and be meete for the kinges table ii Re. iiii b. (a) This kindnesse is thought to be by sauing one of his brethreÌ„ which fled to him from the king of Ammon or for that Dauid in his trouble receaued at his handes reliefâ— and comfort (b) That is by his seruauntes “ â—re in 〈◊〉 eâ—es 〈◊〉 Dauid For a 〈◊〉 and a shame to Dauid and the children of Israel (b) That they had deserued Dauids displeasure â–ª for the iniury done to his embassadours “ Or Aramites â–ª “ Or Euphrates (e) Meaning the greatest parte (f) Which were the chiefest and most principall for in all he destroyed seuen thousand 1 Chro. xix d. or the souldiers which were in .700 charets (a) The yerâ— folowing about the spring tyme. i Par. xx a. (b) Wherevpon he vsed to rest at afternoone as was red of Isboseth Chap. iiii c. Exo. ii a. Leu. xviii â— (d) Fearing lest she should be stoned according to the lawe (e) Dauid thought by this meanes to cloke his fault ii Reg. 14 â— (f) Therby to prouoke him to go and lye by his wyfe (g) Except God continually vpholde vs with his mightie spirit the most perfecte fall hâ—d long to all vice and abhomination Meaning 〈◊〉 “ â—e wâ— against 〈◊〉 “ Ebre so and so “ was euill in the eyes of the Lord. “ Or wayfaring man Or refused “ Ebre the 〈◊〉 of Dauid was â—ed â—â—eg xx f. That is 〈…〉 〈◊〉 xxii a. i Reg. xvi â— â–ª (b) For Dauid succeaded Saul in his kingdome (c) They expounde this of Egâ—a and as some thinke Ritzpa As for Michol she was Sauls daughter (d) Most cruelly delyuering him to the handes of gods enemies Deu. xviii c. (e) Meaning openlie as at noone dayes Ecâ—l xlvii c. (f) Because thou hast vnfainedly turned vnto the Lorde and confessed thy sinne â–ª (g) In saying that the Lord hath appoynted a wicked man to raigne ouer his people (h) To wyt to his priuie chamber “ Do euill (i) As they which considered not that God graunteth many thinges to the sobbes and teares of the faithfull Eccle. 38 a. (k) He conformeth him selfe to Gods will and comforteth him selfe by obedience to the same Math. i. a. (l) To call him Solomon (m) Meaning Dauid i. Para iii. b. “ Or the cheefest citie i. Par. xx b. (n) That is three score pound after the wâ—ight of the comon talent (o) recompeÌ„sing the cruell enemies of God with cruel death (a) Thamar was Absaloms sister both by father and mother and Amnons onely by father (b) And therfore kept in her fathers house as virgyns were accustomed This frend 〈◊〉 to 〈◊〉 his disâ—
the one descended priestes of him onely is it sufficieÌ„t to speake P Dathan and Abiron came from Ruben by reason of the first begotten for that they would haue entred the office of Moyses by sedicion which they raysed at the suggestion of Chore which were swalowed vp of the earth with 250. men with all their housholde Numeri 16. N This Caath was sonne of Leui father to Amram Exo. 6. O This Amram toke Isabeth the daughter of Leui to wyfe as the Iewes say Exo. 6. Christes lyne Re. Here at AbrahaÌ„ endeth the second age and conteyneth ix hundred xl.ii yeres Abraham C 175. Isahac G 186. Iacob I 147. Iudas kinges 125. FroÌ„ Iuda Christe desceÌ„ded by this line folowing had Sue to wyfe by whoÌ„ he had 3 sons Her Onam Sela. FroÌ„ Iuda the kings deceÌ„ded of whom Christe came Phares Christes lyne Naâ—hor A Araim B Hur. Bur. Bathuel Melcâ— Loth. D Sara Iob. Balaam or liliud Laban wyfe to Isahac Rebecca H Moab Amon. Esau Lya free Ruben K Simeon L Leui. Caath N 133. Gerson Merari Amram O 137 Ysuar Dathan P Abiron Ysacar Zabulon Dina. his concubine Agar E This Agar of Egypt mayde to Sara had Abraham Ismael whom Abraham did circumcide but Sara expelled her and her sonne and after gaue to her sonne Ismael a wyfe one of Egypt by whom he had .12 sonnes princes of their .xii. tribes from whom sprang the Arabians Gen. 16. Ismahel Nabaioth Cedar Cethura F Madam Madian M Ioseph was solde into Egypt to the Ismaelites for thirtie pence and there was made stuarde of Pharaos house where he receaued his father Iacob and his eleuen brethren Gene. 50. Hande Bala maydens Zelpha A free woman Rachel Dan. Neptalim Gad. Aser Ioseph M Beniamin Manasses Ephraim Sue Her Onan Sela. Thamar Zaram Thâ—re Abrahams father beeing offended with the Chaldees in 〈…〉 which they killed 〈…〉 with 〈…〉 Nacâ— Gen. 11. â— Abraham after the death of his brother Aram in Vr of the Chaldees taking Loth for his sonne by adoption Sara to his wyfe â–ª the daughter of Aram dyd iourney with his father into Charram And after his fathers deceasse went into Sichem where God appeared vnto him saying to thy seede wyll I geue this lande And from thence he came to Penthapoliâ— After that he pitched his tent betwixt Bethel and Hay and called vpon the name of the Lorde And from thence he departed for the famine and went downe into Egypt where he named his wyfe his sister And from thence he went to the valley of Mambre and deuided him selfe from Loth. He did deliuer Loth from his captiuitie and killed fiue kinges toke tenthes of Melchisedech prieste and king And in the .85 yere of his age he had a sonne of his handemayde called Ismael whom with him selfe he did circumcide and in the 100. yere of his age he had Isahac And after the death of Sara his wyfe he maryed Cethura and had fiue children of her and when he had fulfilled 175. yeres he dyed F Cethura was wyfe to Abraham after the death of Sara though some thinke she was called Hagar being his wyfe and afore his concubine of whom he had fiue sonnes from whom sprang the Sarasins and dwelt wyde in the lande Gen. 11.12 These two did Ismael beget with ten other by his wyfe of Egypt G Isahac was borne in the lande of Chanaan circumcized the eyght day and when he was .35 yeres old his father would haue made him a sacrifice And at fourtie yeres of his age he toke to wyfe Rebecca who labouring in her birth heard the reuelation that Esau shoulde serue Iacob and in the sixtie yere of his age his two sonnes Esau and Iacob were borne Afterwarde Isahac in a great famine went to king Abimelech and there fayned his wyfe to be his sister as his father did before him And he dygged the three pittes which his father had made which the Philistines did stoppe vp Genesis 28. These two be the children of Ioseph and eyther of them make a tribe by him selfe Where the tribe of Leui was remoued from the lot of inheritaunce Thamar was geuen to wyfe by Iudas to his two sonnes Her and Onan and after they were destroyed for their offence she was sent away wydowe into her fathers house of whom Iudas after the death of his wyfe Sue finding her sitting in the high way as he was going to shere his sheepe did company with her and had thereby two children Phares Zaram and when Thamar was charged of adulterie she brought foorth Iudas ring and staffe as pledge of his companying with her Gen. 38. A Moyses was borne in Egypt his fathers name was 〈◊〉 â–ª his mothers name Iâ—abeâ— he was put into â—ed and cast into the water whom the daughter of Pharao toke out of the water and thervpon called his name Moyses and at the suggestion of mary Moyses sister was geuen to his mother to be nurished vp and after certayne dayes was presented to the king who put a crowne vpon his head which he thrue from him and after he was come to age he conquered the king of Ethiope slue an Egyptian who hurt a Iewe and a Iewe accused him therof he fled out of Egypt toke to wife Sephora the daughter of Iethro priest and dyd his endeuour to deliuer the people of Israel from E◠††〈…〉 beforâ— the king working diuerâ— wonders and after was made there guyde and teacher of the Iewee in the lawe and when he was 120. yeres olde he dyed Exod. 2. B Aaron toke the daughter of Aminadab to wife of whom he had foure soÌ„nes who being of 123. yeres died in the mount Hor in the 30. yere of his comming foorth out of Egypt bâ— this Aaron the priestes descended Num. 20. E Phinees the sonne of Eleazar hauing great zeale to the lawe of God slue the Iewe that committed filthinesse with the woman of Moab wher by gods wrath was pacified he and his heires sworne priestes for euer Num. 25. F Iosue the sonne of Nun succeeded Moyses in office and fought many battayles of the Lorde he made a couenaunt of the worshipping of God beyng 110. yeres olde he dyed After whose death the children of Israel committed idolatrie who were greuously punished for the same And after him God gaue them Othoniel for their guyde betwixt whose entry and Iosuas death was committed that facte of the idol of Mica Iud. 17 that facte of the wyfe of the Leuite Iud. 19. G Othoniel conquered Kiriathsepher that is the citie of letters wherfore he had AxaÌ„ to wife and deliuered the people of Israel froÌ„ the king of Mesopotamia the land was quiet fourtie yeres after whose death the Israelites sinned against God whervpon in his anger he deliuered theÌ„ into the handes of Egâ—on king of Moab and they serued hym eyghteene yeres Iud. 3. Heare at Moyses endeth thâ— time of thâ— lawe of nâ—ture conteyning yere 3689. theâ— began the
serpent hearing the reuiling wordes of Rabsaces he humbled hym seâ—e before the Lorde and had a signe from the angell of his deliuerie from the destruction of a great armie of men and he geuing no thankes to God fell in sickenesse had a signe of his recouery by the prophete Esai by the goyng backe of the sunne and after he was recouered he song his canticle to God he shewed the treasures of the house of the Lord to the ambassadours of Babylon for which the prophete rebuked him 4. Re. 20. Esa 37. Christes line Kings of Iuda Athalia A 6. 46. Ioas. B 40. 54. Amasias C 29. Without king 13. 68. Ozias D 52. 41. Ioathan E 16. 36. Achaz F 16. 54. Ezechias G 29. 76. Manasses H 55. 24. Amon. 2. 2â— Iosias I 31. Ioacaz three monethes Kinges of Israel vi not son Iehu K 28. xvii sonne i. sonne Ioathaâ— 17. xv xv Ioas. L 16. xiii xiiii sonne Ieroboam M 41. xxiiii Without king 23. vi monethes not sonne Zacharias 6. monethes i. moneth not son Sellum one moneth x. sonne Manaon N 10. i. sinod not sonne Facia 2. xv viii Facee O 20. iiii not sonne Without king 8. Kinges of Babylon vi Osee P 9. Merodac Baldam Tobias Anna. Tobias H Manasses was an euil man drue his sonne thorough the fire and after he had cut the prophete Esai a sunder with a wooden sawe when he had defiled the streetes of Hierusalem with the blood of the prophetes at the last he perceauing his wickednesse chaunged his life to a better 4. Reg. 21. I This Iosias finding the booke of Deuteronomie in a chest he destroied al the idolatrie in the high places he burnt all the bones of the false prophetes and priestes in Bethel as Addo the prophete did prophecie he made a great easter and dyd encrease the worshipping of God he was slayne with an arrowe by the archers vpon whose death Ieremi the prophete did wryte his lamentations and in the xiii yere of his kingdome Ieremi began to prophecie vsing the similitudes of a waking rod of a boyling pot and a linnen girdle 3. Esdras 1. Iere. 13. 〈…〉 annoynted 〈…〉 â—â—aunt after that he had slayne 〈◊〉 â—nd Ochozias had throwne do 〈◊〉 hedlong Iesabel had beheaded y e three score and ten sonnes of Achab and kiled the fourtie and two brethren of Oâ—hozias he killed by subtiltie the prophetes and priestes of Baal in Samaria and turned the temple of Baal into a common takes 4. Reg. 21. L Ioas after he had visited Elizeus who counseled him to shoote his arrowe thrise into the ground signifiing therby that he shoulde thrise conquer Syria he toke y e treasure of Hierusalem it beyng yelded vnto him and Amasias ouercome 4. Reg. 22. Osee Amos. Iobel Ionas M Ieroboam bounded out all the coastes of Israel according to the wordes of the Lorde whiche was spoken by the prophete Ionas 4. Reg. 14. N Manaon by geuing 1000. talentes of siluer to Phul to go from hym prouoked the kinges anger against hym 4. Reg. 15. Phul and other folowing him raigned after Sardanapalus the last monarchie of Assyria and to recouer their old dignititie dyd warre vpon their borderers eueÌ„ vnto Ezechias wheÌ„ Sennacherib was killed in the temple of his owne children vpon his fleyng away from Iudea into Assyria all his armie beyng destroyed 4. Reg. 19. Obdias or Obeth O Facee the sonne of Romelius dyd not resist the king of the Assyrians in destroying all the countrey beyonde Iordane with the two tribes and the halfe here began the destruction of the ten tribes 4. Reg. 15. Raguel Anna. Sara P Osee the king of Israel though he gaue licence to the Iewes to go thryse in the yere to HierusaleÌ„ the ten tribes of Israel were brought into captiuitie vnder Salmanasar king of the Assyrians amongest whom was Tobias 4. Reg. 17. Merodac honoured the king of Israel Ezechias to whose messengers he detected the treasures of the Lordes house and of his owne house for whiche offence the kinges of Babylon did euer molest the kingdome of Iuda Esai 38. Ioacas was made king of the people Pharao substituted hym and placed his brother 4. Regum 13. 〈…〉 Azael Rasni sonne of Remelia Kinges of the Assyrians Phul. Theglaphalasar Salmanasser Sennacherib Assaradon Sargon Iosedech Iesus Eliachim or Iothim Elisaphat Vrias Baruch Ezechiel A Ioachim the first begotten sonne of 〈◊〉 being made king by Pharao king of Egypt gaue him a great suÌ„me of money he dyd euyll before the Lord wherfore Vrias the prophete dyd reproue hym but he dyd threate the prophete therevpon Vrias fled into Egypt but he returned hym againe and slue him to whom Ieremi sayd that he should be buryed lyke an asse This Ioachim after he had slayne Vrias imprisoned Ieremi cut the booke of the prophecie of Baruch in peeces and woulde not be warned by the example of the Rechabites At the last was slayne of Nabuchodonosor and throwne without the walles 4. Reg. 24. B Ieconias the seconde deliuered him selfe by the counsell of Ieremi into the handes of Nabuchodonosor when he returned from Hierusalem in whiche transmigration beside other x. M. was Daniel Ezechiel and the three children 4. Re. 24. C Sedechias who first was called Mathanias being without any feare of al the warninges geuen vnto hym by the prophete was besieged of Nabuchodonosor and led blinde into Babylon and there dyed a shamefull death and was buried 4. Re. 26. Here endeth the fourth age hauing yeres as the Hebrues write 473. after the seuentie 485. and from Adam to Sedechias tyme .4612 D Salathiel was sonne to Ioachim the younger or Ieconias nephewe to Sedechias Mat. 1. E Zorobabel sonne to Salathiel dyd expound the riddle of the strength of the wine of the king of the woman and of the trueth vnto Darius sonne of Idapsis for which he gaue him rewardes and in the seconde yere of his raigne graunted to finishe the temple 1. Esdras 3. K Cyrus after he had slayne Baltasar translated his kingdome of Babylon to him selfe who gaue the Iewes in captiuitie their license to returne the numbeâ— was 50000. that departed within three yere this deliuerie was brought about by the request of Aggeus Zacharie and Zorobabel 3. Edras 2. L Cambises otherwyse called Nabuchodonosor had the Monarchie of the east seueÌ„ yeres together he forbad the buylding of the temple he beyng desirous to be adored lyke a god in Israel at the last was slayne In his time was Holophernus his chiefe captayne discomfited by Iudith whose head she cut of and shewed it openly vnto the people and so deliuered Israel whervpon she made a canticle of thankes for her victorie Iudit 13.14 Christes line 36. Ioachim A 11. Ieconias B 3. monethes Sedechias Mathanias C 11. Salathiel D Zorobabel E Abiud Christes line Nabuchodonosor F 4â— Nabuchodonosor 7. Euilmoradac G Regusar Labosardac Balthasar H Kinges of Persia. Darius I Cyrus K 30. CaÌ„bises or Nabuchodonosor L 20. Hermeidos Magus Darius
of Onias the priest O. Alexander translated the kingdome of the Persies to him selfe and toke Tyrus and Gaza and in his anger was goyng to Hierusalem because Iadus the priest denyed him both his tribute and his victuâ—ls but Iadus and other of the priestes met him whom he dyd reuerence Christes line Eliathim Azor. Sadoch Achim Bliud Christes line Kinges of the Parsians a. Axtaxerses Longimanus 40. xerses H moneth ii Sogdianus moneth vii Darius bastarde Assuerus or Artaxerses I Artaxerses Ochus k xvi Arsanius iiii Darius vi Kinges of Grecia Alexand. of Macedonia o. xii Kinges of Macedonia Philip king of Macedonia Kinges of Egypt Ptolomeus son of Lagi F Ptolomeus Philadelp G Ptolomeus Euergites Ptolomeus Philopator Ptolomeus Epiphanes Ptolomeus â—hilometor lxx interpretours Iesus the son of Sirach Phophetes Esdras Malachias Nehemias Hester Kinges of Asia Antigonus kyng of Asia Kinges of Syria Seleucus Antiochus sother Antheus Theos Seleucus Galericus Seleucus Zerannos Antiochus the great L Seleucus Philopator M Antiochus Epiphanes N. H. xerses raigned after Artaxerses his father two monethes after whom Sogdianus his sonne .7 monethes and after him his sonne Darius called Bastard .20 yeres vnder whom Egypt lande receeded from the Persians after his death raigned Artaxerses or Assuerus who raigned ouer 127. Prouinces in the dayes of this Darius Plato the Philosopher was famous Esd 4. I. Assuerus after his sumptuous feast when he expulsed Vasti and had maryed Hester for his Queene he caused Ammon to be hanged for the murther he committed vpoÌ„ the Iewes and so also were ten of his children hanged Mardocheus was exalted to honour who wrote to the hye priest in Hierusalem to obserue this feast for a perpetuall memorie Hest 7. About this tyme Aristotle dyd heare Plato readyng K. Ochus sonne to Artaxerses at the suggestion of Vagosus his lieftenaunt restored agayne the tributes that were released by Esdras to the ministers of the temple N. Antiochus Epiphanes after he harde of the death of his father cowardy of his brother being pledge at Rome stole priuily away was receaued into certaine cities of Syria he put in the temple the idol of Iupiter compelled the Iewes to worship it L. Antiochus the great kylled his brother Seleucus he renewed the tribute of .7 yeres subdued Iurie ouercame Philopator the king of Egypt for whose crueltie Onias the hye priest fledde to Ptolomeus Epiphanes at the last he was slain in Perside of the priestes in the temple of Nanae 2. Mach. 1. M. Seleuchus Philopator the sonne of Antiochus magnus sent Eliodore to Hierusalem to spoyle the treasurie of the temple whervpon he was slayne of two young men who yet at the request of Onias was raised vp agayne and sent vnto him 2. Mach. 3. The children of Mathathias A. Mathathias priest in Medin but not the bye priest after he had slayne the messengers of Antiochus which compelled the people of Israel to commit idolatrie and after he had slayne the Iewe in the sight of them all that did sacrifice vpon the aulter he fled with fiue of his children and with others which feared God and hid them selues in caues and in wooddes and vpon the Sabbath daye he taught them to vse armour and restored the lawes of the fathers destroyed the aulter of the idols circumcised the children that were not circumcised and towarde his death he made a testament commaundyng the lawe to be obserued 1. Mac. 2. B. Iudas Machabeus that notable triumpher in Israel who had neuer y e like before nor after whose workes be set out in the booke of the Machabees after standyng in defence of the lawe of God he was slayne and offered him selfe as martir to the Lorde 1. Mach. 9. C. Ionathas stoode faythfullye to the testament of God but at the last he was guilâ—fully slaine with his .2 sonnes of TriphoÌ„ 1. Mach. 9. D. Eleazar goyng about to supplant the Elephant which as he thought caryed Antiochus goyng through y e armie killing on both sides felled the Elephant which dyd oppresse him to death â— Mach. 6. E. Simon a prudent man tyl his olde age and victorious but at the last he was slayne vngratiously of his sonne in lawe 1. Mach. 15. F. Iohn Hircanus did open two of the eyght lockers of Dauid and gaue to Antiochus to rayse vp his siege from Hierusalem .300 talentes and to styll the murmure of the people for the spoylyng of the graue he was the first that builded hospitalles for sicke folkes which he did with the rest of the money G. Aristobolus after he had put his mother in prison and three of his brethren he set the crowne on his owne head and at the suggestion of his wife he killed his brother Antigonus H. Alexander slue about .1000 of the Iewes and he obeyng his wife gaue vp his Crowne I. Alexandra his wife promisyng to her sonne Hircanus the dominion put in prison Aristobolus her other sonne K. Hircanus after his mothers death was chased of his brother Aristobolus discomfited he fled to Hierusalem at the last agreed that Aristobolus should be chiefe ruler and Hircanus vnder him which Hircanus went to Aretha king of Arabia secretely to helpe him agayne to his dominion whiche Aretha commyng into Iurie besieged Hierusalem and shoulde haue taken it yf one Scaurus duke of the Romanes had not raysed vp the siege and so departed L. This Aristobolus â–ª ouercommyng his brother Hircanus in battayle was taken prisoner in Hierusalem of Pompeius brought to Rome but he breaking prison out of Rome with a great multitude of the Iewes besieged Alexandria which he woulde haue destroyed but Aristobolus was taken and brought agayne to Rome with his children M. Antigonus the sonne of Aristobolus by the helpe of Lisania his nephewe promisyng to Parthus kyng of the Parthians .1000 talentes and .500 virgins to restore him into the kingdome agayne and he hauyng many thousande men of the Parthians besieged Hierusalem At the last the king of the Parthians constituted Antigonus kyng and slue Hircanus after he had cut of his â—ares Mathathias Asamoneus A. Iudas Machabeus B. Ionathas C. Eleazar D. Iohannes Simon E. Iohannes Hircanus F. Aristobolus king G. Alexander H. Alexandra I. Brethren Hircanus K. Aristobolus L. Antigonus M. Alexandra Alexander Lisanias N. Antiochus Eupater after the takyng of Bethsura and the besiegyng of Hierusalem and his promise made to the Iewes of obseruyng their lawes he droue out Philip out of Antiochia At the last he and Lysias bounde of their owne armie and at the commaundement of Demetrius Sother the children of Seleuchus were slayne 1. Mach. 7. O. Demetrius Sother the sonne of Seleuchus returnyng to Rome slue Antiochus with Lysia did constitute Alchimus for hie bishop with whom Bacchades was sent into Iurie destroyed many about Hierusalem he lost Nichanor who was slaine by the hande of Iudas who was killed by Bacchides Ionathas withdrawing his helpe although he promised him many thinges Alexander
Iosippus which was also called Caiphas vnder whom Christe suffered he after .xi. yeres forsoke Iurie and returned to Rome after him Tiberius sent Pontius Pilate vnder whom Herode Agrippa to the honor of Tiberius Caesar builded the citie of Tiberias After y e death of Herode Ascolonita the monarchie of the kingdome of the Iewes was deuided into two partes by the Senate of Rome and one part was geuen to Archelaus vnder the name of the Tetrarch that is of Iurie and Idumea and it was promised him that if he did worthily he shoulde be made king An other part was deuided into two Tetrarches and one part therof was geuen to Herode Antipas ouer the riuer and Galilee and to his brother Philippus was geuen the Tetrarchie of Ituria or Traconitis and to Lisania was geuen the Tetrarchie of Abilen Christes line Christe Iesus our Lorde was borne the .42 yere of the Empire of Augustus in the .30 yere of Herode the kyng on the Sunday at nyght and in the .15 yere of Tiberius Christ was 30. yeres of age Christes birth Christes childhood Christes suffering Christes rising Octauianus or Augustus 57 I. Tiberius Caesar 23 K. 〈…〉 in the 〈…〉 you ioyne the 〈…〉 so begynneth the sixt age which shall continue to the day of iudgement H. Pontius Pilate was made Procurator of Iurie by Tiberius Caesar who commyng to Hierusalem woulde haue the image of Iulius Caesar to be set in the temple in the .17 yere of his rule he pronounced false sentence agaynst Christe he woulde haue brought into the temple the images of the Gentiles contrarie to the lawe of the Iewes and the money receaued into Corbonam that is of the Arke wherin was put the offrings of the priestes to the repayryng of the temple also of the Treasure house wherin was put the oblations of all passengers he turned to his owne vse and therfore Tiberius exiled him to Lions his owne countrey where he dyed to his shame Ioh. 19. I. Octauianus or Augustus Caesar after he came to the empire found pacified the whole world therfore he disired to knowe what regions what cities what castles what villages what men were vnder his Empire for he had the rule of the whole worlde and this description was first made of Cirinus the liefetenaunt of Syria and than was Christe borne And hauyng desire to builde a notable pallace he woulde knowe howe long it shoulde continue and had aunswere from Cibilla that it shoulde endure so long tyll a virgin should bring foorth a childe whervpon he called it eternum that is euerlastyng But Christe beyng borne of a virgin the pallace fell downe whervpon he builded an aulter to God borne of the virgin and called it the aulter of heauen he raigned .13 yeres after Christes birth and in the .41 yere of his rule he numbred the people in Rome and there were founde ninetie tymes three hundred thousand and 80. thousande and sixe hundred men Luk. 2. K. Tiberius was the sonne of Augustus and of Iulia his wife he had two Nephues one of his sonne called Tibur and another of his brother called Gaius he woulde haue substituted after him the sonne of his sonne whom he loued better but Herode Agrippa loued better Gaius and wished him to be Emperour for which wishe he put Herode in prison In the .15 yere of his raigne Iohn Baptist began for to preache and to baptise and in his 18. yere Christe was crucified and Tiberius dyed Hismeria Zacharia man Elizabeth wife Iohn Baptist L. Hismeria and Anna sisters Anna wife to these three Salomas Ioachim Cleophas Zebedeus man Maria wife Maria wife Ioseph man Maria wife Alpheus man Petrus Iames the great Iohn the Euangelist Iames the lesse Simon Cananeus Taddeus S. Iudas Christe Andreas Philippus Bartholomeus Mattheus Thomas Matthias Paulus M. Ioseph or Barsabas Barnabas The Apostles dispearsed through the whole worlde to preache the Gospell of Christe were for Christes sake slayne by diuers tormentes except Iohn the Euangelist Peter and Paule in the â—9 from Christes passion and in the .14 yere of Nero were slaine at Rome the same day Andrewe in Patras Iames both of them and Matthias in Iurie Iohn the Euangelist was translated from Ephesus Thomas and Bartholmewe in Iudea Simon and Iudas in Persia Matthewe in Ethiope Marke in Alexandria Luke in Bithinia Barnabas was martered in Cipresse M. Paul in the seconde yere from Christes death was by miracle conuerted to the fayth in the .13 yere Paul and Barnabas were deuided in Antioche and went vp to Peter and Iames in Hierusalem and in the .14 yere they went to preache and Paul after long preachyng in Iurie and Greece came to Rome ¶ The whole scripture of the Bible is deuided into two Testamentes the olde Testament and the newe which booke is of diuers natures some legall some historicall some sapientiall and some propheticall The olde teacheth by figures and ceremonies the lawe was geuen terribly in lightnyng and thundryng to induce the people to obseruaunce therof by feare The newe Testament came in more gloriously with the gentle name of the Gospel and good tidynges to induce men to obserue it by loue Bookes Legal be so named wherin the lawes and iudgementes of God be pronounced by his owne mouth and they be 5. bookes which is to say Genesis Which doth treate of the beginning of the world and of all creatures of the deluge of Noes ship and the confusion of tongues of the election of Gods people and of the goyng downe of the people into Egypt Chapters 50. Exodus Sheweth of the ten plagues of Pharao and of the departyng of the children of Israel out of Egypt of the ten preceptes and iudgementes and of the instruction of Gods people of the arke of Gods couenaunt and of the Tabernacle of the aulter of Aarons vestures Chapters 40. Leuiticus It doth treate of sacrifices and oblations to be offered of the pot and the vestures of Aaron of the order and ministery of the Leuites Chapters 27. Numeri It treateth of the numbryng of the people of the tribes of Israel of the prophecie of Balaam of the mansions in wildernesse Chapters â—6 Deuteronomie Doth report agayne those thinges that were done in the former foure bookes Chapters 34. Historical be so called wherein histories of diuers actes be expressed there be of theÌ„ bookes 19. Iosuah Whiche doth treate of the passing ouer the flud of Iordane and of the subuersion of the kingdome that were the Iewes aduersaries of the bryngyng in of Gods people into the lande of beheste and of the deuision of that lande Chapters 24. Iudges Which treateth of Princes and Iudges and of the defence of the people of Israel and of their conquest and triumphes had agaynst their enemies Chapters 21. Ruth Which treateth of the matrimonie betwixt Booz and Ruth of whom Christ did spring Chapters 4. Samuel 1 Which treateth of the gouernaunce of the people of Israel by Iudges of
