Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bring_v	sin_n	wage_n	4,080	5	11.1858	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A52032	A tender visitation in the love of God unto all people everywhere particularly unto the inhabitants of Wiltshire, Gloucestershire, and Bristol, and to my neighbours in and about Tetherton, Calloways, and the adjacent towns and villages / by Charles Marshall.	Marshall, Charles, 1637-1698.	1684 (1684)	Wing M744; ESTC R28809	14,556	25

Man on Earth and it grieved him at his Heart This is the Broad Way in which Israel walked when they had forsaken the Lord the Fountain of their living Mercies Jer. 17.13 and provoked him to Anger both in the Wilderness and through several Generations as you may read in the Prophets whom the Lord sent to testifie against them 1 Cor. 10.22 Psal 119.104 Mat. 27.46 This is the Broad Way the Scribes and Pharisees were walking in notwithstanding all their great Professions of Religion who killed the Lord of Life and Glory Christ Jesus This Broad Way is that which the apostatizing Christians walked and are walking which Jude pronounced Wo against Jude 11. because they walked in the Way of Cain It was a going out of the Narrow Way of Obedience and walking in the Broad Way of Disobedience that brought the Judgments Plagues and Calamities Lamen 2. Miseries Exhaustings and Depopulations of Nations and Kingdoms from Adam's day to this day 'T was going out of the Narrow Way of Obedience into the Broad Way of Disobedience Gen. 3.17 18. Gen. 4.11 12 Gen. 6.5 6 7. Exod. 32.3 4 5 6. Isa 34.1 2 3 4 5 6. that brought Misery on Adam the Curse on Cain Destruction by a Flood on the Old World Judgment on the Children of Israel in the Wilderness and sore Plagues and Calamities through several Generations as you may read even all along in the Prophets and then what befell Jerusalem and that People and since through the Ages and Generations to this day Now having in short said something of the Broad Way and Wide Gate and of the Walkers therein I am to write something of the Narrow Way and Streight Gate which Christ Jesus saith John 14.6 Jer. 6.16 few find This is the Way called in Scripture the Antient Way of Holiness and is called Narrow and the Gate Streight because no double-minded Man can walk therein James 1.8 Prov. 10.29 For all mankind that come to walk in this way must leave their Iniquities behind for there is no coming out of the Broad into the Narrow Jer. 10 2● but by putting off as the Apostle saith the Old Man with his Deeds and this is effected by adhearing Ephes 4.22 joyning and obeying the Grace that came by Christ Jesus Tit. 2.11 12. which the Apostle saith bringeth Salvation teacheth to deny Vngodliness and worldly Lusts and not only so but leads into a living Godly Righteously and Soberly in this present World This makes manifest the Broad Way gives a sense of the Destruction it leads to Isa 30.20 21. and leads out of it into the Narrow Way And albeit this Way is narrow and the Gate streight to mankind in the Fall and Alienation from God walking in the Broad Way laden with Sins Jer. 22.36 as before-mentioned yet as Men and Women come out of the broad Way and from delighting in Unrighteousness and come to delight in following the Lamb of God Mat. 19.28 Christ Jesus by his Spirit who leads the Obedient on in the blessed work of Regeneration Isa 42.16 he will see that the Way of the Lord is a pleasant Way and the Just man's Path a shining Light Prov. 4.18 that shineth more and more to the perfect Day and so shall drink of the Brook of Comfort and Consolation by the way and say with Solomon Ch. 12.28 In the Way of Righteousness is Life and in the Path-Way thereof there is no Death Mark Life to the Soul Ch. 13.15 is Death to Sin here the Ransomed by the precious Blood of Christ Jesus return to Sion with everlasting Joy upon their Heads But now all that come to walk in the streight Way Heb. 10.20 and enter in at the streight Gate Luke 9.23 24 25. must take up the Cross of Christ Jesus daily and deny themselves and in the strength received by the heavenly Grace of God resist and withstand all the Temptations of the Devil who Tempts most to that Sin and Iniquity he knows Man is most prone to but when he comes to Tempt Prov. 2.7 8. and thy mind exercised in the Light of Christ Jesus 1 Pet. 2.9 thou seest his Temptations and thy Soul's Desires and breathing Supplications ascend to the Lord God of Strength for the lifting up of his spiritual Standard in thy Soul against the Temptations and power of the Enemy in every evil Thought and Inclination 1 Cor. 10.13 in which the Enemy worketh first And therefore in Matt. 15. ver 18. thou mayst read Christ Jesus put Evil Thoughts first before Wrath Murther and Adultry James 1.15 c. for there is a time of Sin 's Conceiving in the inward parts before bringing forth and finishing which the Apostle observing saith When it is finished it brings forth Death for the Wages of Sin is Death but the Gift of God is Eternal Life through Jesus Christ c. Now the holy Light and saving Grace of God gives the sight John 1. and makes a discovery of Sin in its first arising even when the power of the Enemy worketh to Tempt and Allure man and draw him aside but now while it is only in the Temptation James 1.14 James 1.12.13 and man in the Spirit of his mind not joyned to the Temptation it is not charged as Sin but when man gives up and closeth with the Temptation so as to obey it then is Sin finished and brings forth Death Rom. 6.16 For his Servants ye are saith the Apostle whom ye obey whether it is of sin unto Death or of Righteousness unto Life Now read here a little Neighbours and Country-men How far reacheth your Experience in this Narrow Way where Men and Women with their sins cannot walk for this is the Holy Way and Divine Path Psal 16.11 Prov. 4.18 that man finds in his coming out of sin and departing from all Iniquity But some will be ready to say If we should hearken to this Counsel and obey the Grace of God thou art directing to Tit. 2.11 12. which brings Salvation which the Apostle says Teacheth to deny all Vngodliness and worldly Lusts and not only so but it brings to live Soberly Godlily and Righteously in this present evil World and so teacheth to forsake the Devil and all his Works tho Pomps and Vanities of this evil World and all the sinful Lusts of the Flesh Ephes 14.22 which many have promised in their Baptism so called and so have our whole Conversation changed and become other men not walking in the way most of our Country-Town or Village walks in we fear we should become a By-Word and Scorn of our Neighbours and Acquaintance nay Psal 27.10 11 12. we doubt our Kindred and near Relations would forsake us and we should become as strangers unto them and lose their Respect and it may be lose our Imploy and Trade and endanger a disappointment on our selves