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A70809 An endeavovr of making the principles of Christian religion, namely the Creed, the Ten Commandements, the Lords prayer, and the Sacraments, plaine and easie tending to the more speedy instruction of the meanest capacities, and weakest memories, and for the making triall also of their understandings, who though they have attained some measure of saving knowledge, yet through the weaknesse of their abilities cannot expresse even that which they doe conceive. Palmer, Herbert, 1601-1647. 1644 (1644) Wing P230A; ESTC R2981 30,876 53

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Or Did he know and proclaim him innocent and yet condemn him Yes   60 Q. What speciall suffering did Christ undergoe   60 A. Christ was a crucified that is b hanged c naked and alive upon a crosse of wood by d nailing his hands and feet to it a 1 Cor. 1. 23. Ioh. 19. 17 18. b Gal. 3. 13. c Iohn 19. 23. d Iohn 20. 25. Was it onely some small paine or shame No   Or Was he crucified that is hanged naked and alive upon a crosse of wood by nailing his hands and feet to it Yes   61 Q. What necessity was there ●hat Christ should undergoe such a punishment as to be hanged on a crosse of wood   61 A. Christ to Redeeme us from the ● curse of the law and our sins was to endure a cursed punishment as hanging was by f Gods law e Gal. 3. 10 13. f Deut. 21. 23. Was not hanging a cursed punishment by Gods Law Yes   And Was it fit that to Redeem ●…s from the curse of the Law and our sins Christ should endure ● cursed punishment Yes   Or Was not that too much for him to endure No   62 Q. How long did Christ continue on the crosse   62 A. Christ hung ●pon the Crosse till he g died and gave his very h life a ransome for us g Iohn 19. 30. Phil. 2. 8. h Mat. 20. 28. VVas hee taken down alive after he had hanged a while upon it No   Or Did he hang upon the cross till he died and gave his very life a ransome for us Yes   63 Q. Why would Christ dye   63 A. Christ to deliver us from i death was to undergo death it selfe for us i Heb. 2. 14 15. Might he not have spared himself in that and yet we have been redeemed No   Or Was it necessary to deliver us from death that Christ should undergoe death it selfe for us Yes   64 Q. What became of Christs body and soule after death   64 A. Christs body was k buried and he descended into l hel to shew him to be truly dead and to make his Resurrection m more glorious k 1 Cor. 15. 4. ●Acts 2. 27 31. m Luk. 24. 26. Was not his body buried Yes   And Did he not descend into hell Yes   And Was not this fit to shew him to be truly dead and to make his Resurrection more glorious Yes   Or Was it unfit he should tarry at all in the state of death No   65 Q. How long did Christ continue dead   65 A. Christ n rose againe the third day from the dead n Luke 24. 46. 1 Cor. 15. 4. Did he rise againe the third day from the dead Yes   Or Is he dead still No   Or Did he rise sooner No   Or Later No   66 Q. How came Christ out of the prison of the grave since he wa● the surety to pay the debt of our sins   66 A. Christ rising and comming out of the prison of the grave sheweth that he as our Doth his rising from the dead shew that he hath fully paid the d●bt● Yes   Or Might he have beene raised and yet the debt of our sins still remaine to be paid by our selves No o surety hath p fully payed all the debt of our sins o Heb. 7. 22. p Rom. 4. 24 25. Or By some other No   67 Q. How long did Christ continue on the earth after his rising from the dead   67. A. q Forty daies after his rising from the dead Christ ascended into r heaven body and soule q Acts 1. 3 9. r Acts 3. 2● Is he still upon earth No   Or Did he forty dayes after ascend into heaven body and soule Yes   Or Is he anywhere else No   Or Stayed he longer on earth No   Or Lesse while No   68 Q. What honour and happinesse hath Christ in heaven   68 A. Christ s sits at the right hand of God in the highest t happinesse and u glory that can be s Mark 16. 19. t Psal. 16. 11. u Ephes. 1. 