Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	call_v	law_n	sin_n	8,672	5	5.5986	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A22061	The letters which Iohan Ashwel priour of Newnham Abbey besids Bedforde, sente secretely to the Bishope of Lyncolne in the yeare of our lord M.D.xxvii. Where in the sayde priour accuseth George Ioye that tyme beinge felawe of Peter college in Cambridge, of fower opinio[n]s: with the answer of the sayed George vn to the same opinions.	Joye, George, d. 1553.; Ashwell, John, d. 1541?	1531 (1531)	STC 845; ESTC S109050	30,257	49

miÌ„de aboue al thiÌ„ges Here the lawe sheweth vs our sinnes of what sinful nature we are that caÌ„not fulfil these coÌ„maundemeÌ„tis here it worketh wrathe it feareth so vexeth our coÌ„scieÌ„ces at the knowlege of our sinnes that we begiÌ„ne to be angrye with gods iugemeÌ„t wriâ—iÌ„g iÌ„ vs sich is the weakenes of our sinful nature ye and we in a maner despeyer thus the lawe workinge hyr power and office in vs sinne is encreased and we ar led captiue and bounde ander the lawe of sinne which is in our members Rom. vij For the lawe is the power of sinne 1. Corint xv At these offices and vse of the lawe preached or redde a sinful conscieÌ„s felith hir selfe bounden and holden vnder the power of sinne and karyed towerde damnacion as Paule declareth iÌ„ his pistle to the RomaÌ„s there expressinge the nature streÌ„gth of the law as euery sinner touched of God maye feale verely iÌ„ his owne herte at his conuersion But wheÌ„ the gospel cometh which is that ioyful tidingis that Christe came to cal to saue sinners that grace forgeuenes of sinnes is geueÌ„ thorowe his deth to as many as beleue this coÌ„fortable ê“mise theÌ„ the sinner heariÌ„g these tidiÌ„gis beleuiÌ„ge theÌ„ perfitly fealeth his harte eased coÌ„forted losed But if he beleueth it not theÌ„ is he yet holdeÌ„ stil boundeÌ„ iÌ„ to daÌ„nacioÌ„ this is the bindiÌ„ge losinge of the keyes of gods worde This expressed he brefely iÌ„ Mark saiÌ„ge He that beleueth is baptised shal be saued aÌ„d he that beleueth not shal be daÌ„ned IohaÌ„ on this maner said whose sinnes you shal forgeue they ar forgeueÌ„ theÌ„ whose you shal holde thei ar holdeÌ„ Also a nother maner of bindinge losinge by these keyes the scripture remeÌ„breth iÌ„ the. 18. ca. of Mat. which place sheweth vs how the vertue of excoÌ„municacion or separatinge of obstinate impenitent open sinners oute of the coÌ„gregacioÌ„ shulde be vsed ã€ˆâ—Šã€‰ the sinner ought to be rebuked of his broâ—â—er whoÌ„ he had offended then if he wil not heare hiÌ„ to be moneshed before one or two witnesses aÌ„d yet if he hear them not to be coÌ„playned of vnto the â—ole coÌ„gregacion WhoÌ„ if he yet wilnot heare then to be separed frome the felawship of the faithful This excoÌ„municocioÌ„ or puttiÌ„g out of the coÌ„gregacion Christ called in the sayde place of Mattheuâ—a hindinge the reconcilinge of the same person if he be penitent after this is there called a losinge whervppon he sayd vnto his disciples on this maâ—â—er If this obstinat man wilnot hear the congregacion let him be to you as an haithen and publicaâ—â— that is to saye as an infydele excluded oute of faith ful ã€ˆâ—Šã€‰ coÌ„panye For verely I saye vnto you â— what so euer ye binde vpon therthe they shal be ã€ˆâ—Šã€‰ in heauen aÌ„d what so euer you lose on therthe they shal be losed in heuen that is to saye whom so euer you puttout of the congregacion here afâ—â—r this forme prescribed you the same thinge is confirmed in heauen and whom you receyue agene as pentient sorye for his offences the same ã€ˆâ—Šã€‰ receyued in heuen This maner of binding and losinge Paule put in execucion once vpon the open ã€ˆâ—Šã€‰ as ye maye reade in the .v. cap. of the first to the there binding aÌ„d holding him in his sinne as an obstinat open and vnshamefaced sinner none puâ—â—uâ—e of holy coÌ„panye and aftir his grete ã€ˆâ—Šã€‰ and repentaunce losed him agene recoÌ„cyled ã€ˆâ—Šã€‰ restored vnto the coÌ„gregacion as it is writen in the. 2. Corin. ca. 2. Nowe coÌ„pare the forme cause of Paulis executinge of this maner of excoÌ„municacion and absoluiÌ„g agene vnto our bishops lighteningis thondringis of theyr excoÌ„municacioÌ„s kursingis loke how they agre with Christis worde Paulis forme in al circumstancis Â¶ But as for the keyes which ar the lawe Gospel preached or redde for that the one bindeth aÌ„d the other loseth the beleuers frome sinne and condemnacioÌ„ it nedeth not to dispute whether the Pope hath more powr to lose with preachinge therof then a bishoppe or a bishoppe greter then a simple preste