Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bring_v	sin_n	soul_n	9,566	5	5.3331	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A80359	The memory of that faithful servant of the Lord Thomas Carleton, reviv'd. Being a collection of several of his vvritings in the ensuing volume as a testimony of his zeal for promoting the blessed truth and establishing of Friends therein. : Also some testimonies concerning his faithfulness and perseverance in the way of the Lord, unto the finishing of his course here with joy, which was the 18th day of the ninth month, 1684.	Carleton, Thomas, 1636?-1684.	1694 (1694)	Wing C589A; ESTC R170899	77,974	209

World and all that nature that in it we may live and by it all may be preserved unto the end That so the Lord God Almighty his Living Holy Name and Eternal Truth may be Feared Served Honoured and Obeyed over all by and through all for He alone is worthy yea Everlasting worthy God blessed for ever and evermore Saith the Soul and Spirit of him who is the Lords and yours in the Unity of the Gospel of Christ Jesus T. C. A General EPISTLE CONTAINING Wholsom Admonition and Advice to Friends in IRELAND and else-where By Thomas Carleton DEar and well beloved Friends Brethren and Sisters who are in some Measure gathered by the Arm of God's Power and have known the blessed Appearance of Life and Salvation to you is the Salutation of my unfeigned Love and in the Fellowship of God's Everlasting Light do I tenderly greet you all and for the clearing of my Spirit of that which for some time hath been upon me do I communicate these Lines in the true Simplicity of my Heart dearly desiring all that love the Lord Jesus Christ To keep low and near the Lord and wait to feel God's living Power in your Hearts unto which we were turned or exhorted from the Beginning for in the Light of the Lord I see there is a Necessity for it For unless the Sense of God's living Power be felt Profession is vain and Meetings are not made profitable for the Mysteries of Life and Salvation and of true Christianity consist not only in any Profession Name or Notion of this or that Principle Article or Creed formed or received in the Minds of Men or Women but in a living Enjoyment and Possession of the Power and Spirit of Christ Jesus the Author and Finisher of the living saving Faith So my dear Friends all wait to feel the Operation of that Power in every Heart and Soul to subdue all to God and to work all into submission and real obedience to the heavenly Will and Mind of Christ Jesus who is come a Light into the World that all men through him might believe hear is the unchangeable standing Rule which every one is to measure themselves by and he or she that is measured or squared by this are as polished Stones for God's spiritual House and he or she that is not squared by this are not fit to be Members of God's Building so all having the Measuring line in your hearts let Judgment be laid to it and so try all things words works behaviours and the Intent of all and from what ground and spirit it doth proceed and this unchangeable everlasting Rule all keep to it and Build by it so shall you be justified with it in the Day of Tryal so all things done by this unchangeable unerring Rule the Law of the Spirit of Life this keeps clean and pure and sets free of all Mud and Confusion Sin and Iniquity and things that bring death and darkness over the Soul and understanding and so cloud the Testimony So let every man and woman by this standing Rule examine themselves and so let them eat speak or act as the Lord shall perswade them and wherein any one doubteth and is not clear in what he or she undertaketh let such forbare and wait in quietness till the Lord clear their way So all take heed and keep to the Rule for in the Lord's Light we see Light and have Clearness and Freedom and Peace but going from the Light without Rule without Guide the Vail comes over Darkness gathers in Confusion and Trouble then Peace comes to be lost So you that have known in any measure the work of Regeneration and of the New Birth through the working of God's Spirit and power in your Hearts by which some unclean spirits have been cast out keep to the Power still and beware of letting in the unclean spirit again for if you do the latter-end will be worse then the beginning And lean not to the World's Wisdom beware of that spirit I advise all for by that wisdom God is not known and if once the Sense and enjoyment of God be lost then man and woman is in a woful state without God in the World so keep out of the world's spirit I intreat you all and live as Fools to it and all its wayes fashions customs for in the light of the Lord I see a great Snare there at this day and too many that make Profession of Truth are like to be split upon that Rock So dear Friends live loose to the world and all the glories of it and seek to be wise in that which is not of this world that you may be loved of God and so dwell in that which can bear the revilings and reproaches of this world and the contradiction of sinners as our Lord