20 21 22. Doth he sit at the right hand of God in the highest happinesse and glory that can be Yes   Or Doth he want either happinesse and glory now No   Or Hath any of the Saints or Angels any higher honour then hee No   Or Equall to him No   69 Q. What power and authority hath Christ by being a Gods right hand   69 A. Christ at Gods right hand ruleth Gods Kingdome with all power and x authority Heb. 8. 1. x 1 Pet. 3. 22. Ephes. 20 21 22. Doth his sitting at Gods right hand signifie that he is upon a seat there No   Or That God hath any hand properly right or left No   Or Doth it signifie that hee ruleth Gods Kingdome with all power and authority Yes   70 Q. What is the greatest proofe of Christs authority   70 A. Christ shall come to y judge the quick and the dead even z all mankinde none excepted y Acts 10. 42. z 2 Cor. 5. 10. Shall hee come with glory to judge both the quicke and the dead Yes   Or Shall his authority bee at an end before the last day No   Or Some other be Iudge No   Or Shall not some or other of mankinde be excepted from being judged by him No   71 Q. What is the meanes of partaking of Christ and making him and all his benefits ours   71 A. Faith is the only means wherby we a partake of Christ make him and b all his benefits ours a Ioh. 1. 12. b Acts 26. 18. Is faith the onely meanes Yes   Or Is there any other meanes wherby we can partake of him No   72 Q. What is faith I meane true justifying ●●●ing faith   72 A. True faith in Christ is to c rest in him alone for d pardon through his death e according to Gods offer and then for all f grace and g salvation c Phil. 3. 7 8 9. d Ro. 3. 25 26 e Luke 24. 47. Esay 59. 20. f Iohn 1. 16. g Acts 15. 11. Is it not to rest on Christ alone for pardon through his death according to Gods offer and then for all grace and salvation Yes   Or Do they truly and throughly believe the doctrine of Christ who rest not on him No   Or Who rest on any thing or person besides him No   Or Together with him No   Or Who think of resting on him otherwise then God offers him No   73 Q. What warrant have you to believe in Christ and rest so on him   73 A. God in his h Word offers Christ to me as well as to any other man and i commands me to Is it not presumption for such a sinner to offer to rest on him No   Or Doth God in his Word   ●ffer Christ to you as well as ●o any other man Yes believe in him as well as to believe or obey
any other thing in his Word h Iohn 3. 15 16. 36. i 1 Iohn 3. 23. Iohn 6. 29. And Doth he command you ●o beleeve in him as well as to beleeve or obey any other thing in his word Yes   And Do all the promises which are of all sorts to second the Commandment to beleeve concerne you as well as any other man Yes   And Do the threatnings against unbeliefe also concerne you in like sort Yes   And Likewise the examples of grace Yes   And As well as any other thing in the word doth Yes   74 Q. How do you call the generall company of those that do truly beleeve in Christ   74 A. the generall company of those that truly believe in Christ is called the holy Catholick k Church k 1. Cor. 1. 2. 1 Thess. 1. 1. Is it not that which you mean by the holy Catholike Church Yes   Or Doth the holy Catholike Church signifie any other sort or company of men No   75 Q. Why is the Church said to be holy   79 A. Every true l believer and member of the m Church is a Saint and holy truly sanctified though not n fully in this World ●Acts 15. 9. in Ephe. 5. 25 26 27. n Iames 3. 2. Is it for that every true beleever and member of the Church ●● a Saint and holy truly sancti●●ed though not fully in this world Yes   Or Is any one a true beleever and member of the Church that is not sanctified and holy No   Or Are any of them fully sanctified in this world No   76 Q. What is it to be truly sanctified or holy   76 A. To be truly holy one is to o hat● all sin and p forsake all creatures so far as to strive to q serve God according to r all his will o Psalm 97. 10 p Luke 14. 26 33 q Heb. 9. 14. r Col. 4 12. Heb. 13. 21. 1 Pe●. 4. 