stature and his fingers were by sixes euen foure twen ty and was also the sonne of Harapháh 7 And when he reuiled Israél Iehonathán the sonne of Shimeà Dauids brother did slea him 8 These were borne vnto Haraphah at Gath and fel by the hand of Dauid and by the hands of his seruants CHAP. XXI 1 Dauid causeth the people to be nombred 14 And there dye seuentie thousand men of the pestilence 1 ANd a Satan stode vp against Israél and prouoked Dauid to nomber israél 2 Therefore Dauid said to Ioáb and to the ru lers of the people Go and nomber Israél frō Beer-shéba euen to Dan and bring it to me that I may know the nomber of them 3 And 〈◊〉 answered The Lord increase his people an hundreth times so many as they be ô my lord the King are they not all my lords seruants wherefore doeth my lord require this things why shulde he be a cause of tres passe to 〈◊〉 4 Neuertheles the Kings worde preuailed against Ioáb And Ioáb departed and went through al Israél and returned to Ierusalém 5 And Ioáb gaue the nomber and summe of the people vnto Dauid and all Israél were eleuen hundreth thousand men that drewe sworde and Iudáh was foure hundreth and seuentie thousand men that drewe sworde 6 But the Lenites and Beniamin counted he not among them for the Kings worde was abominable to Ioáb 7 ¶ And God was displeased with this thing therefore he smote Israél 8 Then Dauid said vnto God I haue sinned greatly because I haue done this thing but now I beseche thee remoue the iniquitie of thy seruant for I 〈◊〉 done very foolishly 9 And the Lord spake vnto 〈◊〉 Dauids Seer saying 10 Go and tel Dauid saying Thus sayth the Lord I offre thee thre things chose thee one of them that I may do it vntothee 11 So Gad came to Dauid and said vnto him Thus sayth the Lord Take to thee 12 Ether thre yeres famine or thre moneths to be destroyed before thine aduersaries ād the sworde of thine enemies to take the or els the sworde of the Lord and pestilence in the land thre dayes that the Angel of the Lord may destroy throughout all the coastes of Israél now therefore aduise thee what worde I shal bring againe to him that sent me 13 And Dauid said vnto Gad I am in a wonder ful strait let me now fall into the hand of the Lord for his mercies are exceding great let me not fall into the hand of man 14 So the Lord sent a pestilence in Israél and there fell of Israél seuentie thousand men 15 ¶ And God sent the Angel into Ierusalém to destroye it And as he was destroying the Lord behelde and repented of the euil and said to the Angel that destroyed It is now ynough let thine hand cease Then the Angel of the Lord stode by the thresshing floore of Ornán the Iebusite 16 And Dauid lift vp his eyes and sawe the An gell of the Lord stand betwnene the earth and the heauen with his sworde drawen in his hand and stretched out towarde Ierusalém Then Dauid and the Elders of Israél which were clothed in sacke fell vpon their faces 17 And Dauid said vnto God Is it not I that commanded to nomber the people It is euē I that haue sinned and haue committed euil but these shepe what haue they done ô Lord my God I beseche thee let thine hand be on me and on my fathers house ād not on thy people for their destruction 18 ¶ Then the Angel of the Lord commanded Gad to say to Dauid that Dauid shulde govp and set vp an altar vnto the Lord in the thresshing flore of Ornán the Iebusite 19 So Dauid went vp according to the saying of Gad which he had spoken in the Name of the Lord. 20 And Ornán turned about and sawe the Angel and his foure sonnes that were with him hid them selues and Ornán thresshed wheat 21 And as Dauid came to Ornán Ornán loked and sawe Dauid and went out of the thresshing floore and bowed him selfe to Dauid with his face to the ground 22 And Dauid said to Ornán Giue me the place of thy thresshing floore that I may buylde an altar thereinvnto the Lord giue it me for sufficient money that the plague may be stayed from the people 23 Thē Ornán said vnto Dauid Take it to thee and let my lord the King do that which semeth him good lo I giue thee bullockes for burnt offrings and tresshing instruments for wood and wheat for meat offring I giue it all 24 And King Dauid said to Ornán Not so but I wil bye it for sufficiēt money for I wil not take that which is thine for the Lord nor offer burnt offrings without cost 25 So Dauid gaue to Ornán for that place six hundreth shekels of golde by weight 26 And Dauid buylt there an altar vnto the Lord and offred burnt offrings and peace offrings and called vpon the Lord and he answered him by fyre from heauen vpon the altar of burnt offring 27 And when the Lord had spoken to the Angel he putvp his sworde againe into his shethe 28 Arthat time whē Dauid sawe that the Lord had heard him in the thresshing floore of Or nán the Iebusite then he sacrificed there 29 But the Tab ernacle of the Lord which Mosés had made in the wildernes and the al tar of burnt offring were at that season in the hie place at Gibeōn 30 And Dauid colde not go before it to aske counsel at God for he was afraied of the sworde of the Angel of the Lord CHAP. XXII 2 Dauid prepareth things necessarie for the buylding of the Temple 6 He cōmādeth his sonne Salomón to buyl de the Temple of the Lord which thing he him selfe was forbidden to do 9 Vnder the figure of Salomón Christ is promised 1 ANd Dauid said This is the house of the Lord God and this is the altar for the burnt offring of Israél 2 And Dauid commanded to gather together the strangers that were in the land of Israél and he set masons to hewe and polish stones to buylde the house of God 3 Dauid also prepared muche yron for the nailes of the dores and of the gates and for the ioynings and abundance of brasse passing weight 4 And cedre trees without nōber for the Zidonians and they of Tyrus broght muche cedre wood to Dauid 5 And Dauid said Salomón my sonne is yong and tender and we must buylde an house for the LORD magnifical excellent and of great fame and dignitie throughout all coun treis I wil therefore now prepare for him So Dauid prepared very muche before his death 6 Then he called Salomōn his sonne and charged him to buylde an house for the LORD God of Israél 7 And Dauid said to Salomōn * My sonne I purposed with my selfe to buyld an
his sword he hathe bent his bowe and made it readie 13 He hathe also prepared hym deadly weapons he wil ordeine his arrowes for them that 〈◊〉 me 14 * Beholde he shal 〈◊〉 with wickednes for he hathe conceiued mischief but he shal bring forthe a lye 15 He 〈◊〉 made a pit and diggedit and is fallen into the pit that he made 16 His mischief shal returne vpon hys owne head and his crueltie shal fall vpon his owne pate 17 I will praise the Lorde accordyng to hys righteousnes and wil sing praise to the Name of the Lord moste high PSAL. VIII 1 The Prophete consideryng the exc 〈◊〉 liberalitie and fatherlie prouidence of GOD towards man whome he made as it were a god ouer all his workes doeth not one ly giue great thankes but is astonished with the admiration of the same as one nothyng able to compasse suche great mercies ¶ To him that excelleth on Gittith A Psalme of Dauid 1 O Lord our Lorde howe excellent is thy Name in all the worlde whiche hast set thy glorie aboue the heauens 2 Out of the mouthe of babes and suckelings hast thou ordeined strength because of thine enemies that thou my ghtest still the enemie and the auenger 3 When I beholde thine heauens euen the workes of thy fingers the moone and the starres which thou hast ordeined 4 What is man say I that thou art mindfull of him and the sonne of man that thou 〈◊〉 him 5 For thou hast made hym a litle lower then GOD and crowned him with glorie and worship 6 Thou hast made hym to haue dominion in the wordes of thine hands thou hast put all things vnder his fete 7 All shepe and oxen yea and the beastes of the field 8 The foules of the aire and the fishe of the sea and that whiche passeth through the paths of the seas 9 O Lord our Lord how excellent is thy Name in all the worlde PSAL. IX 1 After he had giuen thankes to God for the sundrie victo ries that he had sent him agaynst hys enemies and also proued by manifolde 〈◊〉 how readie God was at hand in all his troubles 14 He being now likewise in dan ger of 〈◊〉 enemies desireth God to helpe hym according to his wonte 17 And to destroye the malicious arrogancie of his aduersaries ¶ To him that excelleth vpon Muth Labbén A Psalme of Dauid 1 I Wil praise the LORDE with my whole hearte I will speake of all thy meruelous workes 2 I wil be glad and reioyce in thee I wil sing praise to thy Name ô moste high 3 For that myne enemies are turned backe they shal fall and perish at thy presence 4 For thou hast mainteined my right and my cause thou art set in the throne and iudgest right 5 Thou hast rebuked the heathen thou haste destroied the wicked thou hast put out their name for euer and euer 6 O enemie destructions are come to a perpetual end ād thou hast destroied the cities their memorial is perished with them 7 But the Lord shall sit for euer he hathe prepared his throne for iudgement 8 For he shal iudge the world in rightcousnes and shal iudge the people with equitie 9 The Lord also will be a refuge for the poore a refuge in due time euen in affliction 10 And they that knowethy Name wil trust in thee for thou Lorde hast not failed them that seke thee 11 Sing praises to the Lorde which dwelleth in Zion shewethe people his workes 12 For whē he maketh inquisition for blood he remembreth it and forgetteth not the complaint of the poore 13 Haue mercie vpon me ô Lorde consider my trouble whiche I 〈◊〉 of them that hate me thou that liftest me vp from the gates of death 14 That I maye shewe all thy prayses within the gates of the daughter of Zion and reioyce in thy saluacion 15 The heathen are sunkē downe in the pit that they made in the net that they hid is their 〈◊〉 taken 16 The Lorde is knowē by executing iudgement the wicked is snared in the worke of his owne hands Higgaión Sélah 17 The wicked shal turne into hel and all nations that forget God 18 For the poore shal not be alwaie forgotten the hope of the afflicted shal not perish for euer 19 Vp Lord let not man preuaile let the heathen be iudged in thy sight 20 Put them in feare ô Lord that the heathen maie know that they are but men Sélah PSAL. X. 1 He complaineth of the fraude rapine tyrannie and all kindes of wrong which worldelie men vse assigning the cause thereof that 〈◊〉 men beyng as it were drunken with worldelie prosperitie and therefore settyng a parte all feare and reuerence towardes God thinke they may do all thyngs without countrowling 15 Therefore he calleth vpon God to send some remedie agaynst these desperate euils 16 And at length comforteth him selfe with hope of deliuerance 1 WHy standest thou farre of ô LORD and hidest thee in due time euē in affliction 2 The wicked with pride doeth persecute the poore let them be taken in the craftes that they haue imagined 3 For the wicked hathe made boast of hys owne heartes desire and the couetous blesseth him selfe he contemneth the Lord. 4 The 〈◊〉 is so proude that he seketh not for God he thinketh alwaies There is no God 5 His wayes alwaye prosper thy Iudgements are 〈◊〉 aboue hys sight therefore defieth he all his enemies 6 He saieth in his heart I shall neuer be moued nor be in danger 7 Hys 〈◊〉 is full of cursing and disceite and fraude vnder his tongue is mischief and iniquitie 8 He lieth in waite in the villages in the secret places doeth he murther the innocent his eies are bent against the poore 9 He lieth in wait secretly euen as a lyon in hys denne he lieth in waite to spoyle the poore he doeth spoyle the poore when he draweth him into his net 10 He crowcheth and boweth therfore heapes of the poore do fall by his might 11 He hathe said in his heart GOD hathe forgotten he hideth awaye his face and will neuerse 12 Arise o Lord God lift vp thine hand forget not the poore 13 Wherefore doeth the wycked contemne God he saieth in hys hearte Thou wilt not regarde 14 Yet thou hast sene it for thou beholdest mischief and wrong that thou maiest take it into thine hands the poore committeth him selfe vnto thee for thou art the helper of the fatherles 15 Breake thou the arme of the wicked and malicious searche his wickednes and thou shalt finde none 16 The Lord is King for euer and euer the heathen are destroyed forthe of his land 17 Lord thou hast heard the desire of the poore thou preparest their heart thou bendest thine eare to them 18 To iuge the
