applying the salvation in Christ 1 Cor. 15.54 to 57. with Hos. 33.9 14. setteth downe five degrees as those which can read the originall text may see 1. This Keteb bitter destruction hee calleth the victory of hell 2. The Pestilence is called the sting of death 3. The cause of this plague he affirmeth to be sinne 4. The power of sin to be the Law 5. The victory which the Christians have received over all these evils is of God through Jesus Christ our Lord 1 Cor. 15.54 c. Hos. 13. From hence we come to apply this preservasative against the plague and destruction Who is the man whom the Lord will deliver him that God hath separated as Israel Exod. namely him that knoweth in his conscience the onely true God from all other Gods and that he himselfe dwelleth under his protection delighteth under his shadow Psal. 91.1 14. Ioh. 17.3 This knowledge of God is discerned from all false knowledge by that he which hath it keepeth the the Commandements of God 1 Ioh. 2.4 So as he which knoweth the true God and Jesus Christ whom he hath sent is united to the body and Church of Christ and knowes him in spirit from all false Christs or devils as a woman knowes her husband from all other men and therefore of all that doe thus discerne and know God in Christ he is the Saviour of their bodies Ephes. 5.23 This man shall be kept in all his waies Psal. 91.11 For seeing it is the truth in Christ that all that are borne of God doe keepe themselves so as the evill one toucheth them not with any just accusation of sinne as 1 Ioh. 5.18 with 3.9 It must needs follow that God their Father will deliver them also from any deadly disease which is executed for sinne This temporary salvation is applyed onely by Christ and his Christians not against carnall wickednesses but against spirituall evils namely that these plagues shall not come without cause unto them Psal. 91.9 For seeing Christ was baptized to suffer death by the seed of the world and seeing his Christians are baptized into the death of Jesus Christ to shew his death in resisting sinne till he come to judgement iâ— must be granted as a truth and applyed for the glory of God in Christ that no accidentall death from him shall prevent any faithfull Christian that hee should not live to glorifie God in the martyrdome of Jesus but this is the man thaâ— shall be preserved to see a thousand fall on oâ—â— side by the plague of death and ten thousand 〈◊〉 the other side yet it shall not come neere him only hee shall behold it as the reward of God 〈◊〉 wicked men Psal. 91.7.8 Psalm 15. This is the preservation of every perfect man whose faith overcommeth the evill of the world whose hope is God the Creator and whose habitation is the most high Psal. 91.9 and not of him onely but of all whose love is able to cover their sins so as he require of the Lord life for any weake one that hath sinned and the sinne is not a sin unto death 1 Ioh. 5.19.20 For thus is his boldnesse for his friends also by warrant from the Law which saith unto him and the plague shall not come neare in thy tabernacle Psalm 91.10 which is not understood of any worldly dwelling as under the Law but of the severall persons who with him doe beare the reproach of Christ in some kind in enmity that doe come out of the sinnes of the City by not partaking with her sinnes these also may have faith that they shall not partake of the plagues of the City Rev. 18.4 Neither can any conclude from the Law that all which live in and under the Law dye of the plague doe dye to the second death for the plague of it selfe is onely a bodily execution from God to the first death For when both King and people doe in the feare of the true God confesse and forsake their sinne which is the cause thereof from the anger of God and in obedience doe give themselves to fall into his hands and rely upon his great mercies in this case all that dye of the plague wee leave them to the mercy of the Lord by whose death the King and all that remaine may more earnestly beseech the Lord to remit his hand 2 Sam. 24. Wherefore every one that can truly apply the God of Israel to be his shadow Christ his Law and truth to be his shield and buckler and hath in himselfe the baptisme of Christ by vertue whereof he hath alwayes within him the request of a good conscience calling unto God through the resurrection of Jesus Christ 1 Pet. 3.21 this man hath the faith of God in him and therefore doth not fear any evill of the day or night Psal. 125. neither doth he flee as those that are conscious of their sins against God but remaineth as sure as Ierusalem which is above and is the mother of all the true Children of God For the rod of wickednesse shall not rest upon the lot of the righteous This is the work of faith whereby they pray in faith to be delivered from the evill one and are delivered Mat. 6.13 whereas the faith of all that serve Idoll Gods is a deceit and the prayer of the sinner is abomination and will work infidelity and terrours from God as their consciences do testifie that they may repent of their sins and be reconciled unto the true God in truth 2. This assurance is to all Jsrael in the Law under the signe of the blood of the passeover sprinckled out on their upper doore posts whereby they were assured that the destroyer should not or could not hurt the poore persecuted and oppressed for their desire of liberty and freedom of body and mind to serve the living God as Exod. 12. Heb. 11.28 which was true in this thing to save the persecuted Isreal from the mortality of persecuting Egypt and is but a figure or shaddow of that faith which the spirituall Isralites have that know in themselves that Christ their pass over is killed for them 1 Cor. 5.7 for these desiring also to serve that one only true God are also persecuted wherein being chastized of the Lord in the communion of the sufferings of Christ they do shew and declare this death before the Lord and one with another which who so do it in love cannot but know that the condemnation of the world is nothing to them as to condemn them for the sins of the world which are pardoned to them in the death of Christ from the time of their baptisme of repentance for the forgivnesse of sins if they walk worthy of this calling and continue constant and faithfull in this Communion unto death 1 Cor. 11.25 to 32. Mark 1.4 with Heb. 9.14 Rev. 2.10 The third day of the Week 1. I Vnderstand that I put on Christ when being baptized into his death I put on his death upon