2 3. Are they so who allow themselves in any one sin how smal● so ever they judge it to be No   Or How necessary soever No   Or That are so fond of any creature as that they cannot be content if they enjoy it not at their owne desire No   Or Who serve God after their own will No   Or Who will do his will ●n some things but not in all No   Or Do they hate all sin and forsake all creatures so far as to strive to serve God according to all his will Yes   77 Q. Why is the Church called Catholicke that is universall or generall   77 A. The Church is called Catholicke because in s all ages Christ hath had Church and he gathereth it out of all t Countrys u ranks of people s Heb. 13. 8. Mat. 28. 20. t Rom 13. 29 30. Act. 10. 34 35. u Gal. 3. 28. Col. 3. 11. Is it because in all ages God hath had a Church Yes   And Because he gathers it out of all Countreys and ranks of people Yes   Or Was there never no time since Christ was first preached unto mankinde when there was no Church at all No   Or Are there some Nations or conditions of men out of which God never takes any to be of his Church No   78 Q. What generall benefit do all true beleevers and members of the Church enjoy from Christ together   78 A. All true beleevers and member● of the Church enjoy together a communion of Saints that is a fellowship with x Christ and y one with another 1 Iohn 1. 3. 7. x 1 Cor. 1. 9. y Iohn 17. 11. Do they not enjoy together a communion of Saints that is ● fellowship with Christ and one with another Yes   Or Is any of them being poor o● the like denied fellowship with Christ in his grace in any respect No   Or Denied a right to any good their fellow members might do for them No   79 Q. What speciall benefit hath every true beleever from Christ in this life   79 A. z Every true believer hath from Christ in this life forgivenesse of sinnes z Acts 10. 43. 1 John 2 12. Acts 5. 31. Have they not forgivenesse of sins Yes   Or Are they not forgiven till after this life Yes   And So any of them die without forgivenesse No   80 Q. What do you meane by forgivenesse of sins   80 A. Forgivenesse of sins is a Gods not requiring of us ourselves to satisfie for our sinnes because Christ hath done that already a Rom. 3. 24 25 26. Is it not that God requireth not of us ourselves to satisfie for our sins because Christ hath done that already Yes   Or Must we notwithstanding our pardon make God satisfaction by doing somewhat ourselves in this world No   Or By suffering in this life No   Or Afterward No   81 Q. But why then are the faithfull afflicted in this life   81 A. The afflictions that the faithfull endure in this life are onely b fatherly corrections for their amendment Is it not to make at least part of the satisfaction to God for their sins No   Or Is it not a wrong that they   should be afflicted when Christ hath made satisfaction for their sins No and c trials of Gods grace in them and to make them d like Christ b Heb. 12 6. 10 11. c Jam. 1. 2 3 4. d Rom. 8. 29. John 15. 18. 20. Or Is it onely fatherly correction for their amendment and triall of Gods grace in them and to make them like Christ Yes   82. Q. But what say you to death which the faithfull en●ure as well as others   82 A. e Death it self to the faithfull is but a temporall chastisement at the worst and withall a passage to a better condition e 1 Cor. 15. 54 55. Is not that at least laid on them to satisfie God in part for their sins No   Or Is death it selfe a temporall chastisement at the worst to the faithfull Yes   And Withall a passage to a better condition Yes   83. Q. What benefit or better condition can there be to the body after death   83 A. There shall be to every faithfull soul f resurrection of the body from death f 1 Cor. 15. 42. 44. 1 Cor. 6. 14. Shall there be to every faithfull soule a resurrection of the body from death Yes   Or Shall not the bodies even of the faithfull remaine for ever in their graves dead and rotten No   84. Q What bodies shall be raised againe   84 A. The g very same body shall be raised again that died ● but the bodies of the faithfull shall ●ow be made strong and h glorious g 1 Cor. 15. 42. 43. 44. h Phil. 3. 21. Shall they be the very same bodies that died Yes   Or Others like them new created and joyned to the soules No   And Shall the bodies of the faithfull be now made strong and glorious Yes   Or Be