O king the kingdom 's gone from thee CAst out he is among the Beasts with them he eateth grasse But after is restor'd and set in state wherein he was DIuine praises giuen vnto God by him here are set downe Who makes the stoutest Prince to stoope and fall when he doth frowne Chapt. â—5 EVen to a thousand of his Lords Belshazzer impiously A feast did make vessels prophan'd he and his company FOR which he was affrighted sore with writing on the wall His sorc'rers could not serue his turne for Daniel then they call GIfts then he offered Daniel which he refus'd to take He read the writing to the king the meaning plaine did make HAuing first checkt the wicked king of pride idolatry Vnto the Medes translated is that mightie Monarchy Chapt. 6 IN chiefest place aboue rest of rulers Daniel here Preferred is because in him most graces did appeare KIngs matters Daniel manag'd so in euery kind of case That no foes could although they would bring him into disgrace LAw of his God he would not breake but did three times a day Not fearing furious Lyons force with open windowes pray MAliciously he is accus'd and cast in Lyons den They Daniel spare deuoure his foes Gods name 's exalted then Chapt. 7 NIght visions strange here Daniel sees foure beasts of different kind Which shew foure Kings and what by them the future age should find OF Gods most glorious kingdome know of th' Ancient of dayes Who sits in iudgement books opened blasphemous beasts he slayes POssesse a Kingdome shall his Saints in heauen for euermore The beasts shall vexe the Saints change times and be destroy'd therefore Chapt. 8 QVarrelling ramme with his two hornes all other proudly scornes The hee-goat with one mighty horne breakes off the Rammes two hornes RIght so the King of Grecia with his great horne of might Both conquer'd King of Media and Persian Prince in fight STout great and strong this hee-goat grew and then his horne was broke There did arise foure other Kings which brought men vnder yoke THe bloody King Antiochus surpassed all the rest By him the Iewes were murthered and cruelly opprest VExing still Gods deare holy ones hind'ring the sacrifice Without mans hand he broken is of loathsome death he dyes An. Mundi Mac. 9. â— Chapt. 9 AS Ieremie so Daniel the yeares doth here relate Of Salems desolations and peoples captiue state BY prayer then he seekes to God the sinnes he doth confesse Of all estates intreats that he his mercies would expresse COnfusion doth belong to vs saith he we would not heare Thy Prophets sent and teaching vs how we thy name should feare DEparting from thy sacred lawes thou dost vs iustly smite For we haue all done wickedly and sinned in thy sight ENcline thine eare for thy names sake Ierusalem restore Thy Sanctuary is desolate O punish vs no more FOrgiue vs Lord grant our requests O make no longer stay Thy City is call'd by thy name O heare thy people pray GAbriel then from heauen is sent to Daniel doth declare That he is much belou'd of God the weekes here numbred are HOw long the Iewes should captiues liue when Salem should againe Repaired be when Christ shall come and for our sinnes be slaine Chapt. 10 IN heauinesse I sorrowed sore my food I did refraine A glorious vision then I saw which made me quake amaine KNow Daniel said the Angell then that I am sent to thee Thy words were heard when thou began first humbled for to bee LOe with the Prince of Persia I will returne to fight None holds with me but Michael your glorious Prince of might Chapt. 11 MIghty King of Grecia land the Persion Prince doth spoyle Kings of the North and of the South each other vexe and foyle NO tyranny the Romane power against the Saints refuse He shall pollute the Sanctuary all mischiefe muse and vse OF God he shall haue no regard but puft with deuillish pride Aboue all Gods shall lift himselfe and holinesse deride PVissant Kings from North and South shall all their forces bend Against him and all helpelesse lie shall come to finall end Chapt. 12 QVite out of troubles Michael his Israel shall set free The dead shall wake some shall be sau'd and some condemn'd must be RVn too and fro then many shall but who hath wisedome store And shall turne men to righteousnesse shall shine for euermore SEt times appointed by th' Angel he lifting vp his hand Confirmes by oath but wicked men shall nothing vnderstand THe wise shall vnderstand these things all they that wait are blest Goe thou away ô Daniel for thou in peace shalt rest HOSEA Chapt. 1 A Whorish wife Hosea takes a mariage farre vnfit God so commands because the Land great whoredomes did commit BY Gomer he had Iezreel by whom he doth foretell That God would plague both Iehu's house and house of Israel COnceiuing she a Daughter had Loruhamah by name To shew that God would Isr'el bring to vtter wracke and shame DEtermining to cast them off she then Loammi bore The rest of Iud ' and Israel Iehouah will restore Chapt. 2 ESchew thy foule Idolatries lest that thou feele my rods And lest I plague thy children deare for seruing other gods FInding no helpe at Idols hands she shall say I will goe To my first husband then I had no such great cause of woe GOld which I gaue and siluer store they did prepare for Baal Not knowing that I gaue them corne and wine and oyle and all HEr lewdnesse I will open lay and make her mirth to cease I will destroy her wines and figges and all her great increase I Will allure her afterward and giue her each good thing Valley of Achor she shall haue where she for ioy shall sing KIndly they shall me Ishi call no longer Baali The names thereof they shall avoyd as vs'd t'Idolatry LYe downe in safety then they shall a Couenant I will make With all the Creatures for their good for spouse I will them take MIne eares shall hearken to the heauens the heauens shall heare the earth The earth shall heare the fruits thereof they Iezreel keepe from dearth Chapt. 3 NO care she had of pure worships like an adulteresse To other Gods she look'd then I mine anger did expresse OF Kings and sacrifice they shall be many daies depriu'd But after seeking God aright their things are well contriu'd Chapt. 4 PItilesse people heare Gods word he 's angry with the Land For want of knowledge mercy truth they nothing vnderstand QVite voyd of grace they sweare and lye they steale they drab they kill Beasts fish and foule I le take away and land with mourning fill REproue them not for they are such as with the Priests will striue Thou and the Prophet both shall fall not one be left aliue SVch plagues for want of knowledge come for I respect them not Because they haue reiected me and all my Lawes forgot THe more they had the
