2 Cor. 5.14 1 John 2.2 Which also as a testimony against J. W. in many of our Books vindicate the free Grace of God in Christ to all men and his dying for all as in a Book Intituled The Voice of Wisdom by G. W. page 12. and at large in a Book Intituled Rusticus ad Accademicos by S. F. in both which Priest Danson is answered and his pleading against Christs death for all men and his free Grace to all confuted as also in a Book called A brief Discovery by G.W. as in many more Books of ours the free Grace of God to all and Christs dying for all men is declared Also J. W. his third Proof for his said charge against all that Preach the light within is as false as his former where he laies down these words to wit Thou dost not gather men and women into Communion with Christ by Faith teaching them to believe in Jesus Christ c. Which thing he himself who hath openly opposed the light of Christ in all and counted the Doctrine of it a stratagem of Satan is guilty of and not we that own the light for it is the light that brings into communion with God and his Son Jesus Christ for they that say they have fellowship with him and walk in Darkness they lye and do not the truth but they that walk in the Light are in the true fellowship and faith and know the Blood of Christ to cleanse them from all sin Also J. VV. his charging us with gathering by works and not by Faith in warning all people to look to the light within and such as receive this Doctrine with being as ignorant as heathens and absolute infidels in this hath he slandered us and shewed himself to be an Infidel who sees not the light within 〈◊〉 owns it for the Infidels were such as in whom the God of the World did blind their minds from seeing the light of the Glorious Gospel which shineth in the heart and giveth the knowledge of the Glory of God to them that believe in it and so works without Faith we deny but the works that are wrought in the Faith and in the light we own and though J. W. hath so much warned people from looking to the light within as that which must bring them to reconciliation and justification yet in pages 124. and 125. he hath contradicted his matter against the light within for there he speaks of being set free and justified by performing the condition of the second Covenant as Repentance Faith and Gospel Obedience which those that have sined may perform through the assistance of Gods Spirit c. as also he saith so far forth as Persons come to be in Covenant with Christ and are enabled by him to walk according to his direction so far are these said to have Christ formed in them that is to be brought into a blessed destate of freedom from the guilt of sin of freedom from the power and dominion of sin of assurance of redemption from the first death and of deliverance from the second and so by Christ to be Intituled to Eternal Life c. Now how should those who have sinned perform the condition of the second Covenant through the assistance of Gods Spirit or come into the True Faith and Gospel obedience and to know Christ formed in them unless that Gods Spirit or Light be known or owned within and if those that have sinned may come to this state of Faith and Obedience and freedom from the guilt and power of sin by the Spirit of God then a measure of this Spirit or light is given to all men without exception seeing that the sinners themselves are not exempted from it according to J. W. his own words and thus hath he grosly confounded himself in his own while rayling against the Preaching up of the light within and another while confessing to the Spirit of God or light even in the wicked J. W. his fourth Charge is thus viz. Thou which Preachest that all men should mind the light which is within them dost deny the Christ of God which dyed at Jerusalem because thou hast said to me when I have made as large a confession of Christ as I now have done that I am ignorant of Christ c. Answer What a silly Reason is this against those that Preach that all should mind the light within as if he had said that because he has made a large confession of Christ therefore he is not ignorant of him when as the Devil who favours not the things of God hath been made to confesse Christ and many do confess Christ in words as largly as J. W. and yet are ignorant of him and of the Power of his death and Sufferings as J. W. is whilest he shews him self an enemy to the Light of Christ which we own and we do not deny either the coming of Christ or his suffering in the flesh as we are falsly accused by this reviler neither do we deny Christs reconciling of the world nor teach any thing contrary to that of Rom. 5.10 2 Cor. 5.19 as J. W. hath implicitely accused us for we know and Preach reconciliation through Christs death and Salvation through his life whose life is the light of men and this is not any establishing of our own Righteousnesse as falsly we are accused neither are we strangers unto the Doctrine of Justification by the Grace of God through the redemption that is in Christ whom God hath set forth to be a propitiation through faith in his blood but how are any justified by the Grace of God whilst they deny the light within for is not the light of Christ within the free gift of his Grace which hath appeared to all men and which by his Righteousness hath come upon all men Rom. 5.18 Titus 2.11 Which