For the popis highe holynes may not desceÌ„de to so vile lowe an office althoughe he were learned and the bishoppis busynes maye not attende to execute thoffice aÌ„d powr of edifyinge they ar so ful occupied iÌ„ destroyng the simple sir IohaÌ„ is not nowe lerned and yet if he were lerned he muste haue their autorite which is harde to be obtayned if he wil preache the truthe Peter Paule were but pore simple prestis in coÌ„parison to our holy father the Pope to the moste reuerende Cardinalis gracis and to our lordis the bishoppis aÌ„d yet I thinke they had as grete as large as you saie powr to lose to binde with preachiÌ„ge the worde of god as hath Pope cardinal bishope abbote or priour And as for the scripture it putteth no sich differeÌ„ce of lordely powers nether knoweth it sich lordely and stought namis but sayth to theÌ„ though the haithen playe the lordis yet shal not you be so it saith not you shal be so but vos auteÌ„ non sic But set men to loke whether it be truly translated into englisshe that while they ar in coÌ„ferringe on texte with a nother lokinge narowly for fautes in the translacion were non was your fautis and abhominacion might be balked or the lesse espyed but had they lefte hontinge for errours in the translatioâ— and conferringe texte to texte and coÌ„pared your lyuinge to the Gospell they had sene them agre to gyther as derkenes with light and the deuell with Christe More ouer the scripture knoweth no siche difference as you suppose betwene Pope bishope and preste but callethe a preste a bishop and a bishop a preste if ye eÌ„glisshe these two wordis presâ—â—er Episcopus aftir the comyn englisshe as ye may rede Actâ— 20. and .i. ad Titâ— And as for this ã€ˆâ—Šã€‰ Pope or the overmoste bishop I fynde theÌ„ not but that there were certaine called the chefe or principal of the prestis vnto whom Iudas wente sayng what wil you geue me I shal betraye hiÌ„ delyuer him into your handes as you had wente to haue deliuerde me bi your secret false letters of the wich chefe prestis it is writen also Matth. 27. that they called a counsel erly with the elders of the peple agenst Iesus to deliuer to put hiÌ„ to deth Noweâ— I truste M. priour you se how the lawe ã€ˆâ—Šã€‰ bindeth the gospel losethe how Christe put the keyes of his Gospell in to the hartis of his disciples once lockedup in vnbeliefe and ignoraunce â–ª and how happely he turned them opening their hartis in to the knowlege of him now rysen by the powr of his spirit preachinge interpretinge them the lawe the prophetes losinge their wittâ—s opening their eyes And euen so do the preachers of

wherby Pope bishope or preste holdeth and absolueth the man that coÌ„fesseth him into their cares and of this power only I dare saye you vnderstonde your opinion and so accused me as aduersary to it But Master priour you shal vnderstande that I mene no sich power by these keyes nether Christe meaneth eny sith by them For wheÌ„ he gaue them these keyes he sente them not forth with them to heare confessions but to preach his gospell as witnesseth both Johan 20. and Mark 16. so that these keyes ar annexed vn to the office of preachinge as ye may se at the geuinge of them But if you were well aquainted with Christis gospel ye shulde haue redde yere this iÌ„ Mattheu the 23. chapter Vvo be to you scribes and Pharisays hypocrites for you shâ—tvp the kyngdome of heaueÌ„ before meÌ„ c. How I praie you did thei shit it vp Lâ—â—e declareth cap. 11. sayng wâ— be to you lawyers for you haue taken awaye the keye of knowlege so that uether your selues enteryn and yet forbyd you theÌ„ that wolde enteryn Nowe thanked be god which hath here tolde vs at the laste what he meÌ„te by his keyes calliÌ„g theÌ„ the keyes of knowlege but I praye you how did the pharisays lawiers shit vp the kingdome of heauen vexely euen as Luce saith in that they toke awaye the keye of knowlege wherbi men shulde come thither as now do their successours forbiddinge men to preach Christes Gospell to rede his holy testament which to the verye keye of the knowlege of God our father of Christe his sonne to be our only sauiour this is the keye that openeth the highe waye to the kingdome of heauen this openeth the dore of the which Christe speaketh Johan 10. thorow the which dore who so euer entreth shal be saued c. And for this cause Christe called his Gospel holy worde the keye of knowlege or keyes in the plural noumber of the kingdoÌ„ of heauen alluding vnto the double propertye that one keye hathe both to open and to shitte Nowe sith the shitting vp of the kingdome of heauen be the taking a