whereby they may be supported through all Tryals and Adversities and through all Oppositions and Temptations that they may meet withal for the tryal of their Faith and for the exercise of their Patience that all their Afflictions and Exercises may be sanctified to them for the bringing them nearer and nearer to thy self and into a more lively inward and single Dependance on thee and thy Divine Grace and Truth which thou hast made known by Christ Jesus our only Mediatour by whom alone we have access to thee and whereby we are made capable of beholding the light of thy Countenance and partake of thy Divine goodness and blessing and of those pretious promises which thou hast left upon Record and Impressed upon our Minds and Hearts Thou hast poured into us a living and inward sense of that pure Life of thy Dear Son whereby we may be enabled to live to thy Praise and O Blessed Powerful Lord God those that are not convinced and persuaded of thy Way and blessed Truth that are not come into it and to partake of the Life of it that are not yet come to live to thee and to live in Obedience to thy Blessed Son the Lord Jesus Christ who are not come under the Power of his Cross that they may be Crucified to the World and have the World Crucified to them Lord awaken them utter thy Voice that shakes the Mountains rend the Vail and draw in their Hearts and Minds and Affections from earthly and fading Objects that they may come to breathe after thee and feel that Spirit in them wherewith thou dost Inspire thy People whereby they may supplicate thee for relief for strength and Victory over the Spirit of the World and over the Temptations of the Devil and the Flesh which do easily beset Men and whereby many are led Captive who cannot yet make mention of thy Name and walk in thy Truth Lord awaken them by thy Powerful Voice and incline their Hearts to seek thee while thou art to be found and call upon thee while thou art near that thou mayst be known in thy glorious Visitation The Cords of thy Love thou hast extended that they may lay hold thereon that they may be drawn out of the Pollutions of the World and of Sin and Sathan that have brought Death over them let the fear of God take place that they may be affraid to offend thee as knowing that thou art a Jealous God and thine Eyes are upon all the ways of the Sons of Men thou art the Heart searching God there is no secret can be hid from thine All seeing Eyes Vnder that Consideration O Lord let many come unto thee and reverence thy Great Name and not provoke thee to Displeasure against them And O blessed God thou hast been graciously pleased to begin a good Word a glorious Work of Righteousness in our days and timâ—s Blessed God and Father we humbly pray thee carry it on and make it prosper Prosper the Souls of thy People in it that they may be a growing thriving and increasing People in thy Holy ways and in thy blessed Work and as thou hast sown a precious seed and Planted a Noble Vine by thine own Almighty hand and given us a Root of Life the Foundation of our Faith Love and Obedience which Foundation thou hast laid in Zion Lord keep thy People sensible of it that they may mind it and wait upon thee and be preserved in that Root of Life wberein thy Blessing is that thy People may partake of thy Blessing and grâ—w up into the Nature of that Life to bring forth Fruit to â—hee to encrease in Faith and Love in Obedience and Humility and Meekness that the Life of true Christianity may be Promoâ—ed and Incâ—eased among thine Heritage that they may live in it and shine forth in it as thy Workmanship which thou hast Created in Christ Jesus unto fruitfulness unto all good Works that they may walk in them That so Powerful God and living Creator they may live unto thee and Act intirely to thy Praise Hâ—nâ—ur and Glory in their Day Age and Generation and that their bright shining forth in the Light if Truth and Righteou'ness may appear more and more as an Invitation to thâ—se that are afar off That in this thy Day wherein thou art setting up â—be Tabernacle of David the Kingdom of thy Belâ—ved Son and Repairing the Ruins and wast Places thereof Lord God Eternal grant that the Residue of Men may seek after thee and be sensible that thou art at Work and raising an Hâ—use for thine Honour and promoting the Kingdom of thy Son which is a Kingdom of Righteousness that of his Government there may be no end that all those that desire after Peace and after Happiness in the Kingdom of thy Dear Son may wait to see him Rule and Govern to see him Reign whose Right it is That Sin may not Reign in their Mortal Bodies that Sinful Lusts and Vile Affectiâ—ns and an Earthly mind may not have Power over them and prevail against them that so their Souls may be lifted up to thee That Blessed Eternal God they may wait upon