conspire The earth doth swallow some vp quicke some are consum'd with fire ELeazer to holy vse their brasen censen keepe Fourteene thousand and seuen hundred a plague away doth sweepe FOâ—thwith then Aaron incense sweet and fire from th' altar takes He stands betweene the sicke and whole and so the pest'lence stakes Chapt. 17 GOd bids that Princes of each tribe should rods to Moses giue Whose rod God chuseth * An. Mundi 2470. Aarons rod doth blossome grow and liue HIs rod is left for monument did buds and almonds beare The rebells murmuring shall cease the people quake for feare Chapt. 18 INiquitie of Priesthood here and sanctuary is layd On Aaron and his sonnes to him by Leuites tithes are paid KNow that the portion of the Priests and eke the Leuites charge Their office and their offerings are here set downe at large Chapt. 19 LEt red cowes blood be sprinckled which burnt her ashes take And let the clensed man thereof a clensing â— water make Chapt. 20 MVch murmuring they water want at Kadesh * An. Mundi 2490 Miriam dies Moses desires passage here but Edom flat denies NOw Aaron to his sonne resignes he dies his race is runne Then all the house of Israel full thirty dayes doe mourne Chapt. 21 OG and Sihon are vanquished at Hormah they destroy King Arad not without some losse the serpents sore annoy PLaguing them for their murmuring yet when they did repent They all are healed by looking on the brazen serpent Chapt. 22 QVickly for Balam Balack sent he first denyes but went The Asse doth saue that coniurer hee 'l speake the Lords intent Chapt. 23 REad what God puts in Balam's mouth twice he is bid to blesse God he repents not as a man new altars he doth dresse SEe Balam's wish to dye the â— death that righteous men doe dye In Iacob God beholds no sinne hee 's truth and cannot lye Chapt. 24 THen coniuring left Gods gratious giftâ— to Isr'el he doth tell Balack is angry bids him packe their star shall kingdomes quell Chapt. 25 VIle whoredomes false worships mark hang heads against the sunne Here Phineas for his zeale is blest and Midian ouer-runne Chapt. 26 ALl count from twenty yeares vpward saue two all th' old are dead Let those diuide the land by lot as God of old decreed Chapt. 27 BY Gods law daughters lands enioy old Moses now must dye He for a good successor praies and Ioshua must supply Chapt. 28 COme offer euery day two lambs on sabbath moe new moone At Passeouer and at the first fruits learne here what must be done Chapt. 29 DVly your feast of trumpets keepe and feasts of holy fast The feast of tabernacles eke which eight whole dayes must last Chapt. 30 EXhort and charge men keepe their vowes their vowes let widowes pay Let maids and wiues performe the same If rulers fay not nay Chapt. 31 FIerce Midian spoil'd base Balam slaine they clense polluted things The prey is giuen vnto the men who bring large offerings GOod Moses is exceeding wroth that Captaines did not kill Those women that by Palam taught intic'd to breake God will Chapt. 32 Hâ—re portion at Gilead the Reubenites require Halfe of Manasses tribe the same and Gadites doe desire KIll ye the hearts of your brethren saith Moses with this thing Shall they goe fight and you sit here is this your hartening LOc thus your fathers did before and God was â— grieued sore They say they will goe fight with them then â— Moses chid no more Chapt. 33 MArke here their iourneyes forty two let not their pictures stand Driue out the cursed Cananite by lot diuide the land Chapt. 34 NOw learne the borders of the Land who must diuide the same Prince of each tribe Eleazar 〈◊〉 Ioshua Caleb by name Chapt. 35 OF Cities giuen to Leuies tribe here eight and forty see Their suburbs and their measure marke fix must for refuge be PVt him to death that murthers man his life let nothing saue Two witnesses one will not serue thou euermore must haue QVite clense the land from blood hereby nothing can doe this well But life for life defile it not for I therein doe dwell Chapt. 36 REmoue not the imheritance let * An. Mundi 2492 daughters husbands take In their owne tribe and so thereto their land must certaine make DEVTERONOMIE Chapt. 1 AGaine is Moses speech rehears'd An. Mundi 2492 how God would giue the land To Abraham and his seed which should in number passe the sand BEaring all your affaires my selfe did much surpasse my wit Then officers were giuen to you which you thought wondrous fit COmming to Kadesh-bernea from thence twelue spies were sent Who prais'd the Land some were affraid and brought discouragement DRead not said I God then did sweare that onely two should enter The rest for vnbeliefe did dye and who did rashly venter Chapt. 2 EDom ye might not meddle with nor Moab put to stresse But Sihon you were will'd to kill and then his land possesse FIght not with Ammon for his land to you I will not giue Lots children I haue giuen it to let them alone and liue Chapt. 3 GOd then did giue into our hands the King of Bashan land The bignesse of this Gyants bed here maist thou vnderstand HEre I to two tribes and an halfe did all Ogs land diuide And pray'd that I might enter in but that the Lord denyde Chapt. 4 ISrael adde not â—o my word my precepts all obey You saw false worshippers destroy'd but ye liue till this day KEepe therefore thou my statutes well and then these nations all Shall count my iudgements righteous and thee most wise shall call LEt not Mount Horeb be forgot where thou no image saw But only heardst a voyce and where thou didst receiue the Law MArke images and looke for death this teach to thine and liue Three refuge Cities Moses then did them appoint and giue Chapt. 5 NOw is the couenant stablished Law giuen and they desire That Moses should teach them from God they feare the dreadfull fire O That my people would feare me and walke in all my wayes Then they and theirs shall prosper well I would prolong their dayes Chapt. 6 PLease thou thy God serue him alone be mindfull of his will Obey my lawes teach them thy sonnes that they may them fulfill Chapt. 7 QVite shun and flee all fellowship with nations least ye dye Destroy them all and holy be all Idols burne and flye REpay with ruine will the Lord euen to the face of those That hate him and â— transgresse his lawes he takes them for his foes SWeet comforts here are promised to them that doe his will They are assur'd of victory the Lord their foes will kill Chapt. 8 THis God obey he hath you led fed cloath'd and giuen a land Dwell not in pride in feare abide serue him at any hand Chapt. 9 VAunt not it was not for thy worth that God
