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death_n	call_v	die_v	zion_n	21	3	8.9184	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05059	A briefe description of Hierusalem and of the suburbs therof, as it florished in the time of Christ Whereto is annexed a short commentarie concerning those places which were made famous by the Passion of Christ, and by the actes of holye men, confirmed by certeine principall histories of antiquity. Verie profitable for Christians to read, for the understanding of the Sacred Scriptures and Iosephus his Historie. Hereunto also is appertaining a liuely and beawtifull mappe of Hierusalem, with arithmeticall directions, correspondent to the numbers of this booke. Translated out of Latin into English by Thomas Tymme minister.; Jerusalem sicut Christi tempore flourit. English	Adrichem, Christiaan van, 1533-1585.; Tymme, Thomas, d. 1620.	1595 (1595)	STC 152; ESTC S100442	70,773	138

PRINCE OF THE PHARISEIES in the which Christ touched the man sicke of the dropsie and healed him 42. THE HOVSE OF THE FORREST OF LYBANVS in length one hundred cubits in breadth fiftie and in heigth thirtie cubits the which Salomon builded most braue and glorious of polished marble of Cedar trees garnished with siluer and gold hauing a flat roofe with walkes and galleries according to the fashion of Palestine and within liuely counterfeits of sundry trees and plants most artificially made that the leaues thereof seemed in some sort to shake And neere vnto the same hee planted a groue and a greene arbor made of all manner of trees and watered with fountaines also hee made parkes and fishe pooles wherein it is like were all manner of wilde beastes birds and fishes This house was a storehouse of meate an armorie for weapons of warre a house wherein ointments paintings and sweete perfumes were laied vppe and preserued Beside these two hundred shields of golde for horssemen and three hundred large targets of golde for footemen which Salomon made were in this house by him laide vppe Al other vessels also of this house were of gold To this house the king and his peeres came when the weightie affaires of the Common wealth were ended and recreated their mindes with banquets with plaies and with pleasant walkes 43 THE HOVSE OF SIMON THE PHARISIE which is at this day to bee seene wherein Christ sitting at the Table forgaue vnto Mary Magdalen the sinfull woman bewailing her sinnes and washing his feet with her teares wiping them with her haire kissing them annointing him and much louing him many sinnes 44 THE HOVSE OF THE COMMON PEOPTE wherein they exercised themselues with dartinges other exercises of the arme and with feastes with plaies and walkes refreshed their mindes 45 THE GREAT MARKET which was in the midst of the cittie and neere adioyning to the Castle Antonia wherein Alexander the king of the Iewes and the chiefe priest crucified eight hundred Iewes killing also the Wiues in the presence of their husbands and the children in the sight of their mothers the which spectacle himselfe with his Concubines beheld at what time they were banqueting in the castle Antonia For the which crueltie he was sirnamed Crucida In the same market place Herod the greater fought a great battell with the Parthians which went about to bring againe Antigonus into the kingdom Furthermore when the famine through the Romane siege was exceeding great in Ierusalem in such wife that it consumed whole families and replenished the toppes of houses with fainting women and children and the waies with the dead carcases of olde men in which extremitie they did eate leather their girdles their shooes hay and mothers their owne children then a man might haue seene lusty yoong men which afore time were most flourishing passe through this market place like shadowes of dead men And when those which remained aliue were not able to burie the dead by reason of theyr exceeding multitude and could not endure the stinke of the bodies vnburied they cast them ouer the wall into the vallies of the cittie The which when Titus sawe as hee went about the wals full of dead bodies much putrified he fetcht a great sigh and houlding vppe his handes to GOD protested that it was not his deed for the obstinate Iewes refused peace to them often times offered 46. THE MARKET OF WARES the which was in the vpper part of the lower cittie in the which fish and sundry other things were folde In this market S. Iames the greater the brother of Iohn suffered his martyrdome by the tyranny