and the lad also and sent her away who departing wandered vp and downe in the wildernesse of Beer seba 15 And the water was spent in the bottell and she cast the lad vnder some one of the trees 16 And went and sate on the other syde a great way as it were a bowe shote of for she sayd I wyll not see the death of the chylde And she sitting downe on the other side lyft vp her voyce wept 17 And God hearde the voyce of the lad and the angell of God called to Hagar out of heauen and said vnto her what ayleth thee Hagar feare not for God hath hearde the voyce of the lad where he lyeth 18 Aryse and lyft vp the lad and take him in thyne hande for I wyll make of hym a great people 19 And God opened her eyes and she sawe a well of water and she went and filled the bottell with water and gaue the lad drinke 20 And God was with the lad and he grewe and dwelt in the wyldernesse and became a principall archer 21 And he dwelt in the wyldernesse of Paran and his mother got hym a wyfe out of the lande of Egypt 22 And at the same season Abimelech and Phicol his chiefe captayne spake vnto Abraham saying God is with thee in all that thou doest 23 And nowe therefore sweare vnto me euen here by God that thou wylt not hurt me nor my chyldren nor my chyldrens children but that thou shalt deale with me and the countrey where thou hast ben a straunger accordyng vnto the kyndnesse that I haue shewed thee 24 And Abraham saide I will sweare 25 And Abraham rebuked Abimelech for a wel of water which Abimeleches seruauntes had violently taken away 26 And Abimelech said I wote not who hath done this thing also thou toldest me not neyther hearde I of it but this day 27 And Abraham toke sheepe and Oxen and gaue them vnto Abimelech they made both of them a leage together 28 And Abraham set seuen ewe lambes by them selues 29 And Abimelech sayd vnto Abraham what meane these seuen ewe lambes whiche thou hast set by them selues 30 He aunswered for these seuen ewe lambes shalt thou take of my hande that they may be a wytnesse vnto me that I haue digged this well 31 Wherefore the place is called Beer seba because that there they sware both of them 32 Thus made they a leage together at Beer seba and Abimelech and Phicol his chiefe captayne rose vp and turned agayne into the lande of the Philistines 33 And Abraham planted a wood in Beer seba and called there on the name of the Lorde the euerlasting God 34 And Abraham soiourned in the Philistines lande a long season ¶ The .xxij. Chapter 1 Abraham is commaunded to sacrifice his sonne 3 The obedience of Abraham to Gods worde 6 Isahac a figure of Christe 12 Abraham standeth in awe of God 15 Abraham is blessed 18 Christe 20 The chyldren of Nachor by Melcha 22 Bathuel 23 Rebecca 24 Roma 1 AFter these sayinges god did tempt Abraham and sayde vnto him Abraham Which answered here I am 2 And he saide take thy sonne thyne onlye sonne Isahac whom thou louest get thee vnto the lande Moriah and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee 3 Then Abraham rose vp early in the mornyng and sadled his Asse and toke two of his young men with hym and Isahac his sonne and cloue wood for the burnt offering and rose vp and got hym to the place whiche God had appointed hym 4 The thirde day Abraham lyft vp his eyes and sawe the place a farre of 5 And sayde vnto his young men byde here with the Asse I and the lad will go yonder worship and come agayne to you 6 And Abraham toke the wood of the burnt offeryng and layde it vpon Isahac his sonne but he him selfe toke fire in his hande and a knyfe and they went both of them together 7 Then spake Isahac vnto Abraham his father and sayd my father And he aunswered here am I my sonne He sayde see here is fyre and wood but where is the beast for burnt sacrifice 8 Abraham aunswered My God wyll prouide a beast for burnt sacrifice and so they went both together 9 And when they came to y e place which God had shewed him Abraham buylt an aulter there and dressed the wood and bound Isahac his sonne and layde him on the aulter aboue vpō the wood 10 And Abraham stretchyng foorth his hande toke the knyfe to haue killed his sonne 11 And the angell of the Lord called vnto him from heauen saying Abraham Abraham And he sayd here am I 12 And he sayde lay not thy hande vpon the chylde neyther do any thyng vnto hym for nowe I knowe that thou fearest God hast for my sake not spared yea thine onlye sonne 13 And Abraham lifting vp his eyes looked and beholde behynde hym there was a Ramme caught by the hornes in a thicket and Abraham went tooke the Ramme and offered hym vp for a burnt offering in the steade of his sonne 14 And Abraham called y e name of the place the Lorde wyll see As it is sayde this day in the mounte will the Lorde be seene 15 And the angell of the Lorde cryed vnto Abraham from heauen the seconde tyme 16 And sayd by my selfe haue I sworne sayeth the Lorde because thou hast done this thyng and hast not spared yea thyne onlye sonne 17 That in blessing I wyll blesse thee and in multiplying I wyll multiplie thy seede as the starres of heauen and as the sande which is vpon the sea side and thy seede shall possesse the gates of his enemies 18 And in thy seede shall all the nations of the earth be blessed because thou hast hearde my voyce 19 So turned Abraham againe vnto his young men and they rose vp and went together to Beer seba and Abraham dwelt at Beer seba 20 And after these thynges one tolde Abraham saying beholde Milcha she hath also borne chyldren vnto thy brother Nachor 21 Hus his eldest sonne and Buz his brother and Camuel the father of the Syrians 22 And Chesed and Hazo and Pildash and Iidlaph and Bethuel 23 And Bethuel begat Rebecca These eyght did Milcha beare to Nachor Abrahams brother 24 And his concubine called Reumah she bare also Tebah Gaham Thahas and Maacha ¶ The .xxiii. Chapter 1 Abraham bewayleth Saras death 6 He byeth the fielde of her buriall of the chyldren of Heth. 19 Sara is layed in graue Mambre or otherwyse Hebron 1 SAra was an hūdreth and seuen and twentie yere olde so long liued she 2 And Sara dyed in Ciriath arba the same is Hebron in the lande of Canaan and Abraham came to mourne for Sara and to weepe
vs. 11 And so Abimelech charged al his people saying He that toucheth this man or his wyfe shall dye the death 12 Then Isahac sowed in that lande and receaued in the same yere an hundred folde and the Lorde blessed hym 13 And the man waxed myghtie went foorth and grewe tyll he was exceeding great 14 For he had possessiō of sheepe of oxen and a myghtie housholde and therfore the Philistines had enuie at hym 15 For the Philistines stopped and fylled vp with earth all the welles which his seruauntes had digged in his father Abrahams tyme. 16 And Abimelech sayde vnto Isahac Get thee from vs for thou art mightier then we a great deale 17 Therefore Isahac departed thence and abode in the valley of Gerar and dwelt there 18 And Isahac returning digged againe the welles of water which they digged in the dayes of Abraham his father which the Philistines had stopped after the death of Abraham named them after the same names by the which his father had named them 19 Isahacs seruauntes digged in the valley and founde a well of springyng water 20 And the heardmen of Gerar did striue with Isahacs heardmen saying the water is ours Then called he the well contention because they stroue with hym 21 And they digged another well and stroue for that also and he called the name of it enmitie 22 And then he departed thence digged another well for the which they stroue not Therfore called he it roomth saying the Lorde hath made vs nowe roome that we may encrease vpon the earth 23 And he went vp thence to Beer-seba 24 And the Lorde appeared vnto hym the same night and sayde I am the God of Abraham thy father feare not for I am with thee and wyl blesse thee and multiple thy seede for my seruaunt Abrahams sake 25 And he builded an aulter there and called vpon the name of the Lorde and pitched his tent and there Isahacs seruauntes dygged a well 26 Then came Abimelech to him from Gerar and Ahuzath his friende and Phicol the captaine of his armie 27 And Isahac sayde vnto them wherfore come ye to me seyng ye hate me and haue put me away from you 28 Whiche aunswered We sawe most certainly that the Lord was with thee and we sayde let there be nowe an oth betwixt vs euen betwixt vs and thee and let vs make a league with thee 29 That thou shouldest do vs no hurt as we haue not touched thee and as we haue done vnto thee nothyng but good sent thee away in peace for thou art nowe the blessed of the Lorde 30 And he made them a feast and they dyd eate and drynke 31 And they rose vp betymes in the mornyng and sware one to another And Isahac sent them away and they departed from hym in peace 32 And the same daye Isahacs seruauntes came and tolde hym of a well which they had dygged and sayde vnto hym we haue founde water 33 And he called it Sebah and the name of the citie is called Beer-seba vnto this day 34 Esau was fourtie yere olde he toke a wyfe called Iudith the daughter of Beeri an Hethite and Basemath the daughter of Elon an Hethite also 35 Which were disobedient vnto Isahac and Rebecca ¶ The .xxvij. Chapter 1 Isahac byddeth Esau of his huntyng to prepare hym a dysshe 5 Iacob by the subtiltie of his mother foretaketh awaye his blessyng 26 Isahac kysseth his sonne 28 Isahac blesseth Iacob 30 Esau beyng returned frō huntyng bryngeth meates to his father 34 Esau after great outcryes at the last is blessed 39 Isahac blesseth Esau 41 Esau hateth Iacob and threatneth his death 43 Rebecca prouideth for Iacob a departyng into Mesopotamia 1 AND it came to passe that whē Isahac waxed olde his eyes were dimme so that he could not see he called Esau his eldest sonne saide vnto hym my sonne And he sayde vnto hym here am I. 2 And he sayde Beholde I am nowe olde and knowe not the daye of my death 3 Nowe therefore take I pray thee thy weapons thy quyuer and thy bowe and get thee to the fielde that thou mayest take me some venison 4 And make me well tastyng meates such as I loue and bryng it to me that I may eate that my soule may blesse thee before that I dye 5 But Rebecca hearde when Isahac spake to Esau his sonne And Esau wēt into the fielde to hunt venison and to bryng it 6 And Rebecca spake vnto Iacob her sonne saying Beholde I haue hearde thy father talkyng with Esau thy brother and saying 7 Bring me venison and make me daintie meate that I may eate and blesse thee before the Lorde afore my death 8 Nowe therfore my sonne heare my voyce in that which I cōmaunde thee 9 Get thee to the flocke and bryng me thence two good kyddes frō the goates and I wyll make of them pleasaunt meates for thy father such as he loueth 10 And thou shalt bryng it to thy father that he may eate and that he may blesse thee before his death 11 Then said Iacob to Rebecca his mother Beholde Esau my brother is a heary man and I am smoothe 12 My father shall peraduenture feele mee and I shall seeme vnto hym as though I went about to begyle hym and so shall I bryng a curse vpon me and not a blessyng 13 And his mother sayde vnto him Vpon me be the curse my sonne only heare my voyce and go and fetche me them 14 And Iacob went and fet them and brought them to his mother and his mother made pleasaunt meate such as she knewe his father loued 15 And Rebecca fet goodly rayment of her eldest sonne Esau whiche were in the house with her and put them vpon Iacob her younger sonne 16 And she put the skynnes of the kiddes vpon his handes and vpon the smoothe of his necke 17 And she put that pleasaunt meate and bread whiche she had prepared in the hande of her sonne Iacob 18 When he came to his father he sayde my father And he aunswered here am I who art thou my sonne 19 And Iacob sayde vnto his father I am Esau thy eldest sonne I haue done accordyng as thou baddest me aryse I pray thee syt and eate of my venison that thy soule may blesse me 20 And Isahac said vnto his sonne how commeth it that thou hast founde it so quickly my sonne He aunswered the lorde thy God brought it to my handes 21 Then sayde Isahac vnto Iacob Come neare and I wyll feele thee my sonne whether thou be my very sonne Esau or not 22 Then went Iacob to Isahac his father and he felt hym and sayde The voyce is Iacobs voyce but the handes are the handes of Esau 23 And he knewe him not because his handes were heary as his brother Esaus handes
me Let my people go that they may serue me 4 Or els if thou refuse to let my people go beholde to morowe wyll I bryng greshoppers into thy coastes 5 And they shall couer the face of the earth that it can not be seene and they shall eate the residue which remayneth vnto you and is escaped from the hayle and they shall eate euery greene tree that beareth you fruite in the fielde 6 And they shall fill thy houses and all thy seruauntes houses and the houses of all the Egyptians after suche a maner as neyther thy fathers nor thy fathers fathers haue seene since the tyme they were vpon the earth vnto this day And he turned him selfe about and went out from Pharao 7 And Pharaos seruauntes sayde vnto him howe long shall he be hurtfull vnto vs Let the men go that they may serue the Lorde their God knowest thou not yet that Egypt is destroyed 8 And Moyses Aaron were brought againe vnto Pharao and he sayde vnto them Go and serue the Lorde your God but who are they that shall go 9 And Moyses aunswered we will go with our young and with our olde yea and with our sonnes with our daughters and with our sheepe and with our oxen we must go for we must holde a feast vnto the Lorde 10 And he said vnto them Let the Lord be so with you as I will let you go and your chyldren take heede for ye haue some mischiefe in hande 11 Nay not so but go they that are men and serue the Lorde for that was your desire And they were thrust out of Pharaos presence 12 And the Lorde sayde vnto Moyses Stretch out thyne hand ouer the lande of Egypt for greshoppers that they may come vpon the land of Egypt and eate all the hearbes of the lande and all that the hayle left behynde 13 And Moyses stretched foorth his rod ouer the lande of Egypt and the Lorde brought an east winde vpon the lande all that day and all that nyght and in the morning the east winde brought the greshoppers 14 And the greshoppers went vp ouer all the lande of Egypt and remayned in all quarters of Egypt very greeuouslye before them were there no suche greshoppers neither after them shal be 15 For they couered all the face of the earth so that the lande was darke and they did eate al the hearbes of the land and all the fruites of the trees whatsoeuer the hayle had lefte there was no greene thyng left in the trees hearbes of the fielde through al y e land of Egypt 16 Therefore Pharao called for Moyses and Aaron in haste and sayde I haue sinned agaynst the Lord your God and agaynst you 17 And nowe forgeue me my sinne only this once and pray vnto the Lord your God that he may take awaye from me this death only 18 And Moyses went out from Pharao and prayed vnto the Lorde 19 And the Lorde turned a myghtie strong west wynde and it toke awaye the grashoppers and cast them into the red sea so that there was not one grashopper in all the coastes of Egypt 20 And the Lorde hardened Pharaos heart so that he woulde not let the children of Israel go 21 And the Lorde sayde vnto Moyses Stretche out thy hande vnto heauen that there may be vpon the lande of Egypt darknesse which may be felt 22 And Moyses stretched foorth his hand vnto heauen and there was a thicke darkenesse vpon all the lande of Egypt three dayes long 23 No man sawe another neither rose vp from the place where he was by the space of three dayes But al the children of Israel had light where thei dwelled 24 And Pharao called for Moyses and sayde Go and serue the Lorde onlye let your sheepe your oxen abyde and let your chyldren go with you 25 And Moyses sayde Thou must geue vs also offeringes and burnt offeringes for to do sacrifice vnto the Lorde our God 26 Our cattell also shall go with vs and there shall not one hoofe be left behynd for therof must we take to serue y e Lorde our God neither do we knowe with what we must do seruice vnto the Lord vntyll we come thyther 27 But the Lorde hardened Pharaos heart and he woulde not let them go 28 And Pharao sayde vnto hym Get thee from me and take heede vnto thy selfe that thou seest my face no more for whensoeuer thou commest in my syght thou shalt dye 29 And Moyses sayde Let it be as thou hast sayde I wyll see thy face no more ¶ The .xj. Chapter 1 The Lorde commaundeth the Hebrewes to robbe the Egyptians 4 The death of the first borne of all thynges 1 AND the Lorde sayde vnto Moyses Yet wyl I brynge one plague more vpō Pharao and vpon Egypt and after that he wyll let you go hence when he shal let you go quite he shall vtterly dryue you hence 2 Speake thou therfore in the eares of the people that euery man borowe of his neighbour and euery woman of her neighbour iewels of syluer and iewels of golde 3 And the Lorde shall geue the people fauour in the syght of the Egyptians Moreouer Moyses was a very great man in the lande of Egypt in the syght of Pharaos seruauntes and in the syght of the people 4 And Moyses sayde Thus sayth the Lorde At mydnyght wyll I go out into the myddest of Egypt 5 And all the first borne in all the land of Egypt shall dye euen frō the first borne of Pharao that sytteth on his seate vnto the first borne of the mayde seruaunt that is behynde the myll and all the first gendred of the cattell 6 And there shal be a great crye throughout all the lande of Egypt such as there was neuer none lyke nor shal be 7 But amongst the chyldren of Israel shal not a dogge moue his tounge from a man vnto a beast that ye may knowe how that the Lord putteth a difference betweene the Egyptians and Israel 8 And these thy seruauntes shal al come downe vnto me and fall before me and say Get thee out and all the people that are vnder thee and then wyll I depart And he went out from Pharao with an angry countenaunce 9 And the Lorde sayde vnto Moyses Pharao shall not heare you that my wonders may be multiplied in the land of Egypt 10 And Moyses and Aaron dyd all these wonders before Pharao And the Lord hardened Pharaos heart so that he woulde not let the chyldren of Israel go out of his lande ¶ The .xij. Chapter 1 The charge and maner of eatyng of the Passouer 26 A charge is geuen parentes to teache their chyldren the misterie of the Passouer 29 The murder of the first borne of Egypt 31 Pharao casteth out the chyldren of Israel 35 The Iewes do robbe the Egyptians of golden and syluer vessels 37 The chyldren of Israel do go out 40 They dwelt in
19 Lyfe and death is set before them 20 The Lorde is their lyfe which obey hym 1 WHen all these wordes are come vpon thee the blessyng and the curse whiche I haue set before thee thou shalt turne vnto thine heart among all the nations whyther the Lorde thy God hath dryuen thee 2 And come agayne vnto the Lorde thy God and hearken vnto his voyce in all these thynges that I commaunde thee this day thou and thy children with all thine heart and all thy soule 3 And the Lorde thy God wyll turne thy captiuitie and haue compassion vpon thee and wyll turne and fetche thee agayne from all the nations among which the Lord thy God had scattered thee 4 Though thou wast cast vnto the extreme partes of heauen euen from thence wyll the Lorde thy God gather thee and from thence will he fetch thee 5 And the Lorde thy God wyll bryng thee into the lande whiche thy fathers possessed and thou shalt enioy it And he wyll shewe thee kindnesse and multiplie thee aboue thy fathers 6 And the Lorde thy God wyll circumcise thine heart and the heart of thy seede that thou mayest loue the Lorde thy God with all thine heart and all thy soule that thou mayest lyue 7 And the Lorde thy God wyll put all these curses vpon thine enemies and on them that hate thee and that persecute thee 8 But thou shalt turne and hearken vnto the voyce of the Lorde and do all his commaundementes which I commaunde thee this day 9 And the Lorde thy God wyll make thee plenteous in al the workes of thine hande in the fruite of thy body and in the fruite of thy cattell and in the fruite of thy lande for thy wealth For the Lorde wyll turne agayne and reioyce ouer thee to do thee good as he reioyced ouer thy fathers 10 If thou hearken only vnto the voyce of the Lorde thy God to kepe his commaundementes and his ordinaunces which are written in the booke of this lawe and if thou turne vnto the Lorde thy God with all thine heart and all thy soule 11 For the commaundement which I cōmaunde thee this day is not hidden from thee neither farre of 12 It is not in heauen that thou needest to say Who shall go vp for vs to heauen and bryng it vnto vs that we may heare it and do it 13 Neither is it beyonde the sea that thou shouldest say Who shall go ouer the sea for vs and bryng it vnto vs that we may heare it and do it 14 But the worde is very nye vnto thee euen in thy mouth and in thine heart that thou do it 15 Beholde I haue set before thee this day lyfe and good death and euyll 16 For where as I commaunde thee this day to loue the Lorde thy God to walke in his wayes and to kepe his commaundementes his ordinaunces and his lawes yf thou so do thou shalt lyue and multiplie and the Lorde thy God shall blesse thee in the lande whyther thou goest to possesse it 17 But and yf thine heart turne away so that thou wylt not heare but shalt go astray and worship straunge gods and serue them 18 I pronounce vnto you also this day that ye shall surely perishe and that ye shall not prolong your dayes vpon the lande whyther thou passest ouer Iordane to go and possesse it 19 I call heauen and earth to recorde this day agaynst you that I haue set before you lyfe and death blessyng and cursyng Therfore choose lyfe that both thou and thy seede may lyue 20 That thou mayest loue the Lord thy God and be obedient to his voyce and cleaue vnto hym For he is thy life the length of thy dayes that thou mayest dwell vpon the earth which the Lord sware vnto thy fathers Abraham Isahac and Iacob to geue them ¶ The .xxxj. Chapter 2. 7 Moyses preparyng hym selfe to dye appoynteth Iosuah to rule the people 9 He geueth the lawe to the Leuites that they shoulde reade it to the people 19 God geueth them a song as a witnesse betwene hym and them 23 God confirmeth Iosuah 29 Moyses sheweth thē that they wyll rebell after his death 1 ANd Moyses went and spake these wordes vnto all Israel 2 And sayd vnto them I am an hundred and twentie yeres olde this day and can no more go out and in Also the Lorde hath sayd vnto me Thou shalt not go ouer this Iordane 3 The Lorde thy God he wyll go ouer before thee and he wyll destroy these nations before thee and thou shalt possesse them And Iosuah he shall go before thee as the Lorde hath sayde 4 And the Lorde shall do vnto them as he dyd to Sehon and Og kynges of the Amorites and vnto the lande of them whom he destroyed 5 And the Lorde shall geue them ouer before your face that ye may do vnto them accordyng vnto all the cōmaundementes which I haue cōmaunded you 6 Plucke vp your heartes therfore and be strong dreade not nor be afrayde of them for the Lorde thy God hym selfe doth go with thee he shall not fayle thee nor forsake thee 7 And Moyses called vnto Iosuah and sayd vnto him in the sight of all Israel Be strong of good courage for thou must go with this people vnto the lande which the Lord hath sworne vnto their fathers to geue them and thou shalt geue it them to inherite 8 And the Lorde he doth go before thee he shal be with thee he shall not fayle thee neither forsake thee feare not therfore nor be discomfyted 9 And Moyses wrote this lawe and deliuered it vnto the priestes the sonnes of Leui which bare the arke of the testament of the Lorde and vnto all the elders of Israel 10 And Moyses cōmaunded them saying Euery seuenth yere in the solempnitie of the free yere euen in the feast of tabernacles 11 When all Israel is come to appeare before the Lorde thy God in the place which he hath chosen thou shalt reade this lawe before all Israel that they may heare it 12 Gather the people together men women and children and the straunger that is within thy gates that they may heare and learne and feare the Lorde your God and kepe and obserue all the wordes of this lawe 13 And that their children which knowe nothyng may heare and learne to feare the Lorde your God as long as ye lyue in the lande whyther ye go ouer Iordane to possesse it 14 And the Lorde sayde vnto Moyses Beholde thy dayes are come that thou must dye Call Iosuah therfore and stande ye in the tabernacle of the congregatiō that I may geue him a charge And Moyses and Iosuah went stood in the tabernacle of the congregation 15 And the Lorde appeared in the tabernacle euen in the piller of the cloude and the piller of the cloude stoode ouer the doore
of the tabernacle 16 And the Lorde sayde vnto Moyses Beholde thou shalt sleepe with thy fathers and this people wyll ryse vp and go a whoryng after straunge gods of the lande whyther they go and wyll forsake me and breake the appoyntmēt which I haue made with them 17 And then my wrath wyll waxe hot against them in that day I wil forsake them wyll hide my face from them and they shal be consumed and much aduersitie and tribulations shall come vpon them so that then they wyll say Are not these troubles come vpon me because God is not with me 18 And I also wyll surely hyde away my face in that day for all the euyls sake which they shall haue wrought in that they are turned vnto straunge gods 19 Nowe therfore write ye this song for you and teache it the children of Israel and put it in their mouthes that this song may be my witnesse agaynst the children of Israel 20 For I wyll bryng them into the lande which I sware vnto their fathers that floweth with mylke and honye and they shall eate and fyll them selues and waxe fat and turne vnto straūge gods and serue them and blaspheme me and breake my couenaunt 21 And when much mischiefe and tribulation is come vpon them this song shall aunswere them as a witnesse For it shall not be forgotten out of the mouthes of their seede for I knowe their imagination which they go about euen nowe before I haue brought thē into the lande which I sware 22 Moyses therfore wrote this song the same day and taught it the children of Israel 23 And he gaue Iosuah the sonne of Nun a charge and sayde Be bolde and strong for thou shalt bryng the children of Israel into the lande which I sware vnto them I wil be with thee 24 And when Moyses had made an ende of writing the wordes of this lawe in a booke vntyll he had finished them 25 Moyses commaunded the Luites which bare the arke of the couenaunt of the Lorde saying 26 Take ye the booke of this lawe and put it in the syde of the arke of the couenaunt of the Lorde your God that it may be there for a witnesse agaynst thee 27 For I knowe thy rebellion and thy stiffe necke whyle I am yet alyue with you this day ye haue ben disobedient vnto the Lorde and howe much more after my death 28 Gather vnto me all the elders of your tribes and your officers that I may speake these wordes in their eares and call heauen and earth to recorde against them 29 For I am sure that after my death ye will vtterly be corrupt and turne from the way which I haue commaunded you and tribulation wyll come vpon you in the latter dayes because ye shall haue wrought wickednesse in the syght of the Lorde to prouoke hym through the workes of your handes 30 And Moyses spake in the eares of all the congregation of Israel the wordes of this song vntyll he had ended them ¶ The .xxxij. Chapter 7 The song of Moyses concernyng Gods benefites towarde the people 15 And their ingratitude towarde hym 20 God menaceth them 21 And speaketh of the vocation of the Gentiles 46 Moyses commaundeth to teache the lawe to the children 48 God forewarneth Moyses of his death 1 HEare O ye heauens and I shal speake and let the earth heare the wordes of my mouth 2 My doctrine shal drop as doth the rayne and my speache shall flowe as doth the deawe as the shoure vpon the hearbes and as the droppes vpon the grasse 3 For I wyll publishe the name of the Lorde Ascribe ye honour vnto our God 4 Perfect is the worke of the most mightie God for all his wayes are iudgement He is a God of trueth without wickednesse righteous and iust is he 5 Frowardly haue they done agaynst hym by their vices not beyng his owne children but a wicked and frowarde generation 6 Do ye so rewarde the Lord O foolishe nation and vnwise Is not he thy father that hath bought thee Hath he nat made thee and ordeyned thee 7 Remember the dayes of the worlde that is past consider the yeres of so many generations Aske thy father and he wyll shewe thee thy elders and they wyll tell thee 8 When the most hyest deuided to the nations their inheritaunce and when he seperated the sonnes of Adam he put the borders of the nations accordyng to the number of the children of Israel 9 For the Lordes part is his people and Iacob is the portion of his inheritaūce 10 He founde hym in a desert lande in a voyde grounde and in a roaryng wildernesse He led hym about he gaue hym vnderstandyng and kept hym as the apple of his eye 11 As an Egle that stirreth vp her nest and flittereth ouer her young spreadeth her wynges taketh them and beareth them on her wynges 12 The Lorde alone was his guyde and there was no straunge god with hym 13 He caryed hym vp to the hygh places of the earth that he myght eate the encrease of the fieldes And he fed hym with honye out of the rocke and with oyle out of the most harde stone 14 With butter of kine and mylke of the sheepe with fat of the lambes and fat of rammes and hee goates with the fat of the most plenteous wheate and that thou myghtest drynke the most pure blood of the grape 15 But he that shoulde haue ben vpright when he waxed fat spurned with his heele Thou art well fed thou art growen thicke thou art euen laden with fatnesse And he forsoke God his maker and regarded not the God of his saluation 16 They prouoked hym to anger with straunge gods euen with abhominations prouoked they hym 17 They offered vnto deuils and not to God euen to gods whom they knewe not to newe gods that came newly vp whom their fathers feared not 18 Of God that begat thee thou art vnmyndfull and hast forgotten God that made thee 19 The Lorde therfore sawe it and was angry because of the prouokyng of his sonnes and his daughters 20 And he sayde I wyll hyde my face from them and wil see what their ende shal be For they are a very frowarde generation childrē in whom is no faith 21 They haue angred me with that which is no god and prouoked me with their vanities And I also wyll prouoke them with those whiche are no people I wyll anger them with a foolishe nation 22 For fire is kindled in my wrath and burneth vnto the bottome of hell and hath consumed the earth with her increase and set a fire the botomes of the mountaynes 23 I wyll heape mischiefes vpon them wyll destroy them with mine arrowes 24 They shal be burnt with hunger and consumed with heate and with bitter destruction I wyll also sende the teeth of