people and the shepe of hys pasture 4 Enter into his gates with praise into his courtes with reioycing praise hym blesse his Name 5 For the Lord is good his mercie is euerlasting and his trueth is from generacion to generacion PSAL. CI. 1 Dauid describeth what gouernement he will obserue in his house and kingdome 5 He wil punish and correct by rooting forthe the wicked 6 And cherishing the godlie persones ¶ A Psalme of Dauid 1 I Will sing mercie and iudgement vnto thee ô Lord wil I sing 2 I wil do wisely in the persite waie til thou comest to me I will walke in the vprightnes of mine hearte in the middes of myne house 3 I wil set no wicked thing before mine eies I hate the worke of them that fall awaie it shal not cleaue vnto me 4 A froward hearte shall depart from me I wil knowe none euil 5 Him that priuely sclan dereth his neighbour wil I destroie him that hath a proude loke and high heart I can not suffer 6 Mine eies shal be vnto the faithful of the land that they maie dwell with me he that walketh in a perfit waie he shal serue me 7 There shall no deceitfull persone dwell within mine house he that telleth lies shal not remaine in my sight 8 Betimes will I destroye all the wicked of the land that I maie cut of all the workers of iniquitie from the Citie of the Lord. PSAL. CII 1 It semeth that this praier was appointed to ' the faithfull to praie in the captiutie of 〈◊〉 16 A consolation for the building of the Church 18 whereof followeth the praise of God to be published vnto all posteritie 〈◊〉 The conuersion of the Gentiles 28 And the stabilitie of the Church ¶ A praier of the afflicted when he shal be in distres and powre forthe his meditation before the Lord. 1 O Lord heare my praier let my crye come vnto thee 2 Hide not thy face from me in the time of my trouble in cline thine eares vnto me when I call make haste to heare me 3 For my daies are consumed like smoke my bones are burnt like an herth 4 Mine heartis smitten and withereth like grasse because I forgate to eat my bread 5 For the voice of my groning my bones do cleaue to my skin 6 I am like a pelicane of the wildernes I am like an owle of the deserts 7 I watche and am as a sparowe alone vpon the house toppe 8 Mine enemies reuile me daiely and thei that rage against me haue sworne against me 9 Surely I haue eaten ashes as breade and mingled my drinke with weping 10 Because of thine indignation and thy wrath for thou hast heaued me vp and cast me downe 11 My daies are like a shado we that fadeth and I am withered like grasse 12 But thou ô Lord doest remaine for euer and thy remembrance from generacion to generacion 13 Thou wilt arise haue mercie vpō Zión for the time to haue mercie thereō for the appointed time is come 14 For thy seruāts delite in the stones the-reof and haue pitie on the dust thereof 15 Then the heathen shal feare the Name of the Lord and all the Kings of the earth thy glorie 16 When the Lord shal buylde vp Zión and shal appeare in his glorie 17 And shal turne vnto the praier of the desolate and not despise their praier 18 This shal be writen for the generacion to come and the people which shal be created shal praise the Lord. 19 For he hath loked downe from the height of his Sanctuarie out of the heauē did the Lord beholde the earth 20 That he might heare the mourning of the prisoner and deliuer the childrē of death 21 That they maye declare the Name of the LORD in Zión and hys prayse in Ierusalém 22 When the people shal be gathered together and the kyngdomes to serue the Lord. 23 He abated my strength in the waye shortened my daies 24 And I said O my God take me not away in the middes of my daies thy yeres endure from generacion to generacion 25 Thou hast a foretime laied the fundation of the earth and the heauēs are the worke of thine hands 26 Thei shall perishe but thou shalt endure euen thei all shal waxe olde as doeth a garment as vesture shalt thouchange them and thei shal be changed 27 But thou art the same and ' thy yeres shal not faile 28 The children of thy seruants shal continue and their sede shal stand fast in thy sight PSAL. CIII 1 He prouoketh all to praise the Lord which hathe pardoned his sinnes deliuered him from destruction and giuen him sufficient of all good things 10 Then head deth the ten dre mercies of God which he sheweth likea moste tendre Father towards his childrē 14 The frailtie of mans life 20 An exhortation to man and Angels to praise the Lord. 1 MY soule praise thou the Lord and all that is within me praise his holie Name 2 My soule praise thou the Lord and forget not all his benefites 3 Which forgiueth all thine iniquitie and healeth all thine in firmities 4 Which redemeth thy life from the graue and crowneth thee with mercie and compassions 5 Which satisfieth thy mouth with good things and thy youth is renued like the egles 6 The Lord executeth righteousnes and iud gement to all that are oppressed 7 He made his waies knowen vnto Mosés his workes vnto the children of Israél 8 The Lord is ful of compassion and mercie slowe to angre and of great kindenes 9 He wil not alwaie chide nether kepe his angre for euer 10 He hathe not dealt with vs after our sinnes nor rewarded vs according to our ini quities 11 For as high as the heauen is aboue the earth so great is his mercie toward them that feare him 12 As farre as the East is from the West so farre hathe he remoued our sinnes fromvs 13 As a father hathe compassion on his children so hathe the Lord compassion on thē that feare him 14 For he knoweth whereof we be made he remembreth that we are but dust 15 The daies of man are as grasse as a flower of the field so florisheth he 16 For the winde goeth ouer it and it is gone and the place thereof shal knowe it nomore 17 But the louing kindenes of the Lord endureth for euer vpon them that feare him and his righteousnes vpon childrēs children 18 Vnto them that kepe his couenant and thinke vpon his commandements to do them 19 The Lord hathe prepared his throne in heauen and his kingdome ruleth ouer all 20 Praise the Lord ye his Angels that excel in strength that do his commandement in obeying the voice of his worde 21 Praise the Lord all ye his
shoke at the noyce of the woman 27 And I loked and beholde the woman appeared vnto me nomore but there was a citie buylded and a place was shewed from the grounde and fundacion Then was I afrayed and cryed with a loude voyce and said 28 Where is Vrielthe Angel * which came to me at the first for he hathe caused me to co me into manie and depe consideracions and mine end is turned into corruption and my pray to rebuke 29 And as I was speaking these wordes beholde he came vnto me and loked vpon me 30 And lo I laye as one dead and mine vnderstanding was altered and he toke me by the right hand and comforted me and set me vpon my feete and said vnto me 31 What aileth thee and why is thine vnderstanding vexed and the vnderstanding of of thine heart and wherefore art thousorie 32 And I said Because thou hast forsaken me and I haue done * according vnto thy wordes I went into the field and there haue I sene things and se that I am not able to expresse 33 Then said he vnto me Stand vp manly and I wil giue thee exhortacion 34 Then said I Speake vnto me my lord and forsake me not lest I dye through rashnes 35 For I haue sene that I knewe not and heare that I do not knowe 36 Or is minevnderstāding disceiued or doeth my minde being hautie erre 37 Now therefore I beseche thee that thou wilt shewe thy seruant of this wondre 38 Then he answered me and said Heare me and I wil informe thee and tel thee wherefore thou art afrayed for the moste High ha the reueiled manie secret things vnto thee 39 He hath sene thy good purpose that thou art sorie continually for thy people and ma kest great lamentacion for Sion 40 This therefore is the vnderstanding of the vision which appeared vnto thee a litle while ago 41 Thou sawest a woman mourning and thou begannest to comfort her 42 But now seest thou the lickenes of the woman no more but there appeared vnto thee a citie buylded 43 And where as she tolde thee of the death of her sonne this is the solution 44 This womā which thou sawest she is Sion where as she tolde thee euē she which thou seest now as a citie buylded 45 And as touching that she said vnto thee that she was baren thirtie yeres this was cōcerning that there was euen thirtie yeres wherein there was no offring offred in her 46 But after thirtie yeres Salomon buylt the citie and offred offrings thē bare the baren a sonne 47 And where as she tolde thee that she nourished him with labour that was the inhabiting of Ierusalém 48 But where as she tolde thee that her sonne as his chance was dyed when she came into her chamber that is the fall that is come to Ierusalém 49 And when thousawest her like one that mourned for her sonne thou begannest to cōfort her of these things which haue chan ced these are to be opened vnto thee 50 For now the moste High seeth that thou art sorie in thy mind and because thou suffrest with all thine heart for her he shewed thee the clerenes of her glorie and the faire nes of her beautie 51 And therefore I bad thee remaine in the field where no house was buylt 52 For I knewe that the moste High wolde shewe these things vnto thee 53 Therefore I commanded thee to go into the field where no fundacion nor buylding is 54 For the worke of mans buylding can not stand in that place where the citie of the mo ste High shulde be shewed 55 And therefore feare not nether let thine heart be afrayed but go in and se the beautie and greatnes of the buylding as muche as thou art able to se with thine eyes 56 Aud after this shalt thou heare as muche as thine eares may comprehende 57 For thou art blessed aboue manie and art called with the moste High among the few 58 But to morow at night thou shalt remaine here 59 And the moste High shal shewe thee visiōs of high things which the moste High will do vnto them that dwell vpō earth in the last dayes So I slept the same night and another as he had commanded me CHAP. XI 1 The visiō of an egle coming forthe of the sea and of her feathers 37 Of alyon coming out of the forest 1 THen saw I a dreame and beholde there came vp from the sea an egle whiche had twelue feathered wings thre heads 2 And I sawe beholde she spred her wings ouer all the earth and all the windes of the ayre blewe on her and gathered them selues 3 And I behelde out of her feathers grew out other contrarie feathers and they became litle feathers and smale 4 But her heads remayne still and the head in the middes was greater then the other heads yet rested it with them 5 Moreouer I sawe that the egle flewe with his feathers and reigned vpō earth ouer them that dwelt therein 6 And I sawe that all thinges vnder heauen were subiect vnto her and noman spake against her no not one creature vpō earth 7 I sawe also that the egle stode vp vpō her clawes and spake to her feathers saying 8 Watche not all together slepe euerie one in his owne place and watch by course 9 But let the heads be preserued for the last 10 Neuertheles I sawe that the voyce went not out of her heads but from the myddes of her bodie 11 Then I nombred her contrarie feathers and beholde there were eight of them 12 And I loked and behòlde vpon the ryght side there arose one feather and reygne ouer all the earth 13 And when it had reigned the end of it came the place therof appeared no more So the next stode vp and reigned it continued a long time 14 And when it had reigned the end of it came also and as the firste so it appeared no more 15 Then there came a voyce vnto it and said 16 Heare thou that hast kept the earthe so long this I say vnto thee before thou beginnest to appeare no more 17 There shal none after thee atteyne vnto thy time nether to the halfe thereof 18 Then arose the thirde and reygned as the other afore and it appeared no more also 19 So came it to all the others one after ano ther so that euerie one reigned and then appeared no more 20 Then I loked and beholde in processe of time the feathers that followed stode vp on the right side that they might rule also and some of them ruled but within a while they appeared no more 21 For some of thē were set vp but ruled not 22 After this I loked and beholde the twelue feathers appeared no more northe two wings 23 And there was no more vppon the egles bodie but two heades that rested and six wings 24 Then sawe I also that thou winges deuided them selues from the