thee and Renew their Strength and Renew their Thankfulness for the Renewing of thy Mercies and the Incomes of thy Love which are fresh and New every Morning That they may fear thee and wait upon thee and Diligently seek after thee and have sweet Communion with thee in the Enjoyment of thy Presence And Blessed be thou O Lord God Eternal for all thy Mercies Preservations and Encouragements so frequently Afforded to thy People whose Eyes and Hearts are towards thee Our Souls are deeply engaged to thee and we have cause to Bless and Praise and Honor thy Great and Excellent Name and through tâ—y Dear Son to offer up praise and Thanks giving to thy Great and Excellent Majesty for thou alone O God art worthy to Receive the Honour and Praise of all thy Mercies Benefits and Blessings by all the â—iving here and elsewhere who art God only over all Heaven and the whole Earth Blessed and Praised for Ever and Ever Amen A SERMON Preached by Mr. WILLIAM DEWSBERY At Grace-Church-Street May 6. 1688. My Friends Except you be Regenerated and Born again ye cannot inherit the Kingdom of God THis is the Word of the Lord God to all People this day this lies not in airy Profession and in vain Imagination and whatsoever else it is that you deck your selves with all you must every particular Man and Woman be born again else you cannot enter into the Kingdom of Heaven This was the Doctrine of Christ in that prepared body wherein he appeared in the World and Preached to Nicodemus That standing Doctrine to this moment of time and will be so while any man breaths upon the Earth there is no other way no other gate to enter into Life by but this great work of Regeneration Now to enforce People to come to this great Work and to set forward
Marrying my Soul to himself seized upon me and did work effectually in me There is the Testimony of Christ in me he hath Sealed up my Soul to the Day of my Redemption here is a certain passage and a certain way which never any miss of that lose their Lives for Christ If you be not ready and willing to lose your Lives for Christ you shall never come here The Gate is strait and the way is narrow none come hither but those that die into an Heavenly Oneness with Christ O Friends let us empty our selves that Christ may fill us let us be nothing in our own Eyes that we may be all in him and receive of his fulness Now I commend you to God's Witness that you may remember what hath been spoken among you but consider if you do not harken to it it will follow you and be a plague to you to all Eternity if you will not yield up your selves to Christ this day that burns like an Oven this Fire you must dwell with when out of the Body there will be no quenching of this Fire for ever but if you be so wise for your Souls as to resign your selves up to Christ and come to him as little Children this will not hinder your Earthly concerns though the World may account thee a Fool yet thou hast that part of Heavenly Wisdom to do what thou dost as unto God thou carriest to thy Wife as in the sight of God that she may be Sanctified to thee and thou to her and thou carriest becomingly to thy children and Servants and thou wilt abound in Grace and in every good work which will be for thine Eternal wellfare O I beseech you People for the Lord's sake wait for the light of Christ to guide you learn of him to be meek and lowly then happy are you for he dwelleth with the humble but he beholdeth the Proud afar off This New Birth which is a true work a sincere and heavenly work it will make you for ever O make room for Christ in your Hearts or else he is never like to dwell with you he loveth to dwell with the poor and humble and contrite Spirit he abhors the Proud he will empty your Souls that he may fill them And so I commend you to God I have been long held in durance under great weakness and I was restless till I could come up to this Great City of London to Preach the Everlasting Gospel among you and you see I am among you here pray every one of you turn Inward let not these Words passing through a mean Vessel be as a bare empty Discourse of Truth to you which you only hear and take no further care of your Salvation Take heed of despising the light that shines in the midst of you and be pressing forward to the Heavenly work that is laid in the Power of Christ Jesus even through Judgment into Death and then he will give Eternal Life the Lord confirm this that it may rest upon your Hearts that you may be dead to the things of World We are not come to Mount Sinai that genâ—ers to bondage but we are come to Mount Sion the City of the living God the Heavenly Jerusalem and to an innumeâ—able company of Angels to the general Assembly and Church of the first born which are wrâ—tten in Heaven and to God the Judge of all and to the Spirits of just Men