Righteousness is received where the light of Christ within is obeyed and he thereby made known to be a propitiation through Faith in his blood and we who are come to own this in the true Faith are come to self-denyal and to deny self-righteousness contrary to J. W. his false accusations against us who Preach the light within Who also saith in his twelfth page But self must be denyed and self righteousness which is of the Law yea when men have done all whatsoever they are commanded they are to say with humble hearts they have done but what was their duty c. Answer What an Ignoramus is this man who puts no difference betwixt Self-righteousness which is to be denyed and the doing whatsoever we are commanded which is our duty as if he had said in denying self-righteousness you must deny your duty or that self-righteousness is mens duty when as that which brings men to do their duty to God in obeying his commands is of God and though man as in the Servants state may abase and humble himself yet that Principle of Faith which brings him to do his duty is to be esteemed
the flesh is it then improper to say the seed which is Christ came in the flesh and was in that person that was born of the Virgin Mary seeing that as he was so manifest in the flesh he was the true Christ without any of J. W. his blind distinctions who after he hath granted that the spirit of holinesse in that person is the Son of God by eternal Generation he saith that the humane nature also of that person is the Son of God by temporal Generation and yet there are not two Christs but one c. Did you ever hear such Doctrines as these which are all one as if he had said that the Spirit of Holinesse and humane nature are both one or that Divine and humane are both one when as they are two distinct things that which is humane is of the earth as the first man was as Humane is of Homo which comes of Humus the ground of which man was made as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i.e. Humanus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Terra aut Humus but that which is Divine is from above as Christ is who is Lord from Heaven Now though this Christ in time took part of that which the Children had viz. flesh and bloud Heb. 2.14 yet we never read that Humane nature is Christ nor that the flesh and bloud is Christ by temporal generation for to assert that is all one as to say that Christ who is Lord from Heaven took upon him Christ in time but Christ in the flesh we read of and own neither do we read in the Scripture that the soul of Christ is a humane soul for is not his Soul divine and immortal What is humane and immortal both one Or hath he two Souls in one body or person of such differing kinds And if the humane nature be Christ and all mankind be of the same substance with Christ according to that nature as J. W. saith page 116. Then it followes that the humane or earthly nature of all mankind is Christ and then they that would know Christ and be saved by him they must own their earthly or humane nature to be Christ or the Son of God and look to be saved by it did ever the Apostles preach such a Christ as this they that cannot see J. W. his ignorance of Christ his nature soul and spirit they are in grosse darknesse Now though we deny J. W. his unscripture-like and blind distinction from which it follows that either there must be two Christs in one person or else that humane and divine are both one which no ingenuous person will own and though we deny his vainly imagining a humane or carnal Christ like himself yet still we own the true Christ according to the Scriptures who according to the flesh was of the seed of Abraham and David and according to the Spirit is declared to be the Son of God with power by the Resurrection and that he was the word which was made flesh and dwelt in the Disciples John 1.14 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and his death as concerning the flesh and his Resurrection and Ascension according to the Scriptures of Truth we own and that he is Glorified with the Father in the same glory which he had with the Father before the world began and as in that state his nature body soul and spirit are spiritual divine and immortal at the right hand of power for as he had power to appear in the transfiguration and after his Resurrection to appear in divers forms and amongst the Disciples when the doors were shut John 20. so now he being glorified with the Father in that his transcendent glory he is in a further state then in the dayes of the flesh when his body was subject to hunger cold or other sufferings upon earth and he is not to be supposed to be like unto corruptible man or a Christ of the same substance with sinful polluted men though he be the same Christ still the same to day yesterday and for ever not divided and is the same that descended into the lower parts of the earth who is ascended far above all Heavens that he might fill all things with his fulnesse who hath said that no man hath ascended up to Heaven but the Son of man which came down from Heaven which is in Heaven John 3.13 Eph. 4.9 10. Psal. 68.18 J. VV. saith p. 27. what do they lesse then say I am Christ which say I speak to the Light in thy Conscience which shall eternally witnesse me what mean they by this word me which they say is eternally to be witnessed is there any thing that is eternally to be witnessed but the eternal God and his Son Jesus Christ Answ. If J W. did not know what we mean that is to be eternally witnessed as appears he did not then he should not have judged us with directing people unto our selves or with saying we are Christ therein he hath judged us falsly for that which is eternally to be witnessed is Christ who speaketh in us Mat. 10.20 2 Cor. 2.17 4 5. 