waye of the keye of the knowlege of goddis worde then muste the openinge of it nedis be the geuinge of the keye of the knowlege of Goddis worde which knowlege standeth in the preaching hearing reading therof wherfore Christe sayd at the deliueraunce of thâ—se keyes Marke the. 16. Go your wayes into all the worlde preache my Gospell And Johan cap. ã€ˆâ—Šã€‰ As my father hath sente me so sende I you Here maye you se what Christ meÌ„t by these keyes promised Mat. 16. aÌ„d when they were geuen Luce telling the same storie more at large sayenge Thus it â—â—ehoued Christe to suffre as it is writen to rysâ— agâ—ne the thirde daye frome deth that repeÌ„taunâ—â— and remissioÌ„ of sinnes shulde be preached in his name emong all nacions For at the preaching of the lawe men knowe there sinnes aÌ„d fele theÌ„selfe boundeÌ„ of the which knowlege aÌ„d felinge ther folowth repentaunce And at the preachinge of the Gospel which promiseth remission of sinnes there folowth faith which loseth the captiue coÌ„science in to the quiet libertye of the spirit Nowe had they the worde delyuerde theÌ„ to be preached which he called the keye of knowlege nowe were they iÌ„spired with the holy goste nowe was the keye of Dauid geuen them that openeth no man shitteth Apo. 3. for after longe coÌ„municacion aÌ„d declaring him selfe to theÌ„ he sayd these are the wordis which I spake to you while I was yet with you for all muste be fulfilled which were writen of me in the lawe of Moses in the prophetis and psalmis Then opened he their hartis that they might vnderstaÌ„de the scriptures the propertye of a keye is to open that which before was shitte thus doth Luce allude agre his speach with the propertys of a keye for before in the iourney to Emaus with the two disciples he saith their eyes were shitte vp holden so that they knewe him not but aftir he had rebuked them for their vnbeliefe aÌ„d opened theÌ„ the scriptures turning the keye of his worde in their hartis the holygoste working with al their eyes were opened thei knewe him Here maye ye se in the storie of Luce how with his worde he opened the hertes of these two disciples yet locked vp in vnbeliefe before they returned to HierusaleÌ„ vnto the other xi disciples Nowe sayth he euen as I was sente that is to saye to open mennis hartis losing them with the keye of my knowlege frome vnbeliefe by preachinge and expounding the scriptures eueÌ„ to sende I you he sente not only theÌ„ but hath seme hitherto shal sende preachers with the same keyes of knowlege of the worde to binde aÌ„d to lose lyke wyse vnto the worldis ende Note here also howe ofte luâ— vseth these wordis their eyes were holdeÌ„ their eyes were opened he opened their wittes euer more alludinge vnto the propertye of a keye Thus he opened theyr hartis with the keye of his worde to bringe in his knowlege in to theÌ„ the holy goste breathed into them and turniÌ„ge the kaye in their hartis into the right sence and vnderstanding of his worde An example is setto in Johan of Thomas Dydimus which was not emonge thapostles at the geuiÌ„ge of these keyes of the knowlege of his gloriouse resurrectioÌ„ which was that Gospel and the very ioyful tidingis wherfore his harte was yet locked vp holden in vnbeliefe not with standinge yet the other apostles dyd put this keye into hiÌ„ so begane to practise it vpon hiÌ„ sainge Vâ—dâ—â—us duÌ„m but this keye turned not right iÌ„ his harte ne opened it for he beleved theÌ„ not but said Excepte I se the holes of the nailes in his haÌ„dis put my finger into them ye except I put my hande into his side I wil not beleue it here was Thomas sore boundeÌ„ holdeÌ„ with the sinne of vnbeliefe But aftir .viij. dayes thei beinge there within agayne Thomas with theÌ„ Jesus came in the dore shiâ—te stode emoÌ„ge theÌ„ saiÌ„ge peace be with you â— theÌ„ said he to Thomas put iÌ„ thy finger here fele my haÌ„des puttup thy hande thruste it into my side aÌ„d be no more in vnbeliefe but beleue Here the keye of christis worde turned right iÌ„ Thomas his herte losinge it frome vnbeliefe he saide Dâ—s meus deus meus my lorde my god The worke of God coÌ„teyneth bothe the lawe the Gospel The lawe is that wich god coÌ„maundeth vs to fulfil as ar the .x. coÌ„mauÌ„demeÌ„tis the gospel is the power of god vnto helthe for euery man that beleueth Ro. j. it is the promise of grace remissioÌ„ of sinnes geueÌ„ vs thorow Christe The lawe is spirituall reâ—reth our hertes our very affectis as to beleue to truste iÌ„ god only to loue hiÌ„ with al our hartes soule

Selected quad for the lemma: death_n

Text snippets containing the quad