immortality and also towards each other even as Christ loved us when he for our instruction became an houshold Servant and learned obedience as a Servant that by his example we might be armed with the same mind so to love and so to be obedient Ephes. 3.15 177. Phil. 2. and thus to keepe the unity of the spirit of Christ for the increase of his body and Church to a perfect man that then he may come and receive us unto himselfe in immortality when we shall see him as he is Ephes. 4.1 Iohn 3. but wo to the folly of such as will not acknowledge the Father nor the Sonne as they are over their house but suffer their own reprobate sence to dwell in their hearts and that walk by sight of the world and not by Faith and not only are disobedient themselves but also compell others to rebel against the Mr. of the house Let hot my soul touch with them that do thus despite the spirit of grace and provoke the good man of the house against their own soules 2. It is evident that though a man do keepe all the Law and Commandements of God yet he is unprofitable Luke 17.10 wherefore there is some excellent thing required in Christ in the state of perfection as Mat. 5.20 to 47.48 with Luke 6.20 to 32. c. 3. It must be granted that they which keepe the Commandements of God to the end shall inherit life according to the promise in the Lawyer in such a life God is not glorified in Christ his Sonne for in this estate men are defective and want that one necessary thing without which they may fayle of the grace of God namely the perfect love of Christ wherein all worldly things are put away with the love thereof and that only for the love of Christ to follow him for the Kingdom of God Luke 18 18 -22.-29 with Mat. 19.17 c. Mark 10. The sixth day of the week I Have received to put difference between the Church gathered according to the letter in Moses and the Church gathered according to the spirit in Christ the legall Church is from the earth the spirituall Church is from Heaven The Church by the Law were and are to be gathered from all places of the earth unto Ierusalem here beneath but the Church which is called by the spirit of Jesus Christ are delivered from this world and are gathered from mortality unto the City of the living God to heavenly Ierusalem Therefore as earthly Ierusalem is the mother of all those which are after the righteousnesse of the mortall seed so Jerusalem which is above is the mother of all the suffering Christians which are borne again of the immortall seed through Jesus Christ the word of the living God and which remaineth for ever Heb. 12.22.23 Gal. 4.26 1 Pet. 1.23 The first day of the VVeeke FRom Psalm 91. I have considered a preservative against the plagve of Death thus There was is and alwaies shall be a twofold people in the world the greater part are after the seed of the Serpent and the remainder after the seed of the Woman between these two peoples there is enmity and a perfect separation in the Word Over these there is a two-fold government or spirituall authority Over the greater part which are the childen of disobedience is the Devill Satan or the old Serpent that first deceived our parents who is by his government the prince of the authority of the ayre Ephes. 2.2 his power wherewith he afflicteth are the spirituall things of wickednesse in heavenly places Ephes. 6.11.12 The throane of his people is the throne of misery or perversenesse by authority whereof the frame being wicked mischiefe by a Law and murder and condemne for wicked the righteous and innocent soules which patiently suffer persecution and death under them for their conscience of the service and word of their Creator Psalm 94.3 20.21 Rom. 8.36 Mark 4.17 Over the poore afflicted people is the protection of the most high and the shadow of the Almighty Psalm 91.1 who since they were separated out from their persecutors under Moses the fraithfull servant of God are knowne manifestly to beare the reproach of Christ Hebr. 11.25.26 This people are in one name called the Israel of God Gâ—l 6.16 which is not of any whether Jewes or Gentiles that trust under a carnall visible authority but of all that come to put their confidence under the wings of the God of Israel as Ruth did Ruth 2.12 These people are known by that they serve and declare the praises of the great name of God the Creator every Sabbath day Psal 92.1 Luk. 4.16 And for their Creators sake they are hated and afflicted of all other people Therefore the God the Creator being the judge of the earth doth render vengeance to the proud and wicked people that afflict the people of his heritage whom he teacheth and instructeth out of his Law and also speake proudly against him the God of Iacob Psa. 94.1 c. According to this judgement all the world is made subject to God and guilty of death by the Law in Christ Jesus and none can be justified from sinne and so freed from the guilt of death by any works under any worldly or carnall authorities Rom. 3.9 19.20 The spirituall things wherewith the Prince of the authority of the ayre doth invade or bring men to death are declared in the Law to be especially three The first is the snare of the hunter The second the Pestilence The third the Keteb or destruction Psal. 91.3 6. First the snare of the Hunter is sinne the reward whereof is death Rom. 7.23 All therefore that sinne against the God of their life as the children of the Devill are subject to all the curses in the Law of God 1 Ioh. 3.8 Gal. 3.10 Secondly the second spirituall thing that from hence doth manifestly invade men is the Pestilence or plague of death which is a sicknesse call debir a thing destroying It is taken with the common ayre which is corrupted and poysoned with the crying sinnes of the most people in the mother city and into whomsoever this poysoned ayre entreth it poysoneth the life and soon killeth the body except it have issue out of the body 3. The other deadly destruction to the body is called bitter destruction Dent 32.24 which as an evill spirit seiseth upon the body and worketh torments in the joynts and sinewes which disease some learned men call Ophisthotonos a strange and vehement disease in the necke when by the stiffenesse of the nerves the necke is strained backward to the shoulders and killeth a man within foure dayes and therefore it is said to destroy at noone Psal. 91.6 because thou maist see a sound body thus suddenly tormented before thine eyes and thou canst see nothing but the evill done These three evils the Lord Christ inflicteth upon his adversaries for the redemption of his Israel from destruction Wherefore the Apostle Paul