made Perfect and to Jesus â—be Mediatour of the New Covenant and to the blood of sprinkling that speaketh better things than that of Abel This is the Inheritance of the Redeemed of the most High blessed be the name of the Lord let us rest in hope till he bring us to Humility and Lowlyness of mind that he may cloth us with Heavenly Glory according to his Promise I will Beautifie my House with Glory saith the Lord. This is the Portion of a Poor People that cast down themselves before the Lord that he may lift them up and be all in all to them In whose blessed Presence they shall have of Joy and Rivers of Pleasures at his right hand for ever more The Prayer after Sermon BLessed and Glorious God thy presence and power is with thy People every where and thou art stretching forth thy Almighty Arm for the Salvation of thy chosen ones and thou art Influencing their Souls with thy Grace and Spirit in all their solemn meetings and Assemblies we desire to extoll and magnifie thy great and excellent Nause for all thy Mâ—rcies and blessings we pray thee bow down thy Heavenly Ear and 〈◊〉 ken to the Cries and supplications of thy People that are breathing forth the desire of their Sâ—uls to thee that art a God hearing Prayers supply their wants and establish their Spirits and uphold them with thy free Spirit Crown all thy chosen ones with thy loving-kindness and tender mercy rend the Cloud of darkness that hangs over us and take away the Vail and bow the Heavens amongst us and visit us with thy Salvation and reveal the mysteries of thy Truth unto us and in all our ways let us acknowledge thee and do thou lead us in the way everlasting Righteous God of Love while we live on Earth let our Conversaâ—ion be in Heaven where Christ our Mediatour sits aâ— thy Right-hand let us follow his Example who was Holy Harmless and undefiled that we may sit in Heavenly places with him Be thou a Sun and Shield to us in our earthly Pilgrimage whom have we in Heaven but thee and there is none on Earth that we desire besides thee let us walk before thee in sincerity and truth and do thou conduct us in the way of truth and righteousness by thy blessed Spirit Blessed be thy Name for the light of thy saving truth that hath shined in our minds and the light of thy Countenance that hath been lifted up upon us in our meetings thou hast furnished a Table for thy People as in the days of old we cannot but Admire thy great love and condescention towards us and extol and bless thy Holy name for thy abounding mercies and the Riches of thy Goodness to us we desire to give thee honour and renown and praise and Thanks giving for thy renewed mercies and Spiritual blessings in Christ Jesus for whom we bless thee and in whom we desire to be found not having our own Righteousness to him with thy self and thy Holy Eternal Spirit be Glory for Ever Amen A SERMON Preached by Mr. GEORGE WHITEHEAD At Grace-Church-Street Octob. 4. 1693. THE Great God who made Heaven and Earth the God of our Salvation he hath prepared a Sacrifice for himself in the hearts of a Remuant whom he hath gathered by the Arm of his Mighty Power and he hath kindled that Sacrifice that is of his own preparing and this to a Remnant is a manifest Token of the Love of God and of his Divine and special Providence for their safety and preservation that trust
Religion they would not be found in Prophaness in that which is an Abomination in the sight of God they would not be found in Abominable Pride in the view of Gods People they will not be seen in that which is Abominable and shameful Wickedness they will keep up a Profession of the truth that they may be without Rebuke Though they are not so vain as to be for the fashions of the World yet they are of the same Nature and Spirit with the Men of the World and they conform themselves too much to the Vanity and Custom and Fashion of the World tho they will not be seen in the height of it There are many other things might be mentioned in short I would only mention this whether you have not kept a secret reserve of some Sins and make a fair pretence for the use of them this will be a sting to you He that loveth any thing mor than me saith Christ is not worthy of me He that denieth me not himself and forsaketh not all that he hath for my sake he cannot be my Disciple When a tryal comes all must be given up and nothing vain and evil must be reserved that is contrary to the Nature of Truth the mind must be subject to the Will of God and subdued to the Power of God there must be a through change and Reformation we must know a Mortification of Sin and not do the work only in parts but we must go through with it Now that we may do this effectually God hath laid help upon one that is mighty There are many Weaknesses and Infirmities do attend us poor Crearures that many times