Selected quad for the lemma: death_n
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A02611
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Tvvo sermons preached before the Kings most excellent Maiesty in the church of Beauly in Hampshire The first, the last of August. The second, the 9. of August. By Christopher Hampton Doctor of Diuinitie.
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Hampton, Christopher, 1552-1625.
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1609
(1609)
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STC 12740; ESTC S103819
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27,099
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54
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the reward of sinne is death and is there any gall of bitternesse in that cup whereof I haue not tasted Wherefore was all this done Was it for my selfe I will not bee a witnesse in mine owne cause Aske mine enemies that were chiefe actors in the businesse They will not be partiall Did not Pilate pronounce from his tribunall that hee found no cause of death in me Was not this a part of Caiaphas censure that it was expedient that I should die for the people Take him then good Christian brother and pay for thee and me Hee is the first fish that commeth from the sea of death Verily the first begotten amongst the dead Open his life and death and whatsoeuer punishment yee finde in the one or righteousnesse in the other take it all and pay it for thee and me What both death and life Is not the one of them sufficient There is a rule that the law doth binde either to obedience or to punishment So if the one of the disiunctiues or the other be performed the law is satisfied and come to her end This rule hath place in humane lawes amongst light offenses There if the law cannot haue obedience it hath some satisfaction by punishment but then it writes Contented and not Pleased For the chiefe end whereunto all lawes doe aime is to haue obedience and thereby to make men good which cannot bee done in humane lawes when the offense is generall and the punishment capitall In the law of God especially concerning the businesse of Iustification the rule of disiunctiues hath no place This law hath not her end vnlesse she be contented and pleased too Contented for the sins that we haue committed and pleased with the obedience that is required Christ is the end of the law therefore he hath performed both Well might the law be contented with the death of Christ because there was as much atrocitie in that as in the sinnes of the whole world I willingly vse this reason now to giue you to vnderstand that I concurre not with their opinion that thinke if the sonne of God had shed but one drop of blood it had beene price enough for all our sinnes I doubt whether the law would haue beene contented with one drop of blood Ought not Christ to suffer all these things and so to enter into glory Was not the whole burnt offring a figure of his sufferings And that must be all consumed I looke into the counsell of God what was there set downe for satisfaction of the law And I carrie and giue such reuerence to the wisdome and iustice thereof that whatsoeuer is wanting of that which is there set downe I verily beleeue to be insufficient I looke to the fact of Christ Exinaniuit seipsum He emptied himselfe And I am loth to beleeue that either the father was so prodigall of his sonnes life or that the sonne was so carelesse of his owne blood that he would haue powred out all if one drop might haue serued the turne Admit this and then Christ died in vaine But euery thing that the sonne of God did was of infinite value for the dignitie of his person The dignitie of his person is great and hath goodly vse but it may not be stretched too farre lest the buffets that he receiued on his face be reckoned price enough for our redemption Hydra peccati vno icta non tollitur Then monster of sinne will not be slaine with one blow Hee made vs indeed at a moment and with great facilitie for he spake the word and they were made he commanded and they were created But did hee redeeme vs so soone No no it cost him three and thirtie yeeres worke and O Lord what labours What sorrowes What watchings What hunger What thirst What temptations What praiers What strong cries What groanes What indignities What scourgings What agonies And after all these what a bitter death I dare bee bold to say that there was as much atrocitie in all these as in the sinnes of the whole world And therefore the law might well be contented for matter of punishment with the death of Christ Dubitas quod dabit tibi bona sua qui non dedignatus est susciperemala tua Adde then heereunto his perpetuall obedience to the law of God neuer intermitted in the whole tenor of his life and then Christ is the end and perfection of the law hee hath contented it and pleased it too Hee died indeed vpon the Crosse and in my nature and for my sinnes of humane infirmitie But he brought withall such a troupe and legion of vertues to his Crosse as might well giue righteousnesse to the whole world Time will not serue to rehearse euery one but the vertues wherewith he adorned the foure corners of his crosse are so conspicuous that I cannot omit them Supereminentior est charitas Loue takes the highest place and is set on the top of his crosse Maiorem charitatem nemo habet None can haue greater loue than to lay downe his life for his friends None verily but he himselfe that laid it downe for his enemies On the right hand of the crosse hee set obedience whereof hee was so respectiue that hee did chuse to lose his life rather than his obedience And if obedience were better than sacrifice when the chiefe worship of God was in sacrifice as Samuel telleth Saul and yet that obedience was commanded humane obedience how pleasing was the diuine obedience of the sonne of God that was neuer commanded alwaies voluntary alwaies indebita Patience standeth at the left side As a sheepe led to the slaughter so opened he not his mouth he opened it not in outcries or imprecations he contended not with them in reuenge or malice but in pietie they refused him and he died for them they contended with Pilate when hee would haue deliuered him Crucifige crucifige Crucifie him crucifie him and he contendeth with his father when hee had iust cause to destroy them Pater ignosce pater ignosce Father forgiue them father forgiue them Hee regarded more that he died for them than that he died by them In the bottome of his Crosse hee placed humilitie the foundation of all vertues that if we will not learn to be humble in the schooles of men wee may now practise it by the precedent and patterne of an humble God His quatuor vâ—rtutum gommis ditauit trophaeum Crucis When he had thus enriched the foure corners of his Crosse he placed himselfe in the midst of all no more now as a stone of offense but as a loadstone to draw all the world vnto it So hee sayes Ego si exaltatus fâ—ero omnia traham ad meipsum Draw vs O Lord vnto thee and wee shall run in the sauour of thine ointments Couer vs with the mantle of thy righteousnesse which is the true wedding garment that when the Bridegrome comes to take view of his guests we may not be cast out into vtter darknes