Christians holds That whatsoever the law saith the Gospel confirmeth and whatsoever the Gospell saith the same is agreeable to the law That as Moses was the giver of the old law Christ is the giver of new and a more perfect law They devide the whole law into three parts 1. the law of Nature the law of Moses and the law of Christ and that the Gospell is revealed for no other cause but to shew to the world more perfect counsells and precepts then were in the old law and a more perfect justification by doing them pag. 27.2 out of Fox Châ—on That inward concupiscence and vicious affections not breaking out in us with consent of will are no mortall nor dammable sin but onely fomes peccati And that this concupiscentia in us is no depravation of the higher but of the lower parts of man c. pag. 26. b. These things may have a good construction simply from the word and spirituall authority but as it is of them the truth there of is not only made void but used for a pretence of mischeivous madnes For it is certain that Christ came to confirm all things written in the Law and the Prophets and by his Priest-hood to bring in that perfection which was before wanting in the law Heb. 7.11.18 19. And it is true that in the Christians after baptisme the flâ—sh lusteth against the spirit as Gal. 5. 17. and it is autophoron indifferent and as naturall as to eat which concupiscence remain for an occasion of watchfulnesse in the spirit to subdue it and to check it that it never be approved of in heart as to prevaile so far as to beg a desire in the heart contrary to the law which saith thou shalt not desire thy neighbours wife or his goods c. but the spirit keepeth the flesh under in such sort as that it cannot prevaile to do sin or consent to sin Joh. 3.9 Gal. 5.24 7. A true doctrine may be made void and confused in respect of time with aforegoing doctrine as the Protestant Christians hold That as all men coming by Adam are condemned originally before they grow up to commit any sin against the law So all men be saved originally being regenerate by faith in Christ before they do any good worke of charity or any other gooddeed Fox p. 26. b. This may have a favourable construction if time be put between the mortall generation and the immortall so as the naturall man come to know his condemnation in mortality and prepare his heart to receive the immortall seed whereby to be regenerate from above which from that time begetteth and enlightneth the minde unto a lively hope through the resurrection of Jesus Christ from the dead a 1 Pet. 1.3 23. with Joh. 3. But whereas these two contrary generations are confounded in one name in the baptism of Infanâ—s the doctrine of regeneration is quite extinct and abolished under a forme of words Fox 24. b. thus as say they sin and death came originally by the disobedience of one to all men of his generation by nature So righteousnesse and life come originally by the obedience of one to all men regenerated of him by faith and baptisme Rom. 5. Here is a deceit of salvation from a childe For sinne and righteousnesse have their contrary operation as Rom. 5.21 with 6.13.20 And so have death and life Now if sin and death come originally from the generation of man and the childe is made capable onely of this first originall estate in sin and death then how can an Infant that hath but one originall estate in the condemnation to sin and death have also another estate in the regeneration to immortality before he hath so much understanding to know his naturall estate in sin death and mortality or before he be able to sin or to do any evill in act This is confusion of two Doctrines in one whereby sin is put for righteousnesse death for life Generation for regeneration and condemnation for salvation and by this meanes men have only a naturall estate in effect and a spirituall estate in conceit of vanity whereas by Christ we discerne the time of a mans life in his originall sin the fruits thereof the the time of a mans life after Baptisme into the death of Christ of his righteousnes good fruites which arise from the regeneration 8. A Doctrine may be well distinguished in word and yet confounded in the worke of the power of the spirit made voide and deficient in any work thus distinction is made between the mortall part and the immortall part in man A regenerate man consisteth of two men as a man may say of the old man and of the new man the nature of the old man is cleane contrary to the nature of the new man as being earthly and corrupt with Satans seed the nature of the new man being heavenly and blessed with the celestiall seed of God in what he is an old man he is a sinner and an enemy to God in what he is regenerate he is righteous and holy and a friend to God the seede of God preserving him from sin so that he cannot sin as the seede of the Serpent One man therefore which is regenerate well may be called alwayes just and alwayes sinfull just in respect of Gods seede and his regeneration sinfull in respect of Sathans seede and his first generation betwixt these two men therefore there is continuall conflict and warre most deadly Thus saith Mr. Bradford in Fox P. 1655. This Doctrine it may be truly applyed but with it is mixed contrarities which confound this and make it of no force for there he bringeth in the comparison of Goliah and such David the old man is perfect in his birth an one as was Goliah the new man is like a little Child such an one as was like little David for his birth is not perfect untill the day of his generall resurrection The old man therefore is more strong lusty and stirring then the new man because the birth of the new man is but now begun and the old man is perfectly borne The flesh and old man by reason of his birth that is perfect doth often for a time prevaile against the new man being but a child in comparison and that in such sort as not only others but even the Children of God themselves think that they be nothing else but old and that the spirit of God is lost and gone away as the Sun hidden by the Cloudes yet after appeareth againe c. such are the deceits of Antichristian Doctrines that none should discerne the Children of the Devill that count sin from the children of God that cannot count sin and therefore we have an expresse word to try and discerne them by their spirits 1 Ioh. 3. 4.1 c. Diverse reasons may be shewed from this confusion of a true Doctrine to confirme the truth and confute the falshood by it selfe As first If there