15 And yf it seeme euyll vnto you to serue the Lorde then chose you this day whō you wil serue whether y e goddes which your fathers serued that were on the other side of the fludde either y e goddes of the Amorites in whose land ye dwel As for me and my house we wil serue the Lorde 16 The people aunswered and sayd God forbyd that we should forsake the Lord and serue straunge goddes 17 For the Lorde our God he it is that brought vs our fathers out of the land of Egypt from the house of bondage and whiche did those great miracles in our sight and preserued vs in al the way that we went and among al the people which we came thorowe 18 And the Lord did cast out before vs all the people euen the Amorites whiche dwelt in the lande And therfore wil we also serue the Lord for he is our God 19 And Iosuah sayde vnto the people Ye can not serue the Lord for he is an holy God and a ielous God and cannot beare your iniquite and sinne 20 Yf ye forsake the Lorde and serue straunge goddes he will turne and do you euill and consume you after that he hath done you good 21 And the people sayde vnto Iosuah Nay but we will serue the Lorde 22 And Iosuah sayde vnto the people Ye are witnesses against your selues that ye haue chosen you the Lorde to serue him And they sayde we are witnesses 23 Then put away sayde he the straūge goddes whiche are among you bowe your heartes vnto the Lorde God of Israel 24 The people sayde vnto Iosuah The Lorde our God will we serue and his voyce will we obey 25 And so Iosuah made a couenaūt with the people the same day and set an ordinaunce lawe before them in Sichem 26 And Iosuah wrote these wordes in the booke of the lawe of God and toke a great stone and pitched it on ende in the sayde place euen vnder an oke that was in the sanctuarie of the Lorde 27 And Iosuah sayde vnto al the people Behold this stone shal be a witnesse vnto vs for it hath hearde al the wordes of the Lorde whiche he spake with vs it shal be therfore a witnesse vnto you lest ye denie your God 28 And so Iosuah let the people depart euery man vnto his inheritaunce 29 And after these thinges it came to passe that Iosuah the sonne of Nun the seruaunt of the Lorde died being an hundreth and ten yeres old 30 And they buryed him in the countrey of his inheritaunce euen in Thamnath Serah whiche is in mount Ephraim on the northside of the hill of Gaas 31 And Israel serued the Lorde all the dayes of Iosuah and all the dayes of the elders that ouer lyued Iosuah and whiche had knowne all the workes of the Lorde that he had done for Israel 32 And the bones of Ioseph whiche the childrē of Israel brought out of Egypt buried they in Sichem in a parcell of ground whiche Iacob bought of the sonnes of Hemor the father of Sichem for an hundreth peeces of siluer and it became the inheritaunce of the children of Ioseph 33 And Eleazar the sonne of Aaron died whom they buried in a hill that pertayned to Phinehes his sonne which hill was geuen him in mount Ephraim ¶ The ende of the booke of Iosuah whom the Hebrues call Iehosuah ⧠The booke of Iudges called in the Hebrue Sophtim and in Latin Judicum ¶ The fyrst Chapter 1 After Iosuah was dead Iuda was constitute captayne 6 Adonibezek is taken 14 The request of Achsah 16 The children of Keni 19 The Chanaanites are made tributaries but not destroyed 1 AFter the death of Iosuah it came to passe that the childrē of Israel asked the Lord saying who shall go vp for vs against the Chanaanites to fight fyrste a-against them 2 And the Lorde sayde Iuda shall go vp beholde I haue deliuered the land into his handes 3 And Iuda sayde vnto Simeon his brother Come vp with me in my lot that we may fight against the Chanaanites and I likewyse will go with thee into thy lot And so Simeon went with him 4 And Iuda went vp and the Lord deliuered the Chanaanites and Pherezites into their handes And they slue of them in Bezek ten thousande men 5 And they found Adombezek in Bezek And they fought against him and slue the Chanaanites and Pherezites 6 But Adonibezek fled and they folowed after hym caught hym and cut of his thombes and his great toes 7 And Adonibezek sayde Three score and ten kinges hauing their thombes great toes cut of gathered their meate vnder my table As I haue done so God hath done to me agayne And they brought him to Hierusalem and there he died 8 The childrē of Iuda had fought against Hierusalem and had taken it and smitten it with the edge of the sword set the citie on fire 9 Afterward the children of Iuda went downe to fight against the Chanaanites that dwelt in the mountayne towarde the south in the lowe countrey 10 And Iuda went against the Chanaanites that dwelt in Hebron whiche before time was called Kiriath Arba slue Sesai Ahiman and Thalmai 11 And from thence they went to the inhabitauntes of Dabir whose name in olde time was called Kiriathsepher 12 And Caleb sayd He that smiteth Kiriathsepher and taketh it to him will I geue Achsah my daughter to wyfe 13 And Othoniel the sonne of Kenez Calebs younger brother toke it to whom he gaue Achsah his daughter to wyfe 14 When she came to him she counsayled him to aske of her father a fielde And then she lighted of her asse and Caleb sayde vnto her What wilt thou 15 She aunswered vnto him Geue me a blessing for thou hast geuen me a southward land geue me also springes of water And Caleb gaue her springes both aboue and beneath 16 And the childrē of the Kenite Moyses father in lawe went vp out of the citie of paulme trees with the children of Iuda into the wildernesse of Iuda that lieth in the south of Arad and they went and dwelt among the people 17 And Iuda went with Simeon his brother and they slue the Chanaanites that inhabited Zephath and vtterly destroyed it and called the name of the citie Horma 18 And also Iuda toke Azzah with the coastes therof Askalon with y e coastes therof and Akaron with the coastes therof 19 And the Lorde was with Iuda and he conquered the mountaines but could not dryue out the inhabitauntes of the valleyes because they had charettes of iron 20 And they gaue Hebron vnto Caleb as Moyses sayde And he expelled thence the three sonnes of Anak 21 And the children of Beniamin did not cast out the Iebusites that inhabited Hierusalem but the Iebusites dwell with the children of Beniamin in Hierusalem vnto
Zalmana kynges of Madian 6 And the lordes of Sucoth sayde Are the handes of Zebah and Zalmana now in thyne handes that we should geue bread vnto thyne armie 7 Gedeon sayde Therfore when the Lord hath deliuered Zebah and Zalmana into mine hande I will teare the flesshe of you with the thornes of the wildernes and with bryers 8 And he went vp thence to Phanuel spake vnto them lykewyse And y e men of Phanuel aunswered him as did the men of Sucoth 9 And he sayd also vnto the men of Phanuel When I come agayne in peace I will breake downe this towre 10 Zebah Zalmana were in Carcor and their hoastes with them vpon a fifteene thousande men which were all that were left of all the hoastes of them of the east For there was slaine an hundred and twentie thousande men that drewe swordes 11 And Gedeon went thorowe them that dwelt in tabernacles on the east syde of Nobah and Iegbahah and smote the hoaste for the hoaste dyd cast no perylles 12 And whan Zebah and Zalmana fled he folowed after them and toke y e two kynges of Madian Zebah and Zalmana and discomfited all the hoaste 13 And Gedeon the sonne of Ioas returned from battel afore the sunne was vp 14 And caught a ladde of the men of Sucoth enquired of him And he wrote him of the lordes and elders of Sucoth threescore and seuenteene men 15 And he came vnto the men of Sucoth and sayd Beholde Zebah and Zalmana with which ye dyd cast me in the teeth saying Are the handes of Zebah and Zalmana alredy in thyne hande that we should geue bread vnto thy fayntie men 16 And he toke the elders of the citie and thornes of the wildernesse and bryers and dyd teare the men of Sucoth with them 17 And he brake downe the towre of * Phanuel slue the men of the citie 18 And then sayde he vnto Zebah and Zalmana what maner of men were they whom ye slue at Thabor And they aunswered The lykenesse of thee and them is al one euē after the fashion of the children of a kyng 19 And he sayd They were my brethren euen my mothers children As truly as the Lord liueth if ye had saued their lyues I would not slay you 20 And he sayde vnto Iether his eldest sonne Vp and slay them But the ladde drue not his sworde for he feared because he was yet young 21 Then Zebah and Zalmana sayde Ryse thou and fall vpon vs for as the man is so is his strength And Gedeon arose and slue Zebah and Zalmana and toke away the ornamentes that were on their camels neckes 22 Then the men of Israel sayde vnto Gedeon Raigne thou ouer vs both thou thy sonne and thy sonnes sonne for thou hast deliuered vs out of y e hand of Madian 23 And Gedeon sayd vnto them I wyll not raigne ouer you neither shall my childe raigne ouer you but the Lorde shall raigne ouer you 24 And agayne Gedeon said vnto them I would desire a request of you euen that you would geue me euery man the * earinges of his pray For they had golden earinges because they were Ismaelites 25 And they aunswered We will gyue them And they spread a mantell and dyd cast therin euery man the earynges of his pray 26 And the wayght of y e golden earinges that he required was a thousand and seuen hundred sicles of golde besyde chaynes and iewelles and purple rayment that was on the kynges of Madian and besyde the chaynes that were about their camels neckes 27 And Gedeon made an Ephod therof and put it in his citie Ephrah And all Israel went a whoryng after it in the same place which thing became a ruyne vnto Gedeon and to his house 28 Thus was Madian brought lowe before the children of Israel so that they lyft vp their heades no more And the countrey was in quietnes fourtie yeres in the dayes of Gedeon 29 And Ierobaal y e sonne of Ioas went and dwelt in his owne house 30 And Gedeon had threescore and ten sonnes of his body begotten for he had many wyues 31 And his cōcubine that was in Sichem bare him a sonne also whose name he called Abimelech 32 And Gedeon the sonne of Ioas dyed in a good age and was buryed in the sepulchre of Ioas his father euen in Ephrah that parteyned vnto the father of the Esrites 33 But assoone as Gedeon was dead the children of Israel turned away went a whoryng after Baalim and made a couenaunt with Baal to be their God 34 And the children of Israel thought not on the Lorde their God which had deliuered them out of the handes of all their enemies on euery syde 35 Neither shewed they mercy on the house of Ierobaal otherwyse called Gedeon according to all the goodnes which he had shewed vnto Israel The .ix. Chapter 1. Abimelech vsurpeth the kyngdome and putteth his brethren to death 7. Ioatham proposeth a parable 23. Hatred betweene Abimelech and the Sichemites 26. Gaal conspireth agaynst him and is ouercome 53. Abimelech is wounded to death by a woman 1 ABimelech the sonne of Ierobaal went to Sichem vnto his mothers brethren communed with them with all the kynrede of the house of his mothers father saying 2 Saye I pray you in the eares of all the men of Sichem whether is better for you that all the sonnes of Ierobaal which are threescore and ten persons raigne ouer you either that one raigne ouer you Remember that I am of your bone and of your fleshe 3 And his mothers brethren spake of him in the audience of all the men of Sichem all these wordes their heartes were moued to folow Abimelech For they sayde He is our brother 4 And they gaue him threescore and ten peeces of siluer out of the house of Baal Berith wherwith Abimelech hyred vayne and light persons which went with hym 5 And he went vnto his fathers house at Ephrah * and slue his brethren the sonnes of Ierobaal beyng threescore ten persons vpon one stone Notwithstandyng yet Ioatham the youngest sonne of Ierobaal escaped for he hyd hymselfe 9 And all the men of Sichem gathered together and al the house of Mello and came and made Abimelech kyng in the playne where the stone was in Sichem 7 And when they tolde it to Ioatham he went and stoode in the top of mount Garizim and lyft vp his voyce cryed and sayd vnto them Hearken vnto me you men of Sichem that God may hearken vnto you 8 The trees went foorth to annoynt a kyng ouer them and sayde vnto the Olyue tree Raigne thou ouer vs. 9 But the Olyue tree sayd vnto them Should I leaue my fatnesse wherwith by me they honour God and man to be promoted ouer the trees 10 And the trees sayd to the figge tree Come thou and be kyng ouer vs. 11 The figge tree
14 We came a rouyng vpon the south of Chretus and vpon the coast belonging to Iuda and toward the south of Caleb and we burnt Ziklag with fyre 15 And Dauid saide to him Canst thou bring me to this company And he said Sweare vnto me by God that thou wilt neither kill me nor deliuer me into the handes of my maister and I will bring thee to this company 16 And when he had brought him thyther beholde they laye scattered abrode vpon all the earth eating and drynking daunsing because of al the great praye that they had carried away out of the land of the Philistines and out of the land of Iuda 17 And Dauid layde vpon them from the twylight euen vnto the euening of the next morowe so that there escaped not a man of them saue foure hundred young men which rode vpon cammels and fled 18 And Dauid recouered all that the Amalekites had carryed away and Dauid reseued his two wyues 19 So that there was nothing lacking to them small or great sonne or daughter or of the spoyle of all that they had taken away Dauid recouered them all 20 And Dauid tooke all the sheepe and the oxen and they draue them before his cattaile and saide This is Dauids pray 21 And Dauid came to the two hundred men that were to weery for to folowe Dauid whom they had made also to abyde at the ryuer Besor And they came to meete Dauid the people that were with him And when Dauid came to the people he saluted them 22 Then aunswered all the wicked and the vnthryftes of the men that went with Dauid and saide Because they went not with vs therfore wil we geue them none of the pray that we haue recouered But let euery man take his wife and his children those let them carry away and departe 23 Then sayd Dauid Ye shall not do so my brethren with that which the Lord hath geuen vs who hath preserued vs and delyuered the company that came against vs into our handes 24 For who will hearkē vnto you in this matter * But as his parte is that goeth downe and fighteth so shall his parte be that tarryeth by the stuffe they shall parte alyke 25 And so from that day forward was that made a statute and lawe in Israel vnto this day 26 When Dauid therefore came to Ziklag he sent of the pray vnto the elders of Iuda and to his friendes saying See there is a blessing for you of the spoyle of the enemies of the Lorde 27 He sent to them of Bethel to them of south Ramoth to them of Iathir 28 To them of Aroer to them of Sephamoth to them of Esthema 29 To them of Rachal to them of the cities of Jerahmeel to them of the cities of the Kenites 30 To them of Horma to them of Chor-ashan to them of Athach 31 To them that are in Hebron and to all places where Dauid and his men were wont to haunt Teh .xxxi. Chapter 4 Saul killeth him selfe 6. His children are slaine in the battaile 12. The men of Iabes tooke downe his bodie which was hanged on the wall 1 AND the Philistines fought against Israel and the men of Israel fled away from the Philistines and fell downe wounded in mount Gilboa 2 And the Philistines preassed sore vpon Saul his sonnes slue Ionathan Abinadab Melchisua Sauls sonnes 3 And when the battaile went sore against Saul the archers with bowes found him and he was fore afrayde of the archers 4 Thē said Saul vnto his harnesse bearer Draw out thy sword thrust me through therewith lest the vncircumcised come and thrust me through mocke me And his harnesse bearer wolde not for he was sore afrayd Therefore Saul toke a sword and fell vpon it 5 And when his harnesse bearer sawe that Saul was dead he fell lykewise vpon his sword and dyed with him 6 And so Saul dyed his three sonnes and his harnesse bearer and al his men that same day together 7 And when the men of Israel that were on the other syde of the valley and they of the other syde Iordaine sawe that the men of Israel were put to flight and that Saul and his sonnes were dead they left the cities and ran away and the Philistines came and dwelt in them 8 On the morow when the Philistines were come to spoyle them that were slaine they founde Saul and his three sonnes lying in mount Gilboa 9 And they cut of his head and stripped him out of his harnesse sent into the land of y e Philistines on euery syde that they should puplishe it in the temple of their idolles and among the people 10 And they layed vp his harnesse in the house of Astaroth but they hanged vp his body on the wall of Bethsan 11 When the inhabitauntes of Iabes in Gilead heard thereof what the Philistines had done to Saul 12 They arose as many as were strong men and went all night toke the bodie of Saul the bodies of his sonnes from the wall of Bethsan and came to Iabes and burnt them there 13 And toke their bones buryed them vnder a tree at Iabes fasted seuen dayes ¶ The end of the first booke of Samuel or first booke of Kinges ⧠The seconde booke of Samuel otherwyse called the seconde booke of the kinges The fyrst Chapter 4 It was tolde Dauid of Sauls death 15 He causeth him to be slayne that brought the tidings 19 He lamented the death of Saul and Ionathan 1 AFter the death of Saul when Dauid was returned from the slaughter of the Amalekites and had ben two daies in Ziklag 2 Beholde there came a man the thirde day out of the hoast from Saul with his clothes rent earth vpon his head And when he came to Dauid he fell to the earth and did obeysaunce 3 Dauid sayde vnto him whence cōmest thou He sayde vnto him Out of the hoast of Israel I am escaped 4 And Dauid sayde vnto him And what is done I pray thee tell me He sayde The people is fled from the battell and many of the people are ouerthrowen and dead and Saul and Ionathan his sonne are dead also 5 And Dauid sayd vnto the young man that tolde it him Howe knowest thou that Saul and Ionathan his sonne be dead 6 The young man that tolde him aunswered As I came vnaduisedly to mount Gilboa beholde Saul leaned vpon his speare and lo the charettes and horsemen folowed hard after him 7 And when he loked backe he sawe me and called me And I aunswered here am I. 8 And he sayde vnto me Who art thou I aunswered him I am an Amalekite 9 He sayde vnto me agayne I pray thee come vpon me and slea me For anguyshe is come vpon me because my life is yet whole in me 10 And so I stoode vpon him
is my strength in him will I trust he is my shielde and the horne of my saluation my hie towre and my refuge my sauiour thou hast saued me from wrong 4 I will call on the Lorde which is prayse worthy and so shall I be saued from myne enemies 5 For the panges of death closed me about the fludes of Belial put me in feare 6 The sorowes of hell compassed me about the snares of death ouertoke me 7 In my tribulation did I call vppon the Lorde and crye to my God and he dyd heare my voyce out of his temple and my crye did enter into his eares 8 The earth trembled and quaked the foundations of heauen moued shooke when he was angry 9 Smoke went out at his nosthryls consuming fyre out of his mouth coles were kindled thereat 10 And he bowed heauen came downe and there was darkenesse vnder his feete 11 And he rode vpon Cherub and did flee he was seene vppon the winges of the winde 12 He made darknes a tabernacle rounde about him with waters gathered together in thicke cloudes 13 Through the brightnes of his presence were the coles of fyre kindled 14 The Lorde thundred from heauen he that is most hie put out his voyce 15 He shot arrowes and scattered them to wit lyghtning ouerthrew them 16 The chanels of the sea appeared and the foundatiōs of the world were seene by the reason of y e rebuking of the Lord and through the blasting of the breath of his nosthryls 17 He sent from aboue and toke me he drew me out of many waters 18 He deliuered me from my mightie enemie and from them that hated me for they were to strong for me 19 When they had preuented me in the daye of my calamitie the Lorde stayed me vp 20 For he brought me out into roomth he deliuered me because he had a fauour vnto me 21 The Lorde rewarded me according to my righteousnesse accordyng to the purenes of my hands he recompensed me 22 For I haue kept the wayes of y e Lord and did not wickedly agaynst my God 23 For all his lawes were in my sight his statutes I did not depart therefrō 24 In his sight also haue I ben vpright and haue kept me from myne owne iniquitie 25 And the Lorde did to me againe according to my righteousnesse euen after my purenes in his eye sight 26 With the godly thou shalt be godlie and with the man that is vpright thou shalt be vpright 27 With the pure thou shalt be pure and with the froward thou wilt shewe thy selfe froward 28 And the poore people thou wilt saue but thyne eyes are vpon the proude to bring them downe 29 For thou art my lyght O Lorde and the Lorde shall light my darkenesse 30 For by thee I shall breake through an hoast of men and by my God wyll I spring ouer a wall 31 God is vncorrupt in his way the word of the Lord is tryed in the fyre he is a shielde to all them that trust in him 32 For who is a God saue the Lord and who is mightie saue our God 33 God strengthneth me in battaile ryddeth the way cleare before me 34 He maketh my feete lyke hyndes feete and setteth me vpon my hie places 35 He teacheth my handes to fight that euen a bowe of steele is broken with myne armes 36 Thou hast geuen me the shielde of thy saluation and with thy louing mekenesse thou doest multiplie me 37 Thou hast enlarged my steps vnder me and my legges shall not faile me 38 I haue folowed vpon myne enemies and destroyed them and turned not againe vntill I had consumed them 39 I haue wasted them and wounded them that they shal not be able to aryse yea they shall fall vnder my feete 40 Thou hast gyrded me about with might to battayle and them that rose against me hast thou subdued vnder me 41 And thou hast geuen me the neckes of myne enemies that I might destroye them that hate me 42 They loked about but there was none to saue them euen vnto the Lorde but he heard them not 43 Then did I beate them as small as the dust of the earth I did stampe them as the clay of the streate and did spreade them abrode 44 Thou also hast deliuered me from the discention of my people thou hast kept me to be an head ouer nations the people which I knew not do serue me 45 Straunge childrē dissemble with me at the hearing of the eare they obey me 46 Straunge children wil shrinke away and they shall be smytten with feare in their priuie chamber 47 Let the Lord lyue and blessed be my strength magnified be God euen the force of my saluation 48 It is God that geueth me power to reuenge me bringeth downe the people vnder me 49 He deliuereth me from myne enemies thou also hast lyft me on hie from them that rose against me thou hast delyuered me from the wicked man 50 And therefore I wyll prayse thee O Lorde among the nations and wyll sing vnto thy name 51 He is the towre of saluation for his king and dealeth mercyfully with his annoynted euen with Dauid and with his seede for euermore ¶ The .xxiii. Chapter 1 The last wordes of Dauid 6 The wicked shall be plucked vp as thornes 8 The names and factes of his mighty men 15 He desireth water would not drinke 1 THese also be the last wordes of Dauid Dauid the sonne of Isai said and y e man which was ordayned the annoynted of the God of Iacob and the sweete Psalmist of Israel sayde 2 The spirite of the Lorde spake by me and his word was in my tongue 3 The God of Israel spake to me euen the most mightie of Israel sayde A ruler ouer men being iust ruling in y e feare of God 4 And as the morning lyght when the sunne is vp a morning in which are no cloudes so shal my house be but not as the grasse of the earth is by bryghtnesse and rayne 5 For so shal not my house be with God For he hath made with me an euerlasting couenaunt perfect and sure in all poyntes and this is truly all my health and all my desyre that it growe but not as grasse 6 But the vngodly man shall be as a thorne cleane pluckt vp which can not be taken with handes 7 But the man that shall touche them must be defenced with iron or with the shaft of a speare and they shal be burnt with fire in the same place 8 These be the names of the mightie men whom Dauid had One that sate in the seate of wisedome being chiefest among the princes was Adino of Ezni he slue eyght hundred at one tyme. 9 After him was Eliazar the sonne of Dodo the sonne of Ahohi one of the three worthies with Dauid which defyed the Philistines that were
vnto king Solomon to speake vnto him for Adonia And the king rose vp to meete her and bowed him selfe vnto her and sate hym downe on his seate there was a seate set for the kinges mother she sate on his right syde 20 Then she sayd I desire a litle petition of thee I pray thee say me not nay And the king sayd vnto her Aske on my mother for I will not say thee nay 21 She sayde Let Abisag the Sunamite be geuen to Adonia thy brother to wyfe 22 And king Solomon aunswered and sayde vnto his mother Why doest thou aske Abisag the Sunamite for Adonia aske for him the kingdome also for he is myne elder brother and hath for him Abiathar the priest and Ioab the sonne of Zaruia 23 Then king Solomon sware by the Lord saying God do so and so to me if Adonia haue not spoken this worde against his owne lyfe 24 Nowe therefore as the Lorde lyueth whiche hath ordeyned me and set me on the seate of Dauid my father and made me an house as he promised Adonia shall dye this day 25 And king Solomon sent by the hande of Banaiah the sonne of Iehoiada and he smote him that he died 26 And vnto Abiathar the priest sayd the king Get thee to Anatoth vnto thine owne fieldes for thou art worthy of death but I will not at this time kill thee because thou barest the arke of the Lorde God before Dauid my father and because thou hast suffered with my father in all his afflictions 27 And so Solomon put away Abiathar from beyng priest vnto the Lord that he might fulfill the wordes of the Lord which he spake ouer the house of Eli in Silo. 28 Then tydtnges came also to Ioab for Ioab had turned after Adonia though he turned not after Absalom and Ioab fled vnto the tabernacle of the Lorde and caught holde on the hornes of the aulter 29 And it was told king Solomon howe that Ioab fled vnto the tabernacle of the Lorde and beholde he is by the aulter Then Solomon sent Banaiah the sonne of Iehoiada saying Go and fall vpon him 30 And Banaiah came to the tabernacle of the Lorde and sayde vnto him Thus sayeth the king Come out And he sayde Nay but I wil dye euen here And Banaiah brought the king word againe saying Thus sayde Ioab and thus he aunswered me 31 And the king sayde vnto him Do euen as he hath sayd Smite him burie him that thou mayest take away the blood which Ioab shed causelesse from me and from the house of my father 32 And the Lorde shall bring his blood vpon his owne head for he smote two men righteouser and better then he and slue them with the sworde my father Dauid not knowing therof euen Abner the sonne of Ner captayne of the hoast of Israel and Amasa the sonne of Iether captayne of the hoast of Iuda 33 Their blood shal therfore returne vpon the head of Ioab on the head of his seede for euer But vpon Dauid vpon his seed vpon his house vpō his seat shall there be peace for euer of the Lord. 34 So Banaiah the sonne of Iehoiada went vp he fel vpon him and slue him and buried him in his house in the wildernesse 35 And the king put Banaiah the sonne of Iehoiada in his roome ouer y e hoast and put Sadoc the priest in the roome of Abiathar 36 And the king sent and called Semei sayde vnto him Buylde thee an house in Hierusalem and dwell there see that thou go not foorth thence any whyther 37 For be thou sure that the day that thou goest out and passest ouer the riuer of Cedron thou shalt dye that day and thy blood shal be vpon thyne owne head 38 And Semei sayde vnto the king This saying is good As my lorde y e king hath sayde so will thy seruaunt do And Semei dwelt in Hierusalem many a day 39 And it chaunced after three yeres that two of the seruauntes of Semei ranne away vnto Achis sonne of Maacha king of Geth And they told Semei saying Behold thy seruauntes be in Geth 40 And Semei stoode vp and sadled his asse and gat him to Geth to Achis to seke his seruauntes And Semei wēt brought his seruauntes againe from Geth 41 And it was tolde Solomon howe that Semei had gone from Hierusalem to Geth and was come againe 42 And the king sent called Semei and said vnto him Did I not charge thee by the Lorde with an oth testified vnto thee saying Be sure that whensoeuer thou goest out walkest abroade any whyther thou shalt bye the death And thou saydest vnto me It is good tydinges that I haue heard 43 Why then hast thou not kept the oth of the Lorde and the commaundement that I charged thee withall 44 The king sayde moreouer to Semei Thou remembrest all the wickednesse which thyne heart knoweth and that thou diddest to Dauid my father the Lorde also shall bring thy wickednesse vpon thyne owne head 45 And king Solomon shal be blessed and the seate of Dauid stablished before the Lorde for euer 46 So the king commaunded Banaiah the sonne of Iehoiada which went out and smote him that he died And the kingdome was stablished in the hande of Solomon The iii. Chapter 1 Solomon taketh Pharoes daughter to wyfe 5 The Lord appeareth to him and geueth him wisdome 17 The pleading of the two harlottes and Solomons sentence therin 1 SOlomon made affinitie with Pharao king of Egypt toke Pharaos daughter and brought her into the citie of Dauid vntil he had made an ende of buylding his owne house and the house of the Lorde and the wall of Hierusalem round about 2 Onely the people sacrificed in hygh places because there was no house built vnto the name of the Lorde vntill those dayes 3 And Solomon loued the Lorde walking in the ordinaunces of Dauid his father saue onely that he sacrificed and offered incense vpon aulters in hygh places 4 And the king went to Gibeon to offer there for that was the speciall hygh place And a thousande burnt offringes dyd Solomon offer vpon that aulter 5 And in Gibeon the Lorde appeared to Solomon in a dreame by night and God sayd Aske what thou wilt that I may geue it thee 6 And Solomon sayde Thou hast shewed vnto thy seruaūt Dauid my father great mercie when he walked before thee in trueth in righteousnesse and in plainnesse of heart with thee and thou hast kept for him this great mercy that thou hast geuen him a sonne to sit on his seate as it is come to passe this day 7 And nowe O Lord my God it is thou that hast made thy seruaunt king in steade of Dauid my father And I am but young wote not howe to go out and in 8 And thy seruaunt is in the middest of thy people which thou hast
