Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bring_v	eternal_a	sin_n	6,141	5	4.9276	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A82320	The stumbling-stone, or, A discourse touching that offence which the world and worldly church do take against 1. Christ himself. 2. His true word. 3. His true worship. 4. His true church. 5. His true government. 6. His true ministry. Wherein the University is reproved by the Word of God. Delivered partly to the University-congregation in Cambridge, partly to another in the same town. Together with a brief touch in the epistle (for the present) on the late quarrelsom, weak, and erroneous Animadversions of one Mr. Chambers, called Doctor in Divinity, and Pastor of Pewsy in Wiltshire. By William Dell minister of the Gospel, and Master of Gonvil and Cains Colledge in Cambridge.	Dell, William, d. 1664.	1653 (1653)	Wing D930; Thomason E692_1; ESTC R206987	41,191	48

Christ through our abiding in him so they shall as certainly perish and be ruined through His abiding in Us and their dashing against Him in Us. 2. To carry our selves aright in the midst of offences let us be sure that the Word we believe and hold forth is Christs Word 2. To be sure the Word we confess is the true Word of God and then we may be very confident that this truth and cause shall and must remain how many Adversaries soever it may have and though the World and Devil may rage against it yet as hath been said they shall never be able to overthrow it much less to root it out A true Christian must be able to say I know the Word which I believe and profess is the only Word of the Lord God and his everlasting and unchangeable truth and the last manifestation of his will by his own Son and what ever Word agreeth not herewith is false and of the Devil and Antichrist and therefore by this Word will I stay though all the VVorld be against me And when we are thus certain of the Word of God through Faith and the Spirit it comforts the heart and makes it glad and settles it in inward Peace and Rest in the midst of all outward Oppositions and Troubles as through Gods goodness we have found by Experience For when we know that the VVord which we have received and profess is the very Doctrine of the Son of God then also we know that it shall prevail against all Kingdoms Common-wealths States Governments Societies Universities against all Laws Orders Decrees Acts and against all sorts and degrees of worldly and Ecclesiastical Powers which are contrary thereunto and shal in the time appointed by God utterly consume them and bring them to nothing And by these Means to wit by abiding in Christ and being all in Him And by being sure that the Word we believe and profess is His Word we may live safely in the midst of all offences without the least prejudice Vse 4 4. Lastly I shall speak a few words to those in this Vniversity and Town who are offended at Christ and his Gospel and also a few words to those who through the Grace of God have escaped this offence and so shall conclude this matter And first for you who are offended at Christ and his VVord 1. A Word to them who are offended which we must needs say is come amongst you in Truth and in plainness and are angry at it and storm at it and reproach it and think and contrive how to resist it and to hinder the free course and passage of it in this place because it is not only contrary to the Philosophical Divinity of the Schools and Vniversity and the common carnal Religion of the Nation but doth also reprove and condemn them and will have the haughtiness of men bowed down and the pride of men laid low and the Lord Iesus Christ and his things only exalted and that here where the VVit and VVisdom and Parts and Learning and Accomplishments of men have ruffled it and reigned hitherto I say you that are thus offended for this cause are offended at Christ himself and at God in Christ and you do stumble at the stumbling Stone and shall so fall thereby as to be broken in pieces Yea this Stone it self shall fall upon you and shall grinde you to pouder and you shall be punished with everlasting destruction from the presence of the Lord and from the Glory of his power and this destruction shall be poured on you with the greatest severity and wrath that God himself can inflict in all his Infiniteness and Eternity For if as the Penman of the Epistle to the Hebrews saith the word spoken by Angels was stedfast and every trangression and disobedience received a just recompence of reward what escaping can there be for them who neglect that great salvation which was published at first by the Lord Christ and after confirmed by the first believers and witnessed to by Signs and Miracles and gifts of the Spirit by God himself Heb. 2. 2 3. and if as the same Believer saith he that despised Moses Law died without mercy of how much sorer punishment shall he be guilty who treads underfoot the Son of God c. And assuredly it had been much better for you that you had lived among the Heathen and Pagans where the Gospel of God our Saviour had never been heard then to hear this joyful sound which manifests the Love of God and brings along with it Remission of sins and the gift of the Spirit through faith in Christ and to be offended at it and so to be destroyed by the word of salvation and to be immediately punished with eternal death by him who is the true God and eternal life And this is the heavy burden which the VVord of the Lord hath laid on your shoulders and you cannot remove it 2. And then for you true Believers you little flock you few chosen out of the many called who hear the VVord of Christ and 2. A Word to them who are not offended are not offended at it though you hear it everywhere and that with both ears in this Vniversity and Town Contradicted Misreported Reproached Scandalized and called Error Heresie New Light Faction Schism Sedition and hear all manner of evil spoken against it falsly not only by the rude and ignorant People but also by the Scribes and Pharisees and Hypocrites of this place and yet for all these offences you are not offended at it but own it and love it and imbrace it notwithstanding all the extream disadvantages it hath from this Place which is counted by carnal people the very fountain of Religion and the Ministry knowing by Gods own teaching that it is the VVord of Righteousness and Life and the Truth as it is in Iesus though contrary to the sense of the Vniversity and Schools who have generally their teaching from man To all such I say by the word of the Lord blessed are ye of the blessed of the Lord for you are all taught of God touching Christ and have heard and learned the Son from the Father and through this teaching you have true faith in Christ and so know him by experience whereupon Christ is most precious to you and through this faith you are established on Christ so that nothing from Earth or Hell can remove you And being so established through Vnion with Christ you can no more perish then Christ can perish and you shall as ce●tainly be saved as Christ is saved This is your blessedness from the Lord and the World and the Devil shall never be able to make it void And therefore go and eat your bread with cheerfulness and lie down and rise and live in safety under the shadow of the Almighty though in this World and in this Place you dwell among Bears and Lyons and have your conversation in the midst of Scorpions for Christ himself hath blessed you in himself and you shall be blessed for ever Blessed is he whosoever shall not be offended in me FINIS