to bring the price of the sale to the distribution of the whole body and he lye against the holy spirit wherein he promised and detained a part and yet say that there is all this is a sin a great breach of the love and truth of Christ as Act. 4.32.36 37. with 5.2 3.8 9. or if one have much good and yet detaine it from one Member that wanteth this his hardnes doth discover to all the brethren that such a churlâ— hath a dead faith and no love of God and to be such an one as is unprofitable to the body of Christ in any kind and therefore such are known by the word of Christ to deny Jesus and the Communion of his Body and so being divided from the naturall and true love of the Body that suffereth they will be scone of the Brethren to fall away of themselves as leaves from a tree The 5. day of the Week I Consider the estate of the Church of Christ in unity universality and free consent that Jesus Christ is the head thereof and is gone before as a husband goeth before his wife by sufferings the place whither he goeth is the Kingdom of Heaven which cannot be entered into but by the death of the flesh 1 Cor. 15.49 50. the doore whereby we follow him is death and hell whereof Christ hath the keyes Rev. 1.18 the power and authority of these keyes is given to every one by mane through Jesus Christ who in love to his Father having power to lay down his life had in himselfe also power or authority to take it again and this Commandement he received of his Father Iohn 10.17 18. Therefore having in himselfe the keyes of the Kingdom of heaven as being Christ the Sonne of the living God he gave them to Peter to whom the Father of Christ gave to know and acknowledge Jesus to be his sonne as Mat. 16.16 to 19. The authority of these keyes is proper to every one that hath the testimony of Jesus by vertue whereof he openeth a doore through death to follow his Mister Jesus into the Kingdom of his Father this doore every one that is constant to death doth open in the eyes of all that see his constancy according as Stephen the first Martyr doth declare even before his death that others might offer violence to enter into it Act 7.55 56. And seeing these keyes are so effectuall towards God in the love of Jesus Christ Therefore Peter by name and so whose-ever is sealed by the same holy spirit of promise hath by vertue of these keyes in Christ authority also towards men before their sufferings that whatsoever he or any one that is apt and able to hold the confession of Jesus to be Christ by authority of the keyes hath also authority to bind or loose according to the Word so as whatsoever such do bind or loose must needes be confirmed in heaven where Christ that giveth the keyes is with his Father Mat. 16.16.10 19. Iohn 20.21 22 23. 1. Men now boast against the Jew that the Law is not of faith and that faith is now come and therefore say they we are no more under the Law but under grace as Gal. 3.12.23.25 with Rom. 6.13 This boasting against the Jew is not carnall but spirituall against God who gave them the Law and this turneth to the shame of all such as so boast and yet do worse things then they did as appeareth by the word faith for the Law while it is holden under the authority of men in the glory of a present and mortall state is of sight which feareth men and not of faith which only feareth and apprehendeth the authority and power of the invisible God by the spirit of Christ so as all that are holden under the feare and authority of men are of faith no more then the Jewes yea it may be under the Law more worse then they as being without the knowledge of the true God and so of necessity without any faith of God for whosoever hath faith believeth that God is present with him and seeth his thoughts and actions and therefore will not dishonour his presence in which hee liveth by counting sin against him though no man seeth whereas the infidell that walketh by sight under the law hath only respect to the feare authority and judgement of Magistrates and therefore when they can sin in secret or without feare of bodily payne or worldly shame they do sin without and feare of God or Conscience of the judgement to come whereby appeareth that all that live by the Law of faith do feare to offend without the feare of men and that are of faith they will in meeknesse and feare shew to infidells what the life of faith is both by word and example that they also may know God The 6. day of the week 1. IT is a misery to have ones body at liberty by the procurement of men and ones minde and conscience in perpetuall prison by ones own Act 2. There is a twofold justification arising from the Law the one of workes under the Leviticall Priesthood the other of faith under the Priesthood of Christ Jesus The former justification is only if sight and by report of men and it was effectuall to justifie the slosh before the King and the authority of the Kingdom according to this justification was Zachary and his wife righteous before God in this life Luke 1.5.6 but this Law made none perfect and pure in Conscience before the spirit of God Heb. 9 8. to 14. Therefore of necessity upon the defect of this first justification ariseth a perfect justification which is of the Kingdom of God Mat. 6.33 This justification is of faith in spirit and truth according to the spirituall Priesthood of Jesus Christ which is effectuall to justifie the heart and spirit of a man so that in conscience of the worke of the spirit whereby the justifications of the Law is fulfilled in us Rom. 8.3.4 we have boldnesse to come to the Throane of the grace of God in the Heavens Heb. 4.14 15 16. which freedom no unclean person or secret sinner can have but only such as being condemned of men have good Consciences towards God so as they can willingly suffer in the mortall blood that so they may come to be present with the Lord for the justification of their spirit 1 Tim 3.15.16 3. In the power of Christianity there is a twofold knowledge at the gate the one of Christ Rev. 3.20 the other of the Christian Mat. 7.8 The gate standeth as an interstitium or interposition between immortality and mortality and it is called the gates of Hell and of death which are the many tribulations through which the Christians must enter into the Kingdom of God Act. 14.22 with Rev. 7.14 and they are the diverse torments Heb. 11.25 36.37 and whatsoever authority the Divill and his seed in mortall bodis have from the power of death to sever the mind and