the archers founde him and he was wounded of shooters 4 Then saide Saul to his harnesse bearer Drawe thy sword and thrust me through therwith that these vncircumcised come not and do me shame But his harnesse bearer would not for he feared exceedingly So Saul caught a sword and fell vpon it 5 And when his harnesse bearer saw that Saul was dead he fell on a sword also and dyed 6 And thus Saul and his three sonnes and al they of his house dyed together 7 And when all the men of Israel that were in the valley sawe how they fled and that Saul his sonnes were dead they forsoke their cities and ran away and the Philistines came and dwelt in them 8 And it fortuned that on the morowe when the Philistines came to strip the dead bodies they founde Saul and his sonnes ouerthrowen in mount Gilboa 9 And when they had stript him they toke his head and his harnesse and sent them into the lande of the Philistines rounde about to shewe them vnto their idols and to the people 10 And they put his harnesse in the house of their god and set vp his head in the temple of Dagon 11 And when all they of Iabes in Gilead hearde all that the Philistines had done to Saul 12 They arose all the strongest of them and fet away the body of Saul and the bodies of his sonnes and brought them to Iabes and buried the bones of them vnder an oke in Iabes and fasted seuen dayes 13 So Saul dyed for his trespasse that he trespassed against the Lorde in that he kept not the word of the Lorde and in that he sought and asked counsaile of a woman that wrought with a spirite 14 And asked not of the Lorde and therefore he slue him and turned the kingdome vnto Dauid the sonne of Isai ¶ The .xj. Chapter 3 After the death of Saul Dauid is annoynted in Hebron 5 The Iebusites rebell against Dauid from whom he taketh the towre of Sion 6 Ioab is made captayne 10 His valiaunt men 1 THen all Israel gathered them selues to Dauid vnto Hebron saying 2 Beholde we be thy bones and thy fleshe And moreouer in tyme past euen when Saul was king thou leddest Israel out in And the Lorde thy God sayde vnto thee Thou shalt feede my people Israel and thou shalt be captayne ouer my people Israel 3 Therefore came all the elders of Israel to the king to Hebron and Dauid made a couenaunt with them in Hebrō before the Lorde And they annoynted Dauid king ouer Israel according to the worde of the Lorde by the hande of Samuel 4 And Dauid and all Israel went to Hierusalem which is Iebus where as were the Iebusites the inhabiters of the lande 5 And the inhabiters of Iebus sayde to Dauid Thou commest not in here Neuerthelesse Dauid wan the castel of Sion which is called the citie of Dauid 6 And Dauid sayde Whosoeuer smyteth the Iebusites first shal be the principall captayne and a lorde So Ioab the sonne of Zaruia went first vp and was made the chiefe captayne 7 And Dauid dwelt in the castell Sion and therefore they called it the citie of Dauid 8 And he built the citie on euery syde euen from Millo round about and Ioab repaired the rest of the citie 9 And Dauid prospered waxed great the Lorde of hoastes was with him 10 These are the principall men of power whom Dauid had and that claue to him in his kingdome with all Israel to make him king according to the word of the Lorde ouer Israel 11 And this is the number of the mightie men whom Dauid had Iosobeam the sonne of Hachmoni the chiefe among thirtie he lift vp his speare against three hundred and wounded them at one tyme. 12 After him was Eleazar his vncles sonne an Ahothite which was one of the three mightiest 13 He was with Dauid at Pasdammim and there the Philistines were gathered together to battaile And there was there a parcell of grounde full of barly and the people fled before the Philistines 14 And they stept foorth into the middest of the fielde and saued it and slue the Philistines and the Lorde gaue a great victorie 15 And the three of the thirtie chiefe captaynes went to a rocke to Dauid into the caue Adullam And the hoast of the Philistines abode in the valley of Rephaim 16 And when Dauid was in the holde the Philistines watch was at Bethlehem that same tyme. 17 And Dauid longed and sayde Oh that one woulde geue me drinke of the water of the well that is at the gate at Bethlehem 18 And the three brake through the hoast of the Philistines and drewe water out of the wel that was by y e gate at Bethlehem and toke it and brought it to Dauid Neuerthelesse Dauid woulde not drinke of it but rather offered it to the Lorde 19 And sayd my God forbyd it me that I shoulde do this thing Shall I drinke the blood of these men that haue put their liues in ieoperdie for with the ieoperdie of their liues they brought it therefore he would not drinke it And this did these three mightiest 20 And Abisai the brother of Ioab he also was captayne among three For he lyft vp his speare against three hundred and wounded them and had a name among the three 21 Yea among three he was more honorable then the two for he was their captayne Howbeit he attayned not to the first three 22 Banaia y e sonne of Iehoiada the sonne of a very strong man which had done many actes of Cabzeel he slue two strong lions of Moab went downe and slue a lion in a pit in time of snowe 23 And he slue an Egyptian whose stature was euen fiue cubites long and in the Egyptians hand was a speare lyke a weauers beame And the other went downe to him with a waster plucked the speare out of the Egyptians hand and slue him with his owne speare 24 Such thinges did Banaia the sonne of Iehoiada and had the name among the three mightiest 25 And was honorable among thirtie but attayned not vnto the first three And Dauid made him of his counsaile 26 The other men of armes were these Asahel the brother of Ioab Elhanan his vncles sonne of Bethlehem 27 Samoth the Harodite Helez the Pelonite 28 Ira the sonne of Ickes the Thekoite Abieser the Anatothite 29 Sibbecai the Husathite Ilai the Ahohite 30 Maharai the Nepthophathite Heled the sonne of Baana the Nethophathite 31 Ithai the sonne of Ribai of Gibea that pertayned to the children of Beniamin Benaia the Phirathonite 32 Hurai of the riuers of Gaas Abiel the Arbathite 33 Azmaueth the Baharumite Elihaba the Salabonite 34 The sonnes of Hassem the Gezonite Ionathan the sonne of Sage an Hararite 35 Ahiam the sonne of Sacar the Hararite Eliphal the sonne of Vr. 36 Hepher the Mecherathite Ahia the Pelonite 37 Hezro the Carmelite
wyll fall into the pit whiche he hath made 16 For his labour shall come vpon his owne head and his wickednesse shall fall vpon his owne pate 17 I wyll prayse God accordyng to his ryghteousnesse I wyll sing psalmes vnto the name of the most high God The argument of the .viij. psalme ¶ Dauid setteth foorth the magnificencie of God acknowledged of babes and abiectes of this world he maruayleth at Gods workes and at the great exceeding loue of God to man who is exalted to that excellencie that he is Lorde ouer all thinges in this worlde ¶ To the chiefe musition vpon Gittith a psalme of Dauid 1 O God our Lorde howe excellent is thy name in all the earth for that thou hast set thy glory aboue the heauens 2 Out of the mouth of very babes and sucklinges thou hast layde the foundation of thy strength for thyne aduersaries sake that thou mightest styll the enemie and the auenger 3 For I will consider thy heauens euen the workes of thy fingers the moone and the starres whiche thou hast ordayned 4 What is man that thou art myndfull of him and the sonne of man that thou visitest hym 5 Thou hast made hym somthyng inferiour to angels thou hast crowned him with glory and worship 6 Thou makest hym to haue dominion of the workes of thy handes and thou hast put all thinges in subiection vnder his feete 7 All sheepe and oxen also the beastes of the fielde the foules of the ayre and the fishe of the sea and whatsoeuer swymmeth in the seas 8 O God our Lorde howe excellent great is thy name in all the earth ¶ The argument of the .ix. psalme ¶ Dauid prayseth God for the victorie that he had obtayned ouer his enemies attributyng it wholly to God He besecheth God to continue his mercy towarde hym that he may continually set foorth his prayses ¶ To the chiefe musition at the death of Labben a psalme of Dauid 1 I Wyl prayse God with all myne heart I wyl recite all thy marueylous workes 2 I wyll be glad reioyce in thee I wyll sing psalmes vnto thy name O thou most hyest 3 For that myne enemies are returned backwarde are fallen and perished at thy presence 4 For that thou hast geuen iudgement in my ryght and cause thou that iudgest right hast sit in the throne of iudgement 5 Thou hast rebuked the Heathen and destroyed the vngodly thou hast abolished their name for euer and euer 6 O thou enemie thou thoughtest to bryng vs to a perpetuall desolation * and to destroy our cities so that there shoulde remayne no memory of them 7 But God wyll sit for euer he hath prepared his throne for iudgement 8 For he wyll iudge the world in iustice and minister iudgement vnto the people in righteousnesse 9 God also wyll be a refuge for the oppressed euen a refuge in tyme of trouble 10 And they that knowe thy name wyll put their trust in thee for thou O God hast neuer fayled them that seeke thee 11 Sing psalmes vnto God abiding at Sion declare his notable actes among the people 12 For he maketh inquisition of blood he remembreth it and forgetteth not the complaynt of the poore 13 Haue mercy on me O God consider the trouble whiche I suffer of them that hate me lift me vp from the gates of death 14 That I may shewe all thy prayses within the gates of the daughter of Sion and reioyce in thy saluation 15 The Heathen are sunke downe into the pit that they made their owne foote is snared in the same net whiche they had layde priuily for other 16 God is knowen by the iudgement that he hath executed the vngodly is trapped in y e worke of his owne handes this ought to be considered alwayes Selah 17 The wicked shal be turned vnto hell and all people that forget God 18 But the poore shall not alway be forgotten neither shall the hope of the humble afflicted perishe for euer 19 Aryse vp O God let not man preuaile let the Heathen in thy sight be iudged 20 Put them in feare O God that the Heathen may knowe them selues to be but men Selah The argument of the .x. psalme ¶ The prophete as left in the handes of wicked aduersaries complayneth to God of their pryde malice crueltie euill maners craft and prosperitie he prayeth God to succour the fatherlesse and oppressed and to represse the malice of the wicked 1 WHy standest thou so farre of O God why hidest thee in the tyme of trouble 2 The vngodly of a wylfulnesse persecuteth the poore but euery one of them shal be taken in the craftie wylines that they haue imagined 3 For the vngodly prayseth according to his owne heartes desire and blessing the couetous he blasphemeth God 4 The vngodly looketh so proudly as though he cared for none at all neither is the Lorde in all his thoughtes 5 His wayes are alwayes greeuous but thy iudgementes are farre aboue out of his sight and therfore he snuffeth at all his enemies 6 He hath sayde in his heart tushe I can not be remoued for I can not be touched at any tyme with harme 7 His mouth is full of cursing and of deceate and of fraude vnder his tongue is labour and mischiefe 8 He sitteth lurkyng in theeuishe corners of the streates and priuily in lurking dennes he doth murther the innocent he eyeth diligently hym that is weake 9 He lieth in wayte lurking as a Lion in his denne he lyeth in wayte lurkyng * that he may violently carry away the afflicted he doth carry away violentlye the afflicted in halyng hym into his net 10 He croucheth and humbleth him selfe so that a number of thē that be weake fall by his myght 11 He sayeth in his heart tushe the Lord hath forgotten he hydeth away his face and he wyll neuer see it 12 Aryse vp O Lorde God lift vp thine hande forget not the afflicted 13 Wherefore shoulde the wicked blaspheme the Lorde whyle he sayeth in his heart that thou wylt not call to accompt 14 Surely thou hast seene this for thou beholdest labour and spite that thou mayest take the matter into thy hands he that is weake leaueth it for thee for thou art the helper of the fatherlesse 15 Breake thou the power of the vngodly and malitious searche thou out his vngodlynes and thou shalt finde none afterwarde in him 16 God is king for euer and euer but the Heathen shall perishe out of the lande 17 O God thou hast hearde the desire of the afflicted and thou wylt settle their heart 18 Thou wylt be attentiue with thyne eare to geue iudgement for the fatherlesse and oppressed so no man in the earth shall once go about hereafter to do them violence ¶ The argument of the .xi. psalme ¶ Dauid trusting in God complayneth of them who would not suffer him to hide him selfe in the
not leaue my soule in hell neither wylt thou suffer thyne holy one to see corruption 11 Thou wylt cause me to knowe the path of lyfe in thy presence is the fulnesse of ioy and at thy right hand there be pleasures for euermore The argument of the .xvii. psalme Dauid prayeth God to delyuer hym from his enemies which were many mightie and cruell He taketh God for a witnesse of his innocencie trustyng to see his face at the day of resurrection A prayer of Dauid HEare thou O God of iustice be attentiue vnto my complaynt geue eare vnto my prayer not proceeding out of fayned lyppes 2 Let iudgement come foorth for me from thy face and let thine eyes loke vpon equitie 3 Thou hast proued myne heart thou hast visited it in the nyght season thou hast tryed me and founde no wickednesse for I purposed that nothyng shoulde scape my mouth 4 As touchyng other mens workes through the wordes of thy lyppes I haue kept me from the way of the violent 5 O holde thou vp my goynges in thy pathes that my footesteppes slyp not 6 I call vpon thee O God for thou wilt heare me incline thine eare to me hearken vnto my wordes 7 Shewe thy marueylous louyng kindnesse thou that art the sauiour of them that trust in thee from such as ryse vp agaynst thy ryght hande 8 Kepe me as the apple of an eye hyde me vnder the shadowe of thy wynges from the face of the vngodly that go about to destroy me from myne enemies that compasse me rounde about to take away my soule 9 They haue inclosed them selues in their owne fat with their mouth they speake proude thynges 10 They haue nowe compassed me on euery syde where our way lyeth they toote with their eyes to ouerthrow me downe on the grounde 11 His doynges be lyke a lions that is greedy to take a pray and as a lions whelpe lurkyng in secrete places 12 Aryse O God preuent his commyng make hym to bowe delyuer thou my soule from the vngodly which is thy sworde 13 â—Deliuer thou me O God from men â—which be thy hande from men from the worlde whose portion is in this lyfe whose bellyes thou fyllest with thy prime treasure 14 Whose children haue aboundaunce they leaue enough of that they haue remaynyng to their babes 15 But as for me I will beholde thy face in ryghteousnesse I shal be satisfied when I awake vp after thy lykenesse ¶ The argument of the .xviij. Psalme Dauid declareth that he wyll at all tymes trust in God and call vpon hym for helpe because God hath with his mightie arme and wonderfull meanes deliuered hym from cruell enemies which dyd set vpon hym lyke fiendes of hell He imputeth this Gods fauour towardes hym to proceede of that he loued Gods worde ryght dealyng and honest companie Thus encouraged with Gods presence and ayde he maketh sure count not only to ouerrunne and destroy his enemies and rebelles but also to subdue vnto hym other nations of the heathen that God amongst them also may be praysed To the chiefe musition the seruaunt of God and of Dauid who spake vnto God the wordes of this song in the day that God deliuered him from the hande of all his enemies and from the hande of Saul And he sayde 1 I Wyll entirely loue thee O God my strength God is my stony rocke my fortresse and my delyuerer my Lorde my castell in whom I wyll trust my buckler the horne of my saluation my refuge 2 I wyll call vpon God who is most worthy to be praysed so I shall be safe from myne enemies 3 The panges of death haue compassed me about and the outragiousnes of the wicked haue astonyed me with feare 4 The panges of a graue haue compassed me about the snares of death ouertoke me 5 But in this my distresse I dyd call vppon God and I made my complaynt vnto my Lorde he hearde my voyce out of his temple and my crye came before his face euen vnto his eares 6 The earth trembled and quaked the very foundations of the hylles tottered and shooke because he was wroth 7 In his anger a smoke ascended vp and a fire out of his mouth dyd coÌ„sume and euery cole therof dyd set a fire 8 He bowed the heauens also and he came downe and it was darke vnder his feete 9 He ridde vpon the Cherub and he dyd flee he came fleeyng vpon the wynges of the wynde 10 For his secrete place he dyd put darkenesse and for his pauilion rounde about hym he dyd put darknesse of waters in cloudes of the ayre 11 His cloudes haylestones and coles of fire fell downe before hym after lyghtnyng 12 God also thundred out of heauen and the most hyghest made his voyce to sounde haylestones and coles of fire 13 He shot out his arrowes and scattered them he cast foorth much lyghtnynges and destroyed them 14 And the bottomes of waters appeared and the foundations of the rounde worlde were discouered at thy chidyng O God at the blast of the breath of thine anger 15 He hath sent downe from aboue to fetch me he hath taken me out of many waters 16 He hath deliuered me from my strong enemie and from them which hate me for they were to stout for me 17 They preuented me in the day of my trouble but God was vnto me a sure stay 18 He brought me also foorth into a place of libertie he brought me foorth because he had a fauour vnto me 19 God rewarded me after my righteous dealyng accordyng to the cleannesse of myne handes he recompensed me 20 Because I had kept the wayes of God and had not wickedly shronke from my God 21 For all his lawes were before me and I reiected none of his commaundementes from me 22 And I was sounde pure towardes hym and I was weery lest I shoulde offende hym with my wickednesse 23 Therfore hath God rewarded me after my righteous dealyng and accordyng to my cleannesse of my handes in his syght 24 With the holy thou wylt be holy with a perfect man thou wylt be perfect 25 With the cleane thou wylt be cleane and with the frowarde thou wylt be frowarde 26 For thou hast saued the people oppressed and thou hast brought downe the hygh lokes of the proude 27 Thou also hast lyghtened my candell God my Lorde hath made my darknesse to be lyght 28 For in thee I haue discomfited an hoast of men and with the helpe of my Lorde I haue skipped ouer the wall 29 The way of the Lorde is a perfect way the worde of God is tryed in the fire he is a shielde vnto all them that put their trust in hym 30 For who is a Lorde besides God or who hath any strength besides our Lorde 31 It is God that hath gyrded me with valiauntnesse of warre and he hath made my way playne 32 He hath made
13 For this God is our God for euer and euer he wyll be our guide vnto death The argument of the .xlix. psalme ¶ The prophete speakyng to the poore and riche declareth what a vanitie it is for a man to put his trust in worldly goodes and through them to become stout and arrogant for that they can neitheir delyuer any man from trouble calamitie sicknesse sinne death and displeasure of God neither can any man assure them to hym selfe or to his children for any tyme of continuaunce ¶ To the chiefe musition a psalme of the children of Corach 1 HEare this all ye people geue eare all ye that dwell in the worlde 2 As well lowe as high riche and poore one with another 3 My mouth shall vtter wisdome the cogitations of myne heart wyll bryng foorth knowledge 4 I wyll encline myne eare to a parable I wyll open my darke sentence vpon a harpe 5 Wherfore shoulde I feare in euyll dayes the wickednesse of my heeles then would compasse me round about 6 There be some that put their trust in their goodes and boast them selues in the multitude of their riches 7 But no man at all can redeeme his brother nor geue a raunsome vnto God for hym 8 For the redemption of their soule is very costly and must be let alone for euer yea though he lyue long and see not the graue 9 For he seeth that wyse men dye and that the foole and ignoraunt perishe together and leaue their riches for other 10 And yet they thynke that their houses shall continue for euer and that their dwellyng places shall endure from one generation to another therfore they call landes after their owne names 11 Neuerthelesse man can not abyde in such honour he is but lyke vnto bruite beastes that perishe 12 This their way is their foolishnesse yet their posteritie prayse their saying Selah 13 They shal be put into a graue dead as a sheepe death shall feede on them but the ryghteous shall haue dominion of them in the mornyng their beautie shall consume away hell shall receaue them from their house 14 But God wyll delyuer my soule from the place of hell for he wyll receaue me Selah 15 Be not thou afrayde though one be made riche or yf the glorie of his house be encreased 16 For he shall cary nothyng away with hym when he dyeth neither shall his pompe folowe after hym 17 For whyle he lyued he counted him selfe an happy man and so long as thou doest well vnto thy selfe men wyll speake good of thee 18 But he shal folowe the generations of his fathers and shall neuer see lyght 19 A man is in an honourable state but he wyll not vnderstande it he is lyke herein vnto bruite beastes that perishe ¶ The argument of the L. Psalme ¶ The prophete bryngeth in God to call to iudgement heauen earth and all the worlde declaryng that he is not ryghtly worshypped of them who offer sacrifices without fayth and who pretendyng religion in wordes and countenaunces leade a lyfe cleane contrary The true worship of God consisteth in offeryng vnto hym prayses in prosperitie and callyng vpon his name in aduersitie and withall in leadyng a good conuersation of lyfe A psalme of Asaph 1 THe most mightie Lorde God hath spoken and called the earth from the rysyng vp of the sunne vnto the goyng downe therof 2 Out of Sion hath the Lorde appeared in perfect beautie 3 Our Lorde commeth and he wyll not kepe scilence there goeth before hym a consumyng fire and a mightie tempest is sturred rounde about hym 4 He calleth from aboue the heauen and the earth that he may iudge his people 5 Gather my saintes together vnto me those that haue made a couenaunt with me with sacrifice 6 And the heauens shall declare his ryghteousnesse for God is iudge hym selfe Selah 7 Heare O my people and I wil speake I my selfe wyll testifie vnto thee O Israel I am the Lorde euen thy Lorde 8 I wyll not reproue thee because of thy sacrifices or for thy burnt offerynges for that they be not alway before me 9 I wyll take no bullocke out of thy house nor goates out of thy foldes 10 For all the beastes of the forest are myne and so are the cattel vpon a thousande hylles 11 I knowe all the foules vpon the mountaynes and the wylde beastes of the fielde are at my commaundement 12 If I be hungry I wyll not tell thee for the whole worlde is myne and all that is therin 13 Thinkest thou that I will eate bulles fleshe and drynke the blood of goates 14 Offer vnto God prayse and pay thy vowes vnto the most hyghest 15 And call vpon me in the tyme of trouble I wyll heare thee and thou shalt glorifie me 16 But the Lorde sayd vnto the vngodly why doest thou preache my lawes and takest my couenaunt in thy mouth 17 Seyng that thou hatest discipline and hast cast my wordes behynde thee 18 When thou sawest a thiefe thou dydst consent vnto hym and thou hast ben partaker with the adulterers 19 Thou hast let thy mouth speake wickednesse and with thy tongue thou hast set foorth deceipt 20 Thou sattest and spakedst agaynst thy brother yea and hast slaundered thine owne mothers sonne 21 These thynges hast thou done and I helde my tongue thou thoughtest that I am euen such a one as thou thy selfe art but I wyll reproue thee and I wyll set foorth in order before thine eyes all that thou hast done 22 Consider this I pray you ye that forget the Lorde lest I plucke you away and there be none to delyuer you 23 Who so offereth vnto me thankes and prayse he honoureth me and to hym that ordereth his conuersation ryght I wyll shewe the saluation of God ⧠The argument of the .lj. psalme ¶ Dauid acknowledgyng his great offence in committyng adulterie besecheth most humbly God of his great mercie to pardon his sinnes partly that Gods promises may appeare true who hath promised pardon to all them that from the bottome of their heart do confesse their faultes partly also that he myght lyue to builde the walles and temple of Hierusalem where sacrifices of righteousnes must be offered ¶ To the chiefe musition a psalme of Dauid when the prophete Nathan came vnto hym after he was gone in to Bethsabe ii Samuel xi 1 HAue mercie on me O Lorde accordyng to thy louyng kindnesse accordyng vnto the multitudes of thy mercies wype out my wickednesse 2 Washe me throughly from myne iniquitie and clense me from my sinne 3 For I do acknowledge my wickednesse and my sinne is euer before me 4 Agaynst thee only agaynst thee I haue sinned and done this euyll in thy sight that thou mightest be iustified in thy saying and founde pure when thou art iudged 5 Beholde I was ingendred in iniquitie and in sinne my mother conceaued me
after and the people which shal be borne shall prayse the Lorde 17 For he hath loked downe from his high sanctuarie out of heauen did God beholde the earth 18 That he might heare the mourninges of such as be in captiuitie and delyuer the children of death 19 That they may declare y e name of God in Sion and his prayse at Hierusalem 20 When people were gathered together kyngdomes to serue God he afflicted my strength in the way he shortened my dayes 21 But I say O my God take me not away in the middest of myne age as for thy yeres they endure throughout all generations 22 Thou hast before tyme layde the foundation of the earth and the heauens are the worke of thy handes 23 They shall perishe but thou wylt remayne styll they all shall waxe olde as doth a garment and as a vesture thou wylt chaunge them and they shal be chaunged 24 But thou art and thy yeres can not fayle the children of thy seruauntes shal dwell and their seede shal be maynteyned in thy syght ¶ The argument of the .ciii. psalme ¶ The prophete stirreth vp hym selfe and all that is within hym to blesse God for such benefites as both he hym selfe and all the Israelites haue at his handes receaued in that he pardoneth their sinne redeemeth them from death and maketh his holy wyll knowen vnto them beyng men miserable and of a short lyfe Finally he calleth vpon angels and all sortes of men with all their power to blesse God who is kyng of heauen and earth 1 BLesse God O my soule and all that is within me prayse his holy name 2 Blesse God O my soule and forget not all his benefites 3 Who forgeueth all thy wickednesse and healeth all thine infirmities 4 Who redeemeth thy lyfe from destruction and crowneth thee with mercie and louyng kyndnesse 5 Who satisfieth thy mouth with good thynges causyng thy youth lyke an Egles to be renued 6 God executeth iustice and iudgement for all them that are oppressed with wrong 7 He made his wayes knowen vnto Moyses his workes vnto the children of Israel 8 God is full of compassion and pitie loth to be angry and exceedyng great in mercie 9 He vseth not to continue in chydyng neither reserueth he his anger for euer 10 He dealeth not with vs accordyng to our sinnes nor rewardeth vs according to our wickednesse 11 For accordyng to the hyghnesse of heauen aboue the earth his mercie preuayleth to them that feare hym 12 Loke howe farre distaunt the east is from the west so farre a sunder setteth he our sinnes from vs. 13 Yea lyke as a father pitieth his owne children euen so is God mercifull vnto them that feare hym 14 For he knoweth wherof we be made he remembreth that we are but dust 15 The dayes of man are as the dayes of an hearbe he florisheth as a flowre in the fielde 16 For the winde passeth ouer it and it is no more seene and the place therof knoweth it no more 17 But the mercifull goodnesse of God endureth for euer and euer vpon them that feare hym and his righteousnesse vpon childers children 18 Euen vpon such as kepe his couenaunt and thinke vpon his commaundementes to do them 19 God hath prepared his seate in heauen and his kyngdome ruleth ouer all 20 Blesse God O ye his angels mightie in operation who fulfyll his worde in hearkening vnto the voyce of his word 21 Blesse God all ye his hoastes you his ministers that do his pleasure 22 Blesse God all you his workes in all places of his dominion O my soule blesse thou God The argument of the .ciiij. psalme ¶ The prophete blesseth God the creatour and gouernour of all thinges by whose prouidence man beast hath the vse of the ayre cloudes angels earth hilles valleys bread drinke trees sunne moone day nyght and sea 1 MY soule blesse thou God O God my Lord thou art become exceeding great thou hast put on glory and maiestie 2 Who is decked with light as it were with a garment spreadyng out the heauens like a curtayne 3 Who seeleth his vpper chaumbers with waters and maketh the cloudes his charriot and walketh vpon the wynges of the wynde 4 He maketh his angels spirites and his ministers a flaming fire 5 He hath layde the earth sure vpon her foundations that it can neuer moue at any tyme. 6 Thou coueredst it with the deepe lyke as with a garment the waters stande vpon the hilles 7 At thy rebuke they flee at the noyse of thy thunder they bluster downe apace 8 The hilles mount aloft and the valleys settle downe beneath vnto the place where thou hast layde a foundation for them 9 Thou hast set them their boundes which they shall not passe neither shall they returne agayne to couer the earth 10 Who also causeth the springes which runne betweene the hilles to flowe into the riuers 11 All beastes of the fielde drinke therof and the wylde asses quench their thirst 12 The foules of the ayre haue their habitation nigh vnto them singing out of the midst of the bowes of trees 13 He watereth the hilles from aboue the earth is replenished with the fruite of thy workes 14 He causeth grasse to growe for cattell * and hearbes for the vse of man 15 That he may bryng foorth foode out * of the earth both wine that maketh glad the heart of man and oyle to make hym haue a chearefull countenaunce also bread to strengthen mans heart 16 The trees of God be satisfied euen the Cedars of Libanus which he hath planted 17 Wherin the birdes make their nestes in the fyrre trees the storke buyldeth 18 The high hilles are a refuge for goates and so are the stonie rockes for comes 19 He hath made the moone for certayne seasons and the sunne knoweth his goyng downe 20 Thou makest darknes and it is night wherein all the beastes of the forrest do go abrode 21 The Lions do roare after a pray and in seeking their meate of God 22 When the sunne ariseth they recoyle backe and lay them downe to rest in their dennes 23 Man goeth foorth to his worke and to do his seruice vntyll the euening 24 O God howe manyfolde are thy workes thou hast made them al in wisdome the earth is ful of thy ryches 25 So is the sea it selfe large and wyde in compasse wherein are thinges creeping innumerable both small and great beastes 26 There go the shippes and there is that Leuiathan whom thou hast made to take his pastime therin 27 These wayte all vpon thee that thou mayest geue them meate in due season 28 When thou geuest it them they gather it and when thou openest thyne hand they are filled with that which is good 29 When thou hydest thy face they are troubled when thou takest away their spirite they dye and are turned agayne to their dust 30 When thou sendest
