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death_n	call_v	law_n	sin_n	8,672	5	5.5986	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A86559	Brief instructions for children: wherein, the chief grounds of the Christian religion are plainly, though briefly, laid down, as may best sute the capacity of children: though not unusefull for the view and consideration of those that are grown men. The great mysteries of redemption, faith, works, law, gospel; yea and of predestination, election, reprobation, being opened herein, agreeably to scripture, and as most conduces to the promoting of Godlinesse. The second edition, somewhat abreviated, though in some few places altred and augmented, by John Horn, a servant of God in the gospel of his son, at Lin, All-hallows	Horn, John.	1656 (1656)	Wing H2795A; ESTC R230668	35,133	68

righteousnes and life with power to dispense them to us Q. 56. How could he be able to do these things for us A. Yes Such was his Person Ps 89.12 20. and such his Offices and furniture for them as fitted him hereunto Q. 57. What manner of Person is he A. Very-God and very-man in one destinct publike person John 11. 1 Tim. 2.5 Q. 58. What meanest thou by very-God John 1.1 Phil 2.6 Mic 5.2 Prov 8.22 Jer. 23 5 6. Rev. 1.17 18 Col 1.16 17 Heb. 3.3 4. A. That he is verily and essentially God begotten of the Father by an eternall generation Q. 59. How doth that appeare A. Both in that the Names proper to God as Jehovah the first and last and in that the works of God are ascribed to him Q. 60. How doth it appeare that he is very man A. By his birth Lu. 2.7 52 Heb. 4.15 Joh. 4.6 7. Luc. 23.46 growth infirmities sufferings and death Q. 61. How could he then be without sin and fit to mediate for us seeing the whole nature of man is corrupted with sinn A. Yes because he was not propogated after the ordinary way of man Heb. 4.15 1 Pet. 18 19 Lu. 1 27●3● John 1.15 but was made flesh by a work of new creation in which he was unconceeivably conceived of the Holy Ghost in the wombe of a Virgin and by him marvailously sanctified in his conception Q. 62. Why sayst thou he is one A. To signify that the two natures of God and man are personally united in him so as they are not two but one person John 1.14 Gal. 4.4 Q. 63. How doth that appeare A. Both in that the Scripture call him one 1 Tim. 2.5 1 John 3.16 Act. 20.28 Rom. 9.5 in that the things proper to either natures are indifferently affirmed of him Q. 64. Why sayest thou he is a distinct person A. To signify that he is distinct and another from the Father and from the spirit ☞ and from all other men Q. 65 Wherein is he distinct from the Father A. In ●hat he was begotten of the Father not the Father of him John 3.16 1 Tim. 2.5 6. 1 John 4.9 10. John 10.30 14 9 10. and in that he is also 06 man and suffered not so the Father though he is in the Father and the Father in him undevidedly Q. 66. Wherein is he distinct from the Spirit A. In that he was made flesh so was not the Spirit John 1.14 14.16 17 Isa 11.1 2. Joh. 3.34 and in that he sends forth the Spirit as another comforter from himself though yet the Spirit is immeasurablely and inseparably on him Q. 67. How is he distinct from all other men A. In that he is not they 1 Tim. 2.5 John 1.20 1 Cor. 1.13 Mat. 1.23 Joh. 14.20 14.1 4 5 or any part of them nor is any of them he he being God-man the Mediator and Saviour and so is no man else though he is spiritually in believers and they in him ☜ Q 68. Why callest thou him a publike person A. Because he was to stand in the room and stead of all other men and act for them 1 Tim. 2.5 6. Rom. 5.14 1 Cor. 15.45 in which respect Adam is called his Figure and he the second Adam Q. 69. How did these qualities of his person fit him for his foresaid undertakings A. In that he was such a man distinct from us all and yet in a publike place for us Heb. 8.3 2.14 15 17 18. Ps 68.18 19 20. 