of Herod Agrippa 47. THE VPHOLSTERS MARKET wherein all maner of olde garments that had beene worne aforetime of others were to be sold 48. THE SCHOLE OF GENTILLITIE which Iesus the false high priest of the Iewes who after the manner of the Gentiles would be called Iason and other Iewes apostatas by the permission of Antiochus Epiphan set vp euen vnder his castle oueragainst the temple wherein the people were taught the lawes and fashions of the Gentils the youth instructed in the studies and disputations of the Greeke philosophers Where they being naked and annoynted with oile exercised themselues in feates of actiuity in martiall actions and in enterludes Furthermore in the same place the sayde Apostatas set vp EBHEBIAM that is to say a Stewes of faire young boyes wherein they committed most filthie thinges against nature By reason thereof many fell from the lawe of God to the manners and abhominations of the Gentiles being as it were sould to commit monstrous wickednes insomuch that some of the priests forsaking the temple and worship of God gaue themselues to the exercise of feats of actiuity here hence also there sprang vp among the Iewes diuers sects namely the Pharisies the Saduceis the Esseies c. 49 THE HOVSES OF THE PRIESTES and of the Leuites whose houses were shut vp by the outward parte of the wall but from the former parte they had a prospect toward the temple 50 THE HABITATION OF THE TARGET BEARERS was builded before the west gate of the temple where first the Iewes then the Romaine soldiors vpon the solemne feast days had the stations for the guarde of the temple 51 THE LYSTES OR TYLT which was placed oueragainst the South parte of the Temple wherein horsses by running agillitie and swiftnesse were exercised And the wrastlers and champions did contend before the people who should rnnne swiftest on foot with chariots diuersly drawne who shoulde breake most speares and in other masteries and feares of valiencie Where Herod the kinge for the honour of Augustus Caesar ordeined the game and prise of fiue yeares continuance appointing vnto the victors greate rewards the same Herod when he should die called all the more noble sorte of the Iewes of al places within his dominion by an Edict threatning death to such as should not obey and caused them to be shut vp in the Lystes to the ende that after his death they all being there slaine euery house might haue cause to waile euen in despight of all Iudaea 52. THE MOVNTAINE MORIA the which in another place is called the lande of vision and the mountaine of the temple and the mountaine of the daughter of Sion lying neere vnto the easte wall of the cittie being very high stoany and very steepe rounde about In this mountaine Abraham being ready to offer vp his sonne Isaac in steede of him offered vp a Ramme which was taken by the hornes in a thicket This was the very same mountaine which Dauid bought of Streuna or Ornan the Iebusite for six hundred sicles of goulde and erecting an alter in his threshing flower he offered a burnt offering vnto the Lorde which the fire from heauen consumed Afterward in the same mountaine Salomon builded vnto

and the other AGRIPPAS 6. THE PARLOVR OF SION was scituate about the middest of mount Sion being large paued and verie faire wherein Christ in his last supper did eate the paschall Lambe with his disciples washed their feete and instituted the sacrament of his most blessed body and bloud In the fame on the day of his resurrection when he was entered the dores being shut standing in the middest of his disciples he shewed vnto them the wounds of his side of his hands and feete and did eate before them after that breathing vpon them he gaue them the holy ghost and therewithall power to remit and reteine the sinnes of all manner persons The eight day after this here he offered vnto Thomas the Apostle the prints and scarres of the speare and nailes to see and feele Here after the Lords ascension Matthias was by lot chosen into the Apostleship of Iudas the traitour Here on the day of Pentecost the holy Ghost came downe in a great sounde and in the forme of fierie toonges lighted vppon one hundred and twenty beleeuers and at the first sermon of Peter three thousand Iewes were conuerted and baptized In this place Iames the Lordes brother sirnamed Iust was by the Apostles created the first Bishop of Ierusalem and Stephen with six more were ordained Deacons Heere the Apostles entered into the first consultation or councell and set downe the twelue Articles of