of God as a grieuous bur den c Because this wordwas broght to contempt and derision he wil teache them another maner of speache and wil cause this worde Burden to cease and teache them to aske with reuetence VVhat saith the Lord d The thing which they mocke and contemne shal come vpon them †Or take you away Chap. 20. 11. a The good siggs signified 〈◊〉 that were gone into captiuitie and so saued their life as chap. 21. 8. and the noghty siggs them 〈◊〉 remained which were yet subiect to the sworde famine and 〈◊〉 b whereby he approueth the yelding of 〈◊〉 and his companie because thei obeied the Prophet who ex 〈◊〉 thē thereunto c hich declareth that man of himselfe can kno we nothing 〈◊〉 God giue the heart and vnderstanding Chap. 31. 〈◊〉 〈◊〉 8. 10. 17. Chap. 29 17. d Which fled the 〈◊〉 〈◊〉 succour a That is in 〈◊〉 third 〈◊〉 accomplished and in the beginning 〈◊〉 the fourth 〈◊〉 thogh Nebuchad nezzár began to reigne in the end of the thirde yere of 〈◊〉 kins reigne yet that yere is not here counted because it was almost expired Dan 1. 〈◊〉 b Which was the 〈◊〉 yere and the ninth moneth of 〈◊〉 reigne c That is I haue spared no diligen ce or labour Chap. 7. 13. d He sheweth that the Prophets wholly with 〈◊〉 consent did labour to pul the people 〈◊〉 those vices which then 〈◊〉 〈◊〉 wit from 〈◊〉 the 〈◊〉 〈◊〉 ce of men for vnder these two all other were 〈◊〉 2 King 17. 〈◊〉 Chap. 18. 11. and 35. 15 Iouáh 3. 8. e The Caldeans and all their power f So the wicked and 〈◊〉 him selfe are Gods ser uants 〈◊〉 he maketh them to serue him by constreint 〈◊〉 that which thei do of malice to his honour and glorie g As the Philistims 〈◊〉 Egyptians others Chap 16 9. h Meaning that bread all thigs that 〈◊〉 〈◊〉 vnto their feastes shulde be taken away Or destroy i This reuelacion was for the 〈◊〉 of his prophecie because he tolde thē of the time that thei shulde entre and remaine in 〈◊〉 k For seing the iudgement began at his owne nouse the enemies must nedes be pu nished most 〈◊〉 uously 2 Chron. 36. 22. l That is of the Babylonians as Chap. 27. 7. Ezra 1. 1. Chap 29. 10. Dan. 9. 2. m Signifying the 〈◊〉 that God had appointed for euerie one as Psal. 75 a Isa. 51. 17. this cup which the wicked 〈◊〉 is more bitter thē 〈◊〉 〈◊〉 he 〈◊〉 to his children for he 〈◊〉 the one by mercie and the other by iustice Ezek 9 6. 1. Pet. 4 17. n For now it beginneth and shal 〈◊〉 continue til it be accomplished o 〈◊〉 〈◊〉 1. 1. p 〈◊〉 were cities of the Philistuns q Edom is here taken for the who e countrey 〈◊〉 Vz for a part thereof r 〈◊〉 〈◊〉 Ita lie and the rest of those 〈◊〉 s These were peo ple of 〈◊〉 〈◊〉 came of 〈◊〉 the 〈◊〉 of Abrahám and 〈◊〉 t For there were two 〈◊〉 so named the one called plentiful the other baren or desert u That is of Babylon as Chap. 51. 〈◊〉 Or Persia x That is Ierusa 〈◊〉 read verl 12. 〈◊〉 〈◊〉 16. Amos 1. 2. Chap. 30. 23. y Thei which 〈◊〉 〈◊〉 at the Lords appointement z Ye that are chief 〈◊〉 and goueinours a which are moste easily broken b It shal not helpe them to 〈◊〉 to flee †Ebr. peaceables a That is in that place of the Temple whereunto the 〈◊〉 resort out of all Iudáh to sacrifice b To the intent that they shulde pretend 〈◊〉 ignorance as Act. 20. 27. c Read Chap. 18. 8. d Read Chap. 7. 〈◊〉 e So that when they wolde cursse any thei shal say God do to thee as to Ierusalém f Because of Gods promes to the Tēple Psal. 132. 14 that he wolde for euer remayne there the hypocri 〈◊〉 thoght this Tē ple colde neuer pe rish and therfore thoght it blasphemie to speake against it Mar 26. 〈◊〉 act 6 〈◊〉 〈◊〉 cōsidering that this was ment of the Churche where God wil remaine for euer g So called because it was repaired by Ioathā 2 Kings 〈◊〉 〈◊〉 †Ebr. 〈◊〉 of death belōgeth to this man h He both sheweth the cause of his doings plainely also threateneth thē that they shulde nothing 〈◊〉 thogh they shulde put him to death but heape greater vengeāce vpon their heads Michah 1. 〈◊〉 〈◊〉 12. i That is of the house of the Lord to wit zion and these examples the godlie alledged to 〈◊〉 Ieremiah out of the Priestes 〈◊〉 whose rage 〈◊〉 wolde not haue bene satisfied but by his death k So that the citie was not 〈◊〉 but by miracle was deliuered out of the handes of 〈◊〉 l Here is 〈◊〉 the furie of tyrāts who cā not abide to 〈◊〉 Gods worde declared but 〈◊〉 the ministers thereof and yet in the end they 〈◊〉 nothing but prouoke Gods iudgements so muche the more m As in the 〈◊〉 〈◊〉 exāple is to be followed so in his other 〈◊〉 act is to be abhoired for Gods pligue did light on him and his 〈◊〉 n VVhiche 〈◊〉 that nothing colde haue appeased 〈◊〉 〈◊〉 if God had not moued this noble mā to stand valian ly in his defence a As touching the dispositiō of these prophecies they that gathered thē into a booke 〈◊〉 not altogether ob 〈◊〉 the order of times but did set some 〈◊〉 which shulde be after 〈◊〉 wises which if the reader marke wel 〈◊〉 shal auoide many doutes and make the eading much more easy Chap. XXVII b By suche signes the Prophetes 〈◊〉 sometimes to cōfirme their prophecies 〈◊〉 not withstanding they colde nor do of them 〈◊〉 〈◊〉 but in asmuche as thei had a reuelation for the same 〈◊〉 Isa. 20. 2. and therfore the false propheres to get more credi did vse also suche visible signes but they had no reuelatiō 1. King 22. 11. c Read Chap. 25. 〈◊〉 d Meaning Euilmerodach and his sonne Belshazar e They shal bring him and his kingdome in 〈◊〉 as Chap 〈◊〉 〈◊〉 Chap. 14 〈◊〉 33 21 29 8 Chap. 28. 3. f VVhiche were taken when Ieconiah was led captiue into Batél g For it was not onely the Prophetes office to shewe the word of God but also to praye for the sinnes of the people Genes 20. 7. VVhich these colde not do because they had no expresse wordes for God had 〈◊〉 the contrarie 2. King 25. 13. 2. King 24. 12. h That is for the space of seuentie yeres till I haue caused the Medes and Persians to ouercome the Caldeans a VVhē Ieremiah began to 〈◊〉 these bondes and yokes b After that the land had rested as Leu 25. 1. Deut. 15. 1. c This was a 〈◊〉 in Beniamin belō ging to the sonnes of Aarō iosh. 21. 17 †Ebr. two yeres of dayes d He was so 〈◊〉 med thogh 〈◊〉 was a false Prophet e
smote two men more righ teous and better then he and slewe thē with the sworde and my father Dauid knewe not to wit * Abnér the sonne of Ner captaine of the hoste of Israél and * Amasá the sonne of Iethér captaine of the hoste of Iudáh 33 Their blood shal therefore returne vpon the head of Ioáb and on the head of his sede for euer but vpon Dauid and vpon his sede and vpō his house and vpon his throne shal there be peace for euer from the Lord. 34 So Benaiáh the sonne of Iehoiadá went vp and smote him and slewe him and he was bu ryed in his owne house in the wildernes 35 And the King put Benaiáh the sonne of Iehoiadá in his roume ouer the hoste and the King set Zadok the Priest in the roume of Abiathár 36 ¶ Afterwarde the King sent and called Shimei and said vnto him Buylde thee an house in Ierusalém and 〈◊〉 there and departe not thence anie whether 37 For that day that thou goest out and passest ouer the riuer of Kidron knowe assuredly that thou shalt dye the death thy blood shal be vpon thine owne head 38 And Shimei said vnto the King The thing is good as my Lord the King hathe said so wil thy seruant do So Shimei dwelt in Ierusalém many dayes 39 And after thre yeres two of the seruants of Shimei fled away vnto Achish sonne of Maa cháh King of Gath and thei tolde Shimei saying Beholde thy seruants be in Gath. 40 And Shimei arose and sadled his asse and went to Gath to Achish to seke his seruants and Shimei went and broght his seruants from Gath. 41 And it was tolde Salomōn that Shimei had gone from Ierusalēm to Gath and was come againe 42 And the King sent and called Shimei and said vnto him Did I not make thee to sweare by the Lord and protested vnto thee saying That day that thou goest out and walk est anie whether knowe assuredly that thou shalt dye the death And thou said est vnto me The thing is good that I haue heard 43 Why then hast thou not kept the othe of the Lord the commandement where with I charged thee 44 The King said also to Shimei Thou knowest al the wickednes where unto thine heart is priuie that thou didest to Dauid my father the Lord therefore shal bring thy wic kednes vpon thine owne head 45 And let King Salomón be blessed and the throne of Dauid stablished before the Lord foreuer 46 So the King commanded Benaiáh the sonne of Iehoiada who went out and smote him that he dyed And the kingdome was stablished in the hand of Salomón CHAP. III. 1 Salomón taketh Pharachs daughter to wife 5 The Lord appeareth to him giueth him wisdome 17 The pleating of the two harlottes Salomons sentence therein 1 SAlomōn * thē made affinitie with Pharaóh King of Egypt and toke Pharaohs daugh ter and broght her into the citie of Dauid vntil he had made an end of buylding his owne house and the house of the Lord and the wall of Ierusalem round about 2 Onely the people sacrificed in the hie places because there was no house buylt vnto the Name of the Lord vntil those dayes 3 And Salomon loued the Lord walking in the ordinances of Dauid his father onely he sa crificed and offred incense in the hie places 4 And the King went to Gibeōn to sacrifice there for that was the chief hie place a thou sand burnt offrings did Salomōn offer vpon that altar 5 In Gibeōn the Lord appeared to Salomon in a dreame by night and God said Aske what I shal giue thee 6 And Salomō said Thou hast shewed vnto thy seruant Dauid my father great mercy when he walked before thee in trueth and in righteousnes and in vprightnes of heart with thee and thou hast kept for him this great mercy and hast giuen him a sonne to sit on his throne as appeareth this day 7 And now ô Lord my God thou hast made thy seruant King instead of Dauid my father and I am but a yong childe and knowe not how to go out and in 8 And thy seruant is in the middes of thy peo ple which thou hast chosen euē a great peo ple which can not be tolde nor nombred for multitude 9 * Giue therefore vnto thy seruant an vnder stāding heart to iudge thy people that I may discerne betwene good and bad for who is able to iudge this thy mighty people 10 And this pleased the Lord wel that Salomōn had desired this thing 11 And God said vnto him Because thou hast asked this thing and hast not asked for thy selfe long life nether hast asked riches for thy selfe nor hast asked the life of thine enemies but hast asked for thy selfe vnderstan ding to heare iudgement 12 Beholde I haue done according to thy wor des lo I haue giuen thee a wise and an vnderstanding heart so that there hath bene none like thee before thee nether after thee shall arise the like vnto thee 13 And I haue also * giuen thee that whiche thou hast not asked bothe riches honour so that among the Kings there shal be none like vnto thee all thy dayes 14 And if thou wilt walke in my wayes to kepe mine ordinances and my commandements * as thy father Dauid did walke I wil prolōg thy dayes 15 And when Salomon awoke beholde it was a dreame and he came to Ierusalem stode before the Arke of the couenant of the Lorde and offred burnt offrings and made peace offrings and made a feast to all his seruants 16 ¶ Then came two harlottes vnto the King and stode before him 17 And the one woman said Oh my lord I and this woman dwel in one house I was deliuered of a childe with her in the house 18 And the third day after that I was deliuered this woman was deliuered also and we were in the house together no stranger was with vs in the house saue we twaine 19 And this womans sonne dyed in the night for she ouerlay him 20 And she rose at midnight and toke my sonne from my side while thine handmaid slept and layed him in her bosome and layed her dead sonne in my bosome 21 And when I rose in the morning to giue my sonne sucke beholde he was dead and whē I had wel considered him in the morning be holde it was not my sonne whome I had borne 22 Then the other woman said Nay but my sonne liueth ād thy sonne is dead againe she said No butthy sōne is dead and mine a liue thus they spake before the King 23 Thē said the King She sayth this that liueth is my sonne the dead is thy sonne and the other saith Naye but the dead is thy sonne and the liuing is my sonne 24 Then the
tribe for my seruant 〈◊〉 sake and for Ierusalém the citie which I hane chosen out of all the tribes of Israel 33 Because thei haue forsaken me and haue worshiped Ashtaróth the god of the Zidonians and Chemosh the god of the Moabites and Milcom the god of the Ammonites and haue not walked in my wayes to do right in mine eyes and my statutes and my lawes as did Dauid his father 34 But I wil not take the whole kingdome 〈◊〉 of his hand for I wil make him prince all his life long for Dauid my seruāts sake whome I haue chosen and who kepe my 〈◊〉 and my statutes 35 * But I wil take the kingdome out of his sonnes hand and wil giue it vnto the euē the ten tribes 36 And vnto his sonne wil I giue one tribe that Dauid my seruant maye haue a light alwaie before me in Ierusalém the citie which I haue chosen me to put my Name there 37 And I wil take thee and thou shalt reigne euen as thine heart desireth and shalt be King ouer Israel 38 And if thou hearken vnto all that I commande thee and wilt walke in my waies and do right in my sight to kepe my statu tes and my commandements as Dauid my seruant did then wil I be with thee and buylde thee a sure house as I buylt vnto Dauid and wil giue Israél vnto thee 39 And I wil for this afflictthe seede of Dauid but not for euer 40 ¶ Salomón soght therefore to kil Ieroboám and Ieroboám arose and fled into Egypt vnto Shishak King of Egypt and was in Egypt vntil the death of Salomón 41 And the rest of the wordes of Salomón all that he did his wisdome are thei not written in the boke of the actes of Salomōn 42 The thime that Salomôn reigned in Ierusalém ouer all Israél was fourtie yere 43 And Salomón slept with his fathers and was buryed in the citie of Dauid his father and Rehoboám his sonne reigned in his steade CHAP. XII 1 Rehoboā succedeth Salomón 8 He refuseth the connsel of the 〈◊〉 20 Ieroboám reigneth ouer Israél 21 God commandeth Rohoboam not to fight 28 Ieroboām ma keth golden calues 1 ANd * Rehoboám went to Shechém for all Israél were come to Shechém to make him King 2 And when Ieroboám the sonne of Nebát heard of it who was yetin Egypt * whether Ieroboam had fled from King Salomō and dwelt in Egypt 3 Then thei sent and called him and Ieroboam and all the Congregacion of Israél came and spake vnto Rehoboam saying 4 Thy father made our * yoke grieuous seruitude of thy father and his sore yoke which he put vpon vs lighter and we wil serue thee 5 And he said vnto them Departe yet for thre dayes then come againe to me And the people departed 6 And King Rehoboám toke counsel with the olde men that had stande before Salomon his father while he yet liued and said What coūsel giue ye that I may make an answer to this people 7 And thei spake vnto him saying If thou be a seruant vnto this people this day serue them and answer them and speake kinde wordes to them thei wil be thy seruants for euer 8 But he forsoke the counsel that the olde men had giuen him and asked counsel of the yong men that had bene broght vp with him and waited on him 9 And he said vnto them What counsel gi giue ye that we may answer this people which haue spoken to me saying 〈◊〉 the yoke which thy father did put vpon vs lighter 10 Then the yong men that were broght vp with him spake vnto him saying Thus shalt thou say vnto this people that haue spoken vnto thee and said Thy father ha the made our yoke heauie but make thou it lighter vnto vs euen thus shalt thou say vnto them My * least parte shal be big ger then my fathers loynes 11 Now where as my father did burden you with a grieuous yoke I wil yet make your yoke heauier my father hathe chastised you with rods but I wil correct you with scourges 12 ¶ Then Ieroboam and all the people came to Rehoboám the third day as the King had appointed saying Come to me agai ne the third day 13 And the King answered the people sharpely and left the olde mens counsel that thei gaue him 14 And spake to them after the counsel of the young men saying My father made your yoke grieuous and I wil make your yoke more grieuous my father hath chastised you with rods but I wil correct you with scourges 15 And the Kynge hearkened not vnto the people for it was the ordinance of the Lord that he might performe his saying whiche the Lord had spoken by * Ahiiáh the Shilonite vnto Ieroboám the sonne of Nebát 16 So when all Israél sawe that the King regarded them not the people aunswered the King thus saying What porcion haue we in Dauid we haue none inheritance in the sonne of Ishái To your tents ô Israél now se to thine owne house Dauid So Israél departed vnto their tents 17 Howbeit ouer the childrē of Israél which dwelt in the cities of Iudáh did Rehoboám reigne still 18 ¶ Now the King Rehoboám sent Adorám the receiuer of the tribute and all Israél stoned him to death thē King Rehoboám made spede to get him vp to his charet to flee to Ierusalém 19 And Israél rebelled against the house of Dauid vnto this day 20 ¶ And when all Israél had heard that Ieroboám was come agayne they sent and called him vnto the assemblye and made him Kynge ouer all Israél none followed the house of Dauid but the tribe of Iudáh * onely 21 And when Rehoboám was come to Ierusalém he gathered all the house of Iudáh with the tribe of Beniamin an hundreth foure score thousand of chosen men whiche were good warriours to fight against the house of Israél and to bryng the kingdome againe to Rehoboám the sonne of Salomón 22 * But the worde of God came vnto Shemaiáh the man of God saying 23 Speake vnto Rehoboám the sonne of Salomōn King of Iudáh and vnto all the house of Iudáh and Beniamin the remnant of the people saying 24 Thus sayth the Lord Ye shal not go vp nor fight against your brethren the chyldren of Israél 〈◊〉 euerye man to hys house for this thing is done by me They obeied therefore the worde of the Lorde and returned and departed according to the worde of the Lord. 25 ¶ Then Ieroboám buylt Shechē in mount Ephráim and dwelt therein and wēt from thence and buylt Penuél 26 And Ieroboám thoght in his heart Now shall the kingdome returne to the house of Dauid 27 If this people go vp do sacrifice in the house of the Lord at Ierusalém thē shall the heart of this people
shame to our Kings to our princes and to our fathers because we haue sinned agaynst thee 9 Yet compassion and forgiuenes is in the Lorde our God albeit we haue rebelled against him 10 For we haue not obeyed the voice of the Lord our God to walke in his lawes whiche he had laid before vs by the ministerie of his seruants the Prophetes 11 Yea all Israél haue transgressed thy Lawe and are turned backe and haue not heard thy voice therefore the cursse is powred vpon vs and the othe that is writen in the lawe of Mosés the seruant of God because we haue sinned against him 12 And he hath confirmed his wordes which he spake against vs and against our iudges that iudged vs by bringing vpon vs a great plague for vnder the whole heauen hathe not bene the like as hathe bene broght vppon Ierusalém 13 All thys plague is come vpon vs as it is writen in the Lawe of Mosés yet made we not our praier before the Lord our god that we might turne from our iniquities and vnderstand thy trueth 14 Therefore hath the Lord made readie the plague and broght it vpon vs for the Lord our God is righteous in all his workes whiche he doeth for we wolde not heare his voyce 15 * And now ô Lord our God that hast broght thy people out of the land of Egypt with a mightie hand and hast gotten thee renoume as appeareth this day we haue sinned we haue done wickedly 16 O Lord according to all thy righteousnes I beseche thee let thine angre thy wrath be turned away from thy citie Ierusalém thine holy Mountaine for because of our sinnes for the iniquities of our fathers Ierusalém and thy people are a reproche to all that are about vs. 17 Now therefore ô our GOD heare the prayer of thy seruant and his supplications and cause thy face to shine vpon thy Sanctuarie that lyeth waste for the Lords sake 18 O my GOD encline thine eare and heare open thine eyes and beholde our desolatiōs and the citie wherupon thy Name is called for we do not present our supplicacions before thee for our owne righteousnes but for thy great tendre mercies 19 O Lord heare ô Lord forgiue ô Lord con sider and do it differre not for thine owne sake ô my God for thy Name is called vpon thy citie and vpon thy people 20 ¶ And whiles I was speaking and praying and confessing my sinne and the sinne of my people Israél and did present my supplicacion before the Lord my God for the holy Mountaine of my God 21 Yea while I was speaking in prayer euen the man * Gabriél whome I had sene before in the vision came flying touched me about the time of the euening oblacion 22 And he informed me and talked with me and said O Daniél I am now come forthe to giue thee knowledge and vnderstanding 23 At the beginning of thy supplicacions the commandement came forthe and I am come to shewe thee forthou art greatly beloued therefore vnderstand the matter and cōsider the vision 24 Seuentie wekes are determined vpon thy people and vpon thine holie citie to finish the wickednes and to seale vp the sinnes and to reconcile the iniquitie to bring in euerlasting righteousnes and to seale vp the vision and prophecie and to anoint the moste Holie 25 Knowe therefore and vnderstand that from the going forthe of the commandement to bring againe the people and