theirs shal be for euer blessed 1 GEue praise not vnto vs O God not vnto vs but vnto thy name for thy louing mercy and for thy truethes sake 2 Wherfore shal the Heathen say where is nowe their God 3 Truely our Lorde is in heauen he hath done whatsoeuer pleased him 4 Their idols are siluer and gold euen the workes of mens handes 5 They haue a mouth and speake not they haue eyes and see not 6 They haue eares and heare not they haue noses and smell not 7 They haue handes and handle not they haue feete and walke not and they vtter no sounde out of their throtes 8 They that make them are lyke vnto them euery one that putteth his trust in them 9 But Israel trust thou in God he is their ayde and their shielde 10 Ye house of Aaron trust you in God he is their ayde and their shielde 11 Ye that feare God trust ye in God he is their ayde and their shielde 12 God hath ben myndfull of vs he wyll blesse vs he wyll blesse the house of Israel he wyll blesse the house of Aaron 13 He wyll blesse those that feare God the small with the great 14 God wyll encrease you more and more both you and also your children 15 Ye are the blessed of God which made heauen and earth 16 The heauen the heauen I say is Gods and he hath geuen the earth vnto the children of men 17 The dead prayse not thee O Lorde neither all they that go downe into the place of scilence 18 But we wyll prayse the Lord from this tyme foorth for euermore Prayse ye the Lorde The argument of the .cxvi. psalme ¶ The prophete sayth that he must nedes loue God for that he heard hym and deliuered hym out of wonderfull extreme afflictions of death and hell He acknowledgeth the benefites of God and that he can geue no rewarde for them but bare thankes when he is in the congregation and in worshyppyng hym all the dayes of his lyfe 1 I Haue loued because God hath hearde my voyce and my prayers 2 Because he hath enclined his eare vnto me therfore I wyll call vpon hym as long as I lyue 3 The snares of death compassed me rounde about and the paynes of hell toke holde on me 4 I founde anguishe and heauinesse but I called vpon the name of God saying O God I beseche thee deliuer my soule 5 Gratious is God and ryghteous our Lorde is mercifull 6 God gardeth the simple I was brought to the extremitie and he preserued me 7 Returne O my soule vnto thy rest for God hath rewarded thee 8 For thou O Lorde hast deliuered my soule from death myne eyes from teares and my feete from fallyng 9 I wyll walke before the face of God in the lande of the lyuyng 10 I beleued therfore I wyll speake I was sore afflicted insomuch that I said in my rashnesse euery man is a lyer 11 What rewarde shal I geue vnto God for all the benefites that he hath done vnto me 12 I wyll take the cuppe of saluation and I wyll call vpon the name of God 13 I wyll pay my vowes nowe vnto God in the presence of all his people 14 The death of his saintes is precious in the eyes of God 15 It is euen so O God for I am thy seruaunt and the sonne of thy handemayde thou hast loosed my bondes in sunder 16 I wyll offer vnto thee the sacrifice of thankesgeuyng and I wyll call vpon the name of God 17 I wyll pay my vowes vnto God in the sight of all his people in the courtes of Gods house euen in the myddest of thee O Hierusalem Prayse ye the Lorde ⧠The argument of the .cxvij. psalme ¶ The prophete exhorteth the Gentiles to prayse God for that he hath extended his mercie vpon them in Christe aswell as vpon the Iewes 1 O Prayse God all ye heathen prayse hym all ye nations 2 For his mercifull kyndnesse is euer more and more towarde vs and the trueth of God endureth for euer Prayse ye the Lorde ¶ The argument of the .cxviij. Psalme ¶ Dauid woulde haue God praysed and thanked for that by his meanes only he was deliuered from extreme perilles and made kyng of that people who with their kyng had a litle before persecuted hym reiect hym and droue hym out of the realme He wylleth the priestes to sacrifice in remembraunce therof 1 O Confesse you it vnto God for he is gratious and his mercie endureth for euer 2 Let Israel nowe confesse that his mercie endureth for euer 3 Let the house of Aaron nowe confesse that his mercie endureth for euer 4 Let them nowe that feare God confesse that his mercie endureth for euer 5 I called vpon the Lorde beyng in distresse and the Lorde hath hearde me at large 6 God is with me I wyll not feare what man can do vnto me 7 God is with me amongst them that ayde me therfore I shall see my desire vpon them that hate me 8 It is better to trust in God then to put any confidence in man ◠It is better to trust in God then to put any confidence in princes 10 All nations compassed me rounde about but I trusted in the name of God that I shoulde destroy them 11 They kept me in on euery syde they kept me in I say on euery syde but I trusted in y e name of God that I shoulde destroy them 12 They swarmed about me lyke bees and they be extinguished as the fire made of thornes for I trusted in the name of God that I should destroy thē 13 Thou hast thrust sore at me that I might fall but God dyd ayde me 14 The Lorde is my strength and my song and he is become my saluation 15 The voyce of a ioyfull noyse of saluation is in the dwellynges of the ryghteous saying the ryght hande of God bryngeth mightie thynges to passe 16 The ryght hande of God is on hygh the right hande of God bryngeth mightie thynges to passe 17 I shall not as yet dye but I shal liue and I wyll declare the workes of the Lorde 18 The Lorde hath greatly chastened me but he hath not geuen me ouer vnto death 19 Open me the gates of ryghteousnesse I wyll enter in by them that I may geue thankes vnto the Lorde 20 This is the gate of God the ryghteous shall enter in by it 21 I wyll thanke thee for that thou hast heard me and art become my saluation 22 The same stone which the buylders refused is become the head stone of the corner 23 This was the doyng of God and it is marueylous in our eyes 24 This is the day whiche God hath made we wyll reioyce and be glad in it 25 O God I pray thee nowe saue vs O God I pray thee nowe geue vs prosperous successe 26 Blessed be he that commeth in the name of God we do blesse
our side Israel may now say if God him self had not ben of our side when men rose vp against vs 2 Then they had swalowed vs vp quicke when their wrath was so inflamed against vs. 3 Then the waters had drowned vs the running streame had flowed ouer our soule 4 Then the waters of the proude had flowed ouer our soule 5 But blessed be God whiche hath not geuen vs ouer for a pray vnto their teeth 6 Our soule is escaped euen as a byrde out of the snare of the fouler the snare is broken and we be escaped 7 Our helpe is in the name of God who hath made heauen and earth The argument of the .cxxv. psalme ¶ As Hierusalem is strongly defended with mountaynes so God defendeth his people in all aduersities and saueth them from daungers but they that turne them selues from godlynes shall runne headlong into all kinde of wickednes ¶ A song of high degrees 1 THey that put their trust in God be as the mount Sion whiche may not be remoued but must stande fast for euer 2 As for Hierusalem hilles be rounde about it and God is rounde about his people from this tyme foorth for euermore 3 For the scepter of the vngodly shall not rest vpon the lot of the righteous lest the righteous put their handes vnto wickednes 4 Be beneficiall O God vnto those that be good and vpright in their heart 5 And such as do wander in their owne peruersnes those God will cause to walke with the workers of wickednes so peace shal be vpon Israel The argument of the .cxxvj. psalme ¶ The prophete declareth that the deliueraunce of the people of God out of captiuitie shal be very ioyfull vnto them selues and marueylous vnto all other nations He prayeth God to continue his goodnes dayly more and more to his people ¶ A song of high degrees 1 WHen God shall cause them of Sion that were led into captiuitie for to returne we shal be as men that dreamed 2 Then shall our mouth be filled with a laughter and our tongue with a ioyfull noyse 3 Then shall suche as be amongst the Heathen say God hath brought great thinges to passe that he myght do for them 4 God hath brought great thinges to passe for vs we be made merie 5 Make vs O God that be led into captiuitie for to returne as riuers into the south 6 They that sowe in teares shall reape in ioy 7 He that goeth foorth on his way and wepyng beareth pretious seede shall doubtlesse returning come againe with a ioyfull noyse bryngyng his sheaues with hym The argument of the .cxxvii. psalme ¶ The prophete affirmeth that all care endeuour and diligence of buylding working reseruing and watching is vayne except withal God buyldeth reserueth and watcheth For God of his meere goodnes geueth chyldren to his welbeloued he defendeth their cities and prouideth vnto them victuals when they be fast a sleepe ¶ A song of high degrees made for Solomon 1 IF GOD wyll not buylde the house they labour in vayne that buylde it if God kepe not the citie the watchman waketh in vayne 2 As it is a vayne thing for you that ye make haste to ryse vp early that ye make delayes to take rest eatyng the bread of sorowes euen so he geueth sleepe to his welbeloued 3 Beholde chyldren be the inheritage of God and the fruite of the wombe is a rewarde 4 Like as arrowes be in the hande of the strong euen so are the chyldren of youth 5 Happy is the man that hath filled his quiuer with them they shall not be ashamed when they speake with their enemies in the gate The argument of the cxxviii psalme ¶ They that feare God and walke in his wayes be blessed and happy Their wyfe chyldren and familie shall prosper with all kinde of felicitie ¶ A song of high degrees 1 HE is blessed whatsoeuer he be that feareth God walking in his waies 2 For thou shalt eate the labours of thine handes thou shalt be happy and all shall go well with thee 3 Thy wyfe shal be as a fruitfull vine vpon the sides of thyne house 4 Thy chyldren shal be like oliue braunches rounde about thy table 5 Beholde for thus shall the man be blessed that feareth God 6 God wyll blesse thee out of Sion and thou shalt see Hierusalem in prosperitie all the dayes of thy lyfe 7 Yea thou shalt see thy chylders chyldren and peace vpon Israel The argument of the .cxxix. psalme ¶ The prophete acknowledgeth that Israel may glory in that through the helpe of God their enemies enterprises could not preuayle against them The wicked shal be sodainly destroyed ¶ A song of high degrees 1 ISrael may now say they haue troubled me often from my youth vp 2 They haue troubled me often from my youth vp but they haue not preuayled against me 3 The plowemen plowed vpon my backe they made long forrowes 4 But God who is iust hath cut a peeces the snares of the vngodly 5 All they that beare an euyll wyll to Sion shal be confounded and be made to turne backe from it 6 They shall be as the grasse growing vpon the house toppes whiche withereth afore that it be shot foorth to his growth 7 Whereof the mower fylleth not his hande neither he that byndeth vp the sheaues his armes full 8 And they which go by say not so much as the blessing of God be vpon you we blesse you in the name of God ¶ The argument of the .cxxx. psalme ¶ The prophete in extreme calamitie calleth vpon God for remission of sinnes and for deliueraunce He exhorteth all people to trust in God for that he is alwayes a mercyfull redeemer and can easyly deliuer from sinne death and hell ¶ A song of high degrees 1 OVt of the deepe I haue called vnto thee O God O Lorde heare my voyce 2 Let thine eares be attentiue vnto the voyce of my petition for grace 3 If thou O God wylt marke what is done amisse O Lorde who can abide it 4 For there is pardon of sinne with thee that thou mayest be feared 5 I haue wayted for God my soule haue wayted for hym and I haue reposed my trust in his worde 6 My soule listeth more after God then watchmen do after the morning I say more then watchmen do after the mornyng 7 Israel ought to trust in God for there is mercy with God and there is plenteousnes of redemption with him 8 And he wyll redeeme Israel from all his sinnes The argument of the .cxxxj. psalme ¶ Dauid exhorteth the people by his example to modestie and humilitie and to put their trust in God ¶ A song of high degrees made of Dauid 1 O God I am not hygh mynded I haue no proude lokes I haue not vsed to walke in greater waightier matters then I ought to do 2 Nay I haue restrayned my soule and kept it lowe like a chylde
of thy wordes 10 Remoue not the olde lande marke and come not within the fielde of the fatherlesse 11 For their redeemer is mightie euen he shall defend their cause against thee 12 Applye thyne heart vnto correction and thyne eare to the wordes of knowledge 13 Withholde not correction from the chylde for if thou beatest hym with the rodde he shall not dye thereof 14 If thou smyte hym with the rodde thou shalt deliuer his soule from hell 15 My sonne if thy heart receaue wysdome my heart also shall reioyce 16 Yea my raynes shal be very glad if thy lippes speake the thing that is right 17 Let not thyne heart be ielous to folowe sinners but kepe thee styll in the feare of the Lorde all the day long 18 For veryly there is an ende and thy pacient abiding shall not be cut of 19 My sonne geue eare and be wyse and set straight thyne heart in the way of the Lorde 20 Kepe not company with wine bibbers and riotous eaters of fleshe 21 For suche as be drunkardes and riotours shall come to pouertie and he that is geuen to muche sleepe shall go with a ragged coate 22 Geue eare vnto thy father that begat thee and despise not thy mother when she is olde 23 Purchase trueth wysdome nurture and vnderstanding and sell them not 24 The father of the righteous shall greatly reioyce and he that begetteth a wyse chylde shall haue ioy of hym 25 Do so that thy father and mother may be glad of thee and that she that bare thee may reioyce 26 My sonne geue me thyne heart and let thyne eyes haue pleasure in my wayes 27 For an whore is a deepe graue and a straunge woman is a narowe pit 28 She lyeth in wayte as for a pray and increaseth the transgressours amongst men 29 Who hath wo who hath sorowe who hath strife who hath brawling and who hath woundes without a cause 30 Or who hath red eyes euen they that be euer at the wine seeke excesse 31 Looke not thou vpon the wine howe red it is and what a colour it geueth in the glasse 32 It goeth downe sweetely but at the last it byteth like a serpent and stingeth lyke an adder 33 Thyne eyes shall beholde straunge women and thyne heart shall vtter lewde thinges 34 Yea thou shalt be as though thou layest in the middest of the sea or slepest vppon the top of the maste of a ship 35 They haue beaten me shalt thou say and I was not sicke they haue stricken me and I felt it not When I am well wakened I wil go to the drinke again ¶ The .xxiiij. Chapter 1 BE not thou enuious to folow wicked men and desire not to be among them 2 For their heart imagineth to do hurt and their lippes talke mischiefe 3 Thorowe wysdome is an house buylded with vnderstanding is it set vp 4 Thorowe discretion shall the chaumbers be filled with all costly and pleasaunt riches 5 A wise man is euer strong yea a man of vnderstanding increaseth strength 6 For with discretion must warres be taken in hand and where as are many that can geue counsaile there is health 7 Wysdome is to hye a thyng for a foole for he dare not open his mouth in the gate 8 He that imagineth mischiefe maye well be called an vngratious person 9 The wicked thought of the foolishe is sinne and the scornefull is an abhomination vnto men 10 If thou be faynt in the day of aduersitie thy strength is small 11 Deliuer them that are drawen vnto death and ceasse not to preserue them that are led to be slayne 12 If thou wylt say beholde I knewe not of it doth not he that pondereth the heart consider it And he that kepeth thy soule knoweth he it not Shall not he also recompence euery man according to his workes 13 My sonne eate thou hony because it is good and the hony combe for it is sweete vnto thy mouth 14 So sweete shal the knowledge of wysdome be vnto thy soule when thou hast found it and there shal be hope and thy hope shall not be cut of 15 Laye no priuie wayte O wicked man against the house of the righteous and spoyle not his resting place 16 For a iust man falleth seuen tymes and ryseth vp agayne but the vngodly fall into mischiefe 17 Reioyce not thou at the fall of thyne enemie and let not thyne heart be glad when he stumbleth 18 Lest the Lorde when he seeth it be angry and turne his wrath from hym vnto thee 19 Fret not thy selfe because of the malitious neither be enuious at the wicked 20 For the wicked shall haue no posteritie and the candle of the vngodly shal be put out 21 My sonne feare thou the Lorde and the kyng and kepe no company with them that slide backe from his feare 22 For their destruction shall rise sodainlye and who knoweth the aduersitie that may come from them both ¶ These are also the sayinges of the wyse 23 It is not good to haue respect of any person in iudgement 24 He that saith to the vngodly thou art righteous hym shall the people curse yea the comminaltie shall abhorre him 25 But they that rebuke the vngodly in them doth God delight and a rych blessing shall come vpon them 26 Euery man shall kisse his lippes that geueth a good aunswere 27 Make redie thy worke that is without and looke well vnto that whiche thou hast in the fielde and then buylde thyne house 28 Be not a false witnesse against thy neighbour and speake no falsehood with thy lippes 29 Say not I wyll handle hym euen as he hath dealt with me and wyll rewarde euery man according to his deedes 30 I went by the fielde of the slouthfull and by the vineyarde of the foolishe man 31 And lo it was all couered with nettles and stoode full of thornes and the stone wall was broken downe 32 This I sawe and considered it well I looked vpon it and toke it for a warning 33 Yea sleepe on styll I say a litle slumber a litle folde thy handes together yet a litle 34 So shall pouertie come vnto thee as one that trauayleth by the way and necessitie lyke a weaponed man The .xxv. Chapter ¶ These are also parables of Solomon which the men of Ezekia king of Iuda copied out 1 IT is the glory of God to kepe a thing secrete but the kynges honour is to searche out a thing 2 The heauen is hye the earth is deepe and the kinges heart is vnsearcheable 3 Take the drosse from the siluer and there shal be a vessell for the finer 4 Take away the vngodly from the kyng and his seate shal be stablished with righteousnesse 5 Put not foorth thy selfe in the presence of the king and preasse not into the place of great men 6 For better is it that it
it be with me 6 The dayes are comming that Iacob shall take roote Israel shal be greene and florishe and the world shal be filled with fruite 7 Hath he smitten hym as sore as he did the other that smote hym Or is he slayne with so sore a slaughter as they that slue hym 8 Thou wylt punishe it in the braunches yet not beyonde measure for in the day that the east winde bloweth sore it taketh away the fruites 9 By this meanes therfore shall the iniquitie of Iacob be purged and this is all the fruite namely the taking away of his sinne if he make all the stones of the aulter of idols as chalke stones that are beaten in sunder that their groues and images ryse not vp agayne 10 Els shall the strong citie be desolate and the habitation forsaken and left like a wildernesse there shall the Calfe feede and there shall he lye and eate vp the graffes therof 11 When the braunches of it are drye they are broken of the women come and set them on fire for it is a people of no vnderstanding and therfore he that made them shall not fauour them and he that created them shall geue them no grace 12 And in that day shall the Lorde make a threshing from the middest of the riuer Euphrates vnto the riuer of Egypt and ye chyldren of Israel shal be gathered together one to another 13 In that day shall the great trumpe be blowne so that they which were lost in the lande of Assyria and they that were banished in the lande of Egypt shall come and worship the Lorde in the holye mount of Hierusalem The .xxviij. Chapter 1 Against the pride of Ephraim 9 and against false priestes and preachers 1 WO be vnto the crowne of pryde euen to the drunken people of Ephraim whose great pompe is as a floure that fadeth away vpon the head of the valley of suche as be in wealth and are ouerladen with wine 2 Behold there commeth a vehement and sore day from the Lord like an vnmeasurable hayle and perillous tempest euen like the force of mightie and horrible waters that violently beareth downe all thinges 3 The crowne of the pryde of the drunken Ephraemites shal be troden vnder foote 4 So that the floure of his fayrenesse and beautie whiche is in the head of the valley of fatnesse shall fade away as doth an vntimely ripe figge before haruest whiche when a man espieth he loketh vpon it and whyle it is yet in his hande he eateth it vp 5 In that day shal the Lord of hoastes be the crowne of glory and diamonde of beautie vnto the residue of his people 6 He wylbe also a spirite of perfect knowledge to him that sitteth in iudgement and strength vnto them that turne away the battayle to the gate of the enemies 7 But they are out of the way by reason of wine yea farre out of the way are they thorowe strong drinke The priest also and the prophete are gone astray by the meanes of strong drinke they are drunken with wine they go amisse thorowe strong drinke they fayle in propheciyng and stumble in iudgement 8 For all tables are full of vomit and filthynesse that no place is cleane 9 Whom then shall suche one teache knowledge and whom shall he make to vnderstande the thing that he heareth for they are as ignoraunt as young chyldren that are taken from the milke and are weaned 10 For they that be suche must take after one lesson another lesson after one commaundement another commaundement for one rule another rule after one instruction another instruction there a litle and there a litle 11 For he that speaketh vnto this people is euen as one that vseth rudenesse of speache and a straunge language 12 If any man say vnto them lo this is the rest wherewith ye may ease hym that is weerie this is the refreshing they wyll not hearken 13 Therfore shall the word of the Lord be vnto them lesson vpon lesson commaundement vpon commaundement rule vpon rule instruction vpon instruction there a litle and there a litle that they may go on and fall backwarde be brused tangled and snared 14 Wherfore heare the word of the Lord ye mockers ye that haue rule of this people whiche is at Hierusalem 15 Because ye haue sayd We haue made a couenaunt with death and with hell are we at agreement and though there go foorth a sore plague it shall not come vnto vs for we haue made falsehood our refuge and vnder vanitie are we hid 16 Therfore thus saith the Lorde God Beholde I lay in Sion for a foundation a stone euen a tryed stone a precious corner stone a sure foundation who so beleueth let hym not be to hastie 17 Iudgement also wyll I laye to the rule and righteousnesse to the balaunce so that the hayle shall sweepe away as a broome your vayne confidence and the priuie place of your refuge shall the waters runne ouer 18 And thus the couenaunt that ye made with death shal be disanulled and your agreement that ye made with hell shall not stand yea when the sore plague goeth foorth ye shal be troden downe vnder it 19 From the tyme that it goeth foorth it shall take you away for early in the morning euery day yea both day and night shall it go thorowe and when the noyse thereof is perceaued it shall gender vexation 20 For the bed is narrowe and not large and the couering so small that a man can not winde him selfe vnder it 21 For the Lord shall stand as in mount Perazim and shal be wroth like as in the valley Gibeon that he may do his worke his straunge worke and bryng to passe his acte his straunge acte 22 Nowe therefore see that ye be no mockers lest your punishment increase For I hearde of the Lorde of hoastes that there shall come a short ende vpon the whole earth 23 Heare ye then and hearken vnto my voyce consider and ponder my speache 24 Doth not the husbandman plowe all the day and openeth and breaketh the clottes of his grounde that he may sowe 25 When he hath made it playne wyll he not spreade abrode the fitches and sowe comin and cast in wheate by measure and the appointed barlye and rye in their place 26 God wyll instruct hym to haue discretion euen his God wyll teache hym 27 For fitches shall not be threshed with an harrowe neither shall a cart wheele be brought thorowe the comin but the fitches are beaten out with a staffe and comin with a rodde 28 But the seede that bread is made of is threshed though it be not alway a threshing and the cart wheele must be brought ouer it lest he grinde it with his teeth 29 This also commeth of the Lorde of hoastes which worketh with wonderfull wysdome and bringeth excellent workes to passe The .xxix. Chapter 1 A prophecie against Hierusalem 13 and
not there 21 Then Zedekia commaunded to put Ieremie in the fore entrie of the prison and dayly to be geuen hym a cake of bread of the bakers streete vntyll all the bread in the citie was eaten vp Thus Ieremie remayned in the fore entrie of the prison The .xxxviij. Chapter 1 By the motion of the rulers Ieremie is put into a dungeon 14 At the request of Abedmelech the chaumberlayne the kyng commaundeth Ieremie to be brought foorth of the dungeon 17 Ieremie sheweth the kyng howe he myght escape death 1 SAphatiah the sonne of Mathan Gedaliah the sonne of Pashur Iucal the sonne of Selemiah Pashur the sonne of Melchia perceaued the wordes that Ieremie had spoken vnto all the people namely on this maner 2 Thus saith the Lorde Who so remayneth in this citie shall perishe either with the sworde with hunger or with pestilence but who so falleth vnto the Chaldees shal escape winning his soule for a pray and shall lyue 3 For thus saith the Lorde This citie no doubt must be deliuered into the power of the kyng of Babylon and he also shall winne it 4 Then saide the princes vnto the kyng Sir we beseche you let this man be put to death for thus he discourageth the handes of the souldiours that be in this citie and the handes of all the people when he speaketh such wordes vnto them This man laboureth not for peace of the people but mischiefe 5 Zedekia the kyng aunswered and sayde Lo he is in your handes for the kyng may denie you nothyng 6 Then toke they Ieremie and cast him into the dungeon of Melchiah the sonne of Amelech that dwelt in the fore entrie of the prison and they let downe Ieremie with coardes into a dungeon where there was no water but mire So Ieremie stack fast in the mire 7 Nowe when Abedmelech the Morian beyng a chaumberlayne in the kynges court vnderstoode that they had cast Ieremie into the dungeon 8 He went out of the kynges house and spake to the king which then sate vnder the port of Beniamin these wordes 9 My Lorde the kyng where as these men meddle with Ieremie the prophete they do hym wrong Namely in that they haue put hym in prison there to dye for hunger for there is no more bread in the citie 10 Then the kyng commaunded Abedmelech the Morian and sayde Take from hence thirtie men whom thou wylt and drawe vp Ieremie the prophete out of the dungeon before he dye 11 So Abedmelech toke the men with hym and went to the house of the king and there vnder the treasurie he gat olde ragges and worne cloutes and let them downe by a corde into the dungeon to Ieremie 12 And Abedmelech the Morian sayde vnto the prophete Ieremie O put these ragges and cloutes vnder thine arme holes betwixt them and the cordes And Ieremie did so 13 So they drewe vp Ieremie with cordes toke hym out of the dungeon and he remayned in the fore entrie of the prison 14 Then Zedekia the kyng sent caused Ieremie the prophete to be called vnto hym into the thirde entrie that is in the house of the Lorde and the kyng sayde vnto Ieremie I wyll aske thee somewhat but hyde nothyng fro me 15 Then Ieremie aunswered Zedekia If I be playne vnto thee thou wylt cause me to suffer death yf I geue thee counsayle thou wylt not folowe me 16 So the kyng swore an oth secretely to Ieremie saying As the Lorde liueth that made vs these soules I wyll not slay thee nor geue thee into the handes of them that seke after thy lyfe 18 But yf thou wylt not go foorth to the kyng of Babylons princes then shall this citie be deliuered into the handes of the Chaldees which shall set fire vpon it and thou shalt not be able to escape them 19 And Zedekia said vnto Ieremie I am afrayde for the Iewes that are fled vnto the Chaldees lest I come into their handes so they to haue me in derision 20 But Ieremie aunswered No they shall not betray thee O hearken vnto the voyce of the Lorde I beseche thee which I speake vnto thee so shalt thou be well and saue thy lyfe 21 But yf thou wylt not go foorth the Lorde hath tolde me this playnely 22 Beholde all the women that are left in the kyng of Iudas house shal be led foorth vnto the kyng of Babylons princes and they shall say thou art deceaued and the men in whom thou didst put thy trust haue gotten thee vnder set thy feete fast in the mire and gone their way from thee 23 Therfore all thy wyues with thy children shall they leade foorth vnto the Chaldees and thou shalt not escape their handes but shalt be the kyng of Babylons prisoner and this citie shalt thou cause to be burnt 24 Then sayde Zedekia vnto Ieremie Loke that no body knowe of these wordes and thou shalt not dye 25 But yf the princes perceaue that I haue talked with thee and come vnto thee saying O speake what sayde the kyng to thee hyde it not from vs and we wyll not put thee to death tell vs we pray thee what sayde the kyng to thee 26 See thou geue them this aunswere I haue humbly besought the kyng that he wyll let me lye no more in Iehonathans house that I dye not there 27 Then came all the princes vnto Ieremie and asked hym and he tolde them after the maner as the kyng bad hym Then they helde their peace and let hym alone for they perceaued nothyng 28 So Ieremie abode styll in the fore entrie of the prison vntyll the day that Hierusalem was wonne ¶ The .xxxix. Chapter 1 Nabuchodonozor besiegeth Hierusalem 4 Zedekia fleeth 5 he is taken of the Chaldees 6 his sonnes are slayne 7 his eyes are thrust out 11 Ieremie is prouided for 15 Abedmelech is deliuered from captiuitie because of the confidence that he had in God 1 NOwe when the citie of Hierusalem was taken for in the ninth yere of Zedekia kyng of Iuda the tenth moneth came Nabuchodonozor the kyng of Babylon and all his hoast and besieged Hierusalem and fought agaynst it 2 And in the eleuenth yere of Zedekia in the fourth moneth the ninth day of the moneth he brake into the citie 3 Then all the princes of the kyng of Babylon came in and sate them downe vnder the port Neregel Sarezer Samgarnebo Sarsachim Rabsaris Neregel Sarezer Rabmag with all the other princes of the king of Babylō 4 And when Zedekia the kyng of Iuda with his souldiers sawe them then they fled and departed out of the citie by nyght through the kynges garden and through the port that is betweene the two walles and so the kyng went towarde the wildernesse 5 But the Chaldees hoast folowed fast after them and toke Zedekia in the fielde of Hiericho and brought hym prisoner to Nabuchodonozor the kyng of Babylon vnto Reblath that lyeth in the lande
