Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	call_v	execute_v	zion_n	16	3	10.0406	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77397	Anabaptism, the true fountaine of Independency, Brownisme, [double brace] Antinomy, Familisme, and the most of the other errours, which for the time doe trouble the Church of England, unsealed. Also the questions of pædobaptisme and dipping handled from Scripture. In a second part of the Disswasive from the errors of the time. / By Robert Baillie minister at Glasgow.	Baillie, Robert, 1599-1662.; Baillie, Robert, 1599-1662. Dissuasive from the errours of the time.	1647 (1647)	Wing B452A; Thomason E369_9; ESTC R38567	187,930	235

belong to the soul they may compell men by their Laws and Edicts to come unto Ecclesiastick meetings it cannot be denied but by this means faith and the conscience are forced Christian liberty is taken away and a Mosaick compulsion is put in its place DD Bullinger p. 18. That a Christian ought not to be a Magistrate that Christians ought not to resist them that offer violence and so have no use of any Judicatories Hortensius p. 13. All Magistrates are to be put down it is necessary to oppose Magistracy with all our might EE Hortensius p. 13. The Anabaptists increasing much every where did exercise Jurisdiction among themselves in private houses they punished their own members even unto death FF Hortensius p 13. Though the Apostles had not the right of the sword yet unto their followers now God hath given power to take away the prophane Magistrate by the sword as they thought meet Bullinger p. 3. They taught that God had revealed to them that all Princes and Nobles were to be cast down that God had given to them the sword of Gedeon against all Tyrants to set at liberty the people of God and to set up the new Kingdome of Christ upon earth GG Historia Davidis Georgii p. 11. The Battenburgicks avowed that peace and grace was removed from the earth after the time that the gracious offer made by Becold was refused henceforth the refusers were to be killed with the sword HH Bullinger p. 2. all of their society were to be counted elect and children of God all others were to be counted wicked and to be killed III Hortensius p. 13. Before the last day Christ was to have a temporall Kingdom upon the earth here only the Saints should bear rule all Princes being cut off by the sword and that now this Kingdome was begun in the Anabaptists Guy du Brez p. 5. They preached their dreams as divine oracles to wit that there should come a new world wherein dwelled righteousnesse and for this cause it was necessary to root out of the earth all the wicked with all Princes and infidell Magistrates all that was not of their sect and faction they called infidels KK Historia Davidis p. 9. The Monasterians did affirm that the time wherein the Saints were to be afflicted was come to an end that the time of the Harvest was now come wherein God would revenge and deliver his people and put their enemies under their feet LL Hortensius p. 14. To spoyl the Temples they counted it lawfull saying that the Jews of old had done the like when under the command of Moses they went away l●aden with the spoyls of the Egyptians Also Bullinger p. 61. At this time some lofty spirits promise great things to themselves before the last day as the Jews of old did abuse the fair promises of the Prophets all which they understood carnally and according to the letter MM Hortensius p. 31. O Becold the Father gives to thee the sword and cals thee to be King that thou maist reign in Sion c. NN Hortensius p. 30. The King said that he was appointed of God to be King to take ●●ay 〈…〉 men by the sword that he was to go throrow the world and to execute with death all that did not beleeve OO Hortensius p. 37. Commonly the men had five wives many sixe some seven or eight PP Sleidan l. 10. p. 274. The complaints that were brought to the King for the most part concerned Divorces these were most frequent so that some who had lived together till old age were put asunder QQ Vide supra Cap. 1. RR Vide supra Cap. 1. SS Heresbachius p. 43. Let no man have any proper goods but let all be brought and laid down at the feet of the Preachers after the example of the ancient Christians TT Heresbachius p. 152. The Famine in Munster was equall to that of Jerusalem for the Soldiers searching the houses for prey did finde the legges and arms of the young children salted for food yet the King and Rotman and Knipperdolling had good enough provision VV Hortensius p. 37. Their Law was to accompany with their wives while they had conceived XX Historia Davidis p. 28. These Saints were exempted