Christian faith 7. THE CYPRES trees of Mount Sion which were very excellent whereof the booke called Ecclesiasticus maketh mention 8. THE HOVSE OF Annas the chiefe priest the father in law of Caiaphas wherein Christ was examined of Annas concerning his Disciples and his doctrine at what time he aunswered that he had taught openly before all men for the which he receiued a blow on the cheek by a seruant 9. THE HOVSE OF THE WOORTHIES wherin the strong men and valiant peeres of king Dauid dwelt where also as in a wrestling place the cheefe wrestlers and champions for exercise sake vsed to try maisteries 10. THE HOVSE OF THE VIRGIN MARY wherin after the death of her sonne she dwelt with Iohn the Apostle 11. THE HOVSE OF VRIA one of the most valiant souldiors of Dauid whose wife Bethsabe bathing her selfe in a fountaine of her Garden which also is to be seene in the map by her beautie allured Dauid to adultery beholding her from a gallerie of y e kinges house 12. THE VPPER MARKET by reason whereof the vpper cittie also was called sometimes the vpper market 13. THE STAIRES OF THE CASTLE or prison whereon the Apostle Paule stood when hee made aunswer for himselfe 14. THE STAIRES OF SION by which men went vppe to the cittie of Dauid 15 THE KINGES GARDEN the which also was called the garden of Oza wherin Manasses and Amon kinges of Iuda were buried 16 MELLO a valley or dale very deepe and wide which lay betwene mount Sion and the lower citty and extended it selfe from the water gate to the fish gate Dauid builded and compassed mount Sion round about from this valley the concauity and bottome whereof Salomon did make leuell and plaine that it mighte bee a conuenient streete and from thence forth it was called the streete of the water gate He also bewtified the same with buildings which being decaied was repaired by Ezechias In this place it was that Ioas king of Iuda was slaine by his seruants in the way downe to Sela. But in Iosephus time this valley was called Tyropoeon and was very large and full of dwelling houses At this day this valley is so filled vp with earth and stones that there remaineth only a small shew of the former concauity depenes 17 THE PALLACE OF CAIPHAS belonging to euery high prieste large and square wherein somtime dwelled Eliasib the cheef priest In this pallace the princes of the people being gathered together consulted among themselues what pollicy they might vse to catch Iesus and to kill him to whome he was there soulde by Iudas for thirty peeces of siluer Afterwards also he was thrise denyed by Peter and was by false witnesses of the Iewes accused before Caiphas in the counsell of the priestes and elders to whom when hee answered nothing beeing straightly charged by the high priest to tell whether hee were Christ the sonne of God the which when he confessed hee was conuinced as it were of blasphemy the cheefe priest calling for the sentence of the counsell threescore and six elders condemned him to be worthy of death and aunswering said He is worthy to die Wherevpon the seruants and souldiors did presently spit in his face they blinde-folded him buffeted him with their fistes commaunding him to prophesie scorned him all the night with sundry mockes and vexed him with many blasphemies and that I may speake much in few words no mortall man in this life is able to expresse what and how much hee endured this night And in the morning following the rulers of the Iewes assembled together in this place againe to deliuer him vp to death and leading him bounde they deliuered him to Pilate the deputie 18. THE FOVNTAINE OF SION the which was made with great labour and cost 19. THE BRIDGE OF SION by which men went through the valley out of the vpper cittie vnto the Temple 20. THE GATES OF SION which the Lord loueth more than all the Tabernacles of Iacob 21. THE VPPER GATE by which Ioas when he was crowned king of Iuda in the Temple and guarded with the princes of the Iewes was led into the pallace of the kings of Iuda 22. THE SEPVLCHER OF DAVID together with the field wherin the kings were buried the which verie stately was placed aloft in the citty of Dauid wherein Dauid himselfe Salomon and other kings of Iuda also Ioyada the chiefe priest were buried Into this monument of Dauids sepulture Salomon brought great treasure at his burial The which Hircanus y e high priest captain opening brought from thence 3000. talents of siluer Not long after this Herod the Ascalonit king of Iewes went about also to bring much treasure out from thence but a flame of fire breaking forth and consuming two of his souldiors he left off his enterprise and to make satisfaction for himselfe hee adorned the same monument with faire shining Marble which continued there a long time after Where y e Saracens afterwarde builded a church for themselues which standeth as yet which place they greatly reuerence and suffer not any christiā to enter into y e same 23. THE SEPVLCHER OF STEPHEN the first Martyr of Nichodemus and of Gamaliel Paules schoolemaister 24. THE TABERNACLE OF SION couered with skinnes which king Dauid made and placed the same in the little hil of Mount Sion