13.3 who may speak in his own name and such as would stop his mouth from speaking where he is manifest are of Antichrist And also J. W. his accusing us with not confessing that Iesus Christ is come in the flesh and with onely saying he is come into our flesh c. These are as false as the rest of his slanders against us and therein hath he contradicted himself for before he accused us for saying that Christ is the seed spirit or Light in that man which was born of Mary what then do not we confesse Christ come in the flesh and must we deny Christ come in our flesh Then seeing that Christ come in the flesh is a general word not onely including that body which he took upon him in the womb of the Virgin but also the flesh of all his people who are members of his body of his flesh and of his bone Eph. 5.13 And the following of the Light within thereby to attain unto Righteousnesse doth not at all render the death of Christ in vain as J. W. imagines for the Saints in walking in the Light knew the bloud of Christ to cleanse them from all sin and purified their souls in obeying the Truth through the Spirit 1 Pet. 1.22 1 John 1.7 And this was not any making of the death of Christ in vain but by the Light or Spirit of Christ a witnessing the end fulfilled in them for which Christ suffered that they might live unto him and how should any hear Christ in all things Deut. 18.15 Acts 3.22 as J. W. saith unlesse they follow the Light of Christ within for wch preaching J. W. in his rage hath called us men of Belial p. 30. so what grosse ignorance and confusion is he in And as for Christs saying if the Light that is in thee be darknesse how great is that darknesse Mat. 6.23 This hath relation to that
believers being conformed to the Image of the Son of God that he might be the first-born among many Brethren as in Rom. 8.29 which thou puttest afar off as to be attained but at the Resurrection of their bodies from the graves which thou tells of and then thou blindly sayest Christ will give himself unto it viz. unto his Church and make it like glorious with his own glorified humane nature and then the Church shall resemble her head c. Herein hast thou perverted both that Scripture of Rom. 8.29 30. and that of Eph. 5.25 26.27 for the Apostle does not put that cleansed and glorious state of the Church wherein they were made conformable to the Image of Christ afar off till after death as thou hast done for the Saints were come unto the Church of the first-born and knew Christ born in them as he is the first-born in many Brethren 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and who he justified them also he glorified Rom. 8.30 and Christ gave himself for his Church that he might sanctifie and cleanse it and present it to himself not having spot or wrinkle or any such thing but that it should be holy and without blemish Eph. 5. Now doth not the Church resemble her head when she is brought into that state of purity for which Christ gave himself which refers to the time past it s not said there that he will give himself as in the future Tense so to cleanse his Church at the Resurrection of the bodies out of the graves as thy words imply who also to prove that the Believers partaking of the Divine Nature in this Life is but in part bringest Rom. 7.25 With my mind I serve the Law of God but with my flesh the Law of sin wherein thou hast implyed that the Apostle was not freed from serving the Law of sin while he was in this Life what a sad life wouldst thou make Paul to live and so like the deceivers and blind guides hast put freedom from sin afar off till after death that the bodies shall be raised out of the graves and when that shall be thou knowest not when as the Apostle passed thorow the warfare and attained to the victory over sin and the Law of the spirit of life in Christ did make him free from the law of sin and death which sometime had ruled in his members and he could say before his decease I have fought the good fight c. though several times he condescended to several states or conditions below his own as he did to the Romans and others and became as weak to the weak and as one under the Law to them that were under the Law c. And thou sayest p. 139. That humane nature by personal conjunction with the Divine Nature being become so spiritual that it may be truly said The last Adam that is the created substance in Christs person is now made into a quickening spirit c To which we say how then is all mankind of the same substance with Christ as thou said before what are they all quickening Spirits or is the Humane Nature of all man-kind a quickening Spirit Canst thou not distinguish betwixt that which is Humane or from the earth and a quickening Spirit What gross absurdity hast thou herein implyed And what a vast difference wouldest thou make betwixt Christ and his Nature now when he is in a glorified states further then in