Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	call_v	die_v	live_v	5,133	5	5.1165	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B09542	The believers happy change by dying as it was recommended in a sermon preached, on the occasion of the death of Capt. Thomas Daniel Esq. who was interred the day before, November 17th. 1683 / by the reverend Mr. Joshua Moodey, late pastor of the Church of Christ at Portsmouth in New-England, now gone to rest.	Moodey, Joshua, 1633?-1697.	1697 (1697)	Wing M2521; ESTC W38384	17,311	36

Rest and this should be thought on together with that Everlasting Rest that Death leads to and with this should we comfort our selves and one another And as this Consideration should comfort us while we live so it is suitable to make us willing to dye yea to long for Death as much as ever a tired Traveller or weary Labourer did for his bed Alas for all that lothness to dye which is to be found in us either we are not weary of the world but have too much content and rest in it Or we do not look upon the Grave as a place of Rest Or we do not consider the sweetness of that Rest or we are not well assured that it is a Rest for us or else Go thy way and go to Rest would be a sweet word to us This should make us Love Death be fond of it embrace it as a very welcome Messenger sent to poor weary Creatures to put them to Bed We read of some who out of their extream misery have been seeking Death courting the Grave hunting for a passage into the Grave but how much more earnest and intense should we be if beside the Troubles here to drive us we had the hope of Rest to allure us Uses of the Third Proposition After they have rested shall they stand up Use 1. Then Death is not an Annihilation it is a Dissolution but does not annihilate it returns men to Dust but not to nothing Use 2. This serves to magnify the power of God that can make a dead person stand up again not only one that hath been four days but more than so many thousand years dead to appear again And the Consideration of the power of God in the work of Resurrection should strengthen our Faith with reference to all other difficult cases whether bodily or spiritual personal or relative that our selves in particular or the Church in general may meet with however discouraging and afflictive if the Lord can make the Body after its Dissolution and resolution into its principles to arise stand up again then he can do so by the Soul also which is sunk and low and discouraged is ready to say that he is shut up and shall come out no more is become like the dry bones in the valley the Lord can make him stand up In like manner can he do by his own work Religion the Cause and Interest of Christ and his people it may sem to run low and Israel may be brought very low but the Lord can revive his work and people He can raise up the Tabernacle of David that is fallen He can build up the walls of Jerusalem Jesus Christ is the Resurrection and the Life both to Zion in general and to all the true Sons and Daughters thereof and will certainly give a Resurrection to his fallen Cause and Work and cause it to stand up Use 3. Hence also Pious Friends though gone away are not lost as they are not annihilated so as not to be so neither are they lost so as not to be found As to this world so they are lost never to be seen here any more in that Capacity as formerly the place that has known them shall know them no more they shall no more have a Portion in ought that is done under the Sun but really they are not lost they shall all be found and stand up Not one Grain shall be lost all the Dead both small and great shall make their personal appearance and especially none of Christs Beloved Ones shall be lost We think it no great matter to take leave of our Friends at Bed-Time yea to look on them and see them unclothe themselves and go to bed lye down to rest we can chearfully bid them good night expecting to see them upon their legs again standing up next morning It 's want of Faith that we do not treat our dying friends accordingly take leave of them chearfully wishing them a good nights rest expecting to see them in the Morning of the Resurrection as Psal 49. 