and Gospel of immortality for he that receiveth the word of truth withall his heart and full resolution to suffer with Christ the saver thereof this man can never fayle In persecution of the word he hath prepared his heart to suffer and so he continuath constant unto death and he winneth by holding the word the Crown of an immortal life In all other temptations which are in himselfe together with the world he denyeth himself after the honour of this world he hateth his own soule to satisfie it with the lusts thereof he suffereth in the flesh and so ceaseth from sin 1 Pet. 4.1 c. patience maketh his heart soft to give rooting to the word the harder the persecution of men the softer the heart is to nourish the immortall seed and to bring forth the fruit thereof in the perishing and death of the mortall flesh chusing rather to lose his life then lose the word of God patience maketh his heart heard to resist the Devill and all his deceits and temptations he is open hearted faithfull and perfect in love to the Lord by whose word he holdeth the assurance of immortality with him but he is close shut to obey the worldly vanities he hateth to think of their wicked courses in mortality This is the estate of those which are able to endure the try all and to walls perfectly in the love of Christ the more their oppression is from without the greater is their obedience from the heart the more their temptations are the greater is the tryall of their faith which worketh the more patience The more patience they possesse their soules with the more perfect the work of wisdom is untill they be perfect and entire defective in nothing Iam 1.2.3 4 5. Of all sorts of Christians that have heard the word of Christ these only that suffer as Christians in patience of the good word are able to bring forth the fruit thereof unto perfection 2. This is the miserable estate of the men of this age that while they think to fly from death they fall into it for flying from the patience of the word of life they run after their own thoughts to save their life in mortality when they in so doing lay themselves open to all miseries in this world and do even feele the terrours of the second and immortall death while they are yet living and yet are forced to run into it The fifth day of the Week THere is great opposition of Christians in this world all which in may dream I divided into 2. sorts the one terrence humain and baptised under the authority of men to live according to their severall Lawes and Corporations after the power of a mortall life The other Christians are coelestical divine and baptized under the annointing and authority of the only true God to live according to his holy law in their mind looking through the resurrection of Jesus unto that glorious life in immortality 2. Having observed how such as professe themselves preachers of light are darkened in the world by leaving the expresse word and wisdom of Christ to follow mortall vanities I am drawn to discover their folly that they can no more helpe a man to go the way of immortality then a natural blind man can direct a man in the way of a mortall life And therefore being in themselves so blinded with the God of this world it is mischievous madnesse for them to presume to speak what they know not thereby to deceive others or else by their authority of blindnesse to hinder them which being ignorant of their blindnesse do enquire of them the good old way but it is safe for blind men to confesle they are blind that all that erre and have eyes may enquire of others that do see It yet thay will make themselves Preachers of light and immortality they must be discouraged to the false Preachers that instead thereof do indeed preach darknesse and mortality as to deceive others of the wayes of life 3. I understand that the Christians are not Ministers of the letter as 2 Cor. 3.6 because that were to take upon them the carnall authority of the Scribes and Pharisees who are charged with that Mat. 23.2.23 yet to deliver the spirit and truth contained therein The sixth day of the VVeeke I Had a sight of the love of God in man and the sencible understanding thereof was wonderfull In mine eyes Man being by sinne deprived the glory of God wherein Adam wa created is now by the evill spirit become subject to the bodie of the sinnes of the flesh to sow to the flesh and of the flesh to reape mortality And to restraine man from sinne God gave his Law and gave power to condemne accordingly to the chastisement of the flesh and to death Yet the heart of man is naturally so evill that this authority in evill minded mens hands cannot reforme the minde that so man should yet please God in mortality Therefore lest mankind should bee swallowed up in death for the sinnes of the flesh the Sonne of God by whom the world and man was made became flesh that in the love of God he might teach us in the flesh by the mediation and direction of his spirit manifested in the flesh the truth of salvation in suffering death in the resurrection of the flesh and in the full restoring to glory yet flesh and blood is weake and cannot follow him in this hard and strait way Wherefore the Lord of glory condescending to mans weaknesse hath given his holy spirit into the world which being Gods spirit might redeeme men from the earth in the death of Christ who being departed in sight hath sent his owne spirit to teach men and to guid them into all truth how they should learne obedience in the sinnefull flesh how to put off the carnall man of mortality and to put on the spirituall man of immortality how to mortifie the carnall actions of the body to the holy spirit of Christ for to perfect the mystery of suffering in the flesh this word and spirit of Christ Jesus doth give his Christian menwisdom how to suffer under the evill authorities of the world to death and so to passe on in the way of Christ to immortall life And as in the course of nature our minde was catyed wholly to live after the lusts of uncleannessse so being converted to God by the power of this spirit which worketh in our hearts mightily our minde is caryed wholly to live after the will of that holy spirit so that in this way we have no more to doe but to discharge our selves of cares and pleasures of this world and to be delivered from the body of death which is after the old man that we may be presented in the new man to him that is now invisible and that onely hath immortality 2. The word of the holy Scriptures is more perfect then the inspiration without a plaine word therefore who so resisteth the
