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A51254 Breach upon breach, or, An acknowledgement of judiciall breaches made upon us, procured by sinfull breaches found amongst us with instruction, admonition, and encouragement yet to turn to him that smites us : as the sum of it was delivered at the funerall of Mr. Jeremiah Colman, late preacher of the Gospell at Hetherset in Norfolk, February 18, 1658/9 / by Tho. Moore, Junior. Moore, Thomas, Junior. 1659 (1659) Wing M2598; ESTC R9514 106,307 114

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infinite fountain and treasury of grace and truth in him as so considered answering to all the former Oracles prophesies and tipes as that is manifested or brought to light by the Gospell as now spoken forth by Jesus Christ in those last dayes which Gospel of our Salvation as so come forth is therefore eminently and as distinguished from former dispensations even from Gods speaking in the Law and by the Prophets called the truth The word of Truth Ephesians 1. 13. James 1. 18. 2 Corinthians 4. 1. 4. with chap. 3. Not because this speaking of God by Jesuus Christ is more true then any of his former speakings in the Law or by the Prophets that cannot be for as his righteousness is everlasting so his whole Law or Doctrine is the truth The righteousness of his testimonies is everlasting his word true from the beginning and every one of his righteous judgements for ever They are all infinite in truth and faithfulness like himselfe so that no one of them can be more true Psalm 119. 140. 142. 144. 160. with Psalm 12. 6 7. and Proverbs 22. 20 21. Eccles 12. 10. Psalm 19. 7 8 9. But because in this speaking of God by his Son in these last dayes The truth of all those former speakings is manife●ted the infinite truth faithfulness and rigteousness of God in every one of those Oracl●s Prophesies and Typical witnesses of things to come is in this dispensation manifested revealed and brought to light God did give us his purpose and grace in Christ for saving and calling with an holy calling even from the beginning of the World in those oracles and witnesses of Christ in the Law and Prophets but he hath now manifested his righteousness in it by the appearing of Jesus Chri●t who hath abolished death and brought life and immortalty to light through the Gospel See 2 Tim. 1. 9 10. 11. with Tit. 1. 1. 3. Rom. 1. 16 17. and 3. 21. 2 Cor. 4. 1. 3. In Jesus Christ as thus manifested and so in this speaking of God by him is revealed the truth and righteousness of God in that first Oracle The Seed of the Woman shall bruise the Head of the Serpent For for this purpose was that Son of God manifested that he might destroy the Works of the Devil And therefore forasmuch as the children of men are partakers of flesh and blood weakness and mortallity as the fruit of sin that brought death he likewise took part of the same in that one body which the Father prepared for him made of a Woman made under the Law in which he was made subject to all our infirmities that came on us by sin and so in the fimilitude of sinful flesh yet without sin and had all our iniquities that the Law charged upon u● ●● we fell under it through the first departure of our nature from God even the guilt of that offence of one and of all our natural filthiness as thence naturally and necessarily derived to us imputed to him and caused to meet together upon him that through death he might in the vertue of his suffering the judgement of this World and in the power of his resurrection destroy him that had the power of death that is the Devil and deliver them who through fear of death were all their life-time subject to bondage c. And he hath made Peace and Atonement for our sins by his blood and so by himself purged them away from before the Father and is set down on his Right Hand with his stripes we were healed Christ hath redeemed us from the curse of the Law under which we must have been utterly banished and cast out from God and so necessarily left under the power of Satan he hath obtained a release and discharge of those transgressions and so of that judgement of this World unto himself by his bearing that judgement in being made a curse for us And so that all judgement is committed unto him over man-kinde that through him they might be saved and therein the Prince of this World is judged and cast out of his principallity over man the power of death taken from him and all men delivered over into the Kingdome power and government of God by Christ that in and through him the grace of God might bring salvation to them 1 John 3. 8. Hebr. 2. 14 15. Gall. 4. 4. 2 Cor. 5. 19. with Isa 53. 6. Gal. 3. 13. John 12. 31 32. and 5. 22. 27. Acts 5. 31. John 3. 17. In him as thus manifested God hath performed and brought forth his truth and rigteousness in that great promise made to the Fathers That in Abrahams seed speaking not of his seeds as of many but of his seed as of one which seed is Chri●t Gen. 22. 18. Gal. 3. 16. Al the nations of the earth should be blessed In him the great blessing of life from the Dead eternal life the restoring of our nature into the image and glory of God and therein into glorious capacity and liberty to the immediate knowledg of and fellowship with God far exceeding the glory in unto which we were at first created in the first publick person and which we lost by sin This being that glory which the onely Begotten Son of God had with the Father before the World was which he hath now through sufferings obtained to be glorified with and to possess for ever in that body prepared for him in our Nature in which he was crucified for us That he might now appear in the presence of God in Heaven it selfe for us while we cannot appear for our selves or in our own persons that through him the grace of God may bring salvation to us and that we comming in his drawings by him may be made accepted and made the righteousness of God in him and in due time actually made partakers of that glory he now posseth for us together with him And herein all blessings pertaining to life and godliness as the forgiveness of all our sins the healing of all our diseases while it is to day vertue force or effecacy with the Father and so power in the name of the Father for the daily taking away those sins of the world that are now imputed to the people which make lyable to condemnation on a new account deserve the wrath to come and this by meanes of that death which was for the redemption of the transgressions under the first Testament and so all gifts for men even for the rebellious also that the Lord God might dwell among them as the fruit of the travel of his soul are prepared and treasured up in Christ for them all in that God hath raised him from the dead and given him glory that our faith and hope might be in God And so all these things given with him brought to light in the testimony of Christ raised from the dead in whose name repentance and remission of sins is preached unto and among all Nations that it might be
