Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bring_v	end_n	life_n	4,533	5	4.4285	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11222	A true reporte or description of an horrible, wofull, and moste lamentable murther doen in the citie of Bristowe by one Ihon Kynnestar, a sherman by his occupation, declaryng howe wickedly he murthered his owne wife, in the monethe of August laste paste, and beyng taken, was ha[n]ged the same moneth 1572 and now newly set forth in print the .xxv. daie of the monethe of Ianuary. 1573.	D. S., fl. 1573.; Sterrie, D.; Smith, Jude.	1573 (1573)	STC 21485; ESTC S110536	4,327	17

receaue his meede And there by name they did hym call Touchyng his wicked deede One saide to hym holde vp thy hande Thou kildest thy wife I vnderstande How saiest is it true speake O man Art thou giltie yea or no. It was my deede I not deny Wherefore good people praie for me He to the iudge againe did saie Giltie the trouth is so The iudge then iudgement on him gaue And saied now thou must dye Worse death thou hast deserued to haue But take this paciently From whence againe thou shalt retourne Vnto the place from whence thou come With these thy fellowes all and some That were so leudely ledde To Mighels hille then thou shalt procede There for to receiue thy meede Because thou diddest a wicked deede Hang there till thou be dedde When to his death then that he went The preacher went hym by Exhortyng hym saiyng repent Prepare thy self to dye This worlde now that thou must leaue And that thou seest and well perceiue God will thy soule no doubt receiue For all this wicked deede Trust then in Christ saued to be Beleue I saie that onely he Thy wickednesse hath forgiue thee He hath it so decreed But when he came vnto the place In deede where he should die One saied beholde the ende and race Of all thy miserie Anon thy soule in heauen shal be Where thou shalt God beholde and see With greate ioye and felicitie Feare not to die therefore There sainctes and angels doeth still syng We praise the lorde our heauenly kyng And then with them thou shalt begin To praise hym euermore Finis ꝙ D. S. ¶ An admonishment of the same YE that on yearth with liuely sence are now adorned right Perpende and notifie this facte expressed here in sight He bare the name of honestie as by his outwarde showe Appered no lesse for but a fewe the contrarie did knowe Yet in his harte such deadly sinne for want of seruyng God. There did remaine that vainly he did nought regarde his Rodde And as a stock whiche outwardly is trim bedeckt with Golde Beset with pearles and precious stones yea more then twentie folde But yet within is nothyng els but Timber rough and plaine Euen so was he a persone light and of opinion vaine As by his deades it doeth appeare the greater is my care That suche as Christians haue to name should so with sinne compare Therefore let al men take good heede how they doe leade their life And how thei doe behaue them selues in liuyng with their wife If that thou canst not well agree with her and with her vse Or if thou doest perceiue and see her self she doeth abuse Admonishe her the contrarie if that will not preuaile Doe separate thy self from her suche grudgyngs for to quaile T is better that thou liue alone in peace and so to rest Then for to greeue thee with thy wife or yet thy self molest If this vnrighteous persone here had followed this aduise To slaie his wife from out his bedde he would not seme to rise But Sathan who had hym subdued did egge hym to the same That he obliuious of the Lorde did nothyng waigh the shame That would ensue nor yet the woe wherein he should remaine But rashly did put forthe hym self with Sathan for to raine A lamentable case it is for any christian harte To thinke that he a Christian should so rudely plaie his parte And yelde hym self as Sathans thrall who ought in deede by right To be his foe and also vnder Christ his Banour fight For Sathan roareth vp and doune as Lions for their praie Sekyng whom he maie deuour and bryng vnto decaie If we did well remember this or beare it in our braine We would not séeme to grée vnto such fancies fonde and vaine But we are so be witched still with diuelishe operation That in the end it bringeth nought vnto vs but damnation Exāple well your selues with this same tyraunts doyng here And iudge if any feare of God in hym there did appeare ●f none why then shunne you thesame and learne to mende your misse That after death you maie remaine in comfortable blisse And serue the Lorde in holines and puritie of life That euery man maie 〈◊〉 〈◊〉 his family and wife And that there maie suche vnitte appere betwine the● swaine That God maie still be glorified where glorious he doth raigne God graunt vs all to folowe this and then we maie be sure● With God the son and holy ghost for euer to endure Vnto the whiche I saie amen and so let all the rest That loue the lorde and feare his name for so I thinke it best Psalme xxv All the waies of the Lorde are verie mercie and faithfulnes vnto suche as keepe hi● Testament and couenaunt Psalme xxviij Recompence them after the workes of th●● handes and paie theim that they ha●● deserued Finis ꝙ Iude Smith