the poole called Probatica The which also for this cause deserued to be called the droue gate bicause the flockes of cattell which were soulde in the sheepe market and were to bee offered for sacrifice in the temple were brought in by this gate But now it is called Saint Stephens gate of the first martyr Stephen which was stoned to death not far from the same 165. THE OLDE GATE which being on the west part of the cittie was called in time past by the Iebusites the gate Iebus It was also called the iudgement gate bicause in olde time the Iudges did sit there in Iudgement For then the Seniors did exercise iustice and Iudgement in the gates of their citties And such as were condemned to die went out at this gate Where vpon Christ was led out of the same to bee crucified Of this gate there are at this day some oulde remainders and ruines to be seene 166 THE ROCKE which was very high going alonge from the tower Psephina vnto mounte Sion vpon the which the whole west wall of the cittie stood 167 THE TOWER ANANEEL the which being not far distant from the corner gate towards the easte and by north was very stronge and notable whereof the holy scripture maketh mention often times 168 THE CORNER TOWER standing alofte vppon the corner gate which kinge Ozias did strongly repaier and made it one hundred and fifty cubites high 169 THE TOWER OF DAVID stronge and loftie the which was builded by king Dauid in a corner of two deepe valleys on the toppe of a broken rocke with foure square stones moste firmely ioyned together with Iron and leade whose singular fortitude and notable bewty for the commendation of Christs spouse which is the Church is spoken of by Salomon when he saith Thy neck is like the tower of Dauid builded with bulwarkes where vppon there hang a thousand shields yea all the weapons of the Giants 170 THE HIGH TOWER which was builded vppon the gate of the valley The which also kinge Ozias repaired and that it might be seene beyonde mounte Oliuet hee made it one hundred and fiftye cubites high 171 THE LANTERN TOWER situate on the North end of the cittie which men thinke was so called bicause fier was continually kepte there to serue as a marke both for land and seafaring men to direct them the right way 172. THE GREAT TOWER which standing neere the wall of the temple was higher then the rest 173. THE TOWER MEAH otherwise Emat that is to say of one hundred cubits which was not farre from the temple 174. THE TOWER PSEPHINA which was eighte square of seuenty cubits highe founded at the North-weste corner of the cittie vppon a very high rocke being like a stronge tower which by reason of the exceding hight thereof was feareful from whence on a cleere day men might behould Arabia the sea and the vttermoste borders of the Hebrues The ruines whereof are as yet to be seene 175 THE TOWER OF SILOE which falling in Christs time slue eighteen men 176 THE DEEP VALLEY which compassing mount Sion on the North and south parte went all along the weste side of the cittie euen to the gate of Ephraim making a fitte and conuenient ditch for the Cittie THE PLACES WITHOVT THE CITTIE THE PLACES AT THE EAST PART OF THE CITTIE 177. THE WATER which was brought out of the temple by conduit pipes vnder the earth issued foorth here with greate noise and so ranne into the brooke Cedron 178. BETHANIA the noble castle of Marry and of Martha the sisters of Lazarus hauing many houses the which was situat beyond mount Oliuet distant from Ierusalem fifteene furlongs that is two Italian miles From which place though it were but a little way off yet by reason that mount Oliuet lay betwene the cittie Ierusalem could not be seene excepte from a little hill from whence part of mount Sion might be seene Christe often times lodged in this house of Martha where he preached the worde of God to Mary sitting at his feete Here he raifed vp Lazarus to life after he had