and her walles shall come downe for it shal be the vengeaunce of the Lorde yea vengeaunce shal be taken of her and as she hath done so deale ye with her 16 Roote out the sower from Babylon hym that handleth the sicle in haruest for feare of the sworde of the enemie euery man shall get hym to his owne people and euery man shall flee to his owne lande 17 Israel is a scattered flocke the lions haue dispearsed them First the kyng of the Assyrians deuoured them last of all this Nabuchodonozor king of Babylon hath brused all their bones 18 Therfore thus saith the Lorde of hoastes the God of Israel Beholde I wyll visite the kyng of Babylon and his kyngdome as I haue visited the kyng of the Assyrians 19 And wyll bryng Israel agayne to his pleasaunt pasture that he may feede vpon Charmel and Basan and be satisfied vpon the mount of Ephraim and Galaad 20 In those dayes and at the same tyme saith the Lorde yf the offence of Israel be sought for there shal none be founde yf men enquire for the sinne of Iuda there shal be none for I wyll be mercifull vnto them whom I suffer to remayne 21 Go downe O thou auenger into the enemies lande and visite them that dwell therin downe with them smite them vpon the backes saith the Lorde do accordyng to all that I haue commaunded thee 22 There is gone about the lande a crye of a slaughter and great murther namelye on this maner 23 Howe happeneth it that the hammer of the whole worlde is thus broken and brused in sunder Howe chaunceth it that Babylon is become a wildernesse among the heathen on this maner 24 I my selfe haue layde a snare for thee and thou art taken vnawares thou art trapped and snared for why thou hast contended agaynst the Lorde 25 The Lorde hath opened his house of ordinaunce and brought foorth the weapons of his wrath for the thyng that is done in the land of the Chaldees it is the Lorde of hoastes worke 26 Come agaynst her for this is her ende breake vp her chestes threshe her as ye threshe corne destroy her that nothyng shal be left 27 Slay all their mightie souldiers and put them to death Wo be vnto them for the day and tyme of their visitation is at hande 28 Me thynke I heare alredy a crye of them that be fled and escaped out of the lande of Babylon which shewe in Sion the vengeaunce of the Lorde our God the vengeaunce of his temple yea a voyce of them that crye agaynst Babylon 29 Call vp all the archers agaynst Babylon pitch your tentes rounde about her that none escape recompence her as she hath deserued and accordyng as she hath done so deale with her agayne for she hath set vp her selfe agaynst the Lorde agaynst the holy one of Israel 30 Therfore shall her young men fall downe in the streetes and all her men of warre shal be rooted out in that day saith the Lorde 31 Beholde I speake vnto thee O thou proude saith the Lorde God of hoastes for thy day shall come euen the tyme of thy visitation 32 And the proude shall stumble and fall and no man shall helpe hym vp I wyll burne vp his cities with fire and it shall consume all that is rounde about hym 33 Thus saith the Lorde of hoastes The children of Israel and Iuda suffer violence together all they that haue them in captiuitie kepe them fast and wyll not let them go 34 But their auenger and redeemer is mightie whose name is the Lorde of hoastes he shall maynteyne their cause he shal make the lande shake and iudge them that dwell therin one with another 35 The sworde shal come vpon the Chaldees saith the Lorde vpon them that dwell in Babylon vpon their princes and vpon their wise men 36 The sworde vpon their soothsayers as for those they shall become fooles the sworde vpon their worthies so that they shall stande in feare 37 The sworde vpon their horsemen and charrettes and vpon all the cōmon people that dwell among them so that they shall all become lyke women The sworde vpon their treasure so that it shal be stollen away 38 A drought vpon their waters so that they shal be dryed vp for the lande worshippeth images and delighteth wonderfully in idols 39 Therfore shall wylde beastes Lamia and Cat of mountaynes and Estreches dwell therin for there shall neuer man dwell there neither shall any man haue his habitation there for euermore 40 Like as God destroyed Sodome and Gomorre with the cities that lay there about saith the Lorde so shall no man dwell there also neither shall any man haue there his habitation 41 Beholde there shall come a people from the north with a great bonde of men and many kynges shall stande vp from the endes of the earth 42 They beare bowes and bucklers cruell are they and vnmercifull their voyce roreth like the ragyng sea they ryde vpon horses and come weaponed to fight agaynst thee O Babylon 43 Assoone as the king of Babylon heare tell of them his handes shall waxe feeble sorowe and heauinesse shall come vpon him as a woman trauayling with chylde 44 Beholde like as the lion commeth vp from the swellyng of Iordane vnto the dennes of Ethan so wyll I dryue them foorth and make them runne agaynst her But whom shall I choose out and ordayne to such a thyng for who is like me or who wil striue with me or what sheephearde may stande agaynst me 45 Therfore here the counsayle that the Lorde hath geuen vpon Babylon and the deuice that he hath taken vpon the lande of the Chaldees The least among the people shall drawe them out and loke what pleasaunt houses they haue they shall lay them waste 46 The noyse at the wynnyng of Babylon shall moue the earth and the crye shal be hearde among the gentiles The .lj. Chapter 1 Howe Babylon shoulde be ouerthrowen 59 Ieremie geueth his booke to Saraias 1 THus hath the Lorde sayde Behold I wyll rayse vp a perilous wynde agaynst Babylon her citizens that beare euyl wyll against me 2 I wyll sende also into Babylon fanners to fanne her out and to destroy her lande for in the day of her trouble they shal be about her on euery syde 3 Moreouer the Lorde wyll say vnto the bowmen and to them that aduaunce them selues in their armoure Ye shall not spare her young men kyll downe all her hoast 4 Thus the slayne shall fall downe in the lande of the Chaldees and the wounded in the streetes 5 As for Israel and Iuda they shall not be forsaken of their God of the Lord of hoastes yea for the holy one of Israels sake haue the Chaldees fylled their lande full of sinne 6 * Flee away from Babylon euery man saue his lyfe that ye be not rooted out with her wickednesse for the tyme of
that all they that are appointed in wrytyng and shewed vnto you by Aman whiche is ordayned and set ouer all our landes and the most principall next vnto the kyng and in maner as a father shall with their wiues and chyldren be destroyed rooted out with the sworde of their enemies and aduersaries and that there shal be no mercy shewed and no man spared And this shal be done the fourteenth day of the moneth called Adad of this yere 7 That they whiche of olde and nowe also haue euer ben rebellious may in one day with violence be thrust downe into the hell to the intent that after this maner our empire may haue peace and tranquilitie 8 But Mardocheus thought vpon all the workes noble actes of the Lorde and made his prayer vnto him 9 Saying O Lorde Lorde thou valiaunt and almightie king for all thinges are in thy power and if thou wilt helpe and deliuer Israel there is no man that can withstande nor let thee 10 For thou hast made heauen and earth and what wonderous thing soeuer is vnder the heauen 11 Thou art Lorde of all thinges and there is no man that can resist thy maiestie O Lorde 12 Thou knowest all thinges thou wotest Lorde that it was neither of malice nor presumption nor for any desire of glory that I would not bow downe my selfe nor worship yonder proude presumptious Aman 13 For I woulde haue ben content and that with good wyll if it might haue done Israel any good to haue kist euen his footesteppes 14 But that I did it because I woulde not set the honour of a man in the steede of the glory of God because I would worship none but only thee my Lorde and this haue I done in no pryde nor presumption 15 And therfore O Lord thou God and kyng haue mercy vpon thy people for they imagine howe they may bring vs to naught yea their minde and desire is to destroy and to ouerthrowe thy people that hath euer ben thyne inheritaunce of olde 16 O despise not thy portion which thou hast deliuered brought out of Egypt for thyne owne selfe 17 Heare my prayer and be mercifull vnto thy people whom thou hast chosen for an heritage vnto thy selfe Turne our complaynt and sorow into ioy that we may liue O Lorde and prayse thy name O Lord suffer not the mouthes of them that praise thee to be destroyed 18 All the people of Israel in like maner cryed as earnestly as they coulde vnto the Lorde for their death and destruction stoode before their eyes ¶ The .xiiij. Chapter ¶ The prayer of Hester for the deliueraunce of her and her people 1 QVeene Hester also beyng in the battayle of death resorted vnto the Lorde 2 Layde away her glorious apparell and put on the garmentes that serued for sighing and mourning In the steede of precious oyntment she scattered ashes and dounge vpon her head and as for her body she humbled it with fasting and brought it very low All the places where she was wont to haue ioy afore those filled she with her owne heere that she pluckt of 3 She prayed also vnto the Lorde God of Israel with these wordes O my Lorde thou only art our kyng helpe me desolate woman whiche haue no helper but thee 4 For my miserie and destruction is harde at my hande 5 Fro my youth vp I haue hearde out of the kinred of my father that thou tokest Israel from among all people and so haue our fathers of their fore elders that they shoulde be thy perpetuall inheritaunce and looke what thou didst promise them thou hast made it good vnto them 6 Nowe Lorde we haue sinned before thee therefore hast thou geuen vs into the handes of our enemies 7 Because we worshipped their gods Lorde thou art righteous 8 Neuerthelesse it satisfieth them not that we are in bitter and heauie captiuitie and oppressed among them but thou hast layde their handes vpon the handes of their gods 9 So that they begin to take away the thing that thou with thy mouth hast ordayned and appoynted to destroy thine inheritaunce to shut and to stop the mouthes of them that prayse thee to quench the glory and worship of thy house and thyne aulter 10 And to open the mouthes of the heathen that they may prayse the power and vertue of the gods and to magnifie the fleshly kyng for euer 11 O Lorde geue not thy scepter vnto them that be nothing lest they laugh vs to scorne in our miserie and fall but turne their deuice vpon them selues and punishe hym that hath begun the same ouer vs and set hym to an example 12 Thinke vpon vs O Lord and shewe thy selfe vnto vs in the tyme of our distresse and of our trouble strength me O thou kyng of Gods thou Lorde of all power 13 Geue me an eloquent and pleasaunt speache in my mouth before the lion Turne his heart into the hate of our enemies to destroy him and all such as consent vnto him 14 But deliuer vs with thy hande and helpe me thy handmayde which haue no defence nor helper but onlye the Lorde 15 Thou knowest all thinges thou wotest that I loue not the glory and worship of the vnrighteous and that I hate and abhorre the bed of the vncircumcised and of all heathen 16 Thou knowest my necessitie that I hate the token of my preeminence and worship which I beare vpon my head what tyme as I must shewe my selfe and be seene and that I abhorre it as an vncleane cloth and that I weare it not when I am quiet and alone by my selfe 17 Thou knowest also that I thy handmayden haue not eaten at Amans table and that I haue had no pleasure nor delight in the kinges feast that I haue not drunke the wine of the drinke offeringes 18 And that I thy handmayden haue no ioy since the day that I was brought hyther vnto this day but only in thee O Lorde O thou God of Abraham 19 O thou mightie God aboue all heare the voyce of them that haue no other hope and deliuer vs out of the hande of the wicked and deliuer me out of my feare The .xv. Chapter 1 Mardocheus moueth Hester to go in vnto the kyng and make intercession for her people 9 And she perfourmed his request 1 MArdocheus also bade Hester go in vnto the kyng and pray for her people and for her countrey 2 Remember saith he the dayes of thy lowe estate how thou wast nourished vnder my hande For Aman whiche is next vnto the kyng hath geuen sentence of death against vs 3 Call thou therefore vpon the Lorde and speake for vs vnto the king and deliuer vs from death 4 And vpon the thirde day it happened that Hester layde away the mourning garmentes and put on her glorious apparell 5 And deckt her selfe goodly after that she had called vpon God whiche is the beholder and sauiour of all thinges and toke two maydens with her
spirite of discipline fleeth from deceipt and withdraweth hym selfe from thoughtes that are without vnderstanding and is declared when wickednesse commeth 6 For the spirite of wysdome is louing and will not absolue hym that blasphemeth with his lippes for God is witnesse of his raynes and a true beholder of his heart an hearer of his tongue 7 For the spirite of the Lorde filleth the rounde compasse of the worlde and the same that vpholdeth all thinges hath knowledge also of the voyce 8 Therfore he that speaketh vnrighteous thinges can not be hid neither shall the iudgement of reprofe let him escape 9 And why inquisition shal be made for the thoughtes of the vngodly and the sounde of his wordes shall come vnto God so that his wickednesse shal be punished 10 For the eare of ielousie heareth all thinges the noyse of the grudginges shall not be hid 11 Therefore beware of murmuring whiche is nothing worth and refraine your tongue from sclaunder For there is no worde so secrete that it shall go for naught and the mouth that speaketh lyes slayeth the soule 12 O seeke not your owne death in the errour of your lyfe destroy not your selues thorowe the workes of your owne handes 13 For God hath not made death neither hath he pleasure in the destruction of the liuing 14 For he created all thinges that they might haue their being and the generations of the worlde were healthfull and there is no poyson of destruction in them nor the kyngdome of hell vpon the earth 15 For righteousnesse is euerlasting and immortall but vnrighteousnesse bringeth death 16 Neuerthelesse the vngodly call it vnto them both with workes and wordes and whyle they thinke to haue it their friende they come to naught they haue made an agreement with it for they are worthy to be of her part ¶ The .ii. Chapter The imaginations and desires of the wicked and theyr counsayle against the faythfull 1 FOr the vngodly say reasoning with them selues but not a right our life is short and tedious and in the death of a man there is no remedie neither is there any man knowen to haue returned from the graue 2 For we are borne at all aduenture and we shal be here by more fortune after as though we had neuer ben for our breath is as a smoke in our nosetrilles and wordes as a sparke raysed out of our heartes 3 Whiche being extinquished our body shal be turned into ashes and our spirite shall vanishe as the soft ayre 4 Our life shall passe away as the trace of a cloude and come to naught as the miste that is driuen away with the beames of the sunne and put downe with the heate thereof Our name also shal be forgotten by litle and litle and no man shall haue our workes in remembraunce 5 For our tyme is a very shadowe that passeth away and after our ende there is no returning for it is fast sealed so that no man commeth agayne 6 Come on therefore let vs enioy the pleasures that are present and let vs chearefully vse the creatures like as in youth 7 Let vs fill our selues with good wine and oyntment and let there no flowre of the tyme escape vs 8 Let vs crowne our selues with rose buddes afore they be withered 9 Let there be no fayre medowe but our lust go thorowe it Let euery one of vs be partakers of our volupteousnes let vs leaue some token of our pleasure in euery place for that is our portion and this only our lot 10 Let vs oppresse the poore righteous let vs not spare the wydowe nor olde man let vs not regarde the heades that are gray for age 11 Let the lawe of vnrighteousnesse be our strength for the thing that is feeble is nothing worth 12 Therefore let vs defraude the righteous and why he is not for our profite yea he is cleane contrary to our doinges he checketh vs for offending against the lawe and slaundereth the faultes of our maner of liuing 13 He maketh his boast to haue the knowledge of God yea he calleth hym selfe Gods sonne 14 He is made vnto vs for reproffe of our thoughtes 15 It greeueth vs also to looke vpon him for his life is not like other mens his wayes are of another fashion 16 He counteth vs but vayne persons he withdraweth hym selfe from our wayes as from filthynes he commendeth greatly the latter ende of the iust and maketh his boast that God is his father 17 Let vs see then if his wordes be true let vs proue what shall happen in the ende of hym 18 For if the iust man be the sonne of god he wyll receaue hym and deliuer hym from the handes of his enemies 19 Let vs examine him with despitefull rebuke and tormenting that we may know his meekenesse and proue his pacience 20 Let vs condempne him with the most shamefull death for as him selfe saith he shal be rewarded of God 21 Suche thinges do they imagine and go astray for their owne wickednesse hath blinded them 22 As for the mysteries of God they vnderstande them not they neither hope for the rewarde of righteousnesse nor regarde the worship that holy soules shall haue 23 For God created man to be vndestroyed yea after the image of his owne lykenes made he hym 24 Neuerthelesse thorowe enuie of the deuyll came death into the worlde and they that helde of his side do finde it The .iij. Chapter 1 The conseruation and assuraunce of the ryghteous 7 The rewarde of the faythfull 11 Who are miserable 1 BVt the soules of the ryghteous are in the hande of God there shal no torment touche them 2 In the syght of the vnwise they appeared to die their ende is taken for miserie 3 And their departyng from vs to be vtter destruction but they are in rest 4 For though they suffer payne before men yet is their hope full of immortalitie 5 They are punished but in few thinges neuerthelesse in many thinges shal they be well rewarded for God proueth thē and findeth them meete for hym selfe 6 As golde in the furnace doth he trye them and receaueth them as a burnt offeryng and when the tyme commeth they shal be loked vpon 7 They shall shyne and runne through as the sparkcles among the stubble 8 They shal iudge the nations and haue dominion ouer the people and their Lorde shall raigne for euer 9 They that put their trust in him shall vnderstande the trueth and such as be faythfull shall perseuer with hym in loue for his saintes haue grace mercie and he hath care for his elected 10 But the vngodly shal be punished accordyng to their owne imaginations for they haue dispised the righteous and forsaken the Lorde 11 For who so dispiseth wisdome and nurture he is vnhappy and as for the hope of such it is but vayne their labours vnfruitfull and their workes vnprofitable 12 Their wyues are vndiscrete and
they that desire them and they that worship them loue euyls and are worthy to haue suche thinges to trust vpon 7 For the potter tempereth soft earth laboureth it and geueth it the fashion of whatsoeuer vessell serueth for our vse and of the selfe same clay he maketh both the vessels that serue for cleane vses and also such as serue to the contrary wherevnto euery vessell serueth the potter hym selfe beyng the iudge 8 So by his wicked labour he maketh a vayne god of the same clay this doth euen he whiche a litle before was made of earth hym selfe and within a litle whyle after returneth to the same out of whiche he was taken when the lone of his lyfe shal be demaunded from him agayne 9 Nothwithstanding he careth not the more for this that he must labour nor that his life is short but striueth to excell goldsmythes and siluersmythes and endeuoureth to do like the coppersmythes and taketh it for an honour to make deceauable thinges 10 His heart is but ashes his hope is more vayne then earth and his lyfe of lesse honour then clay 11 Forsomuche as he knoweth not his owne maker that gaue him his soule of power to worke and breathed in hym the breath of life 12 But they counted our lyfe but a pastime and our conuersation to be but a market for gayne and that men should euery way be getting yea though it were by euyll meanes 13 Nowe he that of earth maketh frayle vessels and images knoweth hym selfe to offende aboue all other 14 Al the enemies of thy people that hold them in subiection are most vnwyse are more miserable then very fooles 15 For they iudge all the idols of the heathen to be gods whiche neither haue eyesight to see nor noses to smell nor eares to heare nor fingers or hands to grope and as for their feete they are to slowe to go 16 For man made them and he that borowed his owne spirit fashioned them but no man can make a god lyke vnto hym selfe 17 For seyng he is but mortall it is but mortall that he maketh with vnrighteous handes He him selfe is better then they whom he worshippeth for he liued as they dyd neuer 18 Yea they worshipped such beastes also as are most hatefull for if they were compared for madnesse they are worse then others 19 Neither haue they any beautie why to be desired in respect of other beastes but are all voyde of the prayse of God and his blessing The .xvj. Chapter 1 The punishment of idolaters 20 The benefites done vnto the faythfull 1 THerfore by such things are they worthyly punished thorowe the multitude of beastes are they rooted out 2 In steede of the whiche punishmentes thou hast graciously ordred thine owne people preparing for the desire of their appetite a straunge taste euen quayles to be their meate 3 To the intent that by the thinges whiche were shewed sent vnto them they that were so greedie of meate might begin to lothe euen their necessarie appetite and they which had suffred penurie for a short space might be partakers of the newe taste 4 For it was requisite that without any excuse pouertie should come vpon those whiche vsed tirannie and to shewe onlye vnto the other howe their enemies were destroyed 5 For when the cruell woodnesse of the beastes came vpon them and they perished thorowe the stinges of the cruell serpentes Notwithstanding thy wrath endured not perpetually 6 But they were put in feare for a litle season that they might be refourmed hauing a token of saluation to remember the commaundement of thy lawe 7 For he that looked backe to it was not healed by the thing that he sawe but by thee O sauiour of all 8 So in this thou shewedst our enemies that it is thou whiche deliuerest from all euyll 9 For then when they were bitten with grashoppers and flyes they dyed neither was there any remedie founde for their life for they were worthy to be punished by suche 10 But not the very teeth of venemous dragons dyd ouercome thy chyldren for thy mercy was euer by them and healed them 11 For they were pricked because they should remember thy wordes but speedyly were they healed agayne lest they shoulde fall into so deepe forgetfulnesse that they might not be called backe by thy benefite 12 For it was neither hearbe nor plaster that restored them to health but thy word O Lord which healeth al things 13 It is thou O Lord that hast the power of life and death thou leadest vnto deathes doore and bringest vp againe 14 A man in deede thorowe his wickednesse may slay â—anotherâ— but when his spirite is gone foorth it turneth not agayne neither may he call agayne the soule that is taken away 15 But it is not possible to escape thy hande 16 For the vngodly that woulde not knowe thee were punished by the strength of thyne arme with straunge raynes hayles and showres were they persecuted that they coulde not auoyde and thorowe fire were they consumed 17 For it was a wonderous thing that fire might do more then water whiche quencheth all thinges but the worlde is the auenger of the righteous 18 For sometimes was the fyre so tame that the beastes whiche were sent to punish the vngodly brent not and that because they should see and knowe that they were persecuted with the punishment of God 19 And sometyme brent the fire in the middest of the water that it might destroy the fruites of the vniust lande 20 In steede wherof thou hast fed thine owne people with angels foode and sent them bread redye from heauen without their labour being very pleasaunt and of good taste 21 For this thy substaunce vnto thy chyldren declared thy sweetenes and seruing to his appetite that toke it tempered it selfe according to his desire 22 But the snowe and yse abode the violence of the fire and melted not that they might know that the fire burning in the hayle sparkeling in the rayne destroyed the fruite of the enemies 23 The fire also forgat his owne strength agayne that the righteous might be nourished 24 For the creature that serueth thee whiche art the maker is fierce in punishing the vnrighteous but is easie and gentle to do good vnto such as put their trust in thee 25 Therefore dyd it alter at the same tyme into all fashions and was obedient vnto thy grace whiche is the nurse of all thinges according to the desire of them that had neede thereof 26 That thy chyldren O Lorde whom thou louest might knowe that it is not the growing of fruites that feedeth men but that it is thy word which preserueth them that put their trust in thee 27 For looke what myght not be destroyed at all with the fire assoone as it was warmed with a litle sunne beame it melted 28 That all
destroyed Bel he hath slaine the Dragon put the priestes to death 28 So they came to the king and saide Let vs haue Daniel or els we wyll destroy thee and thyne house 29 Nowe when the king sawe that they rushed in so sore vpon him and that necessitie constrained him he deliuered Daniel vnto them 30 Which cast him into the lions denne where he was sixe dayes 31 In the denne there were seuen lions they had geuen them euery day two bodies two sheepe which then were not geuen them to the intent that they might deuoure Daniel 32 There was in Iurie a prophete called Habacuc which had made potage broken bread in a boule was going into the fielde for to bring it to the reapers 33 But the angel of the Lorde saide vnto Habacuc Go cary the meate that thou hast into Babylon vnto Daniel which is in the lions denne 34 And Habacuc saide Lorde I neuer sawe Babylon and as for the denne I know it not 35 Then the angell of the Lorde toke him by the toppe and bare him by the heere of the head and through a mightie winde set him in Babylon vpon the denne 36 And Habacuc cryed saying O Daniel thou seruaunt of God haue take the breakfast that God hath sent thee 37 And Daniel saide O God hast thou thought vpon me wel thou neuer faylest them that loue thee 38 So Daniel arose did eate And the angell of the Lorde set Habacuc in his owne place againe immediatly 39 Vpon the seuenth day the king went to be weepe Daniel and when he came to the denne he loked in and beholde Daniel sate in the middest of the lions 40 Thē cryed the king with a loude voyet saying Great art thou O Lorde God of Daniel and there is none other besides thee 41 And he drew him out of the lions den cast those that were the cause of his destruction into the denne and they were deuoured in a moment before his face 42 After this wrote the king vnto al people kinredes and tongues that dwelt in all countries 43 Saying Peace be multiplied with you My cōmaundement is in al the dominion of my realme that men feare and stand in awe of Daniels God for he is the lyuing God which endureth euer 44 His kingdome abideth vncorrupt and his power is euerlasting 45 It is he that can deliuer and saue he doth wonders and meruailous workes in heauen and in earth for he hath saued Daniel from the power of the lions ¶ The prayer of Manasses king of Iuda when he was holden captiue in Babylon O Lorde almightie God of our fathers Abraham Isahac and Iacob and of the righteous seede of them which hast made heauen and earth with al the ornament therof which hast ordained the sea by the worde of thy commaundement which hast shut vp the deepe and hast sealed it for thy fearefull and laudable name which all men feare and tremble before the face of thy power and not for the anger of thy threatning the which is importable to sinners but the mercie of thy promise is great and vnsearchable for thou art the Lorde God most high aboue all the earth long suffering and exceeding mercifull and repentaunt vpon the malice of men Thou Lord after thy goodnes hast promysed repentaunce of the remission of sinnes and thou that art the god of the righteous hast not put repentaunce to the righteous Abraham Isahac and Iacob vnto them that haue not sinned against thee but because I haue sinned aboue the number of the sandes of the sea and that myne iniquities are multiplied I am humbled with many bandes of iron and there is in me no breathing I haue prouoked thyne anger and haue done euil before thee in committing abhominations and multiplying offences And now I bowe the knees of my heart requiring goodnes of thee O Lord. I haue sinned Lord I haue sinned and know myne iniquitie I desire thee by prayer O Lord forgeue me forgeue me destroy me not with myne iniquities neither do thou alwayes remember myne euils to punishe them but saue me which am vnworthy after thy great mercie and I wyll prayse thee euerlastingly all the dayes of my lyfe for all the powre of heauen prayseth thee and vnto thee belongeth glory worlde without ende Amen ⧠The first booke of the Machabees The first Chapter 1 After the death of Alexander the king of Macedonia 11 Antiochus taketh the kingdome 12 Many of the children of Israel make couenaunt with the Gentiles 21 Antiochus subdueth Egypt and Hierusalem vnto his dominion 43 Hierusalem being burnt they make lawes of their owne and forbid to kepe gods lawes 50 Antiochus setteth vp an idoll ouer the aulter of God 1 AFter that Alexander king of Macedonia sonne of Phillip went forth of the lande of Cethim and slew Darius king of the Persians and Medes and raigned for him as he had done before in Grecia 2 It happened that he toke great warres in hand wanne very many strong cities and slue many kinges of the earth 3 Going through to the endes of the worlde and getting many spoyles of the people insomuch that the whole worlde stoode in awe of him and therfore was he proude in his heart 4 Now when he had gathered a mightie strong hoast 5 And subdued the landes and people with their princes so that they became tributaries vnto him 6 Then he fell sicke and when he perceaued that he must needes dye 7 He called for his noble estates which had ben brought vp with him of childrē and parted his kingdome among them while he was yet aliue 8 So Alexander raigned twelue yeres and then dyed 9 After his death fell the kingdome vnto his princes and they obtayned it euery one in his roome 10 And caused them selues to be crowned as kinges and so did their children after them many yeres and much wickednes increased in the worlde 11 Out of these came the vngratious roote noble Antiochus the sonne of Antiochus the king which had ben a pledge at Rome and he raigned in the hundred thirtie and seuen yere of the empire of the Grekes 12 In those dayes went there out of Israel wicked men which moued much people with their counsel saying Let vs go and make a couenaunt with the heathen that are rounde about vs for since we departed from them we haue had much sorowe 13 So this deuice pleased them well 14 And certaine of the people toke vpon them for to go vnto the king which gaue them licence to do after the ordinaunce of the heathen 15 Then set they vp an open schoole at Hierusalem of the lawes of the Heathen 16 And made themselues vncircumsized but forsooke the holy testament and ioyned them selues to the heathen * and were cleane soulde to do mischiefe 17 So when Antiochus began to be mightie in