Jesus Christ hath left us an Example So beware of looking back to Egypt's Glory again to see any heauty or comliness in that dark Land for from the Lord I see a Temptation attending God's spiritual Israel in this day as surely as ever it attended Israel after the Flesh and many are too prone to desire the pleasures of Egypt again though the best of them be bondage as many to their Sorrow have found yea too many there be that cannot bear tryals and reproaches and the way of the Cross and self-denyal but think it long and wearisom and hard as they did in the dayes of old and so are too ready to murmur and repine and lust in their hearts after this World 's glory again and joyn to its fashions and customs again and so set up Idols again as they did whose Carcases fell in tho wilderness with whom the Lord was displeased So beware of letting in that spirit of destrust unbelief and rebellion against God and his pure Witness in your Consciences and beware of building that which was once destroyed or licking up that which was once vomited or entertaining of that which was once cast out or owning that which was once denyed either in words in works in behaviour in apparel in doctrine or faith hath Truth in you condemned for all idle vain prophane wicked unfound and unfavoury words and brought you into a Form of needful true and sound words keep to it still hath Truth condemned all idle proud prophane wicked and ungodly Actions and all empty airy foolish wanton lustful proud self-willed and Men-pleasing behaviours and brought you into moderation gravity plainness reallity and Truth in Life and Conversation keep to it still hath Truth condemned for decking and adorning the Body with vain superfluous proud needless worldly eye-taking Toyes in Apparel and led you into plain profitable decent needful things keep to it still and fashion not your selves like unto the World nor learn any of their manners nor of the breeding of that Egyptian-Spirit which keeps the Seed in bondage and oppressed the just in the particular and in the general so from the Lord I advise you all and

freely nor did not for sake all freely but like Ananias and Saphira though I had parted with much yet would have kept a part back and if the Lord had cut me off as they were I must have justified the justice of the Lord in my Soul and Conscience which daily witnessed against me as it were sealing and confirming this Testimony to me and in me that I should never find Peace nor Reconsiliation with the Lord untill I gave obedience to the Light and came into society with the Children of Light viz. the People by the World called Quakers and came to the Worship that stood in Spirit contrary to all the Wayes Worships and Services of the World set up in the wills and limitations of Men which I saw to be only Formal and Traditional and no less then Idolatry as they then stood in the Will-Worship being prescribed and set forth at the Wills and Pleasures of Men and established by the then present Powers Government and Authority as by the Independant Church Faith the Presbyterian Directory the Episcopals Common-Prayer Book and such like may more fully Testifie none being to question or object against any thing that was or is believed by their several Churches and Assemblies or prescribed in their Rules or Canons Directories or Service-Books though never so much dissatisfied in Conscience without undergoing the Censures or Abjudications of their particular Societies and Churches so called But they that are come to the Light and Liberty of the Sons of God and to live and walk in the Spirit and by the Spirit they know the Anointing which abideth in them which is truth and no lye which Teacheth them in all things to follow the Lamb only whithersoever he goes and the leadings of his Spirit and not the formal trash and traditional precepts of Men and so they are ceased from Man and his teachings knowing the Lord is come to Teach his People himself whereof I being perswaded in my own heart and this Testimony aforesaid standing in me viz. that I should never know Peace with God in my Soul untill I obeyed and followed the Light which I daily felt striving in me and with me in my Meditations and Communications with my own Heart secretly condemning me for my disobedience and works of darkness I was in the fulness of time constrained to yeild and resign my self into the Will and Lap of the Lord as Esther did either to Live or Perish resolving as I said before freely to drink that Cup which had so long appeared bitter but was then made sweet and wholsom as the Waters of Jericho being seasoned with that power that makes every bitter thing sweet and hard things easie then was the Arm of the Lord made bare and stretched forth for my deliverance and his strength was perfected in weakness being brought into subjection and made willing to bear his Cross then his Yoke was made easie and his Burden became Light then he that sat in Darkness saw great Light and he that dwelt in the Land of the shaddow of Death upon him did the Light shine in that Day did