checke them all And truly doth foretell and shew their vtter finall fall COnspiring Gaal with Shechemites Zebul reueales their fault Abimelech doth vanquish them and sowes the towne with salt DEstroyd by him with fire then is their false God Beriths hold At * An. Mundi 2710 Thebez slaine that curse befell which Iotham had foretold Chapt. 10 ENding his reigne thus with his life Tola rules Israel Then * An. Mundi 2717 lair rul'd whose thirty sonnes in thirty Cities dwell FIerce Philistines and Ammonites did Israel then oppresse God sends them to their fained gods to helpe * An. Mundi 2737 them in distresse GRieu'd was his soule for Isr'el then when he saw them repent He pitied them and Ieptha â— then is for their succour sent Chapt. 11 HE cou'nants with the Gileadites his treat ' of peace is vaine â—ith Ammonites who after are all * An. Mundi 2758 vanquished and slaine IEphtha did make a vow to God which after his great flaughter He did with griefe of heart performe vpon his onely daughter Chapt. 12 KIll'd are the brawling Ephramites who did with Ieptha chide They are discern'd by * An. Mundi 2760 Shiboleth soone after Ieptha dyde LOrdly Ibsan then doth succeed what children him befell Then Elon and then Ammon rule and iudge all Israel Chapt. 13 MVch euill againe did Israel euen in Gods sight commit And forty yeares by Philistines they were sore plagu'd for it NOw to the wife of Manoah an Angell doth appeare Then to her husband telling them that she a sonne should beare OBserue here Manoahs sacrifice he feares as one forelorne But is much cheared by his wife strong Sampson here is borne Chapt. 14 PHilistins daughter Sampson craues as wife to please his mind an iournying he a Lyon slew An. Mundi 279â— in carkasse hony findes QVickly then Sampson marieth a mariage feast he makes His riddle told from thirtie foes both life and goods he takes Chapt. 15 REfusing then to giue his wife for this wrong at their hands He burneth the Philistines come with foxes and fire-brands SAmpsons wife and her father both Philistines burne with fire And Sampson smote them hip and thigh hee 's bound at their desire THen he with lawbone of an asse a thousand kills therefore In Lehi God makes for him then a spring call'd ENHAKKORE An. Mundi 2802 Chapt. 16 VNto the Citie Gaza thence did mighty Sampson goe The City gates he bare away and so escap'd his foe AN harlot Dalilah at last strong Sampson doth entice To tell her where his strength did lie but he deceiu'd her thrice BVt at the last hee 's ouercome and they put out his eyes He pulls the house vpon their heads and with three thousand dyes Chapt. 17 COine craftily from mother stolne * An. Mundi 2809 Micah doth here restore Two Images thereof she makes which he and she adore DEuising ornaments for them true worship 's quite decaid A Priest he gets a Leuite hires to whom he wages paied Chapt. 18 ENquiring out inheritance the Danites send fiue men At Micha's * An. Mundi 2831 house with Ionathan these fiue consulted then FVll well they hartned by him are in iourney which they take To Danites of good hopefull newes they then relation make GReat Laish which they searcht before six hundred men surprise Of Priest and gods they Micha rob for which he mournes and cries HEe cries in vaine is threatened lost Laish called Dan They set vp Idols the Priesthood is giuen to Ionathan Chapt. 19 IN Israel there was no King their sinnes for to restraine A Leuites wiâ—e abus'd to death is cause of great disdaine KNow that at Gibeah this was done the Leuite then intends His wife into twelue parts to cut which to twelue tribes he sends Chapt. 20 LOt here the Leuite publikely at Mizpah doth relate His wrong sustain'd the tribes for this the Gibeonites doe hate MArke how against the Isralites â— the Beniamites make head Full forty thousand Isralites in two battels are dead NOte when they did all fast and pray by stratagem full rare Except six hundred Benimites they all destroyed are Chapt. 21 O How the people mourne forlone of Ben his tribe and lines By Iabesh ruine they prouide for them foure hundred wiues PErswaded are they at Shilo the Virgines to surprize Which daunced there and so their tribe againe did spring and rise RVTH Chapt. 1 A Famine droue Elimelech his natiue country fro His wife Naomi and his two sonnes doe likewise with him goe BEthlehem â—â—da they went from in Moab led their liues The father died the sonnes then tooke two Moabites for wiues 〈◊〉 CHil'on and Mahlon woâ—â— their names who hauing wedlocke tride They did not long enioy the same but shortly after dyed DAughters in Law by Naomi were will'd at any hand That they should not turne home with her but stay in Moab Land EXceeding constant good * An. Mundi 2663 Ruth is and cleaues with all her heart To Naomi Orpha forsakes and did from them depart FVll gladly are they both receiu'd when they to Bethlem came The Bethlemites reioyc'd in her she was of such good fame Chapt. 2 GRacious Ruth gleanes barly store in * An. Mundi 2670 Boaz barley fields He taketh knowledge of her then and grace and fauour yeelds HE bad her gleane with his maidens and at meale times to eate She caried store of barly home for hers and mothers meat Chapt. 3 INstructed first by Naomi she lies at Boaz feet Her kinsman he doth say he is and doth her well intreat KIndly six measures of barley he gaue to her that day She brought it home to Naomi and told what he did say Chapt. 4 LOe Boaz then next kinsman calls into the iudgement place To him before the Elders graue he doth relate the case MAking an offer vnto him which he doth flat refuse He buyes the land takes Ruth to wife and kindly doth her vse NOte that of her was Obed borne lesse his father deare Who to King Dauid father was read Phares of-spring here I SAMVEL Chapt. 1 AT Shilo yearly Elkana a Leuite worshipped * An. Mundi 2810 Hanna his wife though barren yet he chiefly cherished BY Peninna she is prouok'd and for a child doth pray Lly at first reproues her sore but sends her blest away COnceiu'd and borne is Samuel to stay she doth accord Till he be wean'd * An. Mundi 2820 and then she doth present him to the Lord. Chapt. 2 DOwne to the graue and backe againe God brings thus Hanna sings Marke here the sinnes of Elieâ— sonnes which death vpon them brings * An. Mundi 2830 ELkan ' and Hanna both are blest Child Samuel serues the Lord. Ely reproues his sonnes of sinnes which God and man abhord FEaring not God nor fathers checkes in sinne they liued still Therefore the Lord both sons and fire doth threaten for to kill Chapt. 3 GOd thrice call'd