raigneth after the death of Ptolomeus 22 Sion is besieged of Ionathas 42 Demetrius seing that no man resisteth hym sendeth his armie againe 54 Tryphon moueth Antiochus against Demetrius 60 Demetrius is deliuered by the succour of Ionathas 63 After his deliueraunce he breaketh his couenaunt that he had made 1 ANd the king of Egypt gathered an hoast like the sande that lyeth vpon the sea shore and many shippes went about thorow disceyte to obtayne the kingdome of Alexander and to ioyne it vnto his owne realme 2 Vpon this he toke his iourney into Syria vsing gentle wordes so that he was letten into the cities men came foorth to meete hym for king Alexander had commaunded them so to do because he was his father in lawe 3 Nowe when Ptolomi entred into any citie he left men of warre to kepe it and this he did thorowout all the cities 4 And when he came to Azotus they shewed hym the temple of Dagon and Azotus that was brent vp with the other thinges which were destroyed the dead bodies cast abrode and the graues that they had made by the way side for such as were slayne in the fielde 5 And tolde the king that Ionathas had done all these thinges to the intent they might get him euyll will But the king sayde not one worde therto 6 And Ionathas mette the king with great honour at Ioppa where they saluted one an other and toke their rest 7 So when Ionathas had gone with the king vnto the water that was called Eleutherus he turned againe to Hierusalem 8 Nowe Ptolomi had gotten the dominion of the cities vnto Seleucia vpon the sea coast imagining wicked counsels against Alexander 9 And sent ambassadours vnto Demetrius saying Come let vs make a bonde betwixt vs so shall I geue thee my daughter that Alexander hath and thou shalt raigne in thy fathers kingdome 10 I repent that I gaue Alexander my daughter for he goeth about to slay me 11 And thus he slaundered Alexander because he woude haue had his realme 12 Thus he toke his daughter from him gaue her vnto Demetrius and forsoke Alexander so that his malice was openly knowen 13 And Ptolomi came to Antioch where he set two crownes vpon his owne head the crowne of Egypt and of Asia 14 In the meane season was king Alexander in Cilicia for they that dwelt in those places had rebelled against hym 15 But when Alexander hearde of this he came to warre against hym So king Ptolomi brought foorth his hoast and mette him with a mightie power and chased him away 16 Then fled Alexander into Arabia there to be defended and king Ptolomeus honour increased 17 And Zabdiel the Arabian smote of Alexanders head sent it vnto Ptolomi 18 But the thirde day after died king Ptolomi hym selfe and they whom he had set in the strong holdes were slayne one of another 19 And Demetrius raigned in the hundred threscore and seuenth yere 20 At the same time gathered Ionathas them that were in Iurie to lay siege vnto the castle which was at Hierusalem so they made many instrumentes of warre against it 21 Then went there certayne vngodly persons whiche hated their owne people vnto king Demetrius and told hym that Ionathas besieged the castle 22 So when he hearde it he was angry and immediatly came vnto Ptolomais wrote vnto Ionathas that he should not lay siege to the castle but come and speake with hym at Ptolomais in all haste 23 Neuerthelesse when Ionathas heard this he commaunded to besiege it He chose also certayne of the elders and priestes of Israel and put him selfe in peryll 24 And toke with him golde siluer clothing and diuers presentes and went to Ptolomais vnto the king and found◠him gracious 25 And though certayne vngodly men of his owne people made complayntes vpon him 26 Yet the king intreated him like as his predecessours had done before and promoted hym in the sight of all his friendes 27 Confirmed hym in the hye priesthood with all the worship that he had afore and made him his chiefe friend 28 Ionathas also desired the king that he woulde make Iurie free with the three head cities of Samaria and the landes perteyning therto vpon this did Ionathas promise hym three hundred talentes 29 Wherunto the king consented and gaue Ionathas wryting of the same conteyning these wordes 30 King Demetrius sendeth greeting vnto his brother Ionathas and to the people of the Iewes 31 We sende you here a copie of the letter which we did write vnto our cosen Lasthenus concerning you that ye shoulde knowe it 32 King Demetrius sendeth greeting vnto Lasthenus his father 33 For the faythfulnesse that our friendes the people of the Iewes kepe vnto vs and for the louing kindnesse which they beare towarde vs we are determined to do them good 34 Wherfore we assigne vnto the coastes of Iudea the three gouernemētes Afferema Lydda and Ramatha whiche are added vnto Iurie from Samaria and all the landes pertayning therevnto to be freely separated for such as do sacrifice in Hierusalem both concerning the paymentes whiche the king toke yerely aforetime the fruite also of the earth and trees 35 As for other tithes and tributes that belonged vnto vs we discharge them therof from this time foorth 36 In like maner we graunt vnto them all the customes of salt crowne taxes which were brought vnto vs and this freedome shal they haue firme and stedfast from this time foorth for euermore 37 Therefore see that ye make a copie of these our letters and deliuer it vnto Ionathas that it may be set vpon the holy mount in a conuenient place 38 After this when Demetrius the king sawe that his land was in rest and that no resistaunce was made against him he sent away all his hoast euery man to his owne place except certayne bandes of straungers whom he brought from the Iles of the heathen wherefore all his fathers hoast hated him 39 Now was ther one Tryphon that had ben of Alexanders part afore whiche when he saw that all the hoast murmured against Demetrius he went to Samalcue the Arabian that brought vp Antiochus the sonne of Alexander 40 And lay sore vpon him to deliuer hym this young Antiochus that he might raine in his fathers steade He tolde him also what great euyll Demetrius had done how his men of warre loued him not so remayned there a long season 41 And Ionathas sent vnto king Demetrius to driue them out which were in the castle at Hierusalem and those that were in the fortresses for they dyd Israel great harme 42 So Demetrius sent word vnto Ionathas saying I will not only do these thinges for thee and thy people but at time conuenient I wil do both thee and thy people great worship 43 But now thou shalt do me a pleasure if thou wilt sende me men to helpe me for all myne armie is gone fro me 44 So
that in this same nyght before the Cocke crowe thou shalt denie me thryse 35 Peter sayde vnto hym Though I shoulde dye with thee yet wyll I not denie thee Lykewyse also sayde all the disciples 36 Then came Iesus with them vnto a place which is called Gethsemane and sayde vnto the disciples Sit ye here whyle I go and pray yonder 37 And he toke with him Peter and the two sonnes of Zebedee and began to waxe sorowfull and heauy 38 Then sayde Iesus vnto them My soule is heauy euen vnto the death tary ye here and watche with me 39 And he went a litle farther and fell sâ—at on his face and prayed saying O my father if it be possible let this cuppe passe from me Neuerthelesse not as I wyll but as thou wylt 40 And he came vnto the disciples and founde them aslepe and sayth vnto Peter What coulde ye not watche with me one houre 41 Watche and praye that ye enter not into temptation The spirite in deede is wyllyng but the fleshe is weake 42 He went away once againe prayed saying O my father if this cuppe may not passe away froÌ„ me except I drinke it thy wyll be fulfylled 43 And he came and founde them a slepe agayne for their eyes were heauy 44 And he left them and went agayne and prayed the thirde tyme saying the same wordes 45 Then commeth he to his disciples and sayth vnto them Slepe hencefoorth take your rest beholde the houre is at hande and the sonne of man is betrayed into the handes of synners 46 Ryse let vs be goyng beholde he is at hande that doth betray me 47 Whyle he yet spake loe Iudas one of the twelue came and with hym a great multitude with swordes staues from the chiefe priestes and elders of the people 48 But he that betrayed him gaue them a token saying Whomsoeuer I kysse that same is he holde hym fast 49 And foorthwith he came to Iesus and sayde hayle maister and kyssed hym 50 And Iesus sayde vnto hym Frende wherefore art thou come Then came they and layed handes on Iesus and toke hym 51 And beholde one of them which were with Iesus stretched out his hande and drewe his sworde and stroke a seruaunt of the hye priestes and smote of his eare 52 Then saide Iesus vnto hym Put vp thy sworde into his sheathe For all they that take the sworde shall peryshe with the sworde 53 Thynkest thou that I can not nowe pray to my father and he shall geue me more then twelue legions of Angels 54 But howe then shall the scriptures be fulfylled For thus must it be 55 In that same houre sayde Iesus to the multitudes Ye be come out as it were vnto a thiefe with swordes and staues for to take me I sate dayly with you teachyng in the temple and ye toke me not 56 But all this is done that the scriptures of the prophetes myght be fulfylled Then all the disciples forsoke him and fledde 57 And they toke Iesus and ledde hym to Caiaphas the hye prieste where the scribes and the elders were assembled 58 But Peter folowed hym a farre of vnto the hye priestes palace and went in and sate with the seruauntes to see the ende 59 The chiefe priestes and elders and all the councell sought false witnesse agaynst Iesus for to put hym to death 60 But founde none yea when many false witnesses came yet founde they none At the last came two false witnesses 61 And sayde This felowe sayde I am able to destroy the temple of God and to buylde it agayne in three dayes 62 And the chiefe priest arose and sayde vnto hym Aunswerest thou nothyng Why do these beare witnesse agaynst thee 63 But Iesus helde his peace And the chiefe priest aunswered and sayde vnto hym I charge thee by the liuing God that thou tel vs whether thou be Christ the sonne of God 64 Iesus saith vnto him thou hast said Neuerthelesse I saye vnto you hereafter shall ye see the sonne of man sitting on the ryght hande of power and commyng in the cloudes of the skye 65 Then the hye priest rent his clothes saying He hath spoken blasphemie what nede we of any mo witnesses Beholde now ye haue hearde his blasphemie 66 What thynke ye They aunswered and sayde he is worthy to dye 67 Then dyd they spyt in his face and buffeted hym with fistes And other smote hym on his face with the paulme of their handes 68 Saying prophecie vnto vs O Christ who is he that smote thee 69 Peter sate without in the palace And a damsell came to hym saying Thou also wast with Iesus of Galilee 70 But he denied before them all saying I wote not what thou sayest 71 When he was gone out into the porch another wenche sawe hym and sayde vnto them that were there This felowe was also with Iesus of Nazareth 72 And agayne he denyed with an oth I do not knowe the man 73 And after a whyle came vnto hym they that stode by and sayde vnto Peter Surely thou art euen one of them for thy speache bewrayeth thee 74 Then began he to curse to sweare that he knewe not the man And immediatly the Cocke crewe 75 And Peter remembred the worde of Iesu which sayde vnto hym before the Cocke crowe thou shalt denie me thrise and he went out and wept bytterly ¶ The .xxvij. Chapter ¶ 2 Christe is delyuered vnto Pilate 5 Iudas hangeth hym selfe 24 Christe is crucified among thieues 57 he dyeth and is buried 64 watchmen kepe the graue 1 WHen the mornyng was come all the chiefe priestes and the elders of the people helde a councell agaynst Iesus to put hym to death 2 And brought hym bounde and deliuered hym to Pontius Pilate the deputie 3 Then Iudas whiche had betrayed hym seyng that he was condempned repented hym selfe and brought agayne the thirtie peeces of syluer to the chiefe priestes and elders 4 Saying I haue synned betraying the innocent blood And they said what is that to vs see thou to that 5 And he cast downe the peeces of siluer in the temple and departed and went and hanged hym selfe 6 And the chiefe priestes toke the peeces of syluer and sayde It is not lawfull for to put theÌ„ into the treasurie because it is the price of blood 7 And they toke councell and bought with them a potters fielde to burye straungers in 8 Wherfore that fielde is called the fielde of blood vntyll this day 9 Then was fulfylled that which was spoken by Ieremie the prophet saying And they toke thirtie siluer peeces the price of hym that was valued whom they bought of the children of Israel 10 And gaue them for the potters fielde as the Lorde appoynted me 11 Iesus stode before the deputie and the deputie asked him saying Art thou the king of the Iewes Iesus saith vnto hym thou sayest
poore 6 This he sayde not that he cared for the poore but because he was a thiefe and had the bagge and bare that which was geuen 7 Then sayde Iesus Let her alone agaynst the day of my burying hath she kept this 8 For the poore alwayes shall ye haue with you but me haue ye not alwayes 9 Much people of the Iewes therfore had knowledge that he was there And they came not for Iesus sake only but that they might se Lazarus also whoÌ„ he raysed from death 10 But the hye priestes helde a councell that they myght put Lazarus to death also 11 Because that for his sake many of the Iewes went away and beleued on Iesus ☜ 12 On the next day much people that were come to y e feast when they hearde that Iesus should come to Hierusalem 13 Toke braunches of paulme trees and went foorth to meete hym and cryed Hosanna blessed is he that in the name of the Lorde commeth kyng of Israel 14 And Iesus got a young Asse and sate theron as it is written 15 Feare not daughter of Sion beholde thy kyng commeth sittyng on an Asses colte 16 These thynges vnderstoode not his disciples at the first but when Iesus was glorified theÌ„ remembred they that such thinges were written of him that such thynges they had done vnto hym 17 The people that was with him when he called Lazarus out of his graue and raysed hym from death bare recorde 18 Therfore met hym the people also because they hearde that he had done such a miracle 19 The pharisees therfore sayde among them selues perceaue ye howe ye preuayle nothyng Beholde all the whole worlde goeth after hym 20 There were certaine Grekes among them that came to worship at the feast 21 The same came therefore to Philip which was of Bethsaida a citie of Galilee and desired hym saying Syr we woulde fayne see Iesus 22 Philip came and tolde Andrewe And agayne Andrewe Philip tolde Iesus 23 And Iesus aunswered them saying The houre is come that the sonne of man must be glorified 24 ☞ Veryly veryly I say vnto you except the wheate corne fall into the grounde and dye it abideth alone If it dye it bryngeth foorth much fruite 25 He that loueth his lyfe shall destroy it and he that hateth his lyfe in this worlde shall kepe it vnto lyfe eternall 26 If any man minister vnto me let hym folowe me And where I am there shall also my minister be If any man minister vnto me hym wyll my father honour ☜ 27 Nowe is my soule troubled and what shall I say Father saue me from this houre but therfore came I into this houre 28 Father glorifie thy name Then came there a voyce from heauen â—saying I haue both glorified it and wyll glorifie it agayne 29 The people therfore that sâ—oode by and hearde it sayde that it thundred Other sayde an Angel spake to hym 30 Iesus aunswered and sayde This voyce came not because of me but for your sakes 31 ☞ Nowe is the iudgement of this worlde Nowe shall the prince of this worlde be cast out 32 And I yf I were lyft vp from the earth wyll drawe all men vnto me 33 This he sayde signifiyng what death he shoulde dye 34 The people aunswered him We haue hearde out of the lawe that Christe bydeth euer and howe sayest thou the sonne of man must be lyft vp Who is that sonne of man 35 Then Iesus sayde vnto them Yet a litle while is the light with you Walke while ye haue light lest the darknesse come on you For he that walketh in the darke wotteth not whither he goeth 36 Whyle ye haue lyght beleue on the lyght that ye may be the chyldren of the lyght ☜ These thynges spake Iesus and departed hyd hym selfe from theÌ„ 37 But though he had done so many miracles before them yet beleued not they on hym 38 That the saying of Esaias the prophete myght be fulfylled which he spake Lorde who shall beleue our saying And to whom is the arme of the Lorde declared 39 Therfore coulde they not beleue because that Esaias sayth agayne 40 He hath blynded their eyes and hardened their heart that they shoulde not see with their eyes lest they should vnderstande with their hearte should be conuerted and I should heale them 41 Such thynges sayde Esaias when he sawe his glory and spake of hym 42 Neuerthelesse among y e chiefe rulers also many beleued on hym But because of the pharisees they dyd not confesse hym lest they should be excoÌ„municate 43 For they loued the prayse of men more then the prayse of God 44 Iesus cryed and sayde He that beleueth on me beleueth not on me but on hym that sent me 45 And he that seeth me seeth hym that sent me 46 ☞ I am come a lyght into y e worlde that whosoeuer beleueth on me should not byde in darknesse 47 And yf any man heare my wordes and beleue not I iudge hym not For I came not to iudge the worlde but to saue the worlde 48 He that refuseth me receaueth not my wordes hath one that iudgeth him The worde that I haue spoken the same shall iudge hym in the last day 49 For I haue not spoken of my selfe but the father which sent me he gaue me a commaundement what I should say and what I shoulde speake 50 And I knowe that his commaundement is lyfe euerlastyng Whatsoeuer I speake therfore euen as the father bad me so I speake ☜ ⧠The .xiij. Chapter 5 Christe wassheth the Apostles feete 8 Peter refuseth to be wasshed but afterwarde consenteth 1â— The Apostles are cleane 13 Christe Lorde and Maister 14 Exhortyng to humilitie and charitie 26 Christe sheweth who shall betray hym 27 Satan entreth into Iudas 30 He goeth out to the pharisees 34 Christe exhorteth y e disciples to loue 35 Wherby Christes disciples are knowen 38 He forewarneth Peters denyall 1 BEfore the feast of the Passouer when Iesus knewe that his houre was come y t he shoulde departe out of this world vnto the father When he loued his which were in the world vnto the ende he loued them 2 And when supper was ended after that the deuyll had put in the heart of Iudas Iscariot Simons sonne to betray hym 3 Iesus knowyng that the father had geuen all thynges into his handes and that he was come from God and went to God 4 He rose from supper and layde asyde his vpper garmentes And when he had taken a towel he gyrded hym selfe 5 After that he powred water into a bason and began to washe the disciples feete and to wype them with the towel wherwith he was gyrded 6 Then came he to Simon Peter And Peter sayde vnto hym Lorde doest thou wasshe my feete 7 Iesus aunswered sayde vnto hym What I do thou wotest not nowe but thou shalt knowe
are not comely 14 I wyll therefore that the yonger women do marrie to beare chyldren to guyde the house to geue none occasion to y e aduersarie to speake slaunderously 15 For certaine of them are alredy turned backe after Satan 16 Yf any man or woman that beleueth haue wydowes let them susteine them let not the Churches be charged that there maye be sufficient for them that are wydowes in deede 17 The elders that rule well are worthy of double honour most speciallye they which labour in the worde teachyng 18 For the scripture sayth Thou shalt not moosel the oxe that treadeth out the corne And the labourer is worthy of his rewarde 19 Agaynst an elder receaue none accusation but vnder two or three witnesses 20 Them that sinne rebuke before all that other also may feare 21 I testifie before God and the Lorde Iesus Christe and the elect angels that thou obserue these thinges without hastynesse of iudgement and do nothyng after parcialitie 22 Lay handes sodenly on no man neither be partaker of other mens sinnes Kepe thy selfe chaste 23 Drinke no longer water but vse a litle wine for thy stomackes sake thine often diseases 24 Some mens sinnes are open beforehande hastyng before vnto iudgement and in some they folowe after 25 Lykewise also good workes are manifest before hande and they that are otherwyse can not be hyd ¶ The .vj. Chapter 1 The duetie of seruauntes towarde their maisters 3 Agaynst such as are not satisfied with the worde of God 6 Of true godlynesse and contentation of mynde 9 Agaynst couetousnesse 11 A charge geuen to Timothie 1 LEt as many seruauntes as are vnder the yoke count their maisters worthy of all honour that the name of god and his doctrine be not blasphemed 2 And they whiche haue beleuyng maisters despise them not because they are brethren but rather do seruice forasmuch as they are beleuyng and beloued and partakers of the benefite These thynges teache and exhort 3 Yf any man teache otherwyse and consenteth not vnto the wholsome wordes of our Lorde Iesus Christe and to the doctrine whiche is accordyng to godlynesse 4 He is puft vp knowyng nothing but dotyng about questions and strifes of wordes wherof commeth enuie stryfe raylynges euyll surmysynges 5 Vayne disputations of men of corrupte myndes destitute of the trueth thynkyng lucre to be godlynesse From suche be thou separate 6 Godlynesse is great lucre if a man be content with that he hath 7 For we brought nothyng into the worlde and it is certayne that we may carry nought away 8 But hauyng foode and rayment we must therwith be content 9 For they that wyll be riche fall into temptations and snares and into many folishe noysome lustes which drowne men in perdition and destruction 10 For loue of money is the roote of all euyll whiche whyle some lusted after they erred from the fayth pearced thē selues through with many sorowes 11 But thou O man of God flee these thynges and folow after righteousnes godlynes faith loue pacience mekenes 12 Fight the good fight of faith lay hand on eternall lyfe wherevnto thou art also called and hast professed a good profession before many witnesses 13 I geue thee charge in the sight of God who quickeneth all thynges and before Iesus Christe which vnder Pontius Pilate witnessed a good profession 14 That thou kepe the commaundement without spot vnrebukeable vntyll the appearyng of our Lorde Iesus Christ 15 Which in his tymes he shall shewe that is blessed and prince only the kyng of kynges and Lorde of Lordes 16 Who only hath immortalitie dwelling in the light that no man can attayne vnto * Whom no man hath seene neither can see vnto whom be honour power euerlastyng Amen 17 Charge them which are riche in this world that they be not hie minded nor trust in vncertayne riches but in y e lyuyng God which geueth vs aboundauntly all thinges to enioy 18 That they do good that they be riche in good workes that they be redye to geue glad to distribute 19 Laying vp in store for them selues a good foundation agaynst the tyme to come that they may lay holde on eternall lyfe 20 O Timotheus saue that which is geuen thee to kepe auoydyng prophane and vayne bablynges and oppositions of science falslie so called 21 Which some professyng haue erred concernyng the fayth Grace be with thee Amen ¶ Sent from Laodicea which is the chiefest citie of Phrygia Pacaciana The seconde Epistle of the Apostle Saint Paul to Timothie ¶ The first Chapter ¶ 6 Paul exhorteth Timotheus to stedfastnesse and patience in persecution and to continue in the doctrine that he had taught hym 12 wherof his bondes afflictions were a gage 16 A commendation of Onesiphorus 1 PAul an Apostle of Iesus Christe by the wyll of God according to the promise of lyfe which is in Christ Iesus 2 To Timothie a beloued sonne Grace mercy and peace from God the father and Christe Iesus our Lorde 3 I thanke God whom I worshippe from my forefathers in pure conscience that without ceassyng I haue remembraūce of thee in my prayers night day 4 Desiryng to see thee myndefull of thy teares that I may be fylled with ioy 5 When I call to remembraunce the vnfaigned fayth that is in thee whiche dwelt first in thy graundmother Lois and in thy mother Eunica and I am assured that it dwelleth in thee also 6 Wherfore I put thee in remēbraunce that thou stirre vp the gyft of God which is in thee * by the puttyng on of my handes 7 * For God hath not geuen to vs the spirite of feare but of power and of loue and of a sounde mynde 8 Be not thou therfore ashamed of the testimonie of our Lorde neither of me his prisoner but suffer thou aduersitie with the Gospell accordyng to the power of God 9 Who hath saued vs called vs with an holy callyng not accordyng to our workes but accordyng to his owne purpose and grace which was geuen vs in Christe Iesus before the world began 10 But is nowe made manifest by the appearyng of our sauiour Iesus Christ who hath put away death and hath brought life and immortalitie vnto light through the Gospell 11 Wherunto I am appoynted a preacher and Apostle and a teacher of the gentiles 12 For the which cause I also suffer these thynges Neuerthelesse I am not ashamed For I knowe whom I haue beleued and I am perswaded that he is able to kepe that which I haue committed to hym agaynst that day 13 See thou haue the paterne of wholesome wordes which thou hast hearde of me in fayth loue that is in Christe Iesus 14 That good thyng which was committed to thy keping holde fast through the holy ghost which dwelleth in vs. 15 This
spoken parteyneth vnto another tribe of which no man stoode at the aulter 14 For it is euident that our Lord sprong out of Iuda of which tribe spake Moyses nothyng concernyng priesthood 15 And it is yet a farre more euidēt thing yf after the similitude of Melchisedech there aryse another priest 16 Which is not made after the lawe of the carnall commaundement but after the power of the endlesse lyfe 17 For he testifieth that thou art a priest for euer after the order of Melchisedech 18 For there is truely a disanulling of the commaundement goyng before for the weakenesse and vnprofitablenesse therof 19 For the lawe made nothyng perfect but was the bryngyng in of a better hope by the whiche we drawe nygh vnto God 20 And in as much as that was not without an oth For those priestes were made without an oth 21 But this priest with an oth by hym that saide vnto him The Lord sware and wyll not repent thou art a priest for euer after the order of Melchisedech 22 By so much was Iesus made a suertie of a better testament 23 And among them many were made priestes because they were forbidden by death to endure 24 But this man because he endureth euer hath an vnchaungeable priesthood 25 Wherefore he is able also euer to saue them to the vttermost that come vnto God by hym seyng he euer lyueth to make intercession for them 26 For such an hye priest became vs whiche is holy harmelesse vndefyled seperate from sinners and made hygher then heauens 27 Whiche nedeth not dayly as those hie priestes to offer vp sacrifice first for his owne sinnes and then for the peoples for that dyd he once when he offered vp hym selfe 28 For the lawe maketh men hye priestes which haue infirmitie but the word of the oth which was after the lawe maketh the sonne whiche is perfecte for euermore ⧠The .viij. Chapter 6 He proueth the abolisshyng aswell of the Leuiticall priesthood as of the olde couenaunt by the spirituall and euerlastyng priesthood of Christe 8 and by the newe couenaunt 1 BVt of the thinges whiche we haue spoken this is y e summe We haue such an hye priest that sitteth on y e ryght hand of y e throne of the maiestie in the heauēs 2 A minister of holy thynges and of the true tabernacle which the Lord pight and not man 3 For euery hye priest is ordeyned to offer gyftes and sacrifices Wherefore it is of necessitie that this man haue somewhat also to offer 4 For he were not a priest yf he were on the earth seyng there are priestes that accordyng to the lawe offer gyftes 5 Who serue vnto the example and shadowe of heauenly thinges as Moyses was admonished of God when he was about to finishe the tabernacle For see saith he that thou make all thynges accordyng to the patterne shewed to thee in the mount 6 But nowe hath he obteyned a more excellent office by howe much also he is the mediatour of a better couenaunt whiche was confirmed in better promises 7 For yf that first couenaunt had ben founde fautlesse then shoulde no place haue ben sought for the seconde 8 For in rebukyng them he saith Beholde the dayes come saith the Lord and I wyll finishe vppon the house of Israel and vppon the house of Iuda a newe couenaunt 9 Not lyke that that I made with their fathers in the day when I toke them by the hande to leade them out of the lande of Egypt because they continued not in my couenaunt and I regarded them not saith the Lorde 10 For this is the couenaunt that I wyll make with the house of Israel after those dayes saith the Lord geuyng my lawes into their mynde and in their heart I wyl write them and I wyll be to them a God and they shal be to me a people 11 And they shall not teach euery man his neyghbour and euery man his brother saying knowe the Lorde for all shall knowe me from the litle of them to the great of them 12 For I wyll be mercyfull to their vnrighteousnes and their sinnes and their iniquities wyll I thynke vpon no more 13 In that he sayth a newe couenaunt he hath worne out the first For that which is worne out and waxed olde is redie to vanishe away The .ix. Chapter 1 Howe that the ceremonies and sacrifices of the lawe are abolisshed 11 by the eternitie and perfection of Christes sacrifice 1 THe first couenaunt then had verylye iustifiyng ordinaunces seruinges of God and worldlye holynesse 2 ☞ For there was a fore tabernacle made wherein was the lyght and the table and the shewe bread whiche is called holy 3 But after the seconde vayle was a tabernacle which is called holyest of al 4 Which had the golden senser and the arke of the couenaunt ouerlaide rounde about with golde wherin was the golden pot hauyng Manna and Aarons rodde that had budded and the tables of the couenaunt 5 And ouer it the Cherubins of glorie shadowyng the mercie seate Of which thynges we can not nowe speake particulerlie 6 When these thynges were thus ordeyned the priestes went alwayes into the first tabernacle accomplishyng the seruice of God 7 But into y e seconde went the hye priest alone once euery yere not without blood which he offered for hym selfe for the ignorauncies of the people 8 The holy ghost this signifiyng that the waye of holy thinges was not yet opened whyle as yet the first tabernacle was standyng 9 Whiche was a similitude for the tyme then presēt in which were offred giftes and sacrifices that coulde not make the worshipper perfect as parteining to the conscience 10 With only meates and drynkes and diuers wasshynges and iustifiynges of the flesshe which were layde vp vntyll the tyme of reformation 11 ☞ But Christe beyng come an hye priest of good thynges that shoulde be by a greater and more perfect tabernacle not made with handes that is to say not of this buyldyng 12 Neither by the blood of Goates and Calues but by his owne blood he entred in once into the holy place founde eternall redemption ☜ 13 For if the blood of Oxen of Goates and the asshes of a young Cowe sprinklyng the vncleane sanctifieth to the purifiyng of the flesshe 14 Howe much more the blood of Christe which through the eternall spirite offered hym selfe without spot to God shall purge your conscience frō dead workes to serue the lyuyng God 15 And for this cause is he the mediatour of the newe couenaunt that through death which was for the redemption of the transgressions that were vnder the first couenaunt they whiche are called myght receaue the promise of eternall inheritaunce ☜ 16 For where as is a testament there must also of necessitie be the death of him that maketh it 17 For a