to perish and nigh to cutting off and burning For by means of his death he hath obtained power to forgive those sins that deserve a second death while it is yet to day that is before they be so finished in any as to procure the utter bloting out of their names out of the book of the living and so to save us from the wrath to come and hath received gifts for the rebellious that the Lord God might dwell among them Hebr. 7. 27. 9. 15. 1 John 2. 1 2. 1 Thess 1 10. Psal 68 18 19. 20. And is therein able to save to the utmost them that come to God by him as well as to hold open the dore for rebellious sinners approach and that he might bring them back from all their wanderings to God And all this because this man continueth for ever in the name and majesty of God his Father to improve for us that one offering of his owne body by which he hath obtained plenteous redemption even the forgivenesse of sins and in which he liveeth to appeare in the presence of God for us Though good men are perished from us and being taken away by death can be of no more personall usefulnesse to us for the dead know not any thing nor have any more a portion in any thing that is done under the Sun and so no simpathy with us in our present joyes or griefes nor is there any more that they can doe for us by speaking to us or praying for us for there is no worke or devise nor knowledge or wisedome in the grave nor have the dead any capacity or opportunity to perfect any thing left undone under the Sun They cannot praise him or celebrate his truth to the living nor hope or seeke for it for them Eccles 9. 5 10. Psal 6. 5. Isa 38. 18 19. Yet the Lord liveth and blessed be the God of the Rock of our Salvation 2 Sam. 22. 47. Psal 18. 46. For because he liveth for ever in that body in which he once dyed for us therefore also they that sleepe in Jesus and we that waite for him shall live together with him in a like consideration even in these bodyes that are now vile which then shall be fashioned into the likenesse of his glorious body yea therefore all shall be raised and stand before his judgement-seate to receive in their bodies according to the things done in them whether good or bad And therefore also they that waite on him shall not be ashamed but though they heere passe through the vally of the shaddow of death and may sit in darknesse as the fruit of their owne wayes yet looking to him he will be a light to them and his rod and staffe shall comfort and uphold them For he is able to uphold support preserve and deliver them when all other helpers and Saviours fail from them even yet to preserve his Church in the world as a people to his praise when their power is gone though those pillars be removed which were a strength to them and their enemies thought were their only foundations whence they encourage themselves saying if the foundations be destroyed what can the righteous do But our God our Rock of salvation foundation and high Tower is in heaven he dyed once and ●an dye no more but is alive for evermore and hath the keyes of Hell and Death yea the Lord is in his holy Temple God hath set his King upon his holy Hill of Sion Therefore saith Micha I will looke unto the Lord I will waite for the God of thy salvation For 3 My God saith he will heare me He is ready to save to forgive and heale he delights in mercy that pleaseth him he hath no pleasure in the death of any or that any should perish but that they should come to repentance and be saved And therefore will not be wanting in seasonable admonitions to rebellious ones while it is to day yea will make his rods and reproofes powerfull to the awaking unto his righteousnesse to the giving wisdome and opening the eare to discipline and turning at his reproofe will farther power out his spirit and make knowne his words as is shewed before yea he the Lord of the harvest will yet raise up and thrust forth many more faithfull labourers into his vinyard if yet we be willing to be humbled under his mighty hand and seeke it of him after the due order for because of his infinite compassions kindnesse and pitty to man-ward that they may heare of the things that concerne their peace and learne to know and seare his name therefore he will not make his peculiar people an utter desolation in the carth b●t will preserve a Seed to serve him in their generation for the good of others Psalm 22 30 31. and 103. 1 7. 8. c. and 145. John 17. 15 20. Yea therefore the Lord will not forsake his people for his great names sake because it hath pleased the Lord to make them his people onely feare the Lord and serve him in truth with a perfect heart for consider how great things the Lord hath done for you 1 Sam. 12. 22. 24 For 4. These things considered will instruct incourage strengthen and admonish not to forsake him though all this evill be come upon us nor fly to any other mountaine or refuge for help but to fly to him trust in him and resigne our selves to his government for truly in vain is salvation hoped for from the hills and from the multitude of Mountaines truly in the Lord our God is the salvation of Israell yea he that is our God is the God of salvation and to God the Lord belong the issues from death Jeremiah 3. 23. Psalm 68. 20. And they that know thy name will trust in thee for thou Lord never forsakest them that seek thee Psalm 9. 10. But as for such as will still go on in their trespasses not regarding the work of the Lord nor the operation of his hands but still persist in their falling away and turning aside unto their crooked paths the Lord shall lead them forth with the workers of iniquity he shall destroy and not build them up But peace upon Israel Psal 28. 5. and 125. 5. and 68. 20. 1 Sam. 12. 25. Heb. 10. 38 Seek we therefore the Lord and his strength seek his face evermore remember his marvelous works that he hath done his wonders and the judgements of his mouth he is the Lord our God his judgements are in all the earth Psal 105. 4 5 7. FINIS Post-Script WHereas in page 20. speaking of the examining a mans selfe and so eating the Supper of the Lord to which we are instructed 1 Cor. 11. 28. I have written That it is not to search for know or take notice of the goodnesse of our owne frames or qualifications as things rend●ring us worthy or by which we may come n●r in this case or to such an end are we so to examine or