will preserue thee still DIscretion saues from wicked men and whorish womens wayes The vpright shall dwell in the land the wicked God destroyes Chapt. 3 EXhorting to obedience faith dying vnto sinne To patience deuotion then Solâ—mon doth begin FOr to declare the benefit of â— wisdomes happy gaine He bids vs giue loue be content iust blest the wicked's bane Chapt. 4 GOod doctrine did my Parents teach they bade me wisedome get To shun the bad to keepe my heart their precept not forget Chapt. 5 HOny and worme wood harlots are their steps take hold of hell Sinne sinners slayes be thou content with thine owne wife to dwell Chapt. 6 IDlenesse mischiefe suretiship are here by him reprou'd Of primire learne the law is light seauen things God neuer lou'd KEepe Parents lore and then the Lord with blessings will thee fill Adulterer wastes body and goods yea his owne soule doth kill Chapt. 7 LAy vp my wisdome marke abhorre the cunning sleights of whores Young fooles they doe seduce and kill ô come not neere their doores Chapt. 8 MArke wisedomes fame and euidence her nature riches power Her excellence which was of old and shall for aye endure NO gold nor rubies like to her they blest that loue her waies Who hate her hate their owne poore soules God will cut off their dayes Chapt. 9 OF wisdomes lore and discipline she heauenly â— things doth tell Th' Adultresse saith stoln things are sweet her guests are deepe in hell Chapt. 10 PRaters shall fall of foolish sonne of treasures badly got Of summer sleepers hatred fraud the iust lie pineth not QVarrelling â— tongue rod for the foole in many words are sinne The sluggard sent the righteous hope who still Gods fauour winne ROt shall the name of sinfull men Gods blessing maketh rich Sinne is a spoâ—t to wicked fooles al curses promist such Chapt. 11 SHame follows pride false weights abhord in wrath no wealth will saue The wicked hopelesse iust are blest an hypocrite doth raue THe froward hated sureties smart tale-bearers all will tell Counsellers saue faire women vaine he blest that giueth well VNto the wicked mischiefes come who winneth soules is wise Corn horders curst who trusts in wealth shall fall and neuer rise Chapt. 12 A Good man gets Gods fauour still who hates reproofe's a beast Good women are their husbands crowne the iust not mou'd from peace BY tilâ—h a man is satisfied the iust his beast regards The wicked snared by his words God painfull hands rewards CAre makes the heart of man to stoop in righteous wayes is life True dealers are the Lords delight the bad are full of strife Chapt. 13 DEstruction to the wide-mouth'd man wise sonne his father heares The sluggard wants the iust hate lyes deferred hope brings feares EVery wise man wisely deales some rich will not bee so The wickeds lâ—mpe shall be put out the law preserues from woe FAithfull messengers bring men health the Word despisers ' stroy'd A death to sinners sinne to leaue their wealth by iust enioy'd GReat ' ils pursue the wicked man the rod thou must not spare The poore mans tillage brings him food the iust right well shall fare Chapt. 14 HE feareth God that walkes vpright wise wife her house doth build A â—od of pride in foolish month great plenty Oxen yeeld IN laughter oft times hearts are sad false witnesse vtter lyes Knowledge not hard to prudent men goe from the man vnwise KNowledge doth crowne the prudent man the house of good men blest Wayes seeming good oft wayes of death Kings power in people rest LIfe of the flesh a sound heart is fooles make a mock of sinne Backsliders fall'n in their owne wayes bad musers hatred win MAny a friend the rich man hath who 's slow to wrath is wise Gods feare preserues from snares of death bones rot where enuy lies Chapt. 15 NO ill or good but God beholds soft answer wrath remoues Wise tongues doe vse their knowledge right he 's wise that takes reproofes OF righteous house where treasure is of wickeds sacrifice Of meales of hearbs where loue is heare what waies God doth despise PRoud mans dwelling God will destroy the wrathfull stirs vp strife Of sloathfull men words in season the wise heare checks of life QVite from the wicked God's remou'd the humble honoureth hee The vpright prayers his delight with griefe hearts broken be Chapt. 16 REferre thy workes vnto the Lord he thoughts and words directs The wicked made for day of euill he proud in heart corrects STeps God directs ill purg'd by truth by Gods feare we leaue sinne When we please God our foes are friends iust lips Kings fauour winne TRue weights are Gods Kings wrath as death pride goes before a fall Happy is he who trusts in God wise heart we prudent call VNgodly lips as burning fire wisperers sunder friends Gray head a crowne lot's rul'd by God thereby contention ends An. Mundi Chap 18.18 Chapt. 17 A Morsell better then good cheare wise seruant rules the sonne who mocks the poore reprocheth God bad hearts and tongues vndone BEware of strife a precious gift who hides a fault is lou'd No stripes will win a foole the wise with words will be reprou'd COunted for wise is silent foole as physick chearfull heart Who frees the bad the Lord abhors the surety sure shall smart Chapt. 18 DEstruction alwayes followes pride fooles will not vnderstand The sloathfull as a great waster God is our tower at hand EVen before Princes gifts will bring heart wounded who can beare Lot ends contentions some friends loue more then doe brothers deare FInding good wife thou find'st Gods loue the poore intreaty makes A brother angred hard to winne the prudent knowledge takes Chapt. 19 GOod without knowledge soule is not wealth store of friends will win Both lyer and false witnesse plagu'd poore hated of their kin HE loues his soule that wisdome gets Kings wrath like Lyons roare Great glory to passe by offence 〈◊〉 the idle hunger sore IVdgments prepar'd for scorners all good wife is from the Lord Who pitties poore God will repay correction sharpe afford KEepe thou the law and keepe thy soule the sloathfull hides his hand Bad teaching heare not scorners smite simple will vnderstand Chapt. 20 LOue not much sleepe be no deceiu'd with raging drinke and wine A King prouoke not cease from strife the faithfull hard to find MAke warre with counsell sluggards beg their bounty most proclaime Weights diuers God â— abominates whose heart is pure from blame NO eare nor eye but God hath made a child 's knowne by his deeds The lips of knowledge precious pearles stripes reformation breeds OEat not that which holy is a sureties garment take Lands got in hast in th' end are curst all flatterers forsake PLagu'd shall the Parents curser be reuenge not young mens praise Gray head doth grace Kings throne preseru'd by mercy and truth alwaies Chapt. 21 QVite destroy'd shall the robbers be Kings heart the Lord