14. when the Righteous shall stand up and be uppermost too have dominion over all their Enemies that despised and trampled upon them in this World Use 4. See a vast difference between a pious Saint a precious Daniel in his Condition then and that of a wicked man an ungodly one The Godly shall stand the wicked are not so they shall not stand in Judgment Psal 1. they shall rise only to fall to fall utterly and eternally The Believer only shall be accounted worthy to stand when the Son of Man shall come but others shall be thought worthy to fall yea shall be cast down into utter Destruction Uses of the Fourth Proposition Shall each stand in his Lot Use 1. Hence there is a peculiar Lott appointed to each after the Resurrection Every one shall have his own lot reward and portion every one that is written up among the Living shall stand up unto a Lot and to that which is his own lot not another mans Many now that profess Religion do but trim themselves with borrowed Feathers adorn themselves with a Form of Godliness without the power of it so get the name repute which belongs to Godly men indeed being by charity so accounted but then it shall be otherwise every man shall have his own lot shall be rewarded according to his works Not only great Daniel but every one of Christ's little ones shall each have his Lot and share of Glory Use 2. See hence what ought to be our great care while here viz. after a good Lot then our standing therein E're long we must go into the Grave where there is no work or device nothing more to be done save only to receive take possession of our lot answerable to the life we have led while here To work out our Salvation with fear trembling is therefore our business now and then our Lot will be answerable Be sound in the way that may lead us to the getting a good lot then we would not then be gathered with Sinners bloody or worldly men Psal 26 then do not cast in our Lot with them now which we may be tempted to as Prov. 1. 14. it is no great matter what we get or lose here so we may have a good lot there Here is a great deal of ado among us at this day about our Lots Lands what a scuffle is there about a little Earth here is arresting pleading impleading fending and proving one pleading his right another his one claiming another endeavouring to invalidate his claim and about this how buisy are men But be not over solicitous here know that there is a far greater Question in hand viz. What shall be my Lot and where shall it lye in the other World how shall I get a good Title to a good Lot there and how shall I maintain it and secure my right against all that would dispossess me Oh! let this be

THE Believers happy Change BY DYING As it was Recommended in a SERMON Preached on the Occasion of the DEATH of Capt. Thomas Daniel Esq Who was interred the day before November 17th 1683. By the Reverend Mr. Joshua Mondey late Pastor of the Church of Christ at Portsmouth in New-England now gone to Rest Isa 57. 2. He shall enter into peace they shall rest in their beds each one walking in his Uprightness BOSTON in N. E. Printed by B. Green and J. Allen 1697. The Heads of a SERMON Preached upon the Occasion of the Death of Capt. Thomas Daniel Esqr Who was Interred on the 17th of November 1683. Being Satturday and this was Preacht the next Day Daniel XII 13. But go thou thy way until the end be for thou shalt rest Stand in thy Lott at the End of Dayes A Prudent Physician observes the State of his Patient's Body and Administers accordingly Purgatives Cordials c. as his Condition may require The Scripture is the Christian's Apothecaries Shop where he may go and take freely if he buy it is without money and without Price as Isa 55. 1. what his Occasions call for If a man needs Reproof Correction Doctrine Instruction c. all these are there to be had 2 Tim. 3. 16. If Cordials they are ready Rom. 15. 4. David experienced the Lords Statutes to be his Songs in the House of his Pilgrimage Psal 119. 54. And tells us that he had fainted unless he had believed to see the Goodness of the Lord. Psal 27. 14. of which the Scripture gives an account The last Lords-Day we were called upon in the word and that in compliance with such awful Dispensations of Divine Providence as were then among us to mourn weep but withal to weep as tho' we wept not since which time we have been under such Dispensations as call for an Ocean of Tears so that there is less danger of exceeding our great care is or should be lest thro' insensibleness of Gods hand we be found short of our Duty We were yesterday at the opening of a Grave wherein no small part of the remaining Glory of this Province is covered up Death and Graves and Funeral Discourses are of late grown common among us tho' such Graves I confess are not common Since the coming in of this last Month how many Witnesses hath the Lord renewed against us how many Deaths in this little place Let me without offence allude to a Text in 2 Sam. 2. 30. where the loss of Davids side is reckoned up and worded thus Nineteen men and Asahel And why not twenty men Because Asahel was a man of singular Worth and therefore deserved to be named singly and hence not reckoned in the number of the vulgar but set by himself Among our selves I may say we have lost within the time prefixed precisely the like number and let it be thus worded Nineteen men and Daniel A person that deserved to be distinctly mentioned let him stand alone it being very difficult to find an equal to set by him It was part of Israels Blessing Numb 23 9. to dwell alone and not be reckoned among the Nations A Daniel he was indeed Daniel signifies Judgment of God or Judgment from God and we may say so of him two ways either He was a man of Judgment which was given him by God from whom all Wisdom Prudence and Judgment comes and he had a large measure of it was a man of great Judgment Meekness and Moderation also prudent and patient as all that knew him know Again Judgment of God as a man the taking away of whom is a great Judgment from God upon us for so is the removal of the Prudent and Counseller c. accounted Isa 3. 