Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	call_v	holy_a	zion_n	44	3	8.9569	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A58159	A collection of curious travels & voyages in two tomes ... / by John Ray ...	Ray, John, 1627-1705.; Rauwolf, Leonhard, ca. 1540-1596. Seer aanmerkelyke reysen na en door Syrien t́ Joodsche Land, Arabien, Mesopotamien, Babylonien, Assyrien, Armenien, &c. in t́ Jaar 1573 en vervolgens gedaan. English.; Staphorst, Nicolaus, 1679-1731.; Belon, Pierre, 1517?-1564.	1693 (1693)	Wing R385; ESTC R17904	394,438	648

and confessed that after it they were holy and so innocent that if they should die then they were secure that their Soul should go immediately out of their Mouth into Heaven and eternal life To this I answered them That I expected Remission of Sin no other ways but only in the Name and for the Merits of our Lord Jesus Christ and that I had not undertaken this Pilgrimage as they did to get any thing by it as by a good Work nor to visit Stone and Wood to obtain Indulgence or with opinion to come here nearer to Christ because all these things are directly contrary to Scripture As the Lord himself saith Time will come that you shall neither on this Mount nor at Jerusalem worship the Father And he also forewarneth us of these that say Lo Christ is here Christ is there lo he is in the desarts he is in the Chamber that we should not believe them nor go out but rather confide on his promise that he will be with us to the end of the World and where two or three are met together in his Name that he will be in the middle of them Wherefore our dear Lord Christ hath no need because he is himself present with them that believe in him of any Vicegerent that should on Earth usurp such Power and take such Honor and Glory to himself as to give Indulgence at his pleasure because all these things belong only to God When I saw that they did not much mind this my Discourse I let them alone in their Opinions but yet I saw here and there all these places and considered by my self what our Lord Christ had by his bitter Sufferings and Death by his Glorious Resurrection and Ascension procured us from his Heavenly Father When the Pilgrims came to one of the above-mentioned places of Mount Zion and had said their Prayers they went into it and contemplated it fell down again before it and kissed it with great Submission and Devotion pulled out several pieces viz. Beads and Rosaries turned of the Wood of the Trees of the Mount of Olives some wrought Points Laces c. tied together in Bundles to touch the holy place with it they also knocked off in some places where they might some small Pieces to take them along with them as consecrated Sanctuaries to distribute them amongst their Friends at their Return All the while that they were thus busie I considered rather standing behind what our Lord and Saviour Jesus Christ had suffered for us in these places how he had humbled himself and came down to us miserable Sinners to help us and to extol us that were fallen and to make us free of the heavy Burthen of our Sins how he was led before the Seat of Judicature of Caiaphas that we might not be led before the severe Judgment Seat of the Almighty God that he suffered himself to be led captive and bound to deliver us from the Bands of the Devil and Death and to save us from the Jaws of Hell and as Esaias saith in his 53d Chapter Verse 5. He was wounded for our transgressions he was bruised for our iniquities the chastisement of our peace was upon him and with his stripes we are healed But that our dear Lord Christ was delivered to the High Priest and Scribes c. for our sakes and that he was obedient to his Heavenly Father unto Death even the Death of the Cross to deliver us from the Curse of God and eternal Death And to make us certain that he had procured these his unspeakable Benefits and Heavenly Treasures for us and that we really should be partakers thereof before his passion he did institute his holy Supper upon the Mount in the large upper Room wherein he doth not only communicate them to us but giveth us also if we receive the holy broken Bread and the blessed Cup with true Faith according to the Institution his real Body and Blood to feed us to eternal Life where we then shall sit with our Lord Christ and all the elected ones after this life as Coheirs in the high upper Room of his Heavenly Father at his Table to eat and drink it with him anew And that we might heartily comfort our selves with these his unspeakable Benefits he also after his Ascension sent us on the Day of Pentecost his Holy Ghost the Spirit of Truth to incline our Hearts to believe stedfastly all that he hath promised us in his holy Word and Sacraments So the sending of the Holy Ghost which was long before predicted by the holy Prophets was fullfilled on this Mount whereof we read in several places of the holy Scripture viz. Joel ii 28. And it shall come to pass afterward that I will pour out my spirit upon all flesh c. For on mount Zion and in Jerusalem must be a Deliverance according to the promise of the Lord. And Isaiah ii 3. Come ye and let us go up to the mountain of the Lord c. for out of Zion shall go forth the law and the word of the Lord from Jerusalem So that the Preaching of Christ's holy Gospel and his Kingdom did begin from Zion and Jerusalem and was afterwards spread abroad by his holy Apostles throughout the whole World Grant then O our dear Lord Christ unto us thy Holy Ghost that he may keep us in the Knowledge of thy holy Word and that he may so strengthen and comfort us in it that we may freely and without any fear confess it before the Face of our Enemies and Adversaries and if they offend and prosecute us that we may overcome our Crosses and Persecutions with patience that thy Honor may be advanced and our Constancy appear Grant us also that he may plant these thy Graces in our Hearts that we may comfort our selves with the hope and expectation of those Treasures which thou hast by thy Death and Passion merited and purchased for us So that we may abide in thy Tabernacle and dwell in thy holy Hill for ever Amen Psalm xv 1. CHAP. V. Of the Mount Moria and the Glorious Temple of Solomon WIthin the City near to Mount Zion lieth another called Moria divided from it by the Valley of Tiropaeon which is now filled up and made even with the top as I have said before that hereabout is hardly any Depth or Unevenness to be seen This as well as the other meets with the Rivulet or Brook of Kidron towards the North and on both of them the Town lieth on the sides or descent This is very famous in the Holy Scripture as you read Genesis xxii That the pious Patriarch Abraham was ready to offer his Son Isaac on this Hill for a Burnt-Offering to the Lord whereon Melchisedec the first Founder and King of the Town Salem and Priest of the Almighty God did first build a Temple and therefore named the City Jerusalem So we read in the Second Book of Chronicles Chap. iii. That on the same holy Mount