we are ready to faint Have an Eye to Christ let us look unto Jesus God hath laid help upon him who is mighty and who is able to save to the utermost not only from that which is vile and Contemptible but he is a compleat Saviour that will save to the uttermost all that come unto God by him There is no coming to God or being reconciled to God but by him and all that come to God by him shall have compleat Redemption for their Immortal Souls He is the Author of Eternal Salvation to all them that obey him He is the Author and finisher of our Faith He that believeth in Christ will submit to him and say in sincerity Thy will be done It is an ordinary thing for People to say Thy Kingdom come and thy Will be done on Earth as it is in Heaven This is a good Prayer that Christ taught his Disciples There are many People that are often saying over these words but they do not give up and resign their own Wills to the Will of God if any tryal Affliction or Exercise befal them they are very apt to fret and repine If God shall take away a near and dear Friend or a Wife or a Child we must quietly submit to the Will of God who knows best how to dispose of them whether it be by Life or Death when God is pleased to take Children from Parents or Parents from Children People must not be discontented at the will of God but submit to his afficting hand God doth not afflict willingly nor grieve the Children of Men He is not willing that any should perish but that all should come to Repentance God calls upon Sinners 1. Isa 16 17. Wosh you make you clean put away the evil of your doings from before mine eyes cease to do evil learn to do well relieve the oporessed Judge the Fatherless plead for the Widdow come now and let us reason together saith the Lord Though your Sins be as Scarlet they shall be as white as Snow though they be Red like Crimson they shall be as Wool Let the Wicked forsake his way and the Uunrighteous Man his thoughts and turn to the Lord and he will have mercy upon him and to our God for he will abundantly pardon see that you accept of his mercy when it is tendred to you and Answer when he calls for he calls upon the Children of Men Return ye Backsliding Children and I will heal your Backslidings and love you freely God doth not delight in the Death of a Sinner but rather that he might turn and live and find favour with him Man hath a Day afforded to him by the Lord and time and strength to do the work of the Day therefore Work while it is Day for the Night cometh when no Man can Work There is a Day and hour wherein Man is appointed to do his Work some are called at one hour and some at another some are called early some are called at the sixth hour and some at the eleventh hour Now those that come in at the eleventh had their peny had their reward as well as those that bare the heat and burden of the Day God will be rewarded of all them that Faithfully give up themselves to him and Answer his Call in the day of his Visitation He that came in at the Eleventh hour had his peny as well as he that came in first Delay not my Friends for time is pretious those that were first bidden and made excuses were not counted worthy to Partake of the Supper Make not excuses while God worketh with thee by his Power join to it and Answer when God calls least it happen to thee when thou art in distress and callest upon God that he Answer thee not and hear not thy Prayers because when he called thou wouldest not hear him Prov. 1. 24. Because I have called and ye refused I have stretched out my hand and no Man regarded but ye have set at nought all my Connsels and would none of my Reproof I also will laugh at your Calamity and mock when your fear cometh when your fear cometh as desolation and your destruction cometh as a Whirlwind when distress and anguish cometh upon you Then shall they call upon me but I will not Answer they shall seek me early but they shall not find me The Foolish Virgins they had a Day and a time they made a profession they took their Lamps and took no Oyl with them But the Wise took Oyl in their Vessels with their Lamps while the Bridegroom tarried they all slumbred and slept And at Midnight there was a Cry made behold the Bridegroom cometh go you out to meet him Then all those Virgins arose and trimmed their Lamps and the Foolish said unto the Wise give us of your Oyl for our Lamps are gone out But the Wise answered saying not so least there be not enough for us and you but go ye rather to them that sell and buy for your selves and while they went to buy the Bridegroom came and they that were ready went in with him to the Marriage and the door was shut afterwards came also the other Virgins saying Lord Lord open to us But he answered and said Verily I say unto you I know you not Watch therefore for ye know neither the Day nor