to builde Ieru salém vnto Messiah the prince shal be seuē wekes and thre score and two wekes and the strete shal be built againe the wall euen in a troublous time 26 And after thre score and two wekes shal Messiah be slayne and shal haue nothing the people of the prince that shal come shal destroye the citie and the Sanctuarie the end thereof shal be with a flood and vn to the end of the battel it shal be destroyed by desolacions 27 And he shal confirme the couenāt with ma nie for one weke and in the middes of the weke he shal cause the sacrifice and the obla cion to cease and for the ouerspreading of the abominacions he shal make it desolate euen vntil the consummacion determined shal be powred vpon the desolate CHAP. X. There 〈◊〉 vnto Daniel a man clothed in linen 11 Which sheweth him wherefore he is sent 1 IN the third yere of Cyrus King of Persia a thing was reueiled vnto Daniél whose name was called Belteshazzár and the word was true but the time appointed was lōg and he vnderstode the thing and had vnderstanding of the vision 2 At the same time I Daniél was in heauines for thre weekes of dayes 3 I ate no pleasant bread nether came flesh nor wine in my mouth nether did I anoint my self at all til thre weekes of dayes were fulfilled 4 And in the foure and twentieth day of the first moneth as I was by the side of that great riuer euen Hiddékel 5 And I lift vp mine eyes and loked and beholde there was a man clothed in linen whose loynes were girded with fine golde of * Vphaz 6 His bodie also was like the Chrysolite and his face to loke vpon like the lightening his eyes as lampes of yre and his armes and his fete were like in colour to polished bras se and the voyce of his wordes was like the voyce of a multitude 7 And I Daniél alone sawe the vision for the men that were with me sawe not the vision but a great feare fell vpon them so that they fled a way and hid them selues 8 Therefore I was left alone and sawe this great vision there remained no strength in me for my strength was turned in me into corruption and I reteined no power 9 Yet heard I the voyce of his wordes and when I heard the voyce of his wordes I slept on my face and my face was towarde the grounde 10 And beholde an hand touched me which set me vp vpon my knees and vpon the 〈◊〉 of mine hands 11 And he said vnto me O Daniél a man greatly beloued vnderstand the wordes that I speake vnto thee and 〈◊〉 in thy place 〈◊〉 for vnto thee am I now sent And when he had said this worde vnto me I stode trembling 12 Then said he vnto me Feare not Daniél for from the first daye that thou didest set thine heart to vnderstand and to humble thy selfe before thy God thy wordes were heard and I am come for thy wordes 13 But the prince of the kingdome of Persia with stode me one and twentie dayes but lo Michaél one of the chief princes came to helpe me and I remained there by the Kings of Perfia 14 Now I am come to shewe thee what shal come to thy people in the latter dayes for yet the
into the plaine field because he had so manie hor semen and put his trust in them 78 So Ionathan followed vpon him to Azotus and the armie skirmished with his arriere bande 79 For Apollonius had left a thousand horsemen behinde them in ambush 80 And Ionathan knewe that there was an am bushment behinde him and thogh they had compassed in his hoste and shot dartes at the people from the morning to the euening 81 Yet the people stode stil as Ionathan had cō manded them til their horses were wearie 82 Then broght Simon forthe his hoste and set thē against the bāde but the horses were wearie aud he 〈◊〉 them and they fled so the horsemen were scattered in the field 83 And they fled to Azotus and came into the temple of Dagon their Idole that thei might there saue them 〈◊〉 84 But Ionathan set fyre vpon Azotus and all the cities rounde about it toke their spoiles and burnt with fyre the temple of Dagon with all them that were fled into it 85 Thus were slayne burnt about eight thou sand men 86 So Ionathan remoued the hoste from thence and camped by Ascalon where the men of the citie came forthe and met him with great honour 87 After this went Ionath an and his hoste agai ne to Ierusalem with great spoiles 88 And whē King Alexāder heard these things he began to do Ionathan more honour 89 And sent him a colar of golde as the vse is to be giuen vnto suche as are of the Kings blood he gaue him also Accaron with the borders thereof in possession CHAP. XI 3 The dissension betwene Ptolemeus and Alexander his sō ne in law 17 〈◊〉 death of Alexander 19 Demetrius reigneth alter the death of Ptolemeus 22 Sion is 〈◊〉 ed of Ionathan 42 Demetrius seing that no man resisted him sendeth his armie againe 54 〈◊〉 moueth Antiochus against Demetrius 1 ANd the King of Egypt gathered a great hoste like the 〈◊〉 that lyeth vpon the sea shote and manie ships and went about through deceit to obteine the kingdome of Alexander and to ioyne it vnto his owne realme 2 Vpon this he went into Syria with friendlie wordes and was let into the cities and men came forthe to mete him for King Alexander had commanded them to mete him be cause he was his father in Law 3 Now when he entred into the citie of Ptolemais he lefte bands and garisons in euerie citie 4 And when he came nere to Azotus they shewed him the temple of Dagon that was burnt and Azotus and the suburbes there of that were destroyed and the bodies cast abroad them that he had burnt in the bat tel for they had made heapes of them by the way where he shulde passe 5 And thei tolde the King what Ionathan had done to the intent they might get him euil wil but the King helde his peace 6 And Ionathan met the King with great honour at Ioppe where they saluted one another and laye there 7 So when Ionathan had gone with the King vnto the water that was called Eleutherus he turned againe to Ierusalem 8 So King Ptolemeus gate the dominion of the cities by the sea vnto Seleucia vpon the sea coast imagining wicked counsels against Alexander 9 ¶ And sent ambassadours vnto King Demetrius saying Come let vs make a league betwene vs and I wil giue thee my daughter which Alexander hathe and thou shalt reigne in thy fathers kingdome 10 For I repēt that I gaue Alexander my daugh ter for he goeth about to slaye me 11 Thus he sclandered Alexander as one that shulde desire his realme 12 And he toke his daughter from him gaue her vnto Demetrius and forsoke Alexander so that their hatred was openly knowen 13 Then Ptolemeus came to Autiochia where he set two crownes vpon his owne head of Asia and of Egypt 14 In the meane season was King Alexander in Cilicia for they that dwelt in those places had rebelled against him 15 But when Alexāder heard it he came to war re against him and Ptolemeus broght for the his hoste and met him with a mightie power and put him to flight 16 Then fled Alexander into Arabia there to be defended so Ptolemeus was exalted 17 And Zabdiel the Arabian smote of Alexanders head sent it vnto Ptolemeus 18 But the third dáy after King Ptolemeus dyed and thei that were in the holdes were slayne one of another 19 And Demetrius reigned in the hūdreth thre score and seuenth yere 20 ¶ At the same time gathered Ionathan them that were in Iudea to laye siege vnto the castle which was at Ierusalem and they made manie instruments of warre against it 21 Thē went there certeine vn godlie persones which hated their owne people vnto King Demetrius and tolde him that Ionathan besieged the castle 22 So when he heard it he was angrie and immediatly came vnto Ptolemais and wrote vn to Ionathan that he shulde laye nomore siege vnto it but that he shulde mete him speake with him at Ptolemais in all haste 23 Neuertheles when Ionathan heard this he commanded to besiege it he chose also certeine of the Elders of Israel and the Priest put him self in danger 24 And toke with him siluer and golde and ap parel and diuerse presents and went to Ptole mais vnto the King and founde fauour in his sight 25 And thogh certeine vngodlie men of his owne nacion had made complaintes vpon him 26 Yet the King intreated him as his predecessers had done and promoted him in the sight of all his friends 27 And confirmed him in the hie priesthode with all the honorable things that he had afore and made him his chief friend 28 Ionathā also desired the King that he wold make Iudea fre with the thre gouernements and the countrey of Samaria and Ionathan promised him thre hundreth talents 29 Where unto the King consented gaue Ionathan writing of the same conteining these wordes 30 KING DEMETRIVS vnto his brother Ionathan and to the naciō of the Iewes sendeth greting 31 We sēd you here a copie of the letter which we did write vnto our cousin Lasthenes concerning you that ye shulde se it 32 King Demetrius vnto Lasthenes his father sendeth greting 33 For the faithfulnes that our friends the nacion of the Iewes kepe vnto vs and for their good wil towardes vs we are ditermined to do them good 34 Wherefore we assigne to thē the coasts of Iudea with the thre gouernements Apherema and Lydda and Ramathe which are added vnto Iudea from the countrey of Samaria and all that apperteineth to all them that sacrifice in Ierusalem bothe concerning the paiments which the King toke yerely afore time bothe for the frutes of the earth for the frutes of the trees 35 As for the other things apperteining vnto vs of the tenths tributes which were due vnto vs and the customes of salte crowne taxes which were payed vnto vs we
Law conteined 〈◊〉 signified 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his people h Called A 〈◊〉 or 〈◊〉 〈◊〉 parte of Marche 〈◊〉 of April Exod. 14. 11. i Gods 〈◊〉 〈◊〉 for 〈◊〉 condemnatiō to the wicked and 〈◊〉 vp his to 〈◊〉 hym and obey him a The Amorites were on both sides 〈◊〉 wherof two kings were 〈◊〉 already on the side to ward 〈◊〉 b For now théy had left it of about 40. yeres Exod. 4. 25. c Gilgál was so called because 〈◊〉 were there circumcised d For they loked daily to remoue at the Lords 〈◊〉 〈◊〉 which 〈◊〉 they that were newe 〈◊〉 colde not do without great danger 〈◊〉 14 21. e For their 〈◊〉 was so grieuous that they were not able to remoue f By bringing you into this pro mised land contrary to the wicked opiniō of the Egyptians or the foreskin whereby you were like to the Egyptians Exod 〈◊〉 〈◊〉 g In that 〈◊〉 Ioshua worshipeth him he acknollageth hym to be God and in that that he calleth himselfe the Lords captaine he declareth him selfe to be Christ Exod. 3. 5. Ruth 4. 7. Act. 7. 33. a That none colde go out b That none colde come in c For feare of the Israelites d Euerie day e That the conquest might not be assigned to manspower but to the mercie of God which with most weake thyngs can ouer come that whichesemeth moste strong f This is chiefely ment by the Reubenites 〈◊〉 〈◊〉 the tribe of 〈◊〉 g Meaning 〈◊〉 rewarde Wherein was the standerd of the tribe of Dan. Nomb. 10. 〈◊〉 h For that day i The tribe of Dā was so called be cause it 〈◊〉 last ād gathered vp whatsoeuer was 〈◊〉 of others k Besides 〈◊〉 day once for the space of six dayes l That is appoin ted wholly to be 〈◊〉 Chap. 2. 4. Leu. 27. 21. Nomb. 21. 2. Deut. 13. 15. m And therefo re can not be put to 〈◊〉 〈◊〉 vse but must be first molten and then serue for the Tabernacle Ebr. 11. 30. 1. Mac. 12. 〈◊〉 Chap. 2. 14. Ebr. 11. 31. n For it was not 〈◊〉 for strangers to dwel among the 〈◊〉 til they 〈◊〉 purged o Meaning Tabernacle p For she was maried to 〈◊〉 prince of the 〈◊〉 of Iudáh Mat. 1. 5. q He shal builde it to the 〈◊〉 of all his stocke which thing was fulfilled in 〈◊〉 of Bethél 1. King 16. 34. a In taking the which was commanded to be de stroied Chap. 22. 20. 1. Chro. 2. 