beene buried foure daies and began to stincke Here hee sitting in the house of Simon the leaper at the table together with Lazarus Martha seruing thē Mary annointed him with a most pretious ointment 179. BETHPHAGE a little village belonging to y e priests situate at the east foote at the mounte Oliuet from whence Christ sente two of his disciples vnto the Castle Opposite or ouer againste them to fetch the Asse and the Coulte The which brought and the disciples cloathes laide on the Coulte hee roade on the same into Ierusalem But comming down from mount Oliuet and seeing the cittie he wept on her and prophesied hir vtter ruine bicause she knew not the day of hir visitation 180 THE CASTLE OPPOSITE or which lyeth ouer against you to vse the wordes of Christ when he sent his disciples to fetch him the Asse It was a village right ouer against Bethphage 181 THE WELL nere vnto Bethanie where when the Lorde came to raise vp Lazarus Martha first met with him and afterward called forth hir sister Mary 182 THE LITTLE HILL at the foote of mounte Oliuet neere vnto the Doue-house a little aboue the valley of Siloe 183. THE WITHERED FIG-TREE planted beside the way of Bethanie the which bearing no fruite but garnished only with leaues was curssed of Christ and so presently withered 184 THE DRAGON FOVNTAINE which doth springe euen at this daye which was betwene the valley and the dung gate 185. GEHENNOM the which also was called Benhennom that is to say the valley of the sons of Ennom It was a place which was situate in the Suburbes of the cittie of Ierusalem towarde the South-easte In which place of Benhinnom was the tabernacle and the Idole Moloch the which Idole as it was chiefe and principall amonge all the other Idols so the same being the greatest abhomination and moste hated vnto God hee often times forbad the same in the scriptures It was an Idoll the matter whereof was brasse made in the likenesse and similitude of a king it was hollow within and had a head like to the head of a Calfe the other partes or members of the body hauing the shape and fashion of a man the armes whereof were stretched out whereto the children that shoulde bee offered were made faste with the vehement and extreame heate of the Idoll were burned and vtterly consumed being so houlden as it were of the same betweene his armes For when the Idoll was made red whot with the fier which they had put into the hollownesse of the same then the moste wicked parents of these children in moste cruell and barbarous manner deliuered vppe their sonnes and their daughters to these detestable and

Absalom and accursed be all they for euer which vniustly do persecute their parents 226 THE RIVER OF THE VPPER FOVNTAINE situate on the South parte of mount Sion which Hieron calleth the Fullers fountaine the which the noble king Ezechias repaired with the conduct therof also This he choaked with earrh at what time the Assyrians beseeged Ierusalem 227 THE SEPVLCHER OF ZACHARIAS the son of Barachias whome the Iewes slue betweene the temple and the altar THE PLACES ON THE WEST SIDE OF THE CITTIE 228. BAALPARASIM is a field in the valley of Raphaim wherein Dauid the king at the first time ouerthrew the Philistians and buried their Gods which he found in their tents 229. HERODS TENTS which as Iosephus witnesseth he pitched on the weste part of the cittie 230. THE FOVNTAINE GIHON THE LOWER which sprange vp in the end of the fullers field the waters wherof Ezechias brought vnto the vpper ountaine 231. THE FOVNTAINE GIHON the higher springing from the mount Gihon which afterwards Ezechias stopped vp and cutting deeper into the rocke he brought the waters thereof vnto the west parte of the cittie of Dauid by conduct pipes vnder the earth by which he brought it through the middest of the cittie into the innermoste fountaine leaste when the cittye should be beseeged the people might want water 232. IVDAS who of an Apostle being become a traytor hoong himselfe vpon a wilde figge tree And being hanged brust asunder in the midst and all his bowels gushed out 233. THE MOVNT OF CALVARIE a rockie mountaine of meane hight called in the Hebrue tongue Golgatha which was nexte to the Northwest parte of the cittie In the which place offenders condemned in open iudgement were put to death Where at all times a man might see the boanes and bowels of men hanged or otherwise put to death Here Christe Iesus our sauiour which knew no sin becam as the Apostle sayth sinne for vs that is to say was made a sacrifice for our