89.19 Acts 20.28 Ps 67.1 84.11 Phil. 3.21 he was fit to suffer bear our sins simpathize with us in our sorrows receive grace and blessing for us And in that he is God he was able to uphold the man-hood and carry it through all its services and suffering and make them valuable and communicate grace and blessing to us Q. 70. What are his Offices that further fit him hereto A. He is Priest Heb. 5.5 Act. 3.22 Rev. 19.16 Prophet and King Q. 71. What is his Office as Priest A. To make atonement for our sins and stand in the breach between God and us to keep off judgment from us Heb. 2.17 9.24 and obtain grace and blessing for us Q. 72. How was he to do these things A. By offering Sacrifice and making Intercession for us Heb. 9.26 7.25 Q. 73. What is his Office as Prophet A. To reveal the mind and counsell of the Father in all things to us Deut. 18.16 17 18. Q. 74. How doth he that A. Both by outward means Heb. 2.3 Joh. 14.26 16.7 8 9 10 11. Joh. 5.22 Ps 47.3 4 5 and 44.4 Isa 33.22 2 Cor. 9.10 and by inward cooperation of his spirit Q. 75. VVhat is his Office as King A. To execute the Government of God amongst men conquer enemies to it call Subjects subdue rebels command and effect salvations to his people and reward all according to their works Q. 76. How doth he these things A. Both by more general providentiall concurrence with the Father in Governing the World Joh. 5.17 Isa 33.22 and by more special spiritual ☞ exercise of his power in over his Church Q. 77. How was he furnished for the execution of these foresaid Offices A. He was furnished with the Authority Power and Spirit of God Act. 10.38 Mat. 3.16 17 28.19 Act. 2.33 with which he was more solemnly anointed in the nature of man in his entering upon the works of them Q. 78. When were the foresaid Offices to be executed by him Ans Partly in his humiliation and partly in his exaltation Q. 79. How did he execute them in his humiliation A. As a Prophet he preached the Gospel and furnished Disciples for further preaching it and confirmed it by diverse miracles Lu. 4.18 19 Mat. 10.1 2 Heb. 2.3 4 Mat. 22.1 2 28.19.20 Joh. 17.18 Ps 68.18 Joh. 16.33 Act 10.38 2 Tim. 1.10 Mat. 20.28 Joh. 17.6.9 20 Lu 13.6 7 8 9 23 34. Heb. 9.14 10.5.10.14 As a King he began to set up the Kingdome of God more clearly called in Subjects to it gave forth laws for it appointed Officers for administring in it fought with and subdued Sin World and Sathan rebuked diseases and conquered Death As a Priest he prepared the Sacrifice to be offered up to God for us and made intercession both for disciples and transgressors ☜ Q. 80. What was the Sacrifice he as Priest prepared and offered for us A. But one onely propitiatory Sacrifice which was himself or his own body Q. 81. How did he prepare himself as a Sacrifice Phil. 2.7 8 1 Tim. 2.5 6. A. By giving up himself in obedience to his Father a ransome for us from sin and death Q. 82. How did he that A. In that being made under the Law for us Gal. 4.4 3.13 Is 53.5 6.10 he yeelded himself to death to bear the

curse of it due to us Q. 83. What manner of death dyed he A. The most accursed shamefull death of the Cross Phil. 2.8 Gal. 3.13 John 19.13 16. Mat. 26 38. 27.46 Luc. 22 41 42 43. to which he was unjustly adjudged by the Magistrate as a publike Offendor besides the feeling of most bitter Agonies in his Soul pressing him to death Q. 84. How was it manifest that he was indeed dead A. Both by a Souldiers peircing his side with a sp●ear Joh. 19.34.42 Mat. 12 40. p ● 4.8 9 10. so as there came forth water and blood and by his being part of the three days three nights in the earth to sanctifie the grave to us and redeem us from it Q. 85. Wherein consists the vertue of his death A. In satisfaction to the law and justice of God thereby made Isa 42.21 Heb. 9.12 Phil. 2.10 11. and in the merit of further grace and power by it Q. 86. How doth it appear that the law and justice of God was hereby satisfied for us A In that he raised him up ag●in the third day 1 Cor. 15.3 4 17 Isa 57 8. Eph. 2 17 therein taking him from prison and judgment and in that he hereupon proclaims peace and pardon to us Q. 87. For whom was his death a satisfactory ransome A. For all men none excepted Tim. 2.6 Q 88. How doth that appear A. By the Scriptures plainly telling us that he died and gave himself a ransome for All and tasted death for every one 2 Cor. 5.14 15. Heb. 2.9 1 Tim. 2.6 Ro. 5.18 1 Tim. 4.10 Ps 145 9. Mar. 16.16 Act. 13.37 38 39 40 41. c. And by Gods dealing with all contrary to the defect of their sin and sinfulnes and holding forth pardon peace to all in the Gospel without requiring any new satisfaction of them Q 89. Shall not all men then be eternally saved A. No sure the most go yet to destruction Q. 90. What shall they perish for A. For sinning against the light and grace extend●d by Christ to them John 3.19 Prov 1.24 25. 