1-3 A man whose loss especially at such a time we shall have occasion many a Day hence to bewail a useful person removed I fear in Judgment to us from the Evil to come Thus God takes away such of whom the World is not worthy and leaves such among us that are not worthy of a place in the World I remember some of his dying words I have said he especially of late times made it my Business to secure mine Interest in Christ and have made such progress therein that I can hopefully lean upon him for pardon and life and am willing to dye So lived so died this pious righteous prudent patient amiable person I neither need nor dare flatter in the case To flatter a man is to speak more good of him than he deserves a Crime not so easily committed upon so worthy a Subject We may and must speak of persons and things as they be and of him we may truly say as David said of Abner 2. Sam. 3. 38 39. Know you not that there is a Prince and great man fallen this Day in Israel and I am this day weak c. A Text which I had some thoughts of making the Subject of my present Discourse had I not been for some cogent reasons diverted however take these four notes from the words very suitable to our present Concerns which I shall but name and come to my Text. 1. Men of Prudence and Conduct are great men yea Princes in a Place So is Abner called and so was our Daniel 2. Whatever persons be in themselves or whatever the Concernment of the place is in them yet Death will make them fall This great man and Prince saith David is fallen Wise men dye as well as fools Psa 49. 10. Neither piety nor prudence nor usefulness can keep men from falling Princes and Counsellers the Studs and Staies of a Place must fall 3. The Fall of such persons is a weakening to the Survivers His Fall made David weak 4. The Death of such Worthies ought to be noted Hence know you not supposing they did could not but know that it was their Duty to know The Application and Improvement of these Notes I leave to the serious hearer and the Intelgent Regarder of the Operation of Gods Hand who will readily understand the seasonableness and suitableness of such Truths But to come to my Text. This verse is the close of the Prophecy of Daniel one of the Children of the Captivity a man of great Integrity Intimacy with God whom the Lord preserved in Babylon and tho' a Captive made use of as an eminent Instrument in his Hand for the Service of the Church for that end advanced him unto great Dignity made him a chief Ruler and kept him in his place for the good of his poor people tho' he had many Enemies that out of envy and malice watcht for his halting And besides that the Lord was pleased to be very familiar with him acquaint him with much of his mind and will concerning both his present and future Dispensations in his Providence both to the Church and the World as is to be seen at large in his Prophecy Not to go any further back than this Chapter

brings them to ease quiet and rest That dreadful thing Death the King of Terrours shall be to them their Sleep and Rest Use 2. Then Death is not so dreadful to the People of God as it is represented and supposed usually to be If it be their Rest or that which gives them a Passage or Entrance into Rest it is a very pleasant sweet desirable and comfortable thing It 's true Death is indispensibly the Lot of all and made so by Divine Appointment Heb. 9. 27. and it is to Nature very irksome and unto sinning Nature terrible and affrighting but to them that are in Christ and so have their sins pardoned c the Sting of Death removed it should not be so And to prevent its being so the Lord is pleased to find out the most sweet pleasant and alluring Metaphors to set forth the Nature of it by not only to take away the Terror of it but to render it delightsome and desirable to them and among many other these two of Rest and Sleep which are not only harmless things but very desirable and attractive too how does the labouring and travelling man long for the setting of the Sun and end of his Journey that he may rest the sick and pained man to whom wearisome days and nights are appointed what would he give for a nights sleep Oh that I could sleep Oh that I could take my Rest that I could get a little sleep Then why should a true Believer be scared at Death there is no matter of Affrightment in going to