sweet Saviour that in him is nothing but love and mercy and goodness and compassion and kindness to such as are in distress and in grievous fears and agonies from the sense of sin and wrath and from the presence of Death and Hell working in them And we must believe Christ to be such an one as the Gospel represents him that we may come to him with comfort and put our whole trust in him in all times of sin and sorrow and in all hours of darkness and temptation and let us never entertain any other thoughts of Christ then these but let us hold him unchangeably for such an one as the Gospel reveals him what ever the Law or our evil consciences or the Devil shall suggest to the contrary and then in all our distresses we shall not be affraid of Christ as of a severe Lawgiver and an unexorable Iudge but may run to him as to our mercifull and powerfull Saviour whose proper Office is among the afflicted And thus we see that Christ is known by his Works and what kinde of works they are Secondly Christ would be known by his Word 2. Christ known by his Word And as Christ is known by his Works so also by his Word and therefore he saith Go shew Iohn the things you see and hear and the things you hear as well as the things you see and that is that the poor have the Gospel preached to them For Christs works and Christs Word do alwayes go together Christs works and word go always together Christs Life is alwayes accompanied with Christs Doctrine and his works with his Word The best works that any man can do without the word of the Gospel accompanying them are not Christs Works and the most glorius word that any man can hold forth without the works of Christ accompanying it is not Christs word but Christs works and Christs word go alwayes together both in himself the Head and in the true Church his body Wherefore Christ saith Go shew to Iohn the things you see and hear the things you see the blind receive their sight c. the things you hear and the poor have the Gospel preached to them Now the Gospel is the free promise of God in which nothing The Gospel what it is but meer love mercy and grace is offered in Iesus Christ to them that believe though they be never so great and grievous Sinners in themselves And nothing is more joyfull then this to the soul that is under the sense of Sin and wrath and he that receives this Word of Grace by true faith doth not weigh a feather all the terrors of the Law Sin Death and Hell So that all the outward works of Christ are a small matter if compared to the Gospel Now this Gospel is preached to the Poor that is to the Poor in It is preached to the poor Spirit and these are such who do not love nor desire nor delight in present things but are so afflicted and oppressed in their heart consciences with the sense of sin and wrath that they regard not the world nor the Riches Pleasures and Honors of it but all they mind or care for is Iesus Christ and in Him the love of God and the Remission of sin and the gift of the Spirit These are the Poor to whom Christ Preaches the Gospel and they only regard and entertain the Gospel whil'st the Lovers of this world and the Lovers of themselves and this present life care not for it And thus is Christ known by preaching the Gospel to the poor Christ known by the Gospel as Moses by the Law Moses his Ministry was full of wrath terror and death to sinners but Christs ministry holds forth nothing to the greatest sinners in the world that are sensible of sin but the free Grace and Mercy of God to them even to them in pardoning their sin and Christ known by the Word in the Church his body aswel as in himself the Head giving them righteousness and by this word Christ is well known to the whole true Church of God And as Christ is known by his Word in himself the Head so also in the Church his Body for whereever Christ is present there is his Word aswell as his works and where Christs true Word is not neither is his presence there Wherefore all the faithfull as they have received the Gospel themselves so they hold forth the same Gospel to others upon all opportunities according to the Covenant which God made with Christ touching his Seed which is mentioned Isa 51. ver 21. As for me this is my Covenant with them saith the Lord my Spirit which is upon thee and the words which I have put into thy mouth that is the Gospel shall never depart out of thy mouth nor out of the mouth of thy seed nor out of the mouth of thy seeds seed from henceforth and for ever By which Scripture we may learn that the Ministry of the New-Testament is a common Ministry belonging equally and alike to all the seed of Christ that is to all true believers for when Christ dwells in their hearts by faith who shall hinder Christ in them from speaking the Word of God by them For God doth not consider men as the World doth to wit as they are Tradesmen or Gentlemen or Schollars or Clergy-men but God considers men either as Believers or Unbelievers he considers men as Believers or Vnbelievers And if they be Vnbelievers then are they destitute of the true presence of Christ and of the true Word of Christ what ever their outward condition be in the World yea though they be Schollars and Clergy-men and if they are Believers then have they Christs true presence and word with them what ever their outward condition is in the world yea though they be Gentlemen or Tradesmen and every one of them saith with David and with Paul I believed therefore have I spoken So that we are not to conceive of the spiritual Church according The true Ministry is only of Believers to any outward state or condition in the world but according to Faith through which Christ dwells in the hearts of believers and if Christ the living word of God dwel in them he will not keep silence And this confession of the word before the world Christ requires of all believers alike saying He that confesseth me before men him will I confess before my father and before his Angels and there is no true and right confessing Christ without holding forth the word and Doctrine of the Gospel So then every one that is of God speaks Gods word and he that speaks it not is not of God for in all the true children of God the Spirit of their father speaks in them And thus the true presence of Christ is known by the word of the Gospel in the Church his body and in every one of his Members aswell as in himself the head This