2 Thess 2.10 11 12 John 5.40 and refusing to be saved by him Q 91. Hath not his death ransomed men from those sins too A. Properly not so as to make the forgivenes of them due to all he dyed for 2 Cor. 5.14 15. Rom. 5.12 18. Act. 13.37 38 39 40 41. Mat. 18.23 26 27.31 32 33 34 35. For to ransome being to free from some forecontracted bondage the death of Christ cannot properly be said to ransome men from the bondage they after bring upon themselves by sinning against him and his ransome but only from what he found men under by Adams sinning and their sin as necessarily springing therefrom as considered before and without his interposing Q. 92. Must all they then that sin against his ●…diation and the light afforded by him perish A. All that persist finally so to sin shall Psal 68.21 Pro. 1.22 23 24. Ezek. 18.22 23 16 Act. 13.39 but not all that at any time sin such sins for he can forgive them also and doth to them that repent of them Q. 93. How can that be A. Very well because of the superabundant worth and merit of his death above the demerit of Adams sin Rom. 5.15 16 17. and of all the sin he thereby found upon us and because of the power he hath thereby obtained Q. 94. What did he thereby further merit and obtain A. Absolute Lordship over men in the nature of man Rom. 14.9 Phil. 2 9 10 11 Ps 68.18 19 20 Rev. 3 7 Is 42.6 7.19 20 21. Heb. 9.15 and so power to forbear and exercise goodnes towards sinfull men even such as sin against his grace also as he pleases and a Law or Covenant of Grace to be made and ratified with men through his blood Q. 95. What is the tenor of that Law or Covenant of Grace A. That whoever repent of their sins and believe in and obey him Mar. 16.15 Isa 55.2 3 4.7 Eze. 33.16 Act. 13.37 38 39 40 41. shall be forgiven and saved from all their sins and be made partakers of eternal life by him and they onely that finally reject him shall perish therefore in their sin Q. 96. When did he receive the foresaid power of Lordship A. He most fully received it in the nature of man Ps 68.18 with Acts 2 33 36. Eph. 4.8 9. when he entered upon the most full and glorious execution of his foresaid Offices in and from heaven namely in his exaltation or Ascention Q. 97. How doth he more fully exercise his Priestly Office in Heaven A. He in his Ascension thither offered and presented himself as the prepared Sacrifice to his Father Heb. 8.1 4 9.14 Ps 110.1.4 Lev. 8.9 with Heb. 7.27 and 9.12.14 7.25 and was thereby consecrated the great High Priest and as the great High Priest appears within the vail even in the presence of God and makes Intercession for us Q. 98. VVhat is his making Intercession A. The presenting to and improving with God the vertues of his Sacrifice Is 53.12 Luc. 13.7 8 Joh. 17.6.20 21 22 23 24. Heb. 7.25 8.10 11 12 9.15 and his will or desire hereupon for such forbearance and goodnes towards sinners as he pleases and that forgiveness special favour and blessing may be vouchsafed to them that believe according to the Covenant Q. 99. Whom doth he exercise his Priestly Office in Heaven for A. He is hereby the propitiation for the sins of the whole world 1 Joh. 2.2 Ps 145.9.17 Rev. 22 17. Is 55.1 2.6 7. Heb. 2.17 10.14 rendring God good to all and ready to accept all or any in coming to him hereby but the actuall and perfect reconciliation he is to them only that so come Q. 100. How doth he more fully exercise his Prophetical Office in and from heaven A. Having there fully received the fulnes of Spirit Acts 2.33 Eph. 1.8 9 10 11. 3.5 Heb. 12.25 Joh. 14.16 17. 16 13 14 15. he powred it forth upon his Apostles and by them gave forth the most full and clear discovery of his Fathers will by which he yet speaks from heaven and in which by his Spirit he teaches and comforts his people and leads them unto life Q. 01. To whom is he a Prophet A. B●th to them that he●r him and to them that for not hearing him perish But they onely that hear him have the choise things of Gods kingdome opened to them Acts 3.22 23. Mat. 13.11 12 13 14 15 16. Prov. 1.22.23 24 25. Ps 25.8.12 14. of which the rest deprive themselves by rejecting him Q. 102. How doth he more fully exercise his Kingly Office in and from heaven A. Being set on the throne of Majesty he further in larges and preserves his Church against the assaults of enemies Heb. 1.3 Acts 2. 4. Ps 110.1 2 3 5 6.

