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A13398
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The Psalter of Dauid in Englyshe, purely and faythfully tra[n]slated after the texte of Felyne: euery Psalme hauynge his argument before, declarynge brefely thentente [and] substance of the hole Psalme; Bible. O.T. Psalms. English. Joye.
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Joye, George, d. 1553.
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1534
(1534)
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STC 2371; ESTC S111715
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113,039
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258
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hiÌ nat moch lesse inferior thaÌ Angels with so great dignite glory hast thou eÌdued hiÌ Thou hast made hiÌ lorde of thy handy workes thou hast cast all thinges vnder his fete As flockes of shepe all herdes of nete also the wilde bestê Foules of the aire fisshê of the see what soeuer swiÌmeth in the water Lorde ye our lorde howe woÌdreful reuereÌt is thi nam iÌ all therth The argument into the .ix. Ps. ¶ Dauid in this psalme singeth his songe of victorie in the which he gyueth thankes for his noble victory vpon Goliath afterwarde he extolleth the ryghtwysnes of god whiche delyuereth his children in tyme at the last he coÌcludeth with prayer desyrynge god to represse to queÌch the vngodly The tytle of the psalme The songe of Dauid coÌmitted to the chauÌter of the quâre to be soÌge vpoÌ their musycall iÌstrumeÌtes COnfitebor tibi do I shal magnify the lord with my hert I shal shewe forth all thy miracles I shall reioyse glory in the I shal sprede thy name oh most hyghest For thou hast brought it so to passe that al my enemyes are fled they ar ded one fallyng vpon another in their flyghte For thou hast gyuen sentence with me thou hast affirmed my cause thou sittest iÌ iugement a rightwyse iuge Thou hast sore blamed the hetheÌ the vngodly is falleÌ down ded thou hast quenched their name for euer O thou aduersary hast thou distroied for euer hast thou throweÌ downe cyties is their memorial with theÌ ded as thou thoughtest to bringe to passe No verily for the lorde raigneth yet styl for euer his seat of iugemeÌt is made redy He shall iuge the worlde of his rightwysnes shal gyue senteÌce vpoÌ the people eueÌly The lorde shall be a refuge for the pore oppressed in tyme of afflictioÌ In the shal they trust that know thy name for thou wylte nat forsake the sekers of the lorde Synge ye to the lorde whiche dwelleth in Sion declare his noble faytê among the people For he maketh enqueraÌce for murther forgetteh nat the bloudsheders he shall nat forget the cryyng of the pore afflicte Haue mercy vpoÌ me lord behold my afflictioÌ which I suffre of my haters lyft me vp eueÌ froÌ the very thresshold of deth That I myght remeÌbre all thy praises within the gates of SioÌ I shall reioyse of the helth which thou hast brought The heythen ar drouned in their own pyt and their fete ar tyed in their own net which they bet so preuily Noble is the lorde full wide is his power iÌ that the vngodly is thê° trapped iÌ his own snare for such is his praise Selah The vngodly shal slyde down to hell al heithen that forget god But the pore forsakeÌ shall nat be forgoteÌ for euer nether the good hope of the aflicte shall alwaies be vayn Arise lorde let nat the mortall maÌ pÌuayle execute iugemeÌt vpoÌ the hetheÌ Lord smite theÌ with feare lerne the hetheÌ to konw their selues mortal Selah The argument into the .x. Psal. ¶ This psal is a prayer against the peruerse malycious importune men oppressynge vndoyng the pore afflict with crafty violeÌce in the which also their intollerable pryde their vngodlynes both their crafte to hurt and their studye are all descrybed QUare dnÌe reces Wherfore abydest thou so far oh lorde wylt thou be hyd froÌ vs in tyme of our afflyction whyles the vngodly is a lofte he persecuteth the pore afflycte let them be snared with their owne crafty deceyt which they study for For what thiÌge so euer lyketh hym that he prayseth he bendeth him self al to lucre he careth nat whither he speke wel or euyll of the lorde This vngodly man loketh a loft he regardeth nat that ther is any god neither is he in his thoughtes What thinges he take in haÌde they prosper a longe tyme to his minde thy punyshement is lyfte vp high froÌ him he thinketh to cast downe all his enemyes with a blast of his