given you my Christ to become flesh that he might be a perfect guide and redeemer of you from the bondage of mortality in this evill world so as the subject may know his duty to his Magistrate the sonne to the Father the servant to his Master it every one do thus walk according to my word in their severall estates and degrees and yet your superiours do take offence as you for not obeying them rather then me I will justifie you in what you do in Conscience of my law fear not their condemnation but learn obedience in the flesh as Christ Jesus my only Sonne hath shewed you and looke unto the throan of my judgement sent which I have appointed and know my righteousnesse in the love of Christ and come unto me from mortality and bondage for by constancy to death you and every one of you shall evercome and be more then Conquerours and you shall condemn then for sin that have condemned you for sinners in hatred of my word and of my Christ which I have given to be a light unto the world whom with you they have killed 2. In the estate of enmity between God and man that repentance which men teach is apostasie from God for when a man yeeldeth obedience to the word as the Servant of God If the authority of man do compell him to repent of this his obedience in any matter wherein the word of God requireth obedience and this man doth repent under the fear of man and blaspheame the service of God as wicked and magnifie the service of man as holy and righteous it is manifest from antiquity that this repentance is the worldly wickeknesse against God for whosoever in oath with them saith destroy the wicked saith in effect to destroy all Christians that live godly in Christ and all the servants of God both great and small because these only are the wicked in the evill worlds account and these that are righteous are their spirituall enemies so as whosoever seeth not this enmity to avoid it as not to have Communion of enmity with the world against Christ is yet guilty of the curse with the seede of the Serpent The fifth day of the week IT is noted that he which preacheth the Crosse of Christ must do it sincerely not scaring the shame and death of the Cross in the Communion of his sufferings but there are those which preach the Cross of Christ in enmity of the Cross in that they go back from Christ crucified to follow their profit or pleasure in this mortall life These also set up a Throan of Judgment in enmity against Christ by authority whereof they keepe men from looking to the Judgement if Christ so as it is of necessity for every man to discern these two Throans of Judgment for if a man fear the Judgment of mortality he is darkened from seeing the Judgment of immortality but if he truly see the Throan of Judgment setled in Heaven he will be enlightenned not to respect the humain Judgment of men on earth The fifth day of the week 1. THe shame and reproach of Christ and his Christians is that they are men without honour in the world and suffer all things as base men Therefore they which follow him in the honour of the world and in power to defend themselves from oppression are not under the shaddow of Christs Cross for these count it a great shame to suffer as a Christian constantly to death 2. It is noted from 1 Sam. 15.22.23 That it is a worshipping of false God to break the Commandement of God for any worldly or carnall respect whatsoever 3. The unclean meates forbidden in the Law note out how abominable the Idoll and false Doctrines of Devills should be unto us to obey them in our soules who so observeth the Law may escape what it discovereth as death 4. It is noted that Christ made an end of the Law when he took revenge and desire of judgement out of mens hearts that they should not now require eye for eye and go to judgement one with another but on the contrary to forgive each other and so to go to God beseeching him to forgive them and thus in all cases to judge themselves and not others for sin 5. It was the wisdom of God that his own Sonne Christ should come in poore state that none might be allured with worldly glory nor terrified with mortall terrours but that who so receive him may be known to follow him in true love more of him then of themselves 6. Evill Shepherds of mens soules keeping the word in their own authority do as if a Shepherd pretending to feede the flock should keepe the sheepe from the pasture and from safe feeding and agree with these for a part and with the wolfe for the skin and yet aske wages for their service The sixth day of the week 1. AS the eye is the light of the mortall so he mind is the light of the immortall man The eye is simple when is clearly seeth by the light of the world the mind is simple when it is clearly enlightenned by the Word and spirit of Christ which is the â—â—ue light to immortality the mind kept under mens authority is as a man blind-folded 2. If it be Church-robbery or sâ—criledge to take vessells and goods consecrated to holy uses what is it to take the holy word it selfe out of the Book which is sealed in the blood of Christ The first day of the week COncerning the workes of the Law Rom. 3.20 I have this understanding that seeing that is certain that none can be justifyed by the works of the law namely by the justifications holden in the ministery mediation and Priesthood leviticall constituted under the fear and authority of men Then we may conclude that all the service under any worldly authorities though it may seeme farre better then that of Rome yet it Will be found only to condemnation and cannot justifie as to purge the Conscience from dead workes to serve the living God for as these were the workes of the Law of God in the worldly holinesse and authority of justification by men so are these of other Common-wealths the workes of their Law constituted in their feigned holinesse and justifications by their own authority And if that of Israel could not cleanse the Conscience surely all Religions of mens devising do make vain man more vain and harden the heart to commit sin in enmity of the word of God The third day of the weeke 1. FRom Ephes. 3.15 is apparant that as a housholder is over his Family so the heavenly Father is over his Family which consisteth of all his Creation both in the Heavens and upon the earth Therefore his good servants are carefull that Christ of whom all this family is named may dwell in our hearts by faith looking to his invisible presence being rooted and grounded in love both towards the Father and his Sonne who is over the Family in