the dayes of his flesh as if he were become a quickening Spirit which is divine but there is a nature in him that is Humane so the Nature of the quickening spirit is of the earth according to thy words as the first Adam was and so thou canst not distiguish betwixt the first Adam and the second though the first Adam and his Humane Nature is of the Earth but the second and his Nature and Image is Divine and Heavenly according to himself who is Lord from Heaven whose state is glorified spiritual and immortal wherein that which was mortal which in time he took upon him is swallowed up of life and immortality and he as Glorified with the Father before the world began made higher then the Angels though they be ministring Spirits And whereas thou J. W. countest it Blasphemous and of Antichrist to think that any part of man Spirit Soul or Body is of the Divine Eternal and uncreated Substance c. To that we say Is not that wherein the Soul hath its immortality of the Eternal Life or Substance else whence had the Soul its Life and Immortality and what is it in it self For shall not the Soul if saved from the power of sin be eternally in the feeling and enjoyment of the Love of God And if not so saved shall it not Eternally be under a sence of his Anger And was not man made in the Image of God and had the Breath of Life from God in him whereby his Soul lived Was not that Image and Life Immortal And whereas thou seemest to admit of a Perfection that Believers may attain unto and yet sayes that the perfection of God and of the Divine Nature of Christ is of a different Nature from the perfection of man c. This is as blind a business as thy former denying the Divine Nature to be in any but Christ for there is no true perfection of Holiness that the believers attain to but what they have in God and Christ according to his Divine Nature in which they pertake of in him who hath exhorted the Saints to be Perfect as their Heavenly Father is Perfect that they might be Holy in all manner of conversation so that thy sinful Doctrines which are for sin the tearm of Life do tend to make the commands and Work of Christ of none effect CHAP. III. Concerning the Resurrection and J. W. his silly reasoning and vain conceits about it ANd as concerning the Resurrection from the dead we do not say that the Resurrection is past with us as J. W. in page 63. doth falsly accuse us for we are in him who is the Resurrection the Life and by whom comes the Resurrection from the dead John 11.25 1 Cor. 15.21 and we are against those that in saying the Resurrection is past have gone about to destroy or do overthrow the Faith of some 2 Tim. 2.18 for through Faith many are in the way to attain to the Resurrection of the just and so according to the Scriptures we do own a Resurrection both of the just and unjust and that some shall come forth to the Resurrection of Life wch they that abide in the Faith until death shall attain to and others to the Resurrection of Condemnation which is their portion who believe not in Christ who is the Resurrection and the Life wherein the Righteous shall shine as the Stars for ever and ever but the wicked shall rise to shame and contempt Dan. 12.2 3. And why does J. W. count it absurd as in pages 54 55. that the
Seed of God should be sown in one condition and raised in another seeing the Apostles words are plain to that effect for that which thou sowest is not quickened except it die and doth not that Seed suffer in man by corruption before it be raised in incorruption and is it not the Seed of God that is sown in weakness and raised in Power and every Seed shall have its own Body and what is it God gives a Body to as it pleaseth him but the Seed And what Seed is that is raised in incorruption Glory and Power but the Seed of God before which state of the Seed be attained to the Seed is known in suffering in death and in corruption though in it self it be incorruptible for it could not be said it shall be quickened unless after it be sown it dye and in respect of its being sown in weakness and dying as to them in whom it is sown who are not redeemed into the state of the second Adam it s said to be sown a Natural Body as also there is a Natural Seed or Seed of Abraham according to the flesh that this Seed of God takes hold on or takes upon it but in respect of its being raised in Power and Glory it is Spiritual and Immortal as being beyond that state in which it is sown in weakness which states none comes truly to know but as they come into death with the Seed and to be raised up by the Spirit that raised up Jesus from the dead which spirit where it dwells doth quicken the mortal bodies and doth bring into the likeness of Christs Glorious Body and as many as are dead with Christ shall live and appear with him in Glory and witness the Body of their lowness made like unto his Glorious Body whose they are and such who come to the Resurrection of the Just and to see the mortal Body which was dead because of sin quickened by the Spirit of Christ dwelling in them shall come to witness that of Hosea 13 14. fulfilled for they shall come to be ransomed from the Power of the Grave and redeemed from death as the Seed comes to live and reign which cannot be holden of death nor kept in the Grave but is the destruction of the Grave and this the Prophet witnessed when