always to be found in the Temple of Mount Calvaria And also how these and many other Strangers are treated by the Turkish Emperor as by their chief Head to whom they generally are subjected and his Officers IN the Temple of Mount Calvaria live Christians of several Nations as Latins or Italians Abyssins Graecians Armenians Georgians Nestorians Syrians Jacobites c. which for the most part are Priests and Friers which are of so different Opinions in many Articles of Faith that many of them might sooner be reckon'd amongst the Superstitious and Hereticks than Christians wherefore each of them have their peculiar Habitation and Chapel that they may perform their Devotion undisturbed by one another The Turkish Emperor also lets them alone and doth not at all trouble them for their Religion nor endeavour to bring them over to the Mahumetan Religion and Alcoran and is very well contented to receive his Yearly Tribute which is exactly demanded as it cometh to be due I have seen many of them in the Temple to go up and down in their peculiar Habit and once I did attend at their Devotion so that I easily passed away the time that the Turks kept us Locked up in it Their Pilgrims resort thither Yearly chiefly against the great Feasts or Holy Days in great Numbers to see the holy Places not only from the Eastern but also from the Western Countries These that are under the subjection of the Sultan which they are almost all of them except the Latins and Abyssins must pay him Yearly the fourth part of all their Revenues He that hath four Olive Almond or Quince-Trees must yield one of them to be the Emperors So in their Harvest every fourth Sheaf is also his their Harvest beginneth in the beginning of April and endeth in May as you may see Deut. chap. 16. vers 9. Seven weeks that is from Easter to Whitsonday shalt thou number unto thee begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn Besides this Imposition they have another that is They must pay Yearly for every Head that is Male the Poor as well as the Rich one Ducat and sometimes two chiefly when the Sultan intendeth to go to War with the Christians then he beginneth to lay these Taxes upon them a Year before-hand and hath it Gathered in He that hath not wherewithal to pay it is forced either to sell one or the other of his Children to perpetual Slavery or else to give one of them to the Grand Turk according to his liking to be his own for ever And what is more he sendeth every 4th or 5th Year through all his Dominions his Emissaries viz. Wallachia Servia Bosnia Albania Colchid c. to fetch away every third Son of his Christian Subjects and they always chuse that which they like best and so they bring together a great Number and call them Azanoglans and give them to the Janizaries to be their Servants These have in some chief places their Exercises from their Infancy that in time they may be fit to be made Officers and Commanders in time of War In this the Turks exercise great Cruelty and Pride they spare no Body for if a Christian doth possess some small matter of Riches he must either keep it very privately or else with a great deal of discretion say That it is all belonging to his Emperor and him So if the Grand Signior hath occasion for any thing of theirs whatsoever it must be granted him without any refusal But what a trouble and heart-breaking this must be to the poor Parents not only to have their Children that are free by Nature forced to such a Brutal way of Life and Education but what is more taken away from Baptism to Circumcision from the Christian Congregation and Faith into a severe Slavery and Superstition wherein they are brought from their Duty to their Parents into a mortal enmity against them and their other Relations every Christian may with himself consider The Turks where there is choice take them that are single and young because they being still infirm and but slightly grounded in their Faith they are the sooner seduced chiefly if they are Instructed in their Mahumetan Laws and Educated therein for a while for then they soon forget their own Faith and grow in theirs and so as they grow up in Years they also grow in their Malice and become to be worse than they themselves as daily Experience doth sufficiently testifie Of the same stamp are also these Christians that after they have been taken Prisoners in the War turn Mamalucks which they call in their Language Haracs and are Circumcised These are free from all Imposition as well as the Turks save only the Tenth but dare not go away without their Masters leave upon pain of Death if they are taken they are according to their Law without any Tryal Sentenced and Condemned to be burnt And these also are confirm'd and obdurated in their impious and base Life that they forget God and themselves never think of coming home again to hear the Gospel Preached or to see their Friends and Relations again Yet the Prisoners are not so very much pressed by the Turks to deny their Faith and turn except there should be found one or more great Persons among them for such they always use to press more and endeavour to turn them one way or other and promise them great Preferment if they will declare for their Religion for they are in hopes that if they could perswade them a great many more of the little ones would also come over with them If such are perswaded by them and turn they are entertained by the Turks very Honorably and called Tscheleby that is Gentlemen and endued with great Revenues but yet they do not easily confide in them or put any Trust into their hands and do not esteem such inconstant and faltering Men in their Heart although they carry themselves very friendly before their faces for they make account That he that will easily deny his Religion will also betray his Prince and Country if occasion should serve I have known in these Countries some Slaves whom their Masters that bought them as their Servants did very much press to be Circumcised but when they did mightily resist and excuse themselves and say That they could not admit thereof with a safe Conscience and if by force they should take away their Prepuce and Circumcise them that notwithstanding all that they could not Circumcise their Hearts and therefore they desired them not to trouble themselves any further with them they were for all that ready and willing to serve them honestly and faithfully to the utmost of their power So their Masters have been satisfied with this Answer and have pressed them no more But if it should happen that a Christian should be taken in one of their Mosques for they as unclean Men are forbid to come there or should dispute