The bruised reed he will not breake to th'blind he shall giue sight KEepe thee will I all creatures sing and shew his worthy prayse Great shame shall light vpon all those that choose Idolatrous wayes LEt deafe and blind now heare and see who is so blind as mine Who heare and see but to obserue their hearts will not incline MY people rob'd and spoyl'd because they would not heare my voyce His Law he will make honourable in right he doth reioyce Chapt. 43 NO riuer shall thee ouerflow feare nothing thou art mine No fire shall kindle vpon thee I am and will be thine OVt of my hand no man can saue I am your Lord and King To Babell for your sake I sent forget the former things PLead thou with me for my name sake I will forget thy sinne Yet gaue I Iacob to the curse for sinnes he liued in Chapt. 44 QVite banish feare ô Iacob deare I le power vpon thy seed My spirit and they each one shall say I am the Lords indeed REdeemer first and last I am there is no God but I The Image and the maker both are shamelesse vanitie SIng seruant Iacob all thy sinnes as clouds are blotted out I formed thee and all things else the heauens and earth about THe lyers tokens I frustrate the wise men fooles I make My seruants words I doe confirme and Cyrus shepherd take Chapt. 45 VNloose for him the loynes of Kings and breake the gates of brasse For Iacobs sake I call'd him so before he euer was ALL light and darknesse peace and euill euen I Iehouah made No God but I I le cause him build the Citie â— sore decaâ—d BRing forth saluation heauens and earth curst who with God contends All Idoll makers God confounds to his great ioy he sends COme ne are and know that they are fooleâ— that set vp wood and stone Looke vp to me and saue your soules for I am God alone Chapt. 46 DOwne fals false Bell the beasts did bear such Idols on their backs I cary you from youth to age mine no deliuerance lacks EQuall to me whom will you make dead Idols cannot moue O sinners thinke on former times my power and grace yee proue Chapt. 47 FOr cruell pride is Babell plagu'd g eat sinnes the Lord prouokes They shewed no mercy to his folke But laid on grieuous yoakes GIuen to delights and carelesse life she said she was a Queene But shee shall haue such plagues for sinne as seldome haue beene seene HElpe of th' Astrologers seeke and craue thou who said none can see Who trusted in thy wickednesse as stubble shalt thou be Chapt. 48 ISraell sweares but not in truth stifneck't with browes of brasse I often taught and told them things before they came to passe KNowing that they were treacherous he saues for his owne sake O Israel heare I will thee teach mee for thy leader take LIke sands of sea thy seed had beene thou blest with great increase If thou hadst hearkned to my voyce thou hadst had store of peace MAke hast goe out of Babylon say ye the Lord doth saue His seruant Iacob wicked ones no peace at all shall haue Chapt. 49 NAm'd was I from my mothers wombe my mouth made like a sword I spake and spent my strength in vaine my worke is with the Lord. O Mountaines sing th' afflicted he will comfort and defend Th' art giuen to light the Gentiles all a Sauiour toth'worlds end PRinces shall rise and worship thee thou shalt a couenant bee To lighten men in darknesse set and set the prisoners free QVietly then thou shalt them lead no hunger thirst nor heat Shall smite or hurt thy holy ones thou canst not them forget REstored shall thy people be great troupes to thee resort Both Kings and Queenes with humble hearts shall yeeld thee great comfort SAue thee and thine will I from foes that had thy death decreed With their owne blood they shall be drunke and on their flesh shall feed Chapt. 50 TO whom haue I your mother sold your sinnes haue made you fall My power can saue my tongue doth cheare the weary sinners all VNto the smiters did I giue my backe and face to shame The Lord doth helpe and iustifie who can condemne or blame ALl ye that heare and feare the Lord trust in his holy name Who needs will stay vpon themselues shall lye them downe in shame Chapt. 51 BEhold your father Abraham in Christ belieue as he To Zion he will comfort send in her all ioy shall be COme heare my law which is your light the heauens and earth behold My sauing health endures for aye those vanish and wax old DEare people who regard my law feare not what raylers say The moth and worme shall them consume my iustice dures for aye EVen as of old stretch out thine arme thou makst deepe seas be dry Then mortall man why shouldst thou feare we shall sing ioyfully FOrget not God thy Creator nor furious foes doe feare My word I will put in thy mouth thee in mine hand I le beare GReat dregs of dolour hast thou drunke and hast no comfort had But I that plead my peoples cause will make thy foes full sad Chapt. 52 HEare Zion beautifie thy selfe th' vncleane shall come no more Within thy courts thou hast beene sold but I will thee restore IN thee who shall saluation preach and ioyfull tydings bring Their feet shall be most beautifull they shall in Zion sing KIngs then shall shut their mouthes at Christ astonish't all shall be Sing ioyfully Ierusalem the Lord hath set thee free LOrds vessell bearers be ye cleane poluted things abhorre Depart from thence the Lord doth goe behind you and before Chapt. 53 MEn did despise and Christ reiect the Prophet so complaines But as a plant he did grow vp induring griefes and paines NO fraud was found in him nor sin yet was he plagued sore And wounded for our wickednesse increased more and more ON him was all our lewdnesse layd as lambe to slaughter brought So hee to death by which he hath our full redemption wrought PRosper shall still the Lords good will which he doth take in hand He doth triumph doth iustifie as intercessor stand Chapt. 54 QViet your selues ô Gentiles all God shall your Church enlarge Feare not he is your husband deare of you he taketh charge REdeemer saith though I haue seem'd a while thee to forsake Yet with an euerlasting loue for mine I will thee take SWorne haue I that I will thee saue ô thou with tempest tost Thy foes shall gather thee against but greatly to their cost THy children shall be taught of God the â— mountaines then shall moue But tongues nor weapons shall thee hurt my peace thou still shalt proue Chapt. 55 VNto the waters euery one that thirsteth come and buy Drinke freely heare beleeue in me your soules I le satisfie A Couenant will I make with you of Dauids mercies sure A leader to my folke