he cause the Deaf to hear the Blind to see out of obscurity the Lame to walk the Dumb to speak and the Tongue of the stammerer to speak plainly even then when mine Ears hearkned to the Word that was near in the mouth and heart the righteousness of Faith which the Apostle Preached Rom. 108. Even then when I cast away my Jewels Ornaments Images c. Menstruous cloaths Isa 30.21 22. and my own Righteousness Faith and best Performances which was but as filthy rags in comparison of the excellency of that Glory revealed in and through the Son of righteousness which arose with healing in his Wings then did he give rain unto his Seed even the former and the latter in his Season and upon every Mountain and Hill made he Rivers and Streams to run then was the light of the Moon as the light of the Sun and the light of the Sun was sevenfold even in that Day when he bound up the breach of his Servant and healed the stroke of his wounded he opened the Prison doors also and set the Captive at liberty and let the Oppressed go free then he made the Lame to leap as an Heart and the tongue of the Dumb to sing for joy the crooked paths did he make straight and the rough ways plain and smooth he brought down the mighty from their Seats and exalted them of low degree then he filled the Hungry with good things and the Rich he sent empty away then did joy spring forth as the Mornning and gladness did arise as the Sun even then when Peace did run down like a River and Salvation as a mighty Stream then was the time of refreshing from the presence of the Lord even then when the Bridegroom came out of his Chamber and the Bride out of her Closet then was the Marriage Supper of the Lamb at hand then was the Day of joy and gladness when sorrow and sighing fled away then was the Day of mine espousing when my Maker became my Husband Hosea 2.19 20 23. and the Bridegroom and Bishop of my Soul when I was betrothed unto the Lord then was the Marriage in Cana of Galilee known John 2. which was the only Marriage Christ and his Disciples were called to where all the Water in the Vessels was turned into Wine which maketh glad the heart of Man and comforteth the Living Psal 104.15 Eccles 10.19 such did Israel of old Drink in the Land of Promise Deut. 32.14 here was the first and beginning of Miracles that Jesus wrought shewing forth his Glory it was here also he Healed the Rulers Son which was ready to Die his second Miracle wrought in Galilee John 4.50 54. here also was his first appearance to his Disciples after he was risen from the Grave Matt. 28.7.10.16 17. here also was his first appearance and working of Wonders in me and to me which when I saw I believed as his Disciples and the Galileans did John 2.11 and 4.45 then he whipped out the Buyers and Sellers out of the Temple and overthrew the Tables of the Money-changers then I knew the Tabernacle of the Lord was with Men and that he was come to Teach his People Himself and great was the Peace of His Children as Isaiah said chap. 54.13 then did I witness the Covenant changed the Law changed the Priesthood changed the Offerings Oblations Sacrifices and Ordinances changed the Service and the Worship changed and all the Shadows Types and Figures abolished which was but a Shadow of good Things to come Hebr. 10.1 and the Tabernacle and Sanctuary changed Heb. 10.20 and the Vail removed and the New and Living Way to be Revealed which he hath prepared for us through the Vail that is to say his Flesh for even to this Day while Moses and the Old-Testament and the Law is read the same Vail remains over and untaken away 2

Tabernacle of clay is undemolished for he alone is worthy of all Glory and Thanksgiving from me for evermore For he brings to nought the understanding of the Prudent and turns the wisdom of the Wise men backward and confounds the Wisest Ahithophels so that their vain hope perisheth and their Expectation is cut off Now all this he hath wickedly done against me and that for no just cause as in the sight of the Lord nor no cause pretended save some small Tythes as Hens Easter-Reckonings c. which was no doubt very inconsiderate in comparison of what he hath done for I have been much perswaded that when he begun with me he could no way reckon Five shillings for his Collectors took in kind that which was most material as Corn and Hay as I have before related and for Wooll and Lamb I had none and for other Goods I had but a few it may be a Cow or two but seldom if ever three which things could amount to no great value suppose it were for two or three years an account whereof I have often required of him I have also written to him for an account also my Relations have desired an account of him but to this day none could I have from him also I have written to him that we might fairly and soberly Discourse of the Title of Tythes profering if I were convinced that they were Lawfull to pay them without all that to do and withall warned him ●o cease from his wicked proceedings being persw●ded they should not go unpunished by the Lord a true Transcription whereof hereafter