them which are euyll and hast examined them which say they are Apostles and are not and hast founde them lyers 3 And hast suffred and hast patience and for my names sake hast laboured and hast not faynted 4 Neuertheles I haue somewhat against thee because thou hast left thy first loue 5 Remember therefore from whence thou art fallen and repent and do the first workes Or els I wyll come vnto thee shortly wyll remoue thy candlesticke out of his place except thou repēt 6 But this thou hast because thou hatest the deedes of the Nicolaitans which deedes I also hate 7 Let hym that hath an eare heare what y e spirite sayth vnto the Churches To hym that ouercommeth wyll I geue to eate of the tree of lyfe which is in the middes of the paradise of God 8 And vnto the Angel of the Churche of Smyrna write These thynges sayth he that is first and the last which was dead and is alyue 9 I knowe thy workes and tribulation and pouertie but thou art riche And I know the blasphemie of them which cal them selues Iewes and are not but are the synagogue of Satan 10 Feare none of those thynges which thou shalt suffer Beholde the deuyll shall caste some of you into prison to tempt you and ye shall haue tribulation ten dayes Be faythfull vnto the death and I wyll geue thee a crowne of lyfe 11 Let hym that hath an eare heare what the spirite sayth vnto y e Churches He that ouercommeth shall not be hurt of the seconde death 12 And to the Angell of the Churche in Pergamos write This saith he which hath y e sharpe sword with two edges 13 I knowe thy workes and where thou dwellest euen where Satans seate is and thou kepest my name and hast not denyed my fayth Euen in those dayes when Antipas my faythfull martir was slayne among you where Satan dwelleth 14 But I haue a fewe thynges agaynst thee because thou hast there them that maynetayne the doctrine of Balaam whiche taught in Balacke to put a stumblyng blocke before the chyldren of Israel that they shoulde eate of meate dedicate vnto idols commit fornicatiō 15 Euen so hast thou thē that maintayne the doctrine of the Nicolaitans which thyng I hate 16 Repent or els I wyll come vnto thee shortly and wyll fyght agaynst them with the sworde of my mouth 17 Let hym that hath an eare heare what y e spirite sayth vnto the Churches To hym that ouercommeth wyll I geue to eate Manna that is hyd and wyll geue hym a white stone and in the stone a newe name written which no man knoweth sauyng he y t receaueth it 18 And vnto the Angell of the Churche of Thyatira write This saith y e sonne of God who hath eyes lyke vnto a flambe of fyre and his feete are like fine brasse 19 I knowe thy workes and thy loue seruice and fayth and thy patience and thy deedes which are mo at the last thē at the first 20 Notwithstandyng I haue a fewe thynges agaynst thee because thou sufferest that woman Iesabel which called her selfe a prophetisse to teache and to deceaue my seruauntes to make them commit fornication and to eate meates offred vp vnto idols 21 And I gaue her space to repent of her fornication and she repented not 22 Beholde I wyll cast her into a bed and them that commit fornication with her into great aduersitie except they turne from their deedes 23 And I wyll kyll her chyldren with death all the Churches shall knowe that I am he which searcheth the raynes and heartes And I wyll geue vnto euery one of you accordyng vnto his workes 24 Vnto you I say and vnto other of thē of Thyatira as many as haue not this learnyng which haue not knowē the deepenesse of Satan as they say I wyll put vpon you none other burthen 25 But that which ye haue alredy holde fast tyll I come 26 And whosoeuer ouercommeth and kepeth my workes vnto the ende to hym wyll I geue power ouer nations 27 And he shall rule them with a rodde of yron and as the vessels of a potter shall they be broken to sheuers 28 Euen as I receaued of my father so wyll I geue hym the mornyng starre 29 Let hym that hath an eare heare what the spirite sayth to the Churches ¶ The .iij. Chapter 1 He exhorteth the Churches or ministers to the true profession of fayth and to watchyng 12 with promises to them that perseuer 1 AND write vnto the Angel of the Churche that is at Sardis this sayth he that hath the seuen spirites of God and the seuen starres I knowe thy workes thou hast a name that thou lyuest and thou art dead 2 Be awake and strength the thynges which remayne that are redie to dye For I haue not founde thy workes perfect before God 3 Remember therfore howe thou hast receaued and heard and holde fast and repent If thou shalt not watche I wyll come on thee as a thiefe and thou shalt not knowe what houre I wyll come vpon thee 4 Thou hast a fewe names in Sardis which haue not defiled their garmētes and they shall walke with me in white for they are worthie 5 He that ouercommeth shal be thus clothed in whyte aray and I wyll not put out his name out of the booke of life and I will confesse his name before my father and before his Angels 6 Let him that hath an eare heare what the spirite sayth vnto the Churches 7 And write vnto y e Angel of the Church of Philadelphia this sayth he that is holy and true which hath the key of Dauid which openeth and no man shutteth and shutteth and no man openeth 8 I knowe thy workes Beholde I haue set before thee an open doore and no man can shut it for thou hast a litle strength hast kept my sayinges and hast not denyed my name 9 Beholde I make them of the synagogue of Satan which call them selues Iewes and are not but do lye Behold I wyll make them that they shal come and worshyp before thy feete and shall knowe that I haue loued thee 10 Because thou hast kept the wordes of my patience therfore I wyll kepe thee from the houre of temptation which wyll come vpon all the worlde to trie them that dwel vpon the earth 11 Beholde I come shortly Holde that which thou haste that no man take away thy crowne 12 Hym that ouercōmeth wyll I make a pyller in the temple of my God and he shall go no more out And I wyll write vpon him the name of my God and the name of the citie of my God newe Hierusalem which commeth downe out of heauen from my God and I wyll write vpon hym my newe name 13 Let hym that hath an eare heare what the spirite sayth vnto y e Churches 14 And vnto the Angel of the Churche which is in Laodicea write
De. xxvii a. k That is the summe of the law which summe is conteyned in the ten comâ—undementes Deu x. â— xxxvi â— l So neither young nor old man nor woman were exempted from hearyng the worde of the Lorde (a In respecte of the plaine of Moab (b) Called Mediterraneum ii Sa xxi a. (c) Becâ—use they were all weren (d) Euen the idolaters for feare of death wyll pretend to honor the true God â–ª and receaue his religion Nu. xxi f. e As some wyll â–ª to â—ryâ— the oldnesse and what â—aâ— it had beyng so olde â—ome other say it was to confirme y t it 〈◊〉 accordyng to the maner that they â—cate oâ— thâ— vittayles ii Re. xx a (f (g The multitude is commonly inclined to maligne their magistrates and to constrâ— their doinges to the worst part (h) Whiche was the tabernacle vnto vnto the tyme of Solomon and after that the temple at Hierusalem Deut. vii a. (i) That is for the sacrifices (a) Assoone as thou makest a league with the chyldren of God by regeneration thou shalt be sure to haue the wicked children of the worlde in thy toppe (b) All kynde of creatures shall destroy the wicked wheÌ„ the Lord of hoastes will haue it so Eccle. xlvi a Esai 28. d. (c) The Hebrue worde is Iasher that is righteous therfore some iudge it meaneth Moyses booke and the Chaldee text readeth the booke of the lawe but others thinke Iasher to be the very name of the booke which is lost and now not extant By taking away the enemies heartes and destroying them with haylestones e By this Ioâ—uah would â—ge his captâ—s and igâ— vnto them what 〈◊〉 they shâ—â—ke 〈◊〉 the rest of theâ— enemies â—ing kingâ— are thus by them â—ed Deu xxi d. Iosu viii f. “ Or euery person Iosu vi d. “ Or persones Deut xx d. f In one battell (g) where the arke was there to geue thankes â–ª for their victorie Or In â—oth Iosu vi a. Iosu viii a. Iosu vi a. Iosu viii a. Iosu viii a. ☜ ☞ (a) After that the enemies are ouercome “ Hebr. Shihor “ Hebr. Mearah b Read chap. 11. b. Nu. xxxi â— Deut. iii. b. “ Or 〈◊〉 Deut â–ª â— Ioâ— Because 〈…〉 were 〈◊〉 â—nd pâ—kes to hurt tâ—e Nuâ—â— g. d The Leuitâ—s shall haue the tithes sacrifices and â—nges for their inheritaunce Num. 18. c. Deut. iii. Nu. xxxi a. e The false prophet who gâ—ue counsel howe to cause Israel offend God (f That is in the lande of Moab Nu xxxii g (g Meaning his neuewes and posteritie Ios xviii b. Nu. xviii c. Num. 34. d. Nu. xxvi f. xxxiii g. (a) The Rubenites the Gadites halfe the tribe of Manasses Nu xxxv a (b Which was that they two only should entre in to the land Nu. 14. d (c That is the other spies that were sent with him Eccl xâ—v ◠“ Hebr. To go out and come in “ Or Giauntes â–ª (d This he spake of modestie and not of douting i. Mac. ii f. Iosu xv c. Nu. 34. a. Nu. 33. â— (a) The Ebrewe word signified tongue wherby is ment either the arme of the sea that coÌ„meth into the land or a rocke or cape that goeth in to the sea (b) The Ebrewe word is Chem and signified your which as one learned in Ebrewe thinketh is put here for Heâ— whiche signified their (c) Meaning the mouth of the riuer wher it runneth in to the salt sea d Which is a great stone vsed for a marâ— to part their countreis â— Reg. iâ— b e That is the citie of woods Iosu xiiii d. f Nowe in the time of Iosuah and therfore is tolde by way of repetition Iud. i. g That is a citie of letters Iud. i. c. 2. Re. xvii c Or cosyn h Neither because her husband wold not â–ª or because he deferred it to long Or â—â—ion (i) Meâ—ning Nilus Iosu xiiiii d (k) Of thâ— citie the 〈◊〉 sea hath his name l That is vtterly though they slew the most part of them 〈◊〉 their cities Iud. 1. b. (a) Luz is thought to be a citie at the ende of mount Bethel whiche is also named Bethel Genes 28. d. And so Bethel is both the name of a citie and of a mount (a) For the other halâ—e tribe had thâ— portioÌ„ beyond Iordane 〈◊〉 xxvi d. â—vii a. â—xxxvi a. (b) Among them of our tribe (d) Meaning the citie it self “ Or Brook of 〈◊〉 (e) In y e tribe of Aser and tribe of Isachar (f) For at the first theâ— were not coragious after agreed with them on conditâ—on contrary to Gods coÌ„maundmeÌ„t (g) According to my father Iacobs prophecie Gen. 48. d. (h) If this mount be not large enough why dost not thou get more by destroying Gods enemies as he hath commaunded (a) Which had continued at Gilgal euer 〈◊〉 they came to the land till nowe (b) That is Beniamin Simeon Zabuion Isachar Aser Neâ—tali and Dan. (c) That is into ten partes to euery tribe one (d) That is before the ark of the Lord. * Iosu xiii d. Iosu xiii d. (e) That is Tithes Sacrifices and offrings Ios 13. d. 14. a Iosu xii b. (f) To auoide dissention and that euery maÌ„ should be conteÌ„t with gods appointment (g) Whiche was in y e tribe of Ephraim an other Bethel was in the tribe of Beniamin “ Or to the sea “ Or Ierusalem (h) Which is in the tribe of Ephraim Iosuah 1â— b (i) Where the riuer entreth vnto the salt sea (k) Whiche was not wholly in the tribe of Beniamin but part of it was also in y e tribe of Iudah (a) According to Iacobs prophesie â–ª that he should be scatered among y e other tribes Gen. 49. a (b) God prouiding aforehand for the great encrease y t they should grâ—we to â—n time to come (c) Meaning toward the great sea (d) There was an other Bethlehem in the trâ—e of Iudas (e) That is ioyneth to the tribe ZebuloÌ„ (f) Which was Tyrâ—s a strong citie in the sea (g) These cities were â—n the countrey of Zeanantu◠☞ (b) The suburbes were a thousande cubites from the wâ—ll of the citie rounde about Nu. 35 a Ios xii â— (c) That is that were no priestes but Leuites only (d) Whiche dwelled in Chanaan (e) The families of Caath Gerson alredy spoken of remayneth only Merari of which being the yongest came y e thirde familie of Leuites and are here therfore called the rest (f) Bezer â—amoth weâ— the cities of refuge vnder the Merarites beyond Iordane (g) That Iacobs prophesie myght be fulfylled and gods prouidence perfourmed that is that no part of Israel should want their teachers of Gods lawe Iosu â—◠☜ (a) 〈◊〉 that the Israelites enioyed the lande of Chanaâ—n Num 32. f. (b) Which was to go armed before their brethren Num xxxii Num. 32 f. Iosua xiii b (c) Iosuah nowe at partyng wyllyng to shew them his care and his thankfull heart for
Gene. vi a. (d) It is called the bodye of sinne for that it is an whole lumpe of sinne tossyng and tormentyng the whole man pluckyng him froÌ„ god wherby plagues miseries are heaped on man liueth as he were in the myddest of death (a) The law of the spirite and the law of sinne is here taken improperly for the power strength of y e lawe and sinne and it is called the spirite of lyfe because it quickeneth and geueth lyfe (b) God thorow the sacrifice of synne which Christ his only sonne offered vpon y e crosse in his flesh hath coÌ„dempned and abolished sin which raigned in our mortall fleshe (c) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 greke words do not so much signifie wysedome and prudence as affection â–ª carefulnesse myndynge of any thyng (d) Alâ—eit we haue a bodye which is dead to al goodnes by reason of sinne which so strongly rayneth in it yet when we are grafted in Christe his spirite of lyfe geueth vs lyfe and iustifieth vs. Galat. iiii a. i. Tim. i. b. ii Cor. i. d. Ephe. i. a. (e) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth to way or to consider But because the matter was certaine and S. Paul nothing doubted therof it is thus made I am perswaded (f) The creatures shal not 〈◊〉 before Gods chyldren be brought to 〈◊〉 perfection In the meane season they desire groâ—e â–ª and waâ—te (g) The right fourme and affection of prayer commeth by the holy ghoste who maketh intercession for vs not y t he prayeth mourneth but that he so stirreth our heartes that we lyft them vp to heauen earnestly and feruentlye which is the true prayer Nu. xiiii b. Luk. xx b. Iohn iii. b. Esaias liii d. Nu. xiiii b. Luk. xx b. Iohn iii. b. Esaias liii d. Psal 44. d. (a) He sawe the losse and destruction of his whole nation fallyng so farre from Gods true religion he considered howe sore God shoulde be dishonoured wheÌ„ his wonderfull benefites and blessinges bestowed vpon his people â–ª should take none effect but vtterly be defaced which so myghtilie moued hym that he 〈◊〉 rather to be â—at of from Christe then those thynges shoulde come to passe Rom. ii d. Gen. xxi b. Gen. xvii b (b) The wyll and purpose of God is the cause of the election and reprobation For his mercie and callyng through Christe are the meanes of saluation and the withdrawyng of his mercie is the cause of damnation Exod 33 d. Exod. ix b. Esai xlv b. Eccle. 33. b. Iere. xviii a. Oze ii d. 1 Peter ii b. Esai x. â— (c) The word here is taken for a thyng or matter The Lord diminisshed his people by sunday plagues persecutions vanishmentes brought them to a very fewe Like wyse meaneth S. Paul that a fewe of theÌ„ shal be saued whiche fewe notwithstandyng shall abound in righteousnesse to the glory of God (d) The seede is Christe Iesus â—owen abrode by his Apostles and Disciples Esa xxviii d (e) Christe doth iustifie vs by fayth without workes whiche thing y e Iews and iustitiaries can not beleue Therfore they stumble at Christ and are offended with him ☞ (a) That is a certayne affection but not after knowledge For no zeale nor no good intent 〈◊〉 be acceptable vnto God but only that which is grounded vpon fayth and the knowledge of God (b) It is called our owne righteousnes when we refuse the ryghteousnesse which coÌ„meth by Christe imagine an other ryghteousnes which commeth by our owne workes and defuses 〈◊〉 is 〈◊〉 hath 〈◊〉 the 〈…〉 and therefore wâ—â—â—â—euer beleueth in him is â—ounted iust before God as well as he had fulfilled the whole law hym selfe (d) For fayth teacheth vs that Christe is ascended vp into heauen to take vs with him and hath descended into the depth of death to destroy death and to dâ—yuer vs. Deu xxx c Esais 28. d. Ioel. ii g. Actes ii c. Esai liii a. Iohn xii a. Psal xix a. Deut. 32. c. Esai lii b. Esai lxv a. ii Re. xix b. (a) Those alters he meaneth wherevpon Abraham Isaac and Iacob dyd offer sacrifices in tyme past vppon the which it was lawful for y e Iewes to do sacrifice vntil the buildyng of the temple Esai vi c. Mat. xiii b. (b) That is pricking and vnquietnes of conscience (c) That is for that the Iewes contemnyng the Gospel of Christe fell away from God the preachyng of the Gospel came vnto the gentiles which is their saluatioÌ„ Rom. i. a. i Tim. ii a. ii Tim. i c. (d) These broken braunches were the vnbeleuyng Iewes whiche for their vnbeliefe were cut of from the promise of God in whose stede was the wilde Oliue that is the gentiles grafted thorowe fayth ii Cor. iii. d. Esai lix d. Psal xiiii c. Sapien. ix b. Esai lx c. i Cor. ii d. (e) By this the Apostle declareth that God by his free wyll and election doth geue saluation vnto men without any desertes of their owne (a) The Iewes in Moyses law were commaunded to offer vp the deâ—d â—arkases of beastes but Christians shoulde exhibite their owne liâ—ely bodyes for a sacrifice to God in mortifiyng their carnall lustes and framyng them selues by saith to Godlynesse and charitie (b) The worlde hath diuers significations in the scriâ—tures but here is takeÌ„ specially for the nature and disposited of men in the worlde which lyued after their lustes pleasures 〈◊〉 serueth not god in holines of lyfe and godly conuersation Two â—â—â—nges are reâ—â—â—ued yf we 〈◊〉 esteeme 〈◊〉 iudge soâ—â—â— of Gods 〈◊〉 in vs The one that we do not 〈◊〉 to our selues that whiche we haue not The next that we beast not of the gentiles but â—â—uerenâ—â—y and seberâ—y to 〈◊〉 â–ª to Gods honour and glory â— Cor. xii a â— Cor. xii a i Peter ii d. Eccle. 31. c. Heb. xiii â— Math. v. g. Deut. 32. d. (d) For â–ª either thou shalt wynne hym with thy benefite or els his conscience shall beare hym witnesse that Gods burnyng wrath hangeth ouer hym Sapi. vi a. Iohn iii. d. (a) For we are bounde in conscience by the worde of God to obey the hygher powers and in disobeyng we shoulde hurt the consciences of others thorowe our euill example Mat. xvii c. Leâ—â—t xix d Mat. xxi d. Mark xii c Galath v. b. Iames. ii b. (b) 〈◊〉 ther we go â–ª the neaâ—â—◠〈◊〉 we to the end Nowe therefore our perfect full saluatioÌ„ is nerer vnto vs then when we began first to beleue Luk. xxi f. Eccle. 31. c. and 38. d. (a) That is not to this ende â–ª contentiously to dispute with him in matters of religion wher vnto â–ª through the weaknes oâ— faith he can not as yet attayne lest he should depart with a greater scruple of conscience or be offended with vncharitable reasonyng Iacob iiii b. (b) We must be assured in our conscience by 〈◊〉 worde in all thyng that we do â–ª that yf we be
my realme shal be free 44 For the buylding also and repayring of the worke of the sanctuarie expences shal be geuen out of the kinges reuenues 45 Yea and for the making of the walles rounde about Hierusalem for the breaking downe of the olde and for the setting vp of the strong holdes in Iurie shall the costes and charges be geuen out of the kinges reuenues 46 But when Ionathas and the people hearde these wordes they gaue no credence vnto them neither receaued them for they remembred the great wickednesse that he had done vnto Israel and howe sore he had vexed them 47 Wherfore they agreed vnto Alexanander for he was a prince that had dealt friendly with them and so they stoode by him alway 48 Then gathered king Alexander a great hoast and brought his armie against Demetrius 49 So the two kinges stroke battayle together but Demetrius hoast fled and Alexander folowed after and fell vpon them 50 A mightie sore fielde was it continuing till the sunne went downe and Demetrius was slayne the same day 51 And Alexander sent ambassadours vnto Ptolomi the king of Egypt with these wordes saying 52 Forsomuch as I am come againe to my realme and am set in the throne of my progenitours and haue gotten the dominion ouercommed Demetrius 53 Conquered the lande striken a fielde with hym so that we haue discomfited both hym and his hoast and sit in the throne of his kingdome 54 Let vs nowe make friendship together geue me thy daughter to wyfe so shal I be thy sonne in lawe and both geue thee rewardes and her accordyng to thy dignitie 55 Ptolomi the king gaue aunswere saying Happy be the day wherein thou art come againe to the lande of thy progenitours and set in the throne of their kingdome 56 And nowe will I fulfill thy wryting but meete me at Ptolomais that we may see one another and that I may marry my daughter vnto thee according to thy desire 57 So Ptolomi went out of Egypt with his daughter Cleopatra and came vnto Ptolomais in the hundred threescore and two yere 58 Where king Alexander mette hym and he gaue Alexander his daughter Cleopatra and maried them at Ptolomais with great worship like as the maner of kinges is to be 59 Then wrote king Alexander vnto Ionathas that he shoulde come and meete him 60 So he went honorably vnto Ptolomais there he mette the two kinges and gaue them and their friendes great presentes of golde and siluer and founde fauour in their sight 61 And there came together against Ionathas certayne wicked men and vngratious persons of Israel making complayntes of him but the king regarded them not 62 As for Ionathas the king commaunded to take of his garmentes to cloth him in purple and so they did Then the king appoynted him to sit by him 63 And sayde vnto his princes Go with him into the middest of the citie make a proclamation that no man complayne against him of any matter and that no man trouble hym for any maner of cause 64 So it happened that when his accusers sawe the worship whiche was proclaymed of hym that he was clothed in purple they fled euery one 65 And the king made much of him wrote hym among his chiefe friendes made hym a duke and partaker of his dominion 66 Thus Ionathas went againe to Hierusalem with peace and gladnesse 67 In the hundred threescore fyft yere came Demetrius the sonne of Demetrius from Creta into his fathers lande 68 Wherof when Alexander heard tell he was right sory and returned vnto Antioch 69 And Demetrius chose Apollonius whiche had the gouernaunce of Celosiria to be his captayne So he gathered a great hoast and came vnto Iamnia sent worde vnto Ionathas the hygh priest saying 70 Darest thou withstande vs thy selfe alone As for me I am but laughed to scorne and shamed because thou diddest vaunte thy strength against vs in the mountaynes 71 Now therfore if thou trustest in thyne owne strength come downe to vs into the playne fielde there let vs trye the matter together for thou shalt knowe that I haue the strength of many cities 72 And shalt knowe who I am and the other that stand by me which say That your foote is not able to stande before our face for thy fathers haue ben twyse chased in their owne lande 73 And nowe howe wilt thou be able to abyde so great an hoast of horsemen and footemen in the fielde where as is neither rocke stone nor place to flee vnto 74 When Ionathas hearde the wordes of Apollonius he was moued in his mynde wherfore he chose ten thousand men and went out of Hierusalem and Simon his brother mette hym for to helpe hym 75 And they pitched their tentes at Ioppa but the citie kept hym foorth for Apollonius garrison was in Ioppa 76 Then Ionathas layed siege to it and they that were in the citie for very feare let him in and so Ionathas wan Ioppa 77 Apollonius hearing of this toke three thousand horsemen with a great hoast on foote and went to Azotus as though he woulde go further and came immediatly into the playne fielde because he had so many horsemen and put his trust in them 78 So Ionathas folowed vpon hym to Azotus and the army skirmished with his rereward and there they stroke the battayle 79 Nowe had Apollonius left a thousande horsemen behynde them priuily in the tentes 80 And when Ionathas knewe that such wayte was layed behynde them they went rounde about the enemies hoast and shot dartes at the people from the morning to the euening 81 As for Ionathas people they kept their order as he had commaunded them and the enemies horses were weery 82 Then brought Simon foorth his hoast and set them against the footemen for the horsemen were weery alredy So he discomfited them and they fled 83 And they that were scattered in the fielde gat them to Azotus and came into the temple of Dagon their idoll that they might there saue their liues 84 But Ionathas set fire vpon Azotus and all the cities rounde about it and toke their goodes and brent vp the temple of Dagon with all them that were fled into it 85 Thus were slayne and brent welnye eyght thousande men 86 So Ionathas remoued the hoast from thence and brought them to Ascalon where the men of the citie came foorth and mette him with great worship 87 After this went Ionathas and his hoast againe to Hierusalem with great substaunce of good 88 And when king Alexander heard these thinges he thought to do Ionathas more worship 89 And sent him a coller of gold as the vse is to be geuen vnto such as are of the kinges next blood He gaue him also the citie of Accaron with the landes belonging therto in possession The .xi. Chapter 3 The discention betwixt Ptolomeus and Alexander his sonne in lawe 17 The death of Alexander 19 Demetrius
not by 〈◊〉 â—nly and godâ— counsel 〈◊〉 wicked 〈…〉 poliâ— (d) Meaning some delicate and dayntie meate (e) That is she serued theÌ„ on a dyshe Or how shall I put away my shame 〈◊〉 34. â— Leuâ— xviii a “ Or for this cause “ Or seruant (f) For that which was of diuers colours or peeces in those dayes was had in great estimation Gen. 37. a “ Or Baaâ— Hazor “ or thanked (g) Pretending to y e king that Amnon was most deare vnto him (h) Then beyng voyde of care castyng no peryll i. Reg i. b. (i) In token of sorowe and greefe “ Or take it to heart Or â–ª 〈◊〉 “ Or one â—â—ter an other (k) For Maâ—câ—ah his mother was the daughter of this â—halmaâ— Chap. ◠“ Or ceâ—sses (a) That the king fauored him (b) In token of mourning for they vsed annoynting to seeme cherefull “ Ebre put wordes in her mouth “ Ebre saue “ Ebre a wydow woman (c) Vnder this parable she describeth the death of Amnon by Absalom Deu. xix c. (d) According to the lawe which commaundeth the slayer to be slaine Gene iâ— b. Exo. â— b. (e) As touchâ—ng the breache of the lawe which punisheth blood let me beare the blame “ Or innocent “ Ebre touch i Reg 24. f Why dost 〈…〉 geue conâ—tie sentence 〈◊〉 thy sonne Absalom (g) God hath prouided wayes â–ª as sanctuaries to saue them oft times whom man iudgeth worthy death (h) For I thought they would kill this my heyre “ Heb. Rest (i) As of great wisdome â—o discerne right from wrong (k) Hast not thou done this to the counsell of Ioab (l) By speakâ—ng rather in 〈◊〉 then plainly I haue 〈◊〉 thy 〈◊〉 “ Hebr. Blessed (n) Whiche wayed sixe pounde foure ounces after halfe an ounce to the sicle “ Or Possession (o) Here is an vnmerciful cruell heart couered in this beautiful body (p) If I haue offended by reuenging my sisters dishonour Thus the wicked iustifie theÌ„ selues in their euyll “ Heb. made him “ Or controuersie (a) That is notyng of what citie or place he was (b) Thus the enuious can depraue and condemne for negligence vniustice him whom God for diligence and iustice â—oth commeÌ„d and allowe (c) By intising them froÌ„ his father to him selfe (d) Counting from the time that the Israelites had asked a king of Samuel (e) By colour of religion he hunteth after the kingdome (f) And byd to his feast in Hebron (g) That Absalom went about (h) For neither is there hope of mercy at his cruel handes neither are we at this sodden able to make our partie good against him “ Hebr. Choose (i) That is after him (k) To wit from Hierusalem “ Heb. At his feete (l) That is the souldiours that be with thee Whiche wâ—s the â—arge of the 〈◊〉 Num. 4. a. 〈…〉 (o) Gods will is a comforte and a cause of contentation to the faithfull 〈◊〉 aduersaries With ashes and dust after 〈◊〉 maner of 〈◊〉 that be in sorowe (q) Terrible is the counsell of the wicked wordly wyse against the innocent except God who oft turneth it to folly do frustrate and disapoynt the same “ Heb. To me that is to my commoditie a Which was the hill of 〈◊〉 Or Figge â—akes “ Hebr. I worship (b) Which was a citie in the tribe of Beniamin (c) That is round about him “ Heb. Man of blood “ Or wicked man (d) This he sayde because of the death of Isboseth and Abner suspecting Dauid to be gilty to the same e Dauid felt that this was the iudgement of God for his sinne and therfore humbleth him selfe to his rod. “ Heb. On myne eye (f) Meaning that the lorde wil sende comforte to his when they are oppressed g Coâ— at Bâ— â–ª “ Heb. Let the king lyue (h) Meaning Dauid “ Heb. The seconde time (i) Sâ—ting the possibilitie of reconciliation betwixt the father and the sonne consequently his owne destruction he geueth such counsell that is lyke to barre frendshippe for euer (k) It was so estemed for the successe therof (a) As though he would say geue me authoritie to choose (b) Meaning Dauid “ Heb. was right in the eyes of Absalom “ Heb. what is in his mouth “ Or â–ª Spoken thus 〈◊〉 Tary 〈…〉 “ He Haue a breach or â—ayne “ Heb. melt “ Heb. The children of fortitude Or The Lord hath commaunded (c) Good to haue brought to passe that wicked purpose he went about d For by the counsel of Husai â–ª he went to the battell where he was destroyed (e) That is ouer Iordane The message froÌ„ their â—s (g) To wit to pursue the with all hast (h) So y t they trauayled all night and by mourning â—aâ— all their company passed ouer (i) Thus God somtimes in this lyfe executeth iudgement vpon the cruel persecutor of the innocent to admonishe vs what iudgement at suche shal haue in the world to come (k) Who was also called Iâ—ai Dauids father l God 〈◊〉 them â—ring the necessitie of his faithfull seruaunt in his trouble and affliction (a) Signifiâ—ng that a good gouernour ought to be â—odâ—ere vnto his peâ—ple that they will rather lose their liues then that ought shoulde come vnto him (b So called because the Ephramites as some say fed their cattel beyond Iordane in this wood (c) By good prouidence that this might be an example for euer what if is afore God â–ª the sonne to rebel against the father “ He weigh vpon myâ—ehand “ Heb. In the heart of Absalom (d) Temperating the victorie with mercie and pine vpon the people that were seduced by Absalom (e) It should appeare by this that God had punished him by taking away his three sonnes his daughter f That is hath deliuered him out of the handes of his enemies g Fauoring him that he should not inâ—utte displeasure by telling of the death of Absalom (h) He sate in the gate of the citie of Mahanaim (i) That is he bringeth tydinges “ Heb. I see the running (k) He had had experience of his fidelitie Chap. 17. e. “ Or Deliuered vp (l) To wit Chusi who was an Ethiopian “ Hebr. Tydinges is brought “ Heb. Iudged (m) The rebellion of his sonne coulde not quenche his fatherly effection “ Hebr. Saluation or deliueranÌ„ce (a) As they do that mourne (b) At Mahanaim “ Or Captaines “ Hebr. Ben right in thyne eyes “ Heb. To the heart of thy seruaunt (c) Where the most resorte of the people was (d) Who should first bring home the king c As to them whose officers to tell the people their dutie f Beside his pollicie that is by winning of the captaine to winne the people it serueth that he hath yet a grudge against Ioab for the death of Absalom (g) Who had before reâ—ted him Cha. â— c. (h) For in his aduersitie he was his most cruell enemie although nowe in his prosperitie he seketh by flattery to