12 STout Iewes cast off the Gentiles call'd this parable doth show Concerning tribute Christ doth here Herodian snares o'rethrow THe Sadduces conuinced are the Scribes confuted quite He bids beware hypocrisie praiseth the widowes mite Chapt. 13 VNknown to all when Christ shal come he bids vs watch and pray That vnprouided none be found at his owne dying day A Stone shall not be vnthrowne downe the Gospell preacht to all Professors beaten Iewes are plagu'd how Christ out Iudge shall call Chapt. 14 BY craft they seeke our Sauiours death who is for money sold Mary anoints this treason is by Christ to his foretold CHrist keeps his Supper shews their flight is with a kisse betraid Accus'd condemn'd and sore abus'd by Peter thrice deâ—aid Chapt. 15 DEliuer'd to be crucifi'd Barabbas is set free He faints in bearing of â—is crosse mock'd crown'd with thornes is he EVen hang'd with theeues reproacht of Iewesâ— Centurion doth confesse Ioseph doth beg and bury him and so his loue expresse Chapt. 16 FRighted full sore the Angells doe declare to women three That Christ is risen from the dead the place he bids them see GOing to Emmaus Christ appeares to two to Magdalen To the Apostles sent to preach and so ascends to heauen LVKE Chapt. 1 A Preface of Lukes Gospell here of Christs and Iohns conception Maries Eliza's Prophesie Iohns birth and citcumcision BLest be the God of Israel thus Zachary doth sing Both of Iohn Baptist and of Christ who doth saluation bring Chapt. 2 CHrist here is borne the world is taxt Christs birth to shepheards knowne By Angels for this blessing great great praise abroad is blowne DAyes eight once past he 's circumcised his mother purifide Of Simeon and of Anna old Christ here is propheside EXceedingly he growes in grace at Salem stayes behinde Disputes admir'd with parents goes iâ— dutifull and kinde Chapt. 3 FRuits of repentance called for in prison shut is he Here Christ baptiz'd is grac'd from heauen his age and pedigree Chapt. 4 GRacious words admired are tempted doth ouercome Beginnes to preach casts out a Deuill and healeth all that come Chapt. 5 HEE preacheth out of Peters ship he makes them fish for men Aleper clens'd in desert prayes the palsie cured then IN Leuies house with sinners eates afflictions are foretold To bottles are the weake compar'd and vnto garments old Chapt. 6 KNow Pharises confuted all about the Sabbath breach By Scripture reason miracle he chooseth twelue to teach LEarne who are blest and curst of Christ diseases healed all Loue ye your foes heare and obey lest like an house ye fall Chapt. 7 MOre faith in the Centurion found his absent seruant heal'd From death is rais'd the widowes sonne his thought of Iohn reueal'd NOw answer'd are Iohns messengers the Iewes no meanes can win A friend he is to sinners all that will forsake their sinne Chapt. 8 OF women ministring to Christ the Parable of Seed And of the Candle Christ declares who are his friends indeed PVffing and stormy winds rebuk't the woman sicke made sound The dead reuiu'd the Gadarens the swine by deuils drown'd Chapt. 9 QVickly sends Christ th' Apostles forth him Herod faine would see Fiue thousand fed aske what men thinke his â— death foretelleth he REbuk't are they that sought reuenge men must themselues deny He heales a man of Lunacy commends humilitie SEE patterne of his patience mild transfigur'd where he prayes His death foretold some follow would but yet they make delayes Chapt. 10 THe seuenty are sent out to preach three cities cursed be Wherein to â— ioy for graces giuen his Father thanketh he VNto the Lawyer 's precepts giuen whom he should loue in heart Martha reprou'd but Mary prais'd she chose the better part Chapt. 11 AS Iohn taught his so teach thou vs all good things God will giue Dumb fiend cast out blasphemers check't they blest that godly liue BVt signe of Ionas none shall be he often woe doth cry To Lawyers Scribes and Pharises for grosse hypocrisie Chapt. 12 CHrist bids them hate hypocrisie of fearing men he warnes Of auarice by that rich man that builded bigger barnes DEsire not wealth Gods kingdome seeke watch still in euery place Giue almes attend looke for the crosse ô take this time of grace Chapt. 13 ENter in at the narrow gate repent or you must perish The tree cut downe the crooked heal'd growth where the Lord doth cherish FOwles build their nests the leauen'd meale he Herod fox doth call O Salem thou my Prophets ston'd behold thy wofull fall Chapt. 14 GOe sit below the dropsie heal'd the proud God will abase Feast thou the poore all worldly men in heauen can haue no place HIS children must account before what Christian life will cost Lest they reuolt and be like salt that hath its fauour lost Chapt. 15 IN heauen when sinners turne to God exceeding ioyes abound This taught by sheepe siluer sonne once lost but after found Chapt. 16 KNow th' vniust Stewards dealings prais'd the Pharises reprou'd Rich Glutton damn'd the poore mans soule conuei'd to heauen and lou'd Chapt. 17 LEpers here ten are clens'd by Christs one must forgiue another The power of faith they 're curst by Christ that scandalize their brother MEn bound to God Christs day desir'd as in the time of Noe So shall it be some shall be safe and some shall tast of woe Chapt. 18 NOte widowes importunitie two in the temple pray A Ruler would haue followed Christ but riches did him stay OF children that were brought to Christ of death doth mention make The blind restor'd they heau'n shall haue that suffer for his sake Chapt. 