mouth He thiÌketh in his hert I shal nat fal I shal coÌtinue throw out the worldes wythout hurte His wordes swiÌme in periury fraude deceite what so euer his toÌge saith it is iniury shrewdnes He lyeth bent to catche decaied vyllages he kylleth the innoceÌt preuily his eyes ar fast vpon the pore wretches He layeth pryuy watches he lyeth beÌt like a lion iÌ his deÌne to deuoure the poore afflicte he distroyeth hiÌ whiles he drawe him into his net He maketh him self like a sycke weyke man but the pore afflyct fal away thorow his streÌgth He thinketh in his herte god careth nat for these meÌ he turneth his face froÌ theÌ wyll neuer se theÌ Aryse lord oh god lyft vp thy haÌde dyspise nat thy pore afflict For how loÌge shall this vngodly blaspheme god for he sayth in his here that thou seest nat But thou seest verily for thou beholdest iÌiury indignation whaÌ it shal please the thou wilt declare thy selfe in very dede The poore afflicte coÌmitteth him selfe to the which art wonte to be an helper to the yong fatherles Al to breke the strength of the vngodly hurtful man folowe vpon hiÌ serchyng out his vngodlynes than shal he nowhere apere The lorde is kiÌge for euer these hethen vngodly haue perisshed are falleÌ froÌ his erth The desyres of the pore afflyct the lorde hath herde thou shalt gyue them aquyââ minde thy eare shal be inteÌt vnto theÌ To delyuer the yoÌg fatherles pore oppressed so that this mortall moÌstre be no more fered vpon therth The argumeÌt into the .xi. Psal. ¶ Here Dauid chalengeth these men which made him to auoyde and to fle from euery parte of the lordshyp of Israhel hauyng no place to hyde him He doth here also declare his trust in god magnifyeth his iugement agaynst bothe good euyll Rede the history iÌ the first of the kiÌges froÌ the xxii ⪠Cha. vnto the .xxvii. The tytle of the ps For Dauides vyctory was thys Psal. songe IN domino confido I haue put my trust in the lorde wherfore thaÌ by byd ye me fle doune froÌ your hyl like a byrde ⪠For lo the vngodly haue beÌt their bow â haue set their arowes therin to smyte the perfyte in hert espyed iÌ preuy places For ther is no place sure to abyde iÌ but what I pray you haue the riÈtwise deserued The lorde is resydeÌt in his holy teÌple in heueÌ is his seat regall his eyes loke forth he be holdeth to espie the soÌnes of meÌ The lorde examyneth the rightwise but he hateth in his hert the vngodli the man also that loueth vyoleÌce wronge He wyl seÌde fyer vpoÌ the vngodly lyke rayn breÌning lyghteniÌges brimstoÌ and hote whirlwindê for such parte shall they drike For rightwise is the lord he loueth the rightwyseman fauoreth the mayntener of the ryght The argument into the .xii. Psal. ¶ Here Dauid
spriÌge wethers ye hylles to play lyke laÌmes At the presens of the lorde the erth must nedes treÌble feare ye that at the pÌseÌs of the god of Iacob For he bryngeth the harde rock into a ponde of water eueÌ the very stonne into plentuous springes The argument into the C.xv Psal. ¶ In this Psal. Dauid prayeth god for glorye of his name to do good vnto the people that it myght be openly knoweÌ him onely to be god all Images to be but Idoles NOn nobis domine Nat to vs lorde nat to vs but vnto thy name gyue the glory and prayse for thy mercy and for thy trouthes sake Wherfore shulde the gentyls say where is nowe their god WhaÌ our god is in the heueÌs he doth what soeuer lyketh him Their images are but golde and syluer euyn the worke of mannes hande They haue mouthes yet speke thei nat eyes se nat eares and here nat nose and smell nat They haue handes and nothynge fele they fete and goo nat withe their throte make they no noyse Unto these Idoles are thây lyke that make them and as many as trust vnto them But Israhell trust thou in the lorde for he helpeth them and is their shelde Ye of the house of Aharon se that ye trust in the lorde for he is their helpe their shelde Ye worshippers of the lorde se that ye truste in the lorde for he is to theÌ helpe and defender The lorde wyll haue vs in miÌde it is he that wyll do good he wyll do good to the house of Israell to the house of AaroÌ He wyll be benefyciall to the worshippers of the lorde as well to the lytell as to the great The lorde might encrease his good mynde toward you towarde you towarde youre chyldren Ye ar they to whom the lorde doth good which hath made heuen and the erth The heueÌs the veri heuens ar the lordes but the erth hath he gyuen to rhe childreÌ of meÌ The dede in no maner of wyse