from all laws of Matrimony of bloud and affinity the difference of Father Mother Brother Sister among them doth cease and evanish XX 2 Bullinger p. 37. They did perswade the women that they did sin grievously if they kept company with their own husbands who remained Pagans and were not yet rebaptized but that they sinned not in keeping company with any Anabaptists because among all them was a spirituall matrimony YY Historia Davidis Georgii p. 43. Shame was contracted through sin and now is to be laid aside so by faith in Christ all that shame for the secrets of nature is to be cast away ZZ Ibid. p. 28 29. The words are so abominable that I cannot translate them AAA Historia Davidis p. 36. David Georgius went to glory of his mysteries as if they had never entred in the minde either of men or Angels but had been reserved to the last times that with their new light the old Doctrines of the Prophets and the Apostles were to be darkned as the starres are put out by the brightnesse of the rising Sun BBB Vide supra AAA CCC Historia Dav. p. 52. The tenet of the Catholick Church concerning Angels and Devils that they are invisible spirits created of God in their own distinct substances separate from men is nugatorious that the Angels are only qualities and motions which God inspires into men that the Devils are nothing but only boggles in the night to terrifie men arising from mens imaginations DDD Bullinger as I remember ascribes this to some of the Anabaptists EEE Historia Dav. p. 52. That heaven and hell Christs last comming and Judgement life eternall c. are no where to be expected but within a man Ibid. p. 51. The place of eternall happinesse shall not be above us in the heaven but upon the earth Ibid. p. 50. In the last judgement there shall be no other change in the heaven and in the earth then we see dayly what the Apostle speaks of such a change is to be referred to the manners and mindes of men not unto the outward elements FFF Historia Dav. p. 50. The second comming of Christ shall not be seen with bodily eyes but spiritually it is even now performed within in the minde GGG Historia Dav. p. 44. In this time of perfection all outward worship all rites and Sacraments must cease and evanish HHH Historia Dav. p. 43. Many of these things were exhibit in Christ Jesus and his Apostolick Church but only according to the letter and the body not according to the spirit who at that time was not exhibit III Apocalypsis in Davide Georgio He avowed that he had absolute authority to condemne and to quicken and that in the last day he was to judge the twelve Tribes of

their Coventicle house and there before many people said that Brother Kiffen and Patience anoynting her she suddenly recovered SS Vide supra O. TT Gangren first Part p. 27. That all singing of Psalmes as Davids or any other holy songs of Scripture is unlawfull and not to be joyned with that the singing which Christians should use is that of hymnes and spirituall songs framed by themselves composed by their own gifts and that upon speciall occasions as deliverances c. sung in the Congregation by one of the assembly all the rest being silent VV Gangren first Part p. 23. This Den preacheth much against tythes he hath put down all singing of Psalmes in his Church XX The compassionate Samaritane p. 31 33. And hereby is maintained the necessity and excellency of Learning and the Languages and so of Vniversities and a supposall that the Arts likewise are necessary to a Divine As Diana was so is learning the crafts-mens living and the peoples Goddesse the people may if they please dote upon that which hath been their destruction they ought to account better of them that having no by-ends or respects have studied the Scriptures for their own and others information and do impart the same to the people out of a desire of their good for nothing as the Anabaptists doe to their Congregations See also Bloudy Tenet p. 173. YY Vide Disswasive p. 48. Browns life and manners of all true Christians p. 8. Know ye not that they which have their full and sufficient authority and calling are not to care for a further authority Hath not every lawfull Pastor his full authority Ibid. p. 8. The Lord did not only shew them the Tabernacle but bade them make it but these men will not make it at all because they will tarry for the Magistrate Ibid. pag. 10. They could not force Religion as you would have the Magistrate to do and it was forbidden to the Apostles to preach to the unworthy or to force a planting or government in the Church the Lords kingdome is not by force neither durst Moses or any of the Kings of Judah force the people by Law or by power to receive