follows as they were sent him in several Papers at several times which I have inserted for the Readers better satisfaction LEwis I am informed there is a design in thy Heart to deprive me of mine inheritance left me by my Father Is this the fruit of thy Ministry and in this dost thou do as thou wouldst be don unto Hath Satan filled thine heart and rooted Covetousness so deep in thee Take heed to thy ways search and see what spirit thou art of and what spirit it is that suggesteth this in thee enter into consideration with thy self and commune with thy own heart whether thou wouldst be done unto so yea or nay or whether it be thy place to covet thy Neighbours Goods or Inheritance methinks thou shouldst not be ignorant what became of that Woman Jesabel for coveting Naboth's Vinyard and what the reward of Covetuousness is the Scriptures are full observe the words of the Wise Man that said lay not in wait O wicked Man against the dwelling of the Righteous spoil not his resting place enter not into the Fields of the Fatherless c. and whatsoever is written is written for our Learning thou hast often repeated that Command that saith Covet not thy Neighbours Goods nor any thing that is thy Neighbours and is thy heart now going after thy Covetousness Weigh these things with thy practise Why shouldst thou destroy thy own Soul thou that holdest Scripture for thy Rule will it justifie thee in this thing Or where hast thou any such Rule in it amongst all the Conversations of the Saints And do not think but thou must be brought before the Tribunal of God there to give an account of all thy deeds done in thy Body and there thy person will have no more respect then mine though now it may all thy Pomp thy Dignity and Riches will stand thee in no stead neither justifie thee in his sight who hath said The wicked shall not go unpunished thou hast deprived me of my just Liberty already and if that cannot content or satisfie thee surely no more will mine Estate for the more thou obeyest that envious and covetous spirit the more it will draw thee on untill thy Soul be shut up in the Grave out of which there is no redemption So I desire thee have respect to thy Souls everlasting health for these and such like as thou art often found in are not the fruits of a Gospel Minister for Christ and his Apostles never taught any such Doctrine and truly whilst thou art of this spirit and conversation thy Ministry will not profit to wards God nor thou canst never turn many unto Righteousness its true thou mayst make some Proselytes but I think few Converts it appears thou came not to seek nor gather us but ours so that thy end is thy own and therefore accursed so unless thou repent thou shalt certainly bear the indignation of the Almighty for little or nothing hast thou Ministred unto me either in Doctrine or Practice but that which savours of Death and such Ministration deserves no maintenance So I desire thee as one that respects thy Souls everlasting welfare and in love thereunto I send this unto thee and not in any respect to my own interest as the Lord whom I serve knoweth in whose presence I am but that thou mayst cease to bring so deep guilt and weight upon thy Soul but rather repent of thy wicked purposes and seek unto the Lord if peradventure the thoughts of thine heart may be forgiven thee for according to outward appearance one would think thine Estate were sufficient to satisfie thee that thou shouldest not reap where thou sowedst not and covet my penny that hast so many pounds remember the Parable of Nathan to David But thou may object and say there is a reason thou hast a proper right and due unto it To this I answer as I have formerly done if thou or any of thy Function will appoint the time and place where I or some other of my Companions in bonds may meet with you and according to Scripture sound Doctrine and the Spirit of Truth convince me or us that such things is just and due and properly belong to your Ministration or that Christ and his Apostles did ordain constitute or allow any such Ministry or Maintenance after he had offered himself a perfect Sacrifice having thereby abolished all Types and the Law that made nothing perfect I say if thou or any of you can or will convince me or us of the lawfulness of paying Tythes we should neither suffer Imprisonment loss of Estate or Goods nor the Execution of any Law to pass upon us for denyal of Tythes but rather pay them as conscientiously as any one whatsoever And this were but the place and duty of your Function and indeed if it were not matter of conscience to me I could not have suffered such detriment loss and imprisonment in the patience and content as I have done by thee and I am yet resolved to suffer more before I offend Gods Witness in my Conscience And further I demand of thee what the sum or value is that thou claimest of me being reckoned up together for I have been deprived of my just Liberty a full year and upwards which is a penalty beyond my offence or any pretence of offence that thou hast shewed me So that I think thou needed not