shall prayse the lorde neyther they that go downe to the place of sylence But we shall magnifye and prayse the lorde from this tyme in to euerlastynge ⧠Prayse ye the lorde The argument in to the C.xvi. Psal. ¶ This Psalme is a thankefull songe for the helpe of the lorde wherby Dauyd escaped whaÌ he was nowe compassed in of Saules hoste DIleri I loue the lorde for he hath herde me he hath herde the depe desyers of my herte He bowed down his eares vnto me wherfore whyles I lyue shall I call vpon him The sorowfull snares of dethe helde me strayte strayte anguysshes hampered me in anguisshe and afflyction founde me But yet the name of the lord I called vpoÌ I beseche the lorde delyuer my soule The lord our rightwyse god is prone vnto fauour he is redy bente vnto mercy The lorde kepeth the pore siÌpleoÌs I was full poore full of care and he saued me Turne the my soule vnto thy rest for the lorde hath rewarded the. For thou hast delyuerd my soule from deth myne eyes from teares and my fete from slydynge I shall continue and dwell before the lorde amonge the lyuynge men I beleued and therfore muste I nedes speke but I was fore scurged therfore So that I thought sayd with my selfe whan I fled so hastely euery maÌ is a lyer What shal I gyue agayn to the lorde for all the benefytes which he hath gyueÌ me I shall take the cuppe in the thankefull fyft for the helpe brought me and I shal call vpon the helpe of the lorde Nowe shall I performe my vowes vnto the lorde in the presens of all his people Precious is the deth of his sayntes in the eyes of the lorde Ye verily lorde for I am thy seruant I am thy seruaÌt the sonne of thy hande mayde euen thou hast losed my bondes Unto the shall I make the sacryfyce of prayse the name of the lorde shall I cal vpon Nowe shall I performe my vowes before al his people In the fore porches of the house of the lorde in the myddes of thy Ierusalem The argument in to the C.xvii Ps. ¶ In this Psal. the Prophete prophesyeth the gospell to be preched to the gentils LAudate dominuÌ oeÌs Prayse ye the lorde all gentyls magnifye him al nacions For his mercy is sprede ouer vs and the faithfulnes of the lorde standeth for euer The argument into the C.xviii Ps. ¶ This Psalme is a prayer in whiche Dauid delyuered now from all his afflyctions and promoted to be kynge of all Israell opeÌly in the tabernacle of god gaue him thankes also layde forth the persone of Christ in him selfe COnfitemini Magnifye ye the lorde for he is gratious his mercy endureth for euer Let Israell now magnifye hiÌ for his meâcy eÌdureth for euer Let the house of Aharon magnifye him for his mercy endureth for euer Let as many as feare the lorde magnifye him for his mercy endureth for euer Whan I was in a greuous straynte I called vpon the lorde and he graunted to set me at large The lorde standeth on my syde I shall nat feare what so euer man maye do vnto me The lorde standeth on my syde with my helpers and I shall se my desyre vpon theÌ that hate me It is beter for one to coÌmytte him self to the tuicion defence of the lorde than to maÌnes defence It is better to put our confydence in the lorde than in men be they neuer so great Whan all the geÌtyles beseged me on euery syde well sayde I in the name of the lorde for I shall cut them away They coÌpassed me in ye they beset me in round about well sayd I in the name of the lorde for I shall cutte them away They swarmed about me lyke bees and inuaded me as fersly as fyer that drie thornê but they were sone quenched for I sayde well in the name of the lorde I shall cut theÌ awaye I was cast with great vyolence redy to haue fallen but the Lorde sustayned and helpte me The lorde is my streÌgth the very same whom I prayse it is he that is my sauynge helthe The voyce of triumph of men ioyfully publysshynge theire sauynge helpe nowe broughte vnto theym is in the tabernacles of the ryghtwyse for the right haÌde of the lorde hath broÈt it so mightely to passe The right haÌde of the lorde is exellent high the right haÌde of the lorde hath brought it so mightely to passe I shall nat dye but lyue and shall publysshe the workes of the lorde He chastysed him with greuouse ernest chastemute but yet he betoke me nat to deth Open ye vnto me the gates of the company of rightwysemen and I shall enter in at them and magnifye the lorde This is the gate of the lorde the rightwyse shall enter in therat I shall magnifye the for thou hast grauÌted me hast brought me a sauiÌge helpe The