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A81211 Ioy out-joyed: or, Joy in overcoming evil spirits and evil men, overcome by better joy: set forth in a sermon at Martins in the fields, to the Right Honourable the Lords assembled in Parliament, upon the day of their solemn rejoycing and praising God, for reducing the city of Chester by the forces of the Parliament, under the command of Sr William Brereton, February 19. 1645. / By Joseph Caryl minister of the Gospel at Magnus neer London Bridge. Caryl, Joseph, 1602-1673.; England and Wales. Parliament. 1646 (1646) Wing C780; Thomason E323_3; ESTC R200591 20,183 35

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story called Marcion the first-borne of the Devil All ungodly men are of the same line and race There is very little difference between the Devil and a wicked man but flesh and bones Hence in common speech we call very wicked men Devils incarnate I may say without breach of charity Devils incarnate are made subject at this day and their subjection is the subject of this days rejoycing Notwithstanding in this rejoyce not that these spirits are subject to you rejoyce not much in this Christ Mat. 7. 23. speaks of some who had the power and priviledge to make Devils in kinde subject to them many saith he shall come to me in that day and say Lord Lord we have prophesied in thy name and in thy name we have cast out Devils and we have done many wonderfull works yet these wonder-workers had little cause to rejoyce It is possible for a man not only to subdue the evil spirits of men but to subdue evil spirits themselves take them in their naturall notion and yet to have no cause of rejoycing I am sure they had not because while they had power over Devils themselves were under the power of the Devil The Devils were subject to them yet they were the Devils servants Christ discards them under that relation ver 24. Depart from me ye that work iniquity and whose work is that I know none who put men to that imployment or drudgery rather but only Satan his service is the work of iniquity some may cast out Devils who take in the work of the Devil Hence they who have cast out Devils may be cast to the Devil Had we this power to cast out Devils in kinde our joy would quickly over-joy it unlesse we have learned to out-joy it To further which designe upon these worldly joyes I would speak a few words First to those who have more to rejoyce in then victories over men and cities Secondly to those who upon a true account have no more to rejoyce in To the former my motion is Make the mercies of this day an occasion to act your joy upon eternall mercies It is possible for a godly man to suffer the stream of his joy to run more then is meet in a worldly chanell The best have reason enough to be jealous over their own hearts You are called to rejoyce and I am not a forbidder I would be a helper of your joy Joy is comely and the garments of praise in fashion this day Therefore say to your souls Let us rejoyce and let all that is within us blesse the holy name of God for the great things he hath done for us when you have done this speak again to your souls in the language of the text O our souls rejoyce in better things then these Let us rejoyce that our names are written in Heaven Drink not too large draughts of those worldly comforts go to that which is better and richer wine take your fill in the consolations of God To quicken this I might shew you many most desirable objects I will only hint a few rejoyce that Jesus Christ hath made a perfect conquest for you over spirituall enemies rejoyce that Christ hath spoiled principalities and powers and dragged the Devil at his chariot of triumph when he ascended up to heaven rejoyce that Christ hath overcome death and subdued the grave rejoyce that Christ died to free you from death and hath brought life and immortality to light through the Gospel rejoyce that Christ hath strengthned you to withstand temptations and given you power to conquer passion rejoyce that Christ by accomplishing the work of redemption hath purchased the pardon of sin peace with God and an inheritance which sadeth not away rejoyce that he hath provided a City for you which no Armies shall lay siege unto or shoot an arrow against rejoyce that he hath provided an estate for you that shall never be spent and a Kingdom which shall never be shaken When you hear men are made subject to men rejoyce that Christ hath made you subject to himself when you hear strong holds are taken rejoyce that the strong holds of sin are battered down and taken that there is not an evil imagination in you but if it stir you have a weapon in readines to revenge that disobedience When you heare how they who have fought against Christ are brought low rejoyce that you are not fighting against Christ that you are not trampling his precious blood under your feet that you delight not in that by which the holy spirit is grieved Let loose your affections upon these better higher and more noble objects rejoyce here as much as you can It is altogether below the state of a Saint to rejoyce only in things that are below Secondly I would offer a word to those who have none of these mercies to rejoyce in who have nothing but a world to rejoyce in Poor souls what do you rejoycing what do you keeping dayes of thanksgiving for victories obtained against men and Cities can you rejoyce on these terms can you rejoyce in hopes of peace upon earth when war is proclaimed against you in Heaven Can you rejoyce that Cities are subdued when your hearts are unsubdued Can you give thanks this day that the City of Chester is taken in after five or six Moneths siege when as your own hearts have stood out seven and seven yeers siege against the continuall batteries of the Word Can you rejoyce that strong holds are demolished when you fortify and garison strong holds with legions of lusts with covetousnes pride self-love c. When you victuall them and lay in provision to make them hold out as long as you live against Jesus Christ Can you rejoyce Rather go home and weep over these mercies weep over victories and successes Let your laughter be turned into mourning and your song of joy into a lamentation Leave joy to others Will you keep a day of rejoycing who are likely to mourn and weep for ever rest not in restlesse things live not in an estate wherein you are unfit to dy All the world is not worth the rejoycing in unlesse ye have somewhat else to rejoyce in God forbid saith the Apostle Gal 6. 14. That I should rejoyce in any thing save in the crosse of our Lord Jesus Christ If you have not Christ to rejoyce in God forbids all your other joyes and your sorrowes will be the more bitter to you hereafter by how much your joyes have been now more sweet Weep if any such now offer at this duty weep proud hearts covetous hearts envious spirits c. weep till you bring Christ the spoyl of your lusts till you shew him the ruines of your corruptions weep till you bring him broken hearts till you bring him wills stooping to his word and spirits made subject to his spirit weep till you finde such matter of joy as the text speaks of an evidence that your names are written in heaven But rather