7. b This was a citie of the Amori tes 〈◊〉 there was another so called among the Ammonites Ierem. 49 3. The first Ai iscal led Aiah Isa. 10. 28. c God wolde by 〈◊〉 〈◊〉 make thē more earnest to search out punish the sinne committed d This infirmitie of his faith sheweth how we are inclined of 〈◊〉 to 〈◊〉 e When thyne enemie shal blaspheme thee and say that thou wast not able to defend vs 〈◊〉 them f Then to 〈◊〉 〈◊〉 vnpunished is to re 〈◊〉 God willingly g Meaning the man that 〈◊〉 of the thing 〈◊〉 h That is 〈◊〉 gyltie ether by lottes or by the iudgement of 〈◊〉 Nomb. 27. 21. i By declaring the trueth for God is 〈◊〉 when the 〈◊〉 is confessed k Suche a riche garment as the stares of Babylon did weare “ Or neuewe l Some read a plate others a rod and some 〈◊〉 tongue m This iudgement onely apperteineth to God and to who me he 〈◊〉 it to man he hathe commanded not to punis he the childe for the fathers 〈◊〉 Deut. 24. 16. n He declareth that this is Gods iudgement because he had offended and caused others to be staine Deut. 7. 18. and 21. 23. Chap. 6. 21. Deute 20. 14. a Meaning on the 〈◊〉 as vers 9. b God woldenot destroye Ai by miracle as 〈◊〉 to the 〈◊〉 that other natiōs mighte 〈◊〉 the power and policie of his people “ Or driue out the inhabitants of the citie c 〈◊〉 the rest of the 〈◊〉 d That is vewed them and set thē in a ray e He sent 〈◊〉 〈◊〉 that the other whiche lay in ambush might not be discouered f To the intent that they in the citie mighte the better discouer his armie g As they which 〈◊〉 to flee for 〈◊〉 h Or 〈◊〉 vp the baner to signifie when they shall inuade the citie “ Or toward the heauen “ Or place i VVhiche came out of the ābushe Deute 7. 2. k For the fire whiche they had before set in the citie was not to consume it but to signifie vnto Ioshua that they were entred Nomb. 30. 22. l That it coldene uer be 〈◊〉 againe m According as it was commanded Deut. 21. 23. Chap. 7. 〈◊〉 Exod. 20. 25. Deute 27. 5. n Meaning the ten commandements which are the summe of the whole Law Deut. 11. 29. 27. 12. Deut. 〈◊〉 12. o So 〈◊〉 yong nor olde man nor woman were exempted frome hearing the word of the Lord. a In respect of the plaine of Moab b The maigne 〈◊〉 called 〈◊〉 †Ebr. one mouth 2. Sam. 〈◊〉 1. c Because they were all worne d For the Gibeonites and the Hiuites 〈◊〉 people e Euen the idolaters for feare of death wil 〈◊〉 to honor the true God and receiue his reli ion †Ebr. in 〈◊〉 hand f The 〈◊〉 lacke no arte nor spare no lies 〈◊〉 set forth their policie when they wil deceiue the seruants of God g Some thinke that the 〈◊〉 〈◊〉 of their 〈◊〉 and so made a league with them h From Gilgal i Fearing 〈◊〉 for their faute the plague of GOD shulde haue light vpon them all k This doeth not establishe 〈◊〉 othes but sheweth Gods mercye toward his whiche 〈◊〉 not punish them for this faute l For the vses of the Tabernacle of the temple when it shal be buylt Deut. 17. 1. m VVho were minded to put them to death for feare of Gods wrath n That is for the sacrifices Chap. 6. 〈◊〉 Chap. 8. 〈◊〉 a That is Lord of iustice so tyrants take to them selues glorious names 〈◊〉 in dede theibe verie enemies against God and all iustice b So enuious the wicked are 〈◊〉 any departe from their hande c Lest Ioshua 〈◊〉 haue thoght that God had sent this great power againste hym for his vnlawful league with the 〈◊〉 the Lord here 〈◊〉 him d So we se that all thinges serue to execute Gods vēgeance againste the wicked Isa. 28. 21. Eccles. 46. 5. e Some read in the boke of the righteous meaning Mosés The Chalde texte readeth in the boke of the Lawe 〈◊〉 it is like that it was a boke thus named whiche is now lost f By taking away the ennemies hearts destroying them with hailestones †Ebr. cut of all their traine or 〈◊〉 g Or in safetie so that none gaue them as much 〈◊〉 an euil worde h Signifying What shulde become of the rest of Gods enemies seing that Kyngs them selues Were not spared Deute 21. 23. Chap. 8. 29. () 〈◊〉
asked for our infirmitie for God knew whēce became o Herein is described the nature of Satan whi che is euer ranging for his pray 1 〈◊〉 5. 8. p He seareth thee not for thine owne sake but for the commoditie that he receiueth by thee q Meanyng the grace of GOD whiche 〈◊〉 Iob as a rampare against all tentations r This signifieth that Satan is not able to touch vs but it is GOD that must do it s Satan noteth the vice whereunto men are cō monly subiect that is to hide their rebellion and to be contēt with God in the time of prosperiue whiche vice is disclosed in the time of their aduersitie t GOD giueth not Satan power ouer man but that which God giueth him u That is went to execute that whiche God had permitted him to do for elles he can neuer go out of Gods presence x That is the Arabians y VVhich 〈◊〉 was also done by the craft of Satan to tempt Iob the more grieuously for asmuche as he might se that not onely men were his enemies but that GOD made warre againste him z This 〈◊〉 plague declareth that when one plague is past whiche serneth hard to be borne God can send vs another farre more grieuous to trye hys and teache them obedience a Whiche came not of 〈◊〉 but declareth that the children of God are not insensible like bloc kes but that in their 〈◊〉 thei fele 〈◊〉 and grief of minde yet they kepe a meane herein rebell not against God as the wicked do Eccle 5. 14. 1. Tim. 6 7. b That is ito the belly of the earth which is the mother of all c Hereby he confesseth that God is iuste and good all thogh his hād be sore vpō him d But declared that God did althing 〈◊〉 to iustice equitie a That is the An gels as Chap. 1 6. b Read Chap. 1 13 Ezek 14 14. c He proueth Iobs integritie by this that he ceased not to feare God when his plagues were grie uously vpon him d That is when thou hadst noght against him or when thou wast not able to bring thy purpose to passe e Hereby he mēt that a mās owne skinne is dearer vnto him then another mans f Meaning his owne persone g Thus Satán can go no further in punishing then God hathe limited vnto him h This sore was moste vehement where with also God plagued the Egyptians Exo. 9 9. and threateneth to punish there belliouspeo ple Deut. 28 27. so that this tentatiō was moste grieuous for if Iob had measured Gods fauour by the vehemencie of his disease he might haue thoght that God had cast him of i As destitute of all other helpe and meanes and wonderfully afflicted with the soro we of his disease k Satán vseth the same instrument against Iob as he did against Adám l Meaning what gainest thou to serue God seing he thus plagueth thee as thogh he were thine enemie This is the moste grieuous tentacion of the faithful when their faith is assailed and when Satán goeth about to persuade them that thei trust in God in vayne m For death was appointed to the blasphemer and so she ment that he shulde be sone ridde out of his 〈◊〉 n That is to be pacient in 〈◊〉 as we reioy ce when he sendeth prosperitie so to acknowledge him to be bothe merciful Iusle o He so 〈◊〉 his affectiōs that his tongue 〈◊〉 impaciencie did not murmure against God p Which were men of autoritie wise and learned and as the Septuagint write King and came to comfort him but when they saw how he was visiced they conceiued an euil opinion of him as thogh he had bene but an hypocrite and so iustely plagued of God for his sinnes q This was also a ceremonie which they vsed in those countreis as the renting of their clothes in signe of sorowe c. r And therefore thoght that he wolde not haue hearkened to their counsel a The seuē dayes ended Chap. 9 13 b Here Iob begin neth to 〈◊〉 his great 〈◊〉 in this battel betwene the Spirit the flesh Rem 7 18 after a maner yeldeth yet in the end he 〈◊〉 vi ctorie thogh he was in the meane time greatly wounded c Men ought not to be weary of their life cursse 〈◊〉 because of the infirmities that it is subiect vnto but because they are giuē to sinne and rebellion against God d Let it be put out of the nōber of dayes and let it not haue the light of the senne to separate it frō the night e That is moste obscure darknes which maketh them afraied of death that are in it f Which cursse the day of their birth let thē lay that cursse vpon this night g Let it be always night and neuer se day †Ebr. the eye liddes of the morning h This and that which followeth declareth that when mā giueth place to his passions he is not able to stay nor kepe measure but runneth head ling 〈◊〉 all euil except God call him backe i The 〈◊〉 of his afilictions made him to 〈◊〉 these wordes as thogh death were the end of all miseries and as if there were nolife after this whiche he speaketh not as thogh it were so but the infirmities of his flesh caused him to brast out into this error of the wicked k He 〈◊〉 the ambition of thē which for their pleasure as it we re change the or der of nature buylde in moste baren places because they wolde hereby make their names immortal l Thatis by death thecrueltie of the tyrants hathe reased m All they that susteine anie kinde of calamitie and 〈◊〉 in this worlde which he speaketh after the iudgement of the flesh n He sheweth that the benefites of God are not comfortable except the heart ye ioyful and the 〈◊〉 〈◊〉 o That 〈◊〉 not how to come out of his miseries because he dependeth not on Gods pouidence p In my prosperitie I loked euer for a fall as is come now to passe q The feare of troubles that shulde insue caused my prospe ritie to seme to me as nothing and yet I am not exempted from trouble a Seing this thine impaciencie b Thou haste cōforted others in their afflictions canst not now comfort thy selfe c This he concludeth that Iob was but an hypo crite and had no true feare not trust in God d He concludeth that Iob was reproued seing that God handeled him so extremely whiche is the argument that the carnal men make against the children of God e They that do euil can not but receiue euil f He sheweth that God nedeth no great preparatiō to destrove his enemies for he cā do it with the blastof his mouth g Thogh men ac cording to 〈◊〉 office do not punish tyrants whome for their crueltie he compareth to lions and their children to their whelpes yet God bothe is able and his iustice wil pu nish them h A