he was delivered from the power of the Grave and his soul brought out of the Pit by the sides whereof the Graves were set And why saith J. W. in page 60. as that arising which Christ through the Faith of the Operation of God is not the Resurrection from the dead nor the state of perfection which the Faithful unto death shall obtain c. What do not they that rise with Christ rise from the dead And was not that the Resurrection from the dead that Saint Paul desired to attain to Phil. 3.11 Are not all men in sin dead And do not they that rise with Christ rise out of sin seeing the Saints that had been dead in trespasses and sins when they were quickened and raised in Christ they were come to live in him with whom they shall live who first knew what it was to die with him or to be baptized into his death for the dead in Christ shall rise first and is not that a state of perfection where there is a Resurrection in Christ from sin and the death which came in by it For is it not sin that caused the imperfection And that the Resurrection from the dead is a raising of man from the dead in every part wherein he is dead by reason of sin and to live in every part wherein he lived before he sinned to wit to be alive in Spirit Soul and Body as in page 66. Who denies that For because of sin death hath come over man in every part both over spirit soul and body so that where man is raised out of sin by Christ who is the Resurrection and the Life his Spirit is quickened that it can rejoyce in God and his soul is raised up out of death that it can magnifie him who is the Saviour and if Christ be in you the Body iâ— dead because of sin and the same spirit that raised up Jesus from the dead shall quicken the mortal Body and the Creature it self thereby comes to be delivered into the Glorious liberty of the Sons of God so that the Resurrection of the whole man and of every man in his own order 1 Cor. 15 23 over whom death and the Grave had dominion we own and do not take a part of it for the whole as falsly J. W. accuseth us But whereas J. VV. imagineth that the Redemption of the Body spoken of in Rom. 8. Which the Saints groaned travelled and waited for is not to be enjoyed till the Natural and visible bodies of men shall be raised out of the Graves as in page 65. and 53. and 55. This is like the rest of his vain Imaginations and foolish dreams about the Resurrection and other things for this would suppose that that Redemption of the Body from the bondage of Corruption which Saint Paul and other Saints so many hundred years agoe did travel and wait and hope for in their suffering state is not yet attained which would render their Faith Hope and Travel ineffectual and what then was that bondage of corruption and that suffering under which the body suffered and from which they waited for redemption is it some bondage or suffering that the Saints so long deceased both were in their dayes and are yet in suffering under if they be not yet attained to the redemption of the body which so long since they travelled for as this J. VV. ignorantly seems to imply which his reason is like his saying that God is declared to be the God of Abraham Isaac and Jacob because their bodies which are dead shall live again when as he was their God because they lived with him and were in him and were in the bosom of the Father who is not the God of the dead but of the living And as for that of Job 19.25 26 27. Which he mentions where Job knew his Redeemer living and that he should stand upon the Earth and that in his flesh he should see God whom said he I shall see for my self and mine eyes shall behold c. After this Job knew his hope herein fulfilled when he said to the Lord Chap. 42. I have heard of thee by the Hearing of the Ear but now mine eyes seeth thee Now it is not to be supposed that Job did either see or expect to see God with bodily or carnal eyes for who so imagines they must suppose God to be visible like themselves and not a Spirit nor an immortal invisible being who is to be seen spiritually and not carnally who is in that immortality and Glory with no man as mortal can approach to or behold with that which is mortal and what silly reasoning is it for J W. from that of Rev.
were upheld by a Law And where proves J. W. that outward Baptism in Water does signifie or resemble Christs death burial or Resurrection as he hath implyed We hope he will not say that Believers dye in outward Baptism and are buried three daies in the Water as Christ was in the Earth so that Water Baptism when it was practiced by a command from heaven as John did it had rather a resemblance or signification of the state of Believers and their inward washing then of the state of Christ in his sufferings and Resurrection And where J. W. as a proof for his Water Baptism brings Rom. 6.4 Col. 2.12 We are buried with him by Baptism into death c. In this he hath contradicted himself for before this Baptism in Water was but to signifie the Burial and Resurrection of Christ and the fellowship of the Saints in his death and therefore it could not be that Baptism by which they were buried with Christ into death so all may see what Idolatry he is in about Water and how he is mudled in his confusion though he without just cause is offended that we should count their Baptism a carnal empty shadow or low thing