19 PIlling Zacheus turn'd to Christ ten pieces giuen to ten With triumph Christ to Salem rides and weepeth o're it then QVite out o' th Temple Sellers driuen hee dayly taught them there The Rulers sought to take his life but they the people feare Chapt. 20 REhearse from whence Iohns baptisme was let Caesar haue his owne The Parable of Vineyard marke Christ Dauids sonne is knowne SAdduces are convinc'd by Christ they say none rise from graue Beware of Scribes which make great shewes but great damnation haue Chapt. 21 THe widowes mite commended is the signes before last day The ruine of the temple told he bids them watch alway Chapt. 22 VIle Iewes conspire Iudas betrayes the Lambe prepared is Christ sits at supper with the twelue and is betraid with kisse ASsur'd is Peter of his faith yet thrice he shall deny Christ dehorts from ambition proud in mount praies earnestly BAthed he was in bloody sweat and Malchus eare doth heale Abus'd that hee 's the Sonne of God he doth himselfe reueale Chapt. 23 CHrist before Pilate is accus'd he him to Herod sends Who mocks him Barrabbas desir'd Herod and Pilate friends DEstruction of Ierusalem he tells vnto them all Prayes for his foes two theeues with him his death and buriall Chapt. 24 EArly euen in the dawning came the women with great
holy word which is the truth indeed GOod men and pure haue all things pure the wicked haue no so Whose mouthes professe whose workes deny these subiect are to woe Chapt. 2 HEre Titus hath directions both how to teach and liue What precepts he to young and old and seruants eke should giue INstructing old men to be graue sober and sound in faith Old women must teach holy things to yonger wiues he saith KEepers at home chast and discreet they must in any case Still shew themselues lest Christs Gospel by them should haue disgrace LIkewise yong men are bid to liue in all sobrietie And Titus must a patterne be of godly grauitie MAsters must be obey'd and pleas'd of seruants taking paine Shewing forth all fidelity not answering againe NOte that Gods grace hath now appear'd and reacheth vs to fly Vngodlinesse and worldly lusts and so liue soberly OVr Sauiour still looking for who was content to dye That he might saue vs and our soules from sinne might purifie Chapt. 3 PAul here bids Titus to exhort and but them all in minde Their Magistrates still to obey and to be meeke and kinde QVicke ready forward eke to be to euery godly deed And that they should in goodnesse still and gentlenesse proceed RElating that euen he himselfe was in times past most vile Liuing in all licentiousnesse in malice enuy guile SEruing his lusts vntill Gods loue and Christs did plaine appeare Not by the works 〈…〉 done but of his mercy meere THat Christ he saith hath saued vs by true regeneration Washing vs in his blood and by the spirits renouation VPon vs richly which he shed that be our soules might saue And iustifie vs by his grace eternall life to haue ADuis'd is Titus this to teach that who in God beleeue Should carefully shew forth good works and in his feare should liue BVt foolish questions all should hate of fruitlesse brawlings vaine An hereticke twice warn'd they must reiect auoid disdaine COndemned euâ—n in his owne heart and of himselfe he is He bid that Titus should with speed come to Nicopolis DEclaring that he purpos'd there to winter and remaine To doe some workes of curtesie Paul bids him take some paine EXhorting them to shew good workes and fruitfull be alwayes He greets them all that faithfull be for grace and peace then prayes PHILEMON Chapt. 1 A Seruant nam'd Onesimus first rob'd then runne away From good Philemon his master and with Saint Paul did stay BY whom when he was wonne to Christ and truly did repent Vnto his Master Philemon hee home againe was sent CHristianly and earnestly th'Apostle Paul doth craue That for his sake Onesimus might full forgiuenesse haue DVeties of one good Christian belonging to another He proueth by strong reasons sent to Philemon his brother EXceedingly Philemons faith and loue he here commends And last with salutations and prayer all he ends HEBREVVES Chapt. 1 AForetime God by Prophets spake vnto our Fathers old â—ow by his Sonne the truth he hath diuinely taught and told BY whom and by his mighty word the world 's created were Who by himselfe hath purg'd our sinnes and all things vp doth beare CReated Angels he excels as being Gods owne sonne To whom by men and Angells both all honor must be done DEclar'd he was vnto the world euen at th' appointed day Of righteousnesse the Kingdome he and scepter still doth sway EVen as garment heauens waxe old but he doth still remaine They shall be chang'd but Christ our Lord for euermore shall reigne FVll great heed therefore must we take and duly still regard That we forget none of his words for feare of iust reward Chapt. 2 GReat plagues they had that did despise the words which Angels spake But we neglecting Christs Gospell what payment shall we take HE crowned is with glory great to blisse hath many brought Through death he hath destroy'd the Deuill and our redemption wrought IN all things he was made like vs the Angels nature he In no sort tooke that he to vs a faithfull Priest might be KNowing well how to comfort them that fall into temptation And for the sinnes of Saints to make full reconciliation Chapt. â— LOe Moses here to Christ compar'd is proued for to be As seruant to his master is inferiour in degree MOre glory farre the house builder deserueth for to haue â—hen doth the house or doth the sonne more then the seruant craue NOte that we are this house of Christ if that we shall hold fast â—ur confidence and hope in him as long as life shall last OBserue how he bids vs therefore to heare his voyce to day â—nd that no longer with hard hearts we should him disobey PRouoking him as forefathers did in the wildernesse â—â—st that in wrath he banish vs out of his blessed rest QVickly take heed that there be not in you a wicked heart â—nfaithfully to cause you fall and from the Lord depart REbuke exhort you one another lest sinne your soules deceiue â—or if we keepe faith to the end we Christ and heauen shall haue SOme when they heard obey'd him not but still in sinne did liue â—o whom he sware that he no rest at all to them would giue Chapt. 