foundations of the world he chose or purposed to chuse the man Jesus Christ into Unity with the eternal Word Isa 42.1 1 Pet. 2.4 5 9 Col. 1.19 2.9 and so to be his holy one the worker out of all his pleasure and treasury of all his blessing Isa 53.10 11. Eph. 1.3 4 5. Gal. 3.7.9.26.28 29 and in him all the seed springing out of the travaile of his Soule by the gift of God to Holinesse and Blessing with him for the praise of his own grace Q. 127. VVhat is Gods Predestination A. Gods free fore-appointment of Jesus Christ to glory through sufferings 1 Pet. 1.19 20. Rom 8.29 30. Eph. 1.5 6. and of his seed or people to conformity to him therein Q. 128. Did God elect men for their faith foreseen A. No verily for no worthines thereof but only out of his good pleasure in Christ for the praise of his grace Eph. 1.5 6. 2 Thes 2.13 1 Pet. 1.2 though yet this work it self out upon men by Sanctification of the Spirit and belief of the truth Q. 129. Did not God chuse men to holines glory in their personal considerations A. We find no such thing that he chose any either as in Adam standing or faln or as in themselves considered Ephes 1.4 but onely in Christ and with respect to him ☞ Q. 130. Doth not the Apostle say that God elected Jacob to Salvation and rejected Esau from it before they were born or had done good or evill A. God did elect Jacob and rejected Esau before they were born but the Apostle says neither personally nor to or from salvation Q. 131. How may we understand him then A. That he chose Jacob nationally that is him and his posterity to be priviledged with the choise means of salvation Deut. 4.37 7.6 7 8 10.15 Gen. 12.3 18 18. 22.18 c. Rom. 3.1 9.3 4 5 and to be honoured above all nations and rejected Esau and his posterity from the same yet so as Esaus and all the families of the earth had blessing in Jacob and his seed Q. 132. How may it apper that this is the Apostles meaning A. First By the Oracle to Rebecca speaking of them as of two Nations Gen. 25.23 and two Peoples Mal. 1.1 2 3 the elder should serve the younger Secondly by the Prophet Malachies applying it to their posterities Joh. 1.13 and using it as a proof of Gods loving Jacobs posterity more then Esaus Mat. 3.8 9 which could not be had it been a personall Election and reprobation with reference to salvation they not running in the blood Thirdly Mat. 3.8 9. The Apostle speaks about Gods casting off the Nation of the Jews because of their unbelief Ro. 9. 11 From being his Church and People as before notwithstanding Gods former election of them and cleares his justice therein 4. The Apostle speaks not of them as so reprobated as that it was impossible for them to be saved Rom. 10.1 11.11.14.23 32. But prayd for and indeavoured that still yea and says God did it to provoke them to jealousy ●hat they might repent and be saved Q. 133. But saith not the Apostle that God loved Jacob and hated Esau before they were borne A. No Rom 9.11 12. but that it was sayd to Rebecca the elder should serve the younger the other speech was spoken by Mallachy long after they were dead of the affection and disaffection testified towards them in their posterities Mal. 1.1 2 3 4. as laying Esaus mountaines wast c. Q. 134. But say not the Scriptures that God made Pharoah to destroy him A. No but that he made him stand The original word in Exod. 9.16 signifies to make to stand and sutes with Rom. 9.22 or raised him up out of former judgments and forbore him with much long suffering when a vessell fitted for destruction to glorify his name and power in him the more abundantly Q 135. How then say the Scriptures that God hath power as a potter over the clay to make of the same lumpe one vessell to honour and another to dishonour A. To shew that God may doe with his owne what hee will Mat. 20.15 25.15 Eph 1.11 Jer. 18.6 7 8 9 10 11. Luc. 13.3 4 5. Mat. 11.12 22 23 24 Rom. 9.25 26 30 31 32. 