sinnes and as if he had beene an euill dooer was hanged between two theeues and for our saluatiō crucified So that now mounte Caluary which aforetime was a place moste infamous by the passion and bloud of Christ is now made famous and honorable 234. MOVNT GIHON a mountain full of stones high and long which running along by the West part of the Cytty growing lesse and lesse towards the gate of iudgement is seuered from the Citty by a deepe valley In this mountaine at the commaundement of Dauid Salomon was annointed king by Sadoc the chiefe priest and by Nathan the prophet with the holie oyle To whom immediatly all the people cryed God saue king Salomon 235 THE MONVMENT of Anani the chiefe priest of which Iosephus maketh mention in his sixt booke and thirteenth chapter of the Iewes warre 236 THE PEARE TREES of the valley Raphaim the which Iosephus calleth the wood of weeping neere vnto the which Dauid assisted by God from Heauen gaue a second ouerthrow to the Philistines pursuing them a great way 237 THE SEPVLCHER OF CHRIST was a newe Monument eight foot long distant from Mount Caluarie one hundred and eight foot and from moūt Sion about a mile which Ioseph of Arimathea a noble Senator had hewen out in the rocke for himselfe in the Garden neere vnto mount Caluarie In the which Sepulcher he togither with Nichodemus and the virgine Mary with other godly women buried the body of Iesus being with the consent of Pilate taken from the crosse and then trimmed with mirre and Aloes and wrapt in a fine linnen cloath was put honorablely into the same the head layed toward the west And rolling a stone of exceeding waight to the mouth of the monument he went his way But in the meane time the chiefe priestes and Pharisies going about to hinder the resurrection of Christ takinge vnto them a strong garde of soldiors watched the sepulcher and sealed the stone which shut vp the mouth of the sepulcher least the keepers and watchmen being corrupted with money shoulde deale deceiptfully But this dilligence of the Iewes by which they went about to houlde Christ in the graue from rising againe increased the miracle and confirmed the faith of the Resurrection And there hee firste of all appered to Mary Magdalen at the monument as shee was weeping in the likenesse of a Gardener 238. A WOOD neere vnto the cittie as is to be gathered by Iosephus in his sixt booke and fourtene chapter of the Iewes warre 239 THE BROOKE OR RIVER GIHON at the south-west corner of the cittie which king Achas had begun to bringe from the lower fountaine Gihon into the vpper fountaine the which kinge Ezechias at the last finished 240 THE VALLE OF DEAD CARCASSES which lay betweene mount Caluarie and the walles of Ierusalem so called bicause the dead carcasses bones ashes of such as were put to death or burnt on mount Caluarie were cast thereinto 241 THE VALLEY OF THE FOVNTAINE GIHON whereof mencion is made in the booke of the Cronicles and in Iosephus 242. THE VALLEY Raphaim that is to say of Gyants It a is valley on the west side of the cittie very large great which beginneth at the north part and extendeth vnto the South bringing foorth most plentifully in time past excellent wheate wine oyle and al other fruites In this valley Dauid by the helpe of God twise ouercame the Phillistines which sought to inuade him with a great armie 243. THE WAIES TO BETHLEHEM Emaus to Gaza and to Ioppa which Salomon made with flint and stoane euen as he did other waies which led to Ierusalem both to make the passage more easie and also to shew foorth the magnificence of his kingdome in this point 244. THE WAIE TO SILOE and to Gabaon whereof Brocardus in his sixt booke of his traueile maketh mention 245. HERE CHRIST fell againe as according to the tradition of the fathers of old 246. HERE IESVS tourning himselfe about to the women that mourned and wept sayde ye daughters of Ierusalem weep not for me but weep for your selues and for your children bicause the day shall come c. 247. HERE CHRIST FELL DOWNE the third time vnder his crosse as the fathers of old time haue affirmed 248 HERE CHRIST WAS STRIPT OVT OF HIS GARMENTS whose body being all to torne with whips could not but be very soare wherunto his bloudy garments cleauing gaue newe occasion of paine when they were violently pulled off And standing there naked al the while that the cros was a preparing in the could wind he sate down at the length vpon a stone where he dranke wine mixt with gaule mirh 249 HERE CHRIST BEING LAYED ON HIS BACK ON THE CROSSE