and 〈◊〉 the rea me 36 De metrius taketh 〈◊〉 with 〈◊〉 43 Simon winneth Gaz 50 He possesseth the tower of Sion 53 He maketh his sōne Iohn captaine 1 NOw when Simon heard that Tryphō gathered a great hoste to come into the 〈◊〉 of Iuda and to destroye it 2 And sawe that the people was in great trembling and feare he came vp to Ierusalem and gathered the people together 3 And gaue them exhortaciō saying Ye know what great things I and my brethren and my fathers house haue done for the Law the Sanctuarie and the battels troubles that we haue sene 4 By reason whereof all my brethren are slaine for Israels sake and I am left alone 5 Now therefore God forbide that I shulde spare mine owne life in anie time of trouble for I am not better then my brethren 6 But I wil aduenge my nacion and the Sanctuarie and our wiues and our children for all the heathen are gathered together to destroy vs of very malice 7 In hearing these wordes the hearts of the people were kindled 8 So that they cryed with a loude voyce saying Thou shalt be our captaine instead of lu das and Ionathan thy brethren 9 Fight thou our battels and whatsoeuer thou commandest vs we wil do it 10 ¶ So he gathered all the men of warre making haste to finish the walles of Ierusalem and fortified it rounde about 11 Then sent he Ionathan the sonne of Absalonius with a great hoste vnto Ioppe which droue them out that were therein remained there him self 12 Tryphō also remoued from Ptolemais with a great armie to come into the lād of Iuda Ionathan was with him as 〈◊〉 13 And Simon pitched his tentes at Addidis vpon the open plaine 14 But when Tryphon knewe that Simō stode vp in stead of his brother Ionathan and that he wolde fight against him he sent messēgers vnto him saying 15 Where as we haue kept Ionathan thy brother it is for money that he is owing in the Kings account concerning the busines that he had in hand 16 Wherefore send now an hūdreth talents of siluer and his two sonnes for hostages that when he is letten forthe he wil not turne 〈◊〉 vs and we wil send him againe 17 Neuertheles Simon knewe that he dissembled in his wordes yet commanded he the money children to be deliuered vnto him lest he shulde be in greater hatred of the peo ple of Israel 18 Who might haue said Because he sent him not the money and the children therefore is Ionathan dead 19 So he sent the children and an hundreth 〈◊〉 lents but he dissembled and wolde not let Ionathan go 20 ¶ Afterwarde came Tryphon into the land to destroye it and wentrounde about by the way that leadeth vnto Adora but where soeuer they went thether went Simon and his hoste 21 Now they that were in the castel sent messengers vnto Tryphon that he shulde make haste to come by the wildernes and to send them vitailes 22 So Tryphon made readie all his horsemen but the same night fell a very great snowe so that he came not because of the snowe but he remoued and went into the countrey of Galaad 23 And when he came nere to Bascama he slew Ionathan and he was buryed there 24 So Tryphon returned wēt into his owne land 25 ¶ Then sent Simon to take the bones of Ionathan his brother and they buryed him in Modin his fathers cities 26 And all Israel be wailed him with great lamē tacion and mourned for him verie long 27 And Simon made vpon the sepulchre of his father and his brethren a buylding high to loke vnto of he wenstone behinde and be fore 28 And set vp seuen pillers vpon it one against another for his father his mother and foure brethren 29 And set great pillers round about them and set armes vpon the pillers for a perpetuall me morie and carued shippes beside the armes that they might be sene of men sailing in the sea 30 This sepulchre which he made at Modin standeth yet vnto this day 31 ¶ Now as Tryphon went forthe with the yong King Antiochus he slewe him traiterously 32 And reigned in his stead and crowned him self King of Asia and broght a great plague vpon the land 33 Simon also buylte vp the castels of Iudea compassed them about with high towers great walles euen with towers and gates and barres and laid vp vitailes in the strong holdes 34 Moreouer Simon chose certeine men and sent them to King Demetrius that he wolde discharge the land for all Tryphons doings were robberies 35 Whereupon Demetrius the King answered him and wrote vnto him after this maner 36 DEMETRIVS the King vnto Simon the high Priest and the friend of Kings and to the Elders and to the nation of the 〈◊〉 sendeth greting 37 The goldē crowne and precious stone that ye sent vnto vs haue we receiued and are readie to make a stedfast peace with you to write vnto the officers to release you of the things wherein we made you fre 38 So the things that we haue granted you shal be stable the strong holdes which ye ha ue buylded shal be your owne 39 Also we forgiue the ouersights and fautes committed vnto this day and the crowne taxe that ye ought vs and where as was anie other tribute in Ierusalem it shal be now no tribute 40 And they that are mete amōg you to be wri ten with our men let them be writen vp that there may be peace betwene vs. 41 Thus the yoke of the heathē was takē frō Israel in the hundreth and seuentie yere 42 And the people of Israel began to write in their letters and publike instruments IN THE FIRST yere of Simon the high chief Priest gouernour and prince of the Iewes 43 In those dayes Simon camped against Gaza and besieged it rounde about where he set vp an engine of warre and approched nere the citie and betatowre and toke it 44 So 〈◊〉 that were in the engine leapt into the citie and there was great trouble in the citie 45 In so muche that the people of the citie rent their clothes and climed vp vpon the walles with their wiues and childrē cryed with a loude voyce beseching Simon to grāt them peace saying 46 Deale not with vs according to our wicked nes but according to thy mercie 47 Then Simon pitied them and wolde fight no more against them but put them out of the citie and clensed the houses wherein the idoles were and so entred thereunto with psalmes and thankesgiuing 48 So when he had cast all the filthines out he set suche men in it as kept the Law and fortified it and buylded there a dwelling place for himself 49 Now when they in the castel at Ierusalém were kept that they colde not come forthe nor go into the countrey nether bye nor sel they were very hungrie and manie of
them were famished to death 50 In so muche that they besoght Simon to make peace with them which he granted them and put them out frō thence and clensed the castel from filthines 51 And vpon the thre and twentie day of the seconde moneth in the hundreth seuentie one yere they entred into it with thanke esgiuing and brāches of palme trees and with violes and with psalmes and songs because the great enemie of Israel was ouercome 52 And he ordeined that the same day shulde be kept euerie yere with gladnes 53 And he fortified the mount of the Temple that was beside the castel where he dwelt him self with his companie 54 Simon also seing that Iohn his sonne was now a man he made him captaine of all the hostes and caused him to dwell in Gazaris CHAP. XIIII 1 Demetrius is ouercome of Arsaces 11 Simon being captaine there is great quietnes in Israel 18 The couenant of friendship with the Romains and with the people of Sparta is renewed 1 IN the hundreth seuentie and two yere ga thered King Demetrius his hoste and departed vnto Media to get him helpe for to fight against Tryphon 2 But when Arsaces the King of Persia Media heard that Demetrius was entred with in his borders he sent one of his princes to take him aliue 3 So he went and ouercame the armie of Demetrius and toke him and broght him to Ar saces which kept him in warde 4 Thus all the lād of Iuda was in rest so long as Simon liued for he soght the welth of his nacion therefore were they glad to haue him for their ruler and to do him worship alway Simon also wanne the citie of Ioppe to his great honour to be an hauen towne made it an entrance vnto the yles of the sea 6 He enlarged also the borders of his people and conquered the countreis 7 He gathered vp manie of their people that were prisoners and he had the dominion of Gazaris and Beth-sura and the castel which he clensed from filthines and there was no man that resisted him 8 So that euerie man tilled his grounde in pea ce and the land gaue her frutes the trees gaue their frute 9 The Elders 〈◊〉 in the open places and con sulted altogether for the commune welth the yong men were honorably clothed and armed 10 He prouided vitailes for the cities and all kinde of munition so that his glorious fame was renoumed vnto the end of the worlde 11 He made peace thorow out the land and Is rael had perfite mirth and ioye 12 For euerie man sate vnder his vine and the 〈◊〉 trees and there was no man to fray them 13 There was none in the land to fight against them for then the Kings were ouercome 14 He helped all those that were in aduersitie among his people he was diligent to se the Law kept and he toke away the vngodlie and wicked 15 He beautified the Sanctuarie and encreased the vessels of the Temple 16 When the Romains heard and the Spartians had knowledge that Ionathā was dead they were very sorie 17 But when they heard that Simon his brother was made high Priest in his steade and how he had wonne the land againe with the cities in it 18 They wrote vnto him in tables of brasse to renewe the friendship and bonde of loue which they had made with Iudas and Ionathan his brethren 19 Which writings were red before the congregacion at Ierusalém and this is the 〈◊〉 of the letters that the Spartians sent 20 THE SENATORS and citie of Spar ta vnto Simon the great Priest and to the Elders and to the Priest and to the residue of the people of the Iewes their brethren send greting 21 When your ambassadours that were sent vnto our people certified vs of your glorie honour we were glad of their comming 22 And haue registred their ambassage in the publike recordes in this maner Numenius the sonne of Antiochus and Antipater the sonne of Iason the Iewes 〈◊〉 came vnto vs to renewe amitie with vs. 23 And it pleased the people that the men shulde be honorably intreated and that the copie of their ambassage shulde be registred in the publike recordes that it might befor a memorial vnto the people of Sparta and a copie of the same was sent to Simō the chief Priest 24 After this Simon sent Numenius to Rome with a great shield of golde of a thousand pounde weight to confirme the friendship with them 25 Which when the people vnderstode thei said What thankes shal we recōpense againe vnto Simon and his children 26 For he and his brethren and the house of his father haue stablished Israel ouercome their enemies and haue confirmed the liber tie thereof therefore they wrote this in tables of brasse and set it vpon pillers in mount Sion 27 The copie of the writing is this In the eight and twentie day of the moneth * Elul in the hūdreth seuentie and two yere in the thirde yere of Simon the high Priest 28 In Saramel in the great congregacion of the Priests and of the people and of the gouernours of the nacion and of the Elders of the countrei we wolde fignifie vnto you that manie battels haue bene foghten in our countrey 29 Wherein Simon the sonne of Mattathias come of the children of 〈◊〉 and his brethren put them selues in danger and 〈◊〉 the enemies of their nacion that their Sanctuarie and Law might be mainteined did their nacion great honour 30 For Ionathan gathered his nacion together and became their high Priest and is laid with his people 31 After that wolde their enemies haue inuaded their countrey and 〈◊〉 their land and lay their hands on their Sanctuarie 32 Then Simō resisted them and foght for his naciō and spent muche of his owne substance and armed the valiant men of his nacion and gaue them wages 33 He fortified also the cities of Iudea and Beth sura that lyeth vpon the borders of Iudea where the ordinance of their enemies lay some time set there a garison óf the Iewes 34 And he fortified Ioppe which lyeth vpon the sea and Gazara that bordreth vpon Azo tus where the enemies dwelt afore and there he placed Iewes furnished thē with things necessarie for the reparation thereof 35 Now when the people sawe the faithfulnes of Simon and to what glorie he thoght to bring his nacion vnto they made him their gouernour and the chief Priest because he had done all these things and for the vprightnes and fidelitie that he had kept to his nacion and that soght by all meanes to exalte his people 36 For in his time they prospered wel by him so that the heathen were taken out of their countrey and they also which were in the ci tie of Dauid at Ierusalem where they had made them a castel out of the which they wēt defiled all things that were about the Sanctuarie and did