11.17 19 20 22. honour and dishonour how and whom hee pleases preferring one before another in meanes of salvation forbearance of them and power exercised for their good as in the case of Jacob and Esau and their posterities though yet the honoured abusing their honour may be broken off as vessells of wrath when the dishonoured may be made vessells of mercy through faith in Jesus Christ ☜ Q. 136. Can a man bring himselfe to faith in Christ and so to the blessings in him A. No verily for faith is the gift of God ordaining and framing the heart in his call unto eternall life Joh. 6.44 Eph. 2.8 Act. 13 48. Luc 17.5 22.23 as it is his worke too to preserve and increase it Q. 137. Why then doth God bid men believe and abide grow in faith and threaten them if they doe not Rom. 10.17 18 19 Gen 63. 1 Pet. 3.19 Prov 8.33 34 35. Num. 14.11 Isa 55.1 2 3. A. Because God doth not worke it immediately but by certaine outward means to which he gives men power to attend with which his spirit and power is conversant for working and increasing it to those means therefore hee bids men attend and act in his power therein given forth and faults them if they doe not Principle V. Q. 138. What be those meanes A. They be those things in which God by Christs speaks forth the knowledge of himselfe and his will and goodnes to men Ps 19. Ro. 10.17 18 19. Ps 78.4 5 6 7 8. whether more generally and darkly or more specially and plainly Q. 139. How doth God speake to men more generally and darkly A. By his workes as ordered through Christ by way of inlargement or chastisement to us Ps 75.1 〈◊〉 19.1 2 3. Joh. 15.24 Job 53.14 15 29. Mic. 6.9 Q. 140. They speake of God and his attributes but doe they speake any thing of Christ ☜ A. Distinctly they do not but by way of interpretation they doe Like that in Mat. 25.40.48 Ps 75.1 2 3 ●8 18 19 20 Act 14.15 17. while they manifest that goodnes of God which could not have been to us but for Christ so that as the death of men speake Adams sin so they speake Christs mediation Q. 141. How doth Gods speaking in them conduce to faith A. In evidencing what is to be knowne of God to men Rom. 1.18 19 20. Acts 14.17 17 26 27. Job 5 8 9 10 33.14.19 20.29 they are meanes of provoking men to seeke him repent of their evills against him and to commit themselves to him

be so ☞ Q. 232. Are we bound to use this forme of words in praying A. We may use it but are not tyed to it as to the very forme of words Acts 4.24 25 26 27 28 29 30. for the Apostles did pray after the giving of this form and that by the holy Ghost yet used no one expression of this prayer How be it the things here prayed for and manner of praying are to be the matter and language of all our prayers Mat 6.9 Luc. 11.2 ☜ Q. 233. How is prayer usefull for the begetting and increase of faith 2 Thes 3.1.2 Psal 67.1.2 3 4. Mark 1.35.38 Luc. 17.5 22.32 A. It is usefull for obtainning the blessing of God with his word to those that believe not that they may believe for more grace and spirit to those that doe believe Q. 234. Why are we to be carefull for the preserving and increase of faith A. Because by it we stand in the grace of God and meete with his power to keepe us to salvation of which we must needs faile Rom. 5.2 3 11 20.22 1 Cor. 15.1 2 3. Eph 2.8 1 Pet. 1.5 if we let go faith Q. 235. Is it possible then for a man to fall from his faith so from grace after he hath once believed A. Yes 1 Tim. 1.19 Gal. 1.6 5 1 2 3 4. Mat. 13.19 20 21 22. Joh. 15.2 Psal 15.1 2 2 Pet. 1.5.10 Rev. 2.10 Heb. 11 13. 9.27 Surely if it be not well rooted in the heart and the heart thereby kept single for God fruitfull in good but where these things are no danger of falling Q. 236. How long are we to exercise Faith A. Unto and in death which is appointed to men in common Q. 237. How is it that men dy seeing Christ hath dyed for them A. Because Christ dyed not to prevent mens dying but their perishing in sin and death Ps 68.18.19 20. Rom. 14 9. Rev. 1.18 19.1 Joh. 5.10 11 12. Mat. 11.28 29. Joh. 5 22.27 28 29. Prov. 14.32 Psal 22.26 Joh. 8.51.2 Cor. 4.17 18. 