my mortality to shew it in my sufferings to death and I put on his immortality upon my mortall mind and in all things have the mind of Christ to guide me in my life and to give me to mind onely the things that are above with him in immortality 2. I am instructed to put difference between the teaching under the law and under the authority of Christ The Law commandeth obedience upon payn of death saying thou shalt not do thus or thus or thou shalt do thus or thus but Christ saith thou shalt love the Lord thy God c. thou shalt love thy neighbour c. so that a man is first taught so truly to know the true God as to love him and when he hath obtained this love then he doth willingly all whatsoever he hath commanded and also he rejoyceth in the Law of Christ which is the bond of perfection The third day of the Week I Consider the reason of doing miracles from the word that whosoever hath the word of God in him to do it and to suffer for it in the spirit of Christ he hath the word with him to effect whatsoever he desireth of the Father in the name of Christ Iohn 15.7.5 The fourth day of the week IN the Common wealth of Israel there is the enmity of the Creator There are the men of the worldly authority that justifie themselves and condemn and persecute the true prophet and the obedient Children of Syon the mother City and God justifieth them against their accusers There is the fear of men and the fear of God in seperation There is the Law of God holden in the worldly authorities and the Law within the faithfull in opposition The worldly men make to themselves a light and walk in it condemning the oppressed as if they being separated from them did walke in darkenesse without light Thus carnall Israel in all things walke by sight in a visible worship of God persecuting and despising all that submit not to their glory whereas the spirituall Israel though they seeme to this world as living in darkenesse and dishonour without the scare of men and without the Law given by Moses yet it is farre otherwise in spirit and truth for God their God is a light unto them they feare God and obey him and they are not without the Law of God but the Law is within them And these onely are the redeemed of God the Lord as Esa. 50.51.1 Cor. 9.20.21 2. In a generall enmity Babel oppresseth â—srael And God hath purged and chosen Jsrael in affliction and hath given his glory unto him and will be glorified in him Esa. 47. 48. 41.9 42.8 with 46.13 49.4 3. Abraham and Sarab are a type of God and Sion the barrennesse of the one is compared to the solitarinesse of the other and the delight and comfort of the one is signified to be fulfilled in the other Esa. 51.1 c. 54 4. If the way of Christ were that his people should so low him in the life of the flesh to immortality then men would perish in their hast but seeing he is gone before in reproach through death to life all that follow him in this way of suffering death in the flesh doe walke soberly and make no haste but goe out so as the Lord Jesus is gone before them Esa. 52.11.12 53. with Luk. 9 22.23 2 Tim. 1.10 The fifth day of the Week AS I understand carnall Adultery and Fornication in the flesh so I apply spirituall Adultery and Fornication in the spirit from Esa. 57.3.5 c. If the worldly authoritieâ— make to themselves gods and doe worship to them they are men that ingender with gods in such a place vers. 5. c. and all that goe with them commit whooredome against God their maker either as Adulterers that have the authority of a man or Adulteâ—â—ssâ—â—s that willingly submit to mortall shame And so further we may conceive that what man or woman soever hath in them the spirit or authority of Idols or other gods if they enforce others to agree to their spirit they are tyrannous over the conscience and are as they which ravish the weaker to their filthy lusts If any of these privately doe allure any to consent to their spirit and to submit to them in prayer and spirituall worship of God these deceivers or any one of them with many or but with one that is allured hath committed the act of spirituall whoredom with the minde of all that are subject Therefore it standeth us upon both to shun all Idol worship in publike and to trie all spirits that wee shall be subject unto in private prayer or submission in conference For by submission in conference with the uncleane spirit Eve and the whole world is deceived and so it is manifest that whosoever humbleth himselfe an anothers desire in prayer is become one spirit with him that prayed and thereby is defiled if he have aâ— common spirit by the word that from what he in his prayer conceived to bee God entred as seed of the uncleane spirit into the heart of all that in unity received the spirit of that prayer a Wherefore it is as necessary to know the God onely one true God and the one spirit of holinesse in Christ Jesus as it is for a maide on wise to know her owne husband from all Adulterers and that they be one spirit with him onely and not weake to any other that waite to deceive and abuse to vanity The sixth day of the week THere are communicants of the body of Christ in shewing his death by suffering death till he come And there are communicants of Devils or serpents in shewing their pride by killing the righteous blood as 1 Cor. 10.16 to 21. â—â— 26. with Math. 23.33 35. All that continue perfect and single hearted in the word of Christ have his word and presence to keepe them from the evill of the world untill they have finished their testimony and have shewed his death Ioh. 17.14 15 c. with Revel. 11.7 But if any communicate outwardly in profession of Christ crucified and discerne not his body killed in the enmity of the world so as to shew themselves a member thereof by manifesting Christs death in their death and their death to be for Christs cause 2 Cor. 4.9.10.11 These comming short of communicating in the spirit of Christ in not discerning the presence of his body both to suffer in the flesh and to sustaine in the spirit may fall into sicknesse weakenesses yea and into death among those which dye of the plague after the condemnation of the world but if in this plague of the world wee discerne our own weakenesses our ignorance of his invisible presence to save or to kill and our readinesse to goe backe from shewing his death by divers worldly or carnall temptations moving us to save our soules from following Christ that dyed by suffering for us for which causes we