rest And that is one thing the Lord is aiming at in making the World a weary World to his people that they may be willing to leave it long to be out of it desirous of the Grave that they may go to Rest therein Use 3. Then be not over much troubled at the removal of any of our pious Friends whom God has taken away by Death they are but gone to Rest and why should that grieve us When persons are sick or diseased and weak one of the principal things we are solicitors about in their behalf is that they may take their Rest when their eyes have been long held waking O how do we wish for them that they might take their Rest we make all quiet still suffer no noise nor any disturbance that might hinder them of their Rest and if we can see them take their Rest we hope they shall do well So when night comes we get our Children to bed and if they be once asleep we are pleased and think all is well with them And why are we not as well satisfied and contented about our Friends that Dy in the Lord they do Sleep in Jesus and so shall do well they have been toyling in the world and are tired with the labour of it and are now gone to Sleep why should we begrudge them their Rest Indeed for our own loss of them we should grieve and for Gods displeasure that may appear in the stroke we should mourn and for our sins that have made God angry we should cry bitterly but for them that are gone to Rest see that we weep as though we wept not The Grave is called an House and Bed it is so sanctified by the Death of Christ that it is a good house a good bed both soft and warm a comfortable bed a place of quiet and repose a place of Security and Secrecy hence Job speaks of Gods hiding him in the Grave Job 14. 13. a man in the Grave is hidden from the strife of Tongues hidden from the rage and malice of evil men out of the reach of all that devise mischief against him he is there freed from all Trouble and Molestation whatsoever There the Servant is free from his Master and they hear not the cry of the Oppressor Job 3. 13 17 18 19. They that are lodged in the Grave are lodged in an house where they are safe from fear are not disturbed by all the noise and lumber in the World tho' the Earth quake the Sea roar they are not moved though the Mountains be cast into the midst of the Sea they are not affected with it the sound of the Trumpet and Alarms of Wars do not affright them There is no aking head sick stomach pained Bowels spending weakning Cough to break their Rest no Evil Tidings can make their ears Tingle or hearts Tremble Diseases Pains Business Cares Fears would not let them rest here but none of these things shall molest them there nothing shall awaken them till the Last Trumpet sounds when they shall arise to receive that Incorruptible Crown that fades not away reserved in the Heavens for them Then let not us disturb our selves about them be at rest concerning them there let them rest quiet till the Morning of the Resurrection in which they shall rise to the full Enjoyment of that Christ in whose Bosome they are now sleeping If they be quiet in their Beds let us be quiet also about them if they be at Rest labour we to compose our selves unto free submission to Soveraign Disposal yea and comfort our selves in this that however it may fare with us or others yet such and such of ours are well and at rest gotten quite out of harms way that no evil shall come near their dwelling however they are safe enjoying quiet rest till the Pit be digged for the wicked Psal 94. 13. Such of our Friends are out of the Gunshot of the malice and rage of men and Devils Rather let us so believe and live so work and labour while here that when we dye we may rest with them than spend our time in inordinately grieving for them who are at rest Use 4. Let this serve also to comfort and quiet us against all the labour toyl and travel that God hath appointed to us in this World Work willingly labour chearfully bear our Cross which God lays on us without repining or reluctance it is but for a little while Rest is a coming It comforts the Hireling while he is bearing the heat and burden of the day that it is but for a Day and when he hath accomplished his Day there is a Recompence and Rest ready for him when he hath ended his work he shall have his Reward and go to his Rest And as the Rest of a labouring man is sweet when it comes so the fore thoughts of it should be sweet while he is at work be sure it should be so with all the Godly It should make every good mans work go off hand with the more content and comfort I shall rest anon and the harder my work the sweeter my Rest The Parents of Noah when he was born by a Spirit of Prophecy no doubt Gen. 5. 29. called him Noah promising themselves Rest by him under all their Toyl c. Jesus Christ is the true Noah from whom all true Rest comes he hath by his lying in the Grave made it a place of