5.1 and therefore obtained power to himself as mediator over men and over all things that he might tak off death and dispose life to men upon his owne tearmes and in his owne time and way only Q. 238. Wherein is the believers condition better then another mans when he comes to dy A. Both in that by faith he hath hope his heart lives in death and in that he shall have after death a better reward Principle VI. Q. 239. Is there any reward then after death A. Yes Both to the believer and unbeliever Q. 240. 2 Cor. 5.10 How can that be A. Very well because all even they that are dead to us live to God Luk. 20.38 Act. 24.15 26.8 who will also raise them up againe Q. 241. How shall the dead be raised A. By the powerfull voice of Christ quickning them and bringing them out of their graves Joh. 5.28 29.1 Thess 4.16 17.1 Co. 15.37 38 42 43 44.53 54. Isa 26 19. Job 19.26 27. Q. 242. With what bodies shall they rise A. With the same that died though not the same for condition and quality Q. 243. How shall they differ in condition and quality A. They shall not be so grosse 1 Cor. 15.42 43 44. Phil. 3.21.1 Thes 4.16 1 Cor. 15.23 24. Rev. 20 4 5. Rev. 20.4.13 Mat. 25.31.32.2 Cor. 5.14 15. Mat. 16.27 Rev. 1.7 1 Thes 4.15 16 17. Jude 1.4 15 earthy corruptable as they are now but incorruptible and spirituall Q. 244. VVhen shall the dead be raised A. They that are Christs at his comming and the rest afterward Q 245. VVhat shall follow the Resurrection A. The Judgement Q. 246. Who shall be Judge A. Christ that died for us Q. 247. How shall he come to judge A. He shall come in the clouds of heaven visible and personall in the glory of his Father and of all his holy Angels Q. 248. What shall the believer be adjudged to A. Hee shall be adjudged to and possessed of eternal life and glory with Jesus Christ Mat. 25.34 Joh. 5.29.1 Cor. 2.9.1 Joh. 3.2 Isa 64.5 such as eye hath not seen ear heard nor can enter into the heart of man to conceive Q. 249. VVhat hints of it do the Scripture gives A. Many as that they shall be fully freed from all sin sorrow and evill Rev. 7.8.17 18 2● 3 4 5 6 7 1 Thes 4.17 2 Pet. 3.13 Rev. 1.6 with 5.10.1 Cor. 6.2 Isa 35.10 Mar. 25645 46.2 Thes 1 7 8. Rev. 14.10 11 ●0 14 15. be ever with Christ made like him possesse the new heaven and the new earth in which dwels righteousnes judg the world and be everlastingly filled with joy and glory Q. 25. What shall the unbeliever be adjudged to A. To everlasting torment and misery in soule body with the Devills and his Angels with whom they here sided Misery surpassing all expression or conception The Conclusion Q. 251. Thou hast largly unfolded the Principles of the faith thou saydst also thou art bound to keep Gods holy will and commandements walk in the same all the days of thy life VVhat is the will and cōmandement of God concerning thee 1 Tim. 2.4.1 The. 4.3 4 A. Gods will and command is my Sanctification and salvation through the acknowledgment of the truth Q. 252. What meanst thou by that canst thousanctify save thy self or would God have thee so do 2 Sa. 14.14 Isa 45.22 55.6 7. Hos 6.3.6 A. No but 1. he would have me learne inbrace his truth as it is in Christ yeild up my selfe to his power therein to sanctifie save me And 2. He would have me in word and conversation expresse shew forth his vertues in all goodnes 2 Joh. 6. Col. 2.6.1 Pet. 2.9 10. Tit. 2.11.12 sobriety righteousnes as his truth would lead me Q. 253. How shouldst thou expresse and shew forth his vertues in godlines A. In abandoning all prophanes in worshipping confessing 1 Tim. 6.11 2 Tim. 2.21 22. Rev. 14 7.1 Thes 5 17 18. Rom 12.1 2 3. Eph. 4.1 2.1 Cor. 4.7 1.29 Phil 4 5 Levit. 21 34 35.1 Pet 2.11 Col. 3 4 5 6 7. praying to praising God in all things as his truth directs me Q. 254. How in sobriety A. In walking in an humble lowly esteem demeanor of my self as one that have nothing in and of my selfe to glory in in a temperate use injoyment of all earthy mercies as one that am called to another world kingdome as the truth instructeth me Q. 255. How in righteousnesse A. In a loving good and just conversation toward all without fraud or injury to any in word or deed Gal. 6.8 9. Tit. 3.1 2 3.8.1 Thes 5.17 Rom. 13 6 7 8 9. or neglect of my duty to any of my Relations Q. 256. What meanest thou by