Redeemer with a sufficient price in his hand In the daies of his flesh he offred vp praiers and supplications and himselfe too with strong crying teares and was heard because of his reuerence The Holy Ghost neuer offred vp any thing Hee comes only as a Comforter not as a Redeemer as a monitor to vs not as a mediator for vs. He comes to helpe our dulnesse to raise vs vp to giue heat to our affectâ—ons to indite our praiers and that also is the benefit of the Sonne that sâ—nds him Ye haue receiued the Spirit whereby yee crie Abba Father that when our praiers are conceiued by the spirit and offred by the Sonne they may euer bee auaileable and neuer take repulse with the Father O quench not this spirit grieue it not but cherish and entertaine euery motion thereof Is it not a faithfull remembrancer sent vs by the Sonne of God Come holy Spirit and let it bee thy good pleasure to remember vs in this thy fauourable influence take away stumbling blocks out of my soule which is the kingdome of Iesus Christ that he may raigne there alone as hee should doe Couetousnesse comes and challengeth gouernment pride would be a king lust sayes shee will raigne ambition backbiting enuie and wrath striue in mee which of them should haue the greatest sway I dull and heauy creature resist as I am able I withstand as farre as I am aided I claime Iesus to be my Lord I defend my selfe for him because I am his right I hold him for my God him for my Lord Come therefore holy Spirit and scatter these Vsurpers in thy power Draw vs all after him draw vs though wee be vnwilling and make vs willing draw vs that are slothfull and make vs cheerfull Shed out and powre foorth the oile of thy gladnesse vpon vs and we shall run in the sauour of thine ointments We are soone weary and changeable draw vs after him lest wee begin to take our vagaries after other louers After other louers Quem inuenirem qui me reconciâ—aret tiâ—i An â—undum mihi fuit ad Angelos Qua prece Quibus Sacramentis Whom should I finde that should reconcile mee vnto thee Should I make any way to Angels With what praiers With what mysteries Sure Angels are not strong enough to carrie vs to heauen and men are too weake yet there bee Giants now as were after the flood that hauing got such morter and bricke say Come let vs build a tower whose top may reach vp to heauen Videte quas scalas imo quae praecipitia ipsi sibi parauerint ad ruinam Marke what ladders yea rather what downfals they haue gotten themselues for their owne ruine for Angels are creatures not able to stand of themselues without the support and benefit of the sonne of God If their abilitie had beene sufficient the diuels would neuer haue lost their places The rest are called elect Angels and Christ is the ground of all election Verily Paul calleth him the head of principalities and powers in whom they doe all consist Qui dedit â—aâ—so homini vt surgeret dedit stanti Angelo ne caderet Hee gaue man that was fallen power to rise and Angels that stood grace that they should not fall and so he was beneficiall to both raising vp the one and confirming the other And if I should commit my cause to such an aduocate as hath need of a patron himselfe it were a right tower of Babel and no scale of heauen The holiest men in the world are too weake to carry vs to heauen by their intercessions Doth this appertaine vnto man O Lord God Adam was perfect both in body and soule yet of too too base a condition to stand in the presence of God without the interuention of a mediator The tree of life which was giuen him is a cleare testimony heereof What needed he any Sacrament of Christ if hee could haue stood of himselfe And then mee thinkes it is plaine enough that seeing Adam could not mediate his owne cause in his integritie no saint though in heauen is able to vndertake for vs in this common miserie Mary began to be a mediator for wine at the marriage in Cana but assoone as Christ repressed her boldâ—esse she desisted soberly and gaue a wholesome charge to the waiters which may well hold the nature of a rule amongst all posteritie to attend vpon Christ alone When the Saints themselues doe send vs vnto Christ shall wee leaue him and in our superstitious affections hang vpon Saints If you do looke for nothing but that which happened vnto Baals Priests They cried from the morning vntill the euening sacrifice and there was neither voice nor one to make answer not any that regarded Tell vs Paul what you did thinke when you were in such a strait that you knew not what to chuse whether to be dissolued and to be with Christ which was better for your owne particular or to abide in the flesh which was more profitable to the Philippians Were you not then verily perswaded that after your death the Church could make no vse of your praiers What then Is the saints loue diminished in heauen where all their graces be increased No sure loue falâ—eth not away But the loue of the saints in heauen is not alwaies in action It is there rather in Maries contemplation than in Marthaes exercise Or if it be in action it is like to Peters when hee had a taste of it in the transfiguration of Christ The loue of his brethren was not decaied but hee was so rauished and pleased with the sight of that which was present that he thought of nothing but the fruition thereof Bonum est nobis esse hic It is good being heere Hee thought not of his brethren that were absent he desired but three Tabernacles for those that were present Can the Saints that be in heauen heare our praiers from earth Haue they any dispensation of vbiquitie Haue they any indowment of omniâ—cienâ—iâ— Can they search our hearts Doe they see and foresee our wants For who will commit his body to such a Physician that knowes no more of the infirmities thereof than he himselfe doth tell him Can they open the gates of heauen for vs Can they conquer death for vs All this a mediator must doe Ego alium noui â—eminem qui hâ—c potuerit nisi Dominum meum Iesum Qui cerse in morte viuebat qâ—â—pâ—re fractus in cruce in diuinitate stabat â—m â—aâ—r◠〈◊〉 nâ—bisâ—um supplicans in altero cum patre propitiaâ—s homo manifestus Deus absconditus I know not any that can doe this but onely my Lord Iesus that liued in death who being brused vpon the Crosse in bodie stood in his diuinitie with the father suppliant with vs in the one and giuing a largesse to vs with the Father in the other a visible man and a hidden God Will you see how hee did liue in death Consider