the Church government but after they received it if then they fell away and sought not the Lord they might put them to death They do cry Discipline discipline that is for a civill forcing to imprison the people or otherwise by violence to handle and beat them if they would not obey them Ibid. p. 11. The Lords people is of the willing sort they shall come unto Sion and enquire the way unto Jerusalem not by force nor compulsion but with their faces thitherward And p. 12. Because the Church is in a Common-wealth it is of the Magistrates charge that is concerning the outward provision and outward justice they are to look but to compell Religion to plant Churches by power and to force a submission to Ecclesiasticall government by Laws and penalties belongeth not to them neither yet to the Church ZZ Disswasive p. 49. EEEEE FFFFF Also the modell of Church and civill power composed by M. Cotton in the bloudy Tenet p. 156. The Magistrate hath power to forbid all idolatrous and corrupt assemblies who offer to put themselves under their patronage and shall attempt to joyn themselves into a Church estate and if they shall not hearken to force them therefrom by the power of the sword Ib. 101. Tolerating many Religions in a State in severall Churches beside the provoking of God may in time not only corrupt leaven divide and so destroy the peace of the Churches but also dissolve the Continuity of the State especially ours whose wals are made of the stones of the Churches He hath also power to compell all men within his grant to hear the Word ZZ 2 Tombs Apology p. 13. Being acquainted with a Law made in New England and proceedings against those that denied baptizing of Infants I yeelded to the sending of my examen thither and therewith I sent this short Epistle Reverend Brethren understanding that there is some disquiet in your Churches about paedobaptism c. AAA Apologetick narration p. 19. To the Magistrates power we give as much and as we think more then the principles of the Presbyteriall government will suffer them to yeeld BBB Burrows Irenicon at length CCC Apologeticall narration p. 9. We judge that excommunication should be put in execution for no other kinde of sinnes then may evidently be presumed to be perpetrated against the parties known light as whether it be a sin in manners and conversation such as is committed against the light of nature or the common received practises of Christianity professed in all the Churches of Christ or if an opinions then such as are likewise contrary to the received principles of Christianity and the power of godlinesse professed by the party himself and universally acknowledged in all the rest of the Churches and no other sins to be the subject of that most dreadfull sentence DDD John Goodwins Theomachia p. 37. Concerning other civill means for the suppression and restraint of these spirituall evils errours heresies c. as imprisonment banishment interdictions finings c. both reason and experience concurre in this demonstration that such fetters as these put upon the feet of errours and heresies to secure and keep them under still have proved wings whereby they raise themselves the higher in the thoughts and mindes of men and gain an opportunity of farther propagation Ibid. To hold that the persons so elected the Members of the House of Commons chosen by men unworthy and strangers to the power of godliness have a power by vertue of such nomination or election to enact Laws and Statutes in matters of Religion and to order under mulcts and penalties how men shall worship and serve God as it is a means to awaken the eye of jealousie upon them and so is seven times more destructive unto the undermining not only of their power but of their honour peace and safety also then any thing that is found in the way so ill entreated so is it the setling upon the electors of such persons I mean upon the promiscuous multitude of the Land a greater power then ever Jesus Christ himself had at least then ever he exercised EEE Anabaptists Confession Edition second Article 48. in the margin Concerning the worship of God there is but one Lawgiver Jesus Christ who hath given Laws and rules sufficient in his word for his worship and for any to make more were to charge Christ for want of wisdome or faithfulnesse or both in not making Laws enough or not good enough for his house Surely it is our wisdome duty and priviledge to observe Christs Laws only FFF Ibid. It is our duty to do and we believe it is our expresse duty especially in matters of Religion to be fully perswaded in our mindes of the lawfulnesse of what we do for whatsoever is not of faith is sin and as we cannot do