that God is gone out of though it be both true and apparent enough since they make such an Idol of it and practise it without either immediate command from Heaven or motion of Gods Spirit for it but onely do it by tradition and imitation from the use of it in the time of the Churches Infancy when peoples minds were not redeemed out of such things And as for Christs sending the blind man to wash his eyes in the pool of Siloam who when he had washed came seeing John 9.6 7. This is no proof for your plunging or baptizing People in water though J.W. thou hast brought it for thy proof so that thou hast but herein discovered thy idolatrous Spirit and for all thy Baptism in Water thou art yet blind thy eyes are not opened though thou hast had more of thy body outwardly washed then thy eyes And further in p. 39. and 40. Joseph VVright saith That Baptism in VVater in the Name of Jesus Christ is unto the Repentant Believer the way of Salvation because Christ hath walked therein to make it so c. and that as the sinner comes to be washed in his body with pure water so he comes to be sprinkled in his heart or spirit with the bloud of Christ from an evil conscience and to prove it he cites Heb. 10.22 Answ. Here it may be seen how this Baptist goes on in his Idolatry and what a great Idol he hath made of Water Baptism to account it the way of Salvation and so he hath set up another way for Salvation then the true Ministers did for Christ is the way of Life and Salvation and the Rock from whence comes the water of Life which sprinkles the heart from an evil Conscience and this is not a carnal or visible Element of the world so that this Baptist in preaching up water Baptism to be the way to Salvation he would limit Christ and his salvation as if none were in the way of salvation but a company of Baptists or such as are plunged by them in outward Water and so if that water-Baptisme be the way of Salvation then it is Christ but this is another Christ then the true Apostles preached so that this Doctrine herein must needs be Antichristian from which also it follows that those that would know the way of salvation and come to Christ they must go to the Baptists for Christ and Salvation which if their Water-Baptism be it then they can make Christ and make a way of Salvation and then in such places where there is not outward water enough to be found to plunge people in over head and ears there they must want salvation if then Water-Baptism be it and if the sinner comes but to be sprinkled from an evil conscience when his body is washed in outward water and that be the way of cleansing a heart from an evil conscience then it seems that all mens consciences are evil but the Baptists And thus he hath discovered his absurdity and grosse Idolatry as one that never knew the way of Salvation nor that living water which cleanseth the heart from an evil conscience nor that one Baptism of the spirit which the Saints preached by which they were all baptized into one body which is the substance wherein the antitype and end of shadows and figures and how far they reached is seen and manifested and J.W. thy doctrine of Idolatry tend more to strengthen the Papists in their way for the Popish masse then theirs who preach up the Light within though thou hast charged such a Preacher of the Light with denying the bread which is eaten in that you call the Lords Supper to be made of Corn or the Wine that is drunk to be the fruit of the Vine as in Pag. 48. but him whom thou hast so accused thou hast not discovered by name nor where he spoke it for there is none that truely owns and Preaches the light within that will say that outward bread which is eaten in that called the Lords Supper is not made of Corn or deny the outward Wine that is drunk to be the fruit of the Vine But this we know that the Lords Supper is a mysterie which you who live in deceit and iniquity who are doating about outward shadows as bread and wine and water never came to eat or drink at but only they who are come to the Lamb of God that takes away sin and to the marriage Supper of the Lamb who saith behold I stand at the door and knock if any man hear my voice and open to me I will sup with him and he with me and here at this supper that bread and that fruit of the Vine is received in the Paradice of God which is not outward changable nor carnall and to this Supper Drunkards Malitious persons and Liars cannot come and wherein page 47. thou judgest such as preach the Light within for their reward to have the mist of darknesse reserved for ever In this thou hast but discovered thy self to be in the gall of bitternesse and in the enmity of him who is the Father of Lyes whose work thou art in against the Light and the Children of it and that will be thy own reward which thou hast judged others with unless thou repentest more of thy folly and confusion about these carnal things which thou art doting about might be mentioned which at present are omitted but thou hast discovered thy self sufficiently already as one that never knew the way of Salvation nor the cleansing of thy heart from an evil conscience for all thy Baptism in water which thou hast accounted the way of Salvation and cleansing though others of you Baptists have openly said as some did at a Dispute in Southwark there is no stresse for Salvation upon