may bee left to the evill of the world and doe now confesse our sinne against Christ and our readinesse to deny the faith of Jesus and doe take our sicknesse weaknesse or danger of infection with the sinne of the world as a chastisement for our profit as 1 Cor. 11.29 30.31.32 and learning obedience under the present hand of our Lord resolving to renew our Covenants in his communion and doe thus with simple hearts pray to the Father of our Lord Jesus Christ by the spirit of holynesse in his resurrection all things will worke that we may live to glorifie God our Creator in the love of his Word and may be preserved to obtaine that crowne of life which is in the Martyrdome of Jesus The first day of the VVeeke THere is a corporall idlenesse which is the way of deadly sinne as Ezech. 16.49 And there is a spirituall idlenesse which is the way of apostasie from Christ as 2 Pet. 1.5 to 8. Now the common Professors and such as have the authority and glory of the world know no Idlenesse but bodily idlenesse and when they urge men to labour they compell to bodily labour in a worldly calling for riches or to get the meat that perisheth but how to labour for assurance to make their calling and election sure they are blinde Wherefore seeing corporall labour is but a type or example of true Christian labour in the minde all that so much urge labour in an outward calling and confound the labour in inward calling as a thing inferiour to the type these are deceivers of mens minde and to bee avoided Mark 8.36 The sixth day of the week J Understand by that in Rom. 3.5 to 8 How God in judging the world bringeth wrath upon man for their sinnes If man doth repent and turne to God tho unrighteousnesse and the lye according to which he walked before his conversion doth now commend the righteousnesse and truth of God thuâ— in that he which was unrighteous is not now to be judged according to what he was namely a sinner but the righteousnesse of God is to bee commended in him because that he which was a sinner is now righteous and will doe no evill no not though good may come of it and the lye of him which was once deceived maketh the truth of God abound to his glory thus in that he which was a lyar doth now walke in the truth and convinceth the world of Gune The first day of the Weeke JN this plague I have considered the enmity of God Iam. 4.4 How from the beginning since mankind was devided upon the earth the judgement of God the Creator and the judgement of men are contrary In that evill men sit on earth to judge God in his word and people Rom. 3.4 and on the other side God sitteth invisibly on his thraone judging the men of the world in righteousnesse Psa. 9.1 Chro. 16.14 2 Chron. 6.30 The judgements of men are in sight but the judgements of God are seen of his people by faith and they discerne how God hee killeth men by the plague c. According to the judgement of men Christ and all his people have their tempration under the authorities of men Luk. 22.28 According to the judgement of God the whole world hath its temptation comming from God Rev. 3 10. From whence we may gather in truth that seeing these two judgement seates are so contrary and the people that are separated to put difference so contrary the people of God are so farre from partaking of the judgements of God upon the people of the world as the people of the world are farre from the judgements of men in the sufferings of Christ Notwithstanding if any of the people that are separated to God doe sinne secretly or openly hee judgeth them by plague or other curses and so killeth them like wicked men of the world as Levit 26 25 25-Num 16.11 46. with Rev. 2.21 23. 2. I consider that it proceedeth from the efficacie of the resurrection of Christ to justifie from sinne Rom. 4 25. with 1.4 5.1 19. And all that doe not apprehend the truth of Christ raysed from the dead they are yet in their sinnes 1 Cor. 15.17 All that condemne us for doing the Law in the righteousnesse of Christ doe judge the Law and doe in effect say that the Law is sin as Rom. 7 7. whereas all that doe the Law confirme it to be holy just and good The third day of the week BY observing the power of God present tâ— helpe I have compared salvation from the plague or other such curses by the faith of Jesus to that salvation from the biâ—ing of Serpents when by faith they looked to the Brasen Serpent and to the word of our God for helpe as Num. 21. with Ioh. 8.14.15 That whosoever can by the word within him apply the communion of Christ either in his own body by suffring as a Christian or in true love and mercy with any that so suffer If any such are smitten or infected with the plague and they presently pray in faith to Jesus the King of Israel looking to his power authority and immortality together also to the fellowship of his sufferings here on earth I am perswaded that the plague shall have no more power over their bodies but they shall be preserved to glorifie God in the love of the Church of Christ as they desire but they must be mindfull in every danger presently to looke up to Jesus whom God gave to save the world and they must looke or pray in faith of his name and of his judgement Joh 3.16.17.18 The fourth day of the week I Have considered that they which have the Martyrdome of Christ God truely known to them in their owne sufferings have the communion of the Sonne of God Jesus Christ in whom they are wonderfully inriched in all speech and in all knowledge 1 Cor. 1.5 to 9. with 2.1.2 The fifth day of the week I Have considered the wonderfull price of mans purchase and the reason of our being Gods owne peculiar body in this price given thus Christ having given himselfe for the life of the world and being gloryfied from the sufferings in mortality hath obtained to give his holy spirit to those which follow him in the new birth Ioh. 14.16 26. with Act. 2.33 All therefore that deny themselves in their sinnes and bring their bodies subject to God so as he accepts of their body for a Temple by the gift of his Holy Spirit these are now bought with this price of the holy Spirit which is of God Therefore seeing the spirit which is in the body is one with God in Christ it is manifest that not so much as the body is any mans owne but it is Christs which liveth in it 1 Cor 6.19.20 17. with Gal. 2.20 And thus every man that in the Baptisme of Christ hath received the earnest of his Spirit as 2 Cor. 1.22 5.5 Ephes. 1.14 Is bought