ye not red this that Dauid did when he him self was an hungred and they which were with him 4 How he went into the house of God toke and ate the shewe bread and gaue also to them which were with him which was not law ful to eate but for the * Priests onely 5 And he said vnto them The Sonne of man is Lord also of the Sabbath day 6 ¶ * It came to passe also on another Sabbath that he entred into the Synagogue ād taught and there was a man whose right hand was dryed vp 7 And the Scribes and Pharises watched him whether he wolde heale on the Sabbath day that they might sinde an accusation against him 8 But he knewe their thoghts and said to the man which had the withered hand A rise and stand vp in the middes And he arose and stode vp 9 Then said Iesus vnto them I wil aske you a questiō Whether is it lawful on the Sabbath dayes to do good or to do euil to saue life or to destroye it 10 And he behelde them all in compasse and said vnto the man Stretch forthe thine hand And he did so and his hād was restored againe as whole as the other 11 Then they were filled ful of madnes and communed one with another what they might do to Iesus 12 ¶ And it came to passe in those dayes that he went into a mountaine to pray and spent the night in prayer to God 13 * And when it was day he called his disciples and of them he chose twelue which al so he called Apostles 14 Simon whome he named also Peter and Andrewe his brother Iames and Iohn Philippe and Bartlemewe 15 Matthewe and Thomas Iames the sonne of Alpheus and Simon called zelous 16 Iudas Iames brother and Iudas Iscariot which also was the traytour 17 Then he came downe with them and stode in a plaine place with the companie of his disciples ād a great multitude of people out of all Iudea and Ierusalem and from the sea coast of Tyrus and Sidon which came to hea re him and to be healed of their diseases 18 And they that were vexed with foule spirits and they were healed 19 And the whole multitude soght to touch him for there went vertue out of him and healed them all 20 ¶ * And he lifted vp hie eyes vpon his disciples ād said Blessed be ye poore for yours is the kingdome of God 21 * Blessed are ye that hunger now for ye shal be satisfied blessed are ye that * wepe now for ye shal laugh 22 * Blessed are ye when men hate you and when thy separate you and reuile you put out your name as euil for the Sonne of mans sake 23 Reioyce ye in that day and be glad for be holde your rewarde is great in heauen for after this maner their fathers did to the Prophetes 24 * But wo be to you that are riche for ye haue receiued your consolation 25 * Who be to you that are ful for ye shal hunger Who be to you that now laugh for ye shal waile and wepe 26 Wo be to when all men speake wel of you for so did their fathers to the salse prophetes 27 ¶ * But I say vnto you which heare Loue your enemies do wel to thē which hate you 28 Blesse them that curse you and pray for thē which hurt you 29 * And vnto him that smiteth thee on the one cheke offer also the other * and him that taketh away thy cloke forbid not to take thy coate also 30 Giue to euerie man that asketh of thee and of him that taketh away thy goods aske them not againe 31 * And as ye wolde that mē shulde do to you so do ye to them likewise 32 * For if ye loue them which loue you what thanke shal ye haue for euen the sinners loue those that loue them 33 And if ye do good for them which do good for you what thanke shal ye haue for euen the sinners do the same 34 * And if ye lend to them of whome ye ho pe to receiue what thanke shal ye haue for euen the sinners lend to sinners to receiue the like 35 Wherefore loue ye your enemies and do good and lend loking far nothing againe and your rewarde shal be great ye shal be the children of * the moste High for he is kinde vnto the vnkinde and to the euil 36 Be ye therefore merciful as your Father also is merciful 37 ¶ * Iudge not and ye shal not be iudged con demne not and ye shal not be condemned forgiue and ye shal be forgiuen 38 Giue and it shal be giuen vnto you * a good measure pressed downe shaken together running ouer shal men giue īto your bosome for with what measure ye mette with the same shal men mette to you againe 39 And he spake a parable vnto them * Can the blinde lead the blinde shal they not both fall into the ditch 40 * The disciple is not aboue his master but whosoeuer wil be aperfite disciple shal be as his master 41 ¶ * And why seest thou a mote in thy brothers eye and cōsiderest not the beame that is in thine owne eye 42 Ether how canst thou saye to thy brother Brother let me pul out the mote that is in thine eye when thou seest not the beame that is in thine owne eye Hypocrite cast out the beame out of thine owne eye first and then shalt thou se perfectly to pul out the mote that is in thy brothers eye 43 ¶ * For it is not a good tre that bringeth forthe euil frute nether an euil tre that bringeth forthe good frute 44 * For euerie tre is knowen by his owne fru te for nether of thornes gather men figges nor of bushes gather they grapes 45 A good man our of the good treasure of his heart bringeth forthe good and an euil man out of the euil treasure of his heart brin geth forthe euil for of the abundance of the heart his mouth speaketh 46 ¶ But why call ye me Master Master and do not the things that I speake 47 Whosoeuer cometh to me and heareth my wordes and doeth the same I wil shewe you to whome he is like 48 He is like a man which buylt an house and digged depe laid the fundatiō on a rocke and when the waters arose the flood bet vpon that house and colde not shake it for it was grounded vpon arocke 49 But he that heareth and doeth not is like a man that buylt an house vpō the earth with out fundacion against which the flood dyd beat and it fel by and by and the fall of that house was great CHAP.
VII 2 He healeth the captaines seruant 11 He raiseth vp the widowes sonne from death to life 10 He answereth the di sciples whome Iohn Baptiste sent vnto him 24 He commendeth Iohn 31 And reproueth the Iewes for their vnfaithfulnes 36 He eateth with the Pharise 37 The woman wassheth his fete with her teares and he forgiueth her sinnes 1 WHen * he had ended al his sayings in the audience os the people he entred into Capernaum 2 And a certeine Centurions seruāt was sicke and ready to dye which was dere vnto him 3 And whē he heard of Iesus he sent vnto him the Elders of the Iewes beseching him that he wolde come and heale his seruant 4 So they came to Iesus and besoght him instantly saying that he was worthie that he shulde do this for him 5 For he loueth said they our nacion and he hathe buylt vs a Synagogue 6 Then Iesus went with them but when he was now not farre from the house the Cen turion sent friends to him saying vnto him Lord trouble not thy self for I am not worthie that thou shuldest enter vnder my roōfe 7 Wherefore I thoght not my self worthie to come vnto thee but say the worde and my seruant shal be whole 8 For I likewise am a man set vnder autoritie haue vnder me souldiers I say vnto one Go and he goeth and to another come and he cometh and to my seruant do this and he doeth it 9 When Iesus heard these things he marueiled at him and turned him said to the people that followed him I say vnto you I haue not found so great faith no not in Israel 10 And when they that were sent turned backe to the house they founde the seruant that was sicke whole 11 And it came to passe the day after that he went into a citie called Nain and manie of his disciples went with him and agreat multitude 12 Now when he came nere to the gate of the citie beholde there was a dead man caryed out who was the onelie begotten sonne of his mother which was a widowe and muche people of the citie was with her 13 And when the Lord sawe her he had compassion on her and said vnto her Wepe not 14 And he went and touched the coffin and they that bare him stode stil and he said Yong man I say vnto thee Arise 15 And he that was dead sate vp and began to speake and he deliuered him to his mother 16 Then there came a feare on them all and they glorified God saying A great Prophet is raised vp among vs ād God hathe visited his people 17 And this rumour of him wēt forthe through out all Iudea and throughout all the region rounde about 18 ¶ And the disciples of Iohn shewed him of all these things 19 So Iohn called vnto him two certeine men of his disciples ād sent them to Iesus saying Art thou he that shulde come or shal we waite for another 20 And when the men were come vnto him they said Iohn Baptist hathe sent vs vnto thee saying Art thou he that shulde come or shal we wait for another 21 And at that time he cured manie of their sickenes and plagues and of euil spirits and vnto manie blinde men he gaue sight 22 And Iesus answered and said vnto them Go your wayes and shewe Iohn what things ye haue sene and heard that the blinde se the halte go the lepers are clensed the deafe heare the dead rise againe and the poore receiue the Gospel 23 And blessed is he that shal not be offended in me 24 And when the messengers of Iohn were departed he began to speake vnto the people of Iohn What went ye out into the wildernes to se A rede shaken with the winde 25 But what went ye out to se A man clothed in soft raiment beholde they which are gor geously apparelled and liue delicately are in Kings courtes 26 But what went ye forthe to se A Prophet yea I say to you and greater thē a Prophet 27 This is he of whome it is writen * Beholde I send my messenger before thy face which shal prepare thy way before thee 28 For I say vnto you there is no greater Prophet then Iohn among them that are be got ten of womē neuertheles he that is the least in the kingdome of God is greater then he 29 Then all the people that heard and the Publicanes iustified God being baptized with the baptisme of Iohn 30 But the Pharises and the expounders of the Law despised the counsel of God against them selues and were not baptized of him 31 * And the Lord said Whereunto shal I liken the men of this generaciō and what thing are they like vnto 32 They are like vnto childrē sitting in the mar ket place crying one to another saying We haue piped vnto you and ye haue not danced we haue mourned to you and ye haue not wept 33 For Iohn Baptist came nether eating bread nor drinking wine and ye say He hathe the deuil 34 The Sonne of man is come and eateth and drinketh and ye say Beholde a man which is a glotten and a drinker of wine a friend of Publicanes and sinners 35 But wisdome is iustified of all her children 36 ¶ * And one of Pharises desired him that he wolde eat with him and he went into the Pharises house and sate downe at table 37 And beholde a woman in the citie which was a sinner when she knewe that Iesus sate at table in the Pharises house she broght a boxe of ointement 38 * And she stode at is fete behinde him weping and began to wash his fere with teares and did wipe them with the heere 's of her head and kissed his fete and anointed them with the ointment 39 Now whē the Pharise which bade him sawe it he spake within him self saying If this man were a Prophet he wolde surely haue knowen who what maner of woman this is which toucheth him for she is a sinner 40 And Iesus answered and said vnto him Simon I haue some what to say vnto thee And he said Master say on 41 There was a certeine lender which had two detters the one oght fiue hundreth pence and the other fiftie 42 When they had nothing to pay he forgaue them bothe Which of them therefore tell me will oue him moste 43 Simon answered and said I suppose that he to whome he forgaue moste And he said vnto him Thou hast truely iudged 44 Then he turned to the woman and said vnto Simon Seest thou this woman I entred into thine house and thou gauest me no water to my fete but she hathe washed my fete with teare and wiped them with the heere 's of her head 45 Thou gauest me no kisse but she since the time I came in hathe not ceased to