4 THerefore let vs take heed and feare his promise to foâ— sake They heard but through their vnbeliefe they did no profit take VNto vs was the Gospell preach'd beleeuers all are blest For all the godly of the world there doth remaine a rest WHich rest who so hath entered from his owne worke hath ceast As God from his let vs then striue from sinne to be releast ASunder doth the word of God diuide mans soule and will And as a sharpe two edged sword sinne in th' elect doth kill BEcause we haue a great High Priest now see in heauenly place Who feeles our wants let 's boldly goe vnto the throne of grace Chapt. 5 COmparing Iesus Christ our Lord with Priests Leuiticall He shewes wherein they doe agree wherein they differ all DEclaring that euery High Priest is for mankind ordain'd To offer gifts that pardon so for sinne might be obtain'd EVen for his owne and peoples sinnes these offerings he makes None but the call'd as Aaron was this honour on him takes FOr Christ did not this honour take an high Priest to be made But God who said thou art my Sonne that honour on him laid GOd said thou art a Priest for euer he prayers made with teares To him that able was to saue who freed him from his feares HE though he were his dearest Sonne yet by his sufferings Did learne obedience and is he that now saluation brings IEwes negligence is here reproou'd who were so dull to heare That though they had beene long time taught yet strong meat could not beare KNowledge they had but very small of milke they still had need â—trong meat belonged not to such on milke they still did feed Chapt. 6 LEarning the Christian principles of mournefull hearts confession
Of faith and of the sacraments and of the resurrection MOre forward he would haue them led he would not haue them faint â—ut to be stedfast in the faith in troubles patient NOte here the danger of all those that after truth receiu d â—auing once tasted heauenly gifts are afterward deceiu'd O How impossible it is that they that fall away â—hould by repentance be renew'd they Christ againe doe slay PRaised and blessed is the earth that drinkes in store of raine And for the dresser bringeth forth hearbes fruits and store of graine QVestionlesse that earth that thornes and bryers bringeth forth Is neer to cursing must be burn'd as earth that 's nothing worth RIghteous in his promises the Lord is alwaies found He still rewards their workes of loue that in good workes abound SEe here how God euen by himselfe to Abraham did sweare That he would blesse him wrondrously and still his loue declare TO him and to the heires of life he plainly shewes to both The stablenesse of his counsell and binds himselfe by oath VNpossible it is that God should deale vnfaithfully Sith by his word and oath he binds himselfe so stedfastly WHereby we haue a refuge sure and most strong consolation Most firmely for to hold that hope we haue of our saluation A Stedfast anchor of the soule which enters in through grace Where Christ is entred to prepare for vs a holy place Chapt. 7 BY Melchisedecke King of peace and Priest of God most high Is father Abraham blest when he return'd form victory COnsider how that he is said to want a pedigree That he vnto the Sonne of God might well resembled be DOe well consider the greatnesse of this High Priest I say To whom the Patriarch Abraham the tithes of spoyles did pay EVen by commandement by the law the Leuites tithes possest But Abraham to Melchisedeck did pay them and was blest FOr Leui to Melchisedeck did Abraham also pay Because that he when they two met in ioynes of Abraham lay GReater is this his Priesthood then and of far more perfection Then that of Leuies or of that which was of Aaron HE euen our Lord of Iuda came no speech did Moses make That either Iuda or his tribe should holy Priesthood take IT is a thing most euident most manifest and cleare That he was made Priest by an oath by whom we all draw neere KEeping the faith to Gods owne throne he is our surety sure Of a farre better covenant he euer doth enduâ—e LIuing for euer he is of power to saue all those from thrall That unto God doe come by him and for his mercy call MOst perfectly he doth them saue and intercession makes An holy harmlesse Priest is he who for vs vndertakes Chapt. 8 NOte well the summe of all that 's said we haue a Priest most high That fits at Gods right hand in heauen in glory and maiesty OF holy things and tabernacle which is the body of Christ A Minister who offreth gifts as well as did high Priest PRiests offer gifts euen so doth he Moses was bid to make All things according to patterne which he from God did take QVestionlesse a ministry that 's farre more excellent He hath a mediatour of a better testament REad that for second couenant place should not haue beene sought If that the first had faultlesse beene and could haue safety wrought SVch couenant with Israel and Iuhah hee 'll not make As with their fathers when he did them out of Egypt take THey therin did not long persist and he from them 〈◊〉 But in their minds hee 'll put his lawes and write them in their hearts VNto them I will be their God and they my folks shall bee Thus saith the Lord both great and small shall knowledge haue of mee WIth mercy I will them behold to them I will be kinde Their sinnes and their transgressions I will blot out of minde Chapt. 9 A Large description here is made of outward legall rites Which God taught Moses and which he did teach the Israelites BEhold both rites and Sanctuary which first old test'ment had Not heauenly nor spirituall which made mens hearts more glad CAndlestick table and shew-bread were therein set and plac't With name of holy places was that tabernacle grac't DIspos'd and plac'd within the vaile which holiest place is call'd Was golden censer and the Arke about with gold o'relayd EVen Aarons rod and golden pot that Manna had therein The tables and the Cherubins were put the vaile within FIrst tabernacle thus ordain'd the Priests did dayly goe There for to offer sacrifice the Lord commanded to GOD bad the high Priest for to goe alone once euery yeare Into the holy place of all with blood to offer there HE for himselfe and peoples sinnes did offer there alone Which seruice did not sanctifie himselfe nor any one IN conscience for it did consist in sacrificing rites Which were commanded till Christ came who cleanseth sinners quite KNow here that Christ is our high Priest of good things yet to come Who not by blood of Goats nor Calues did pay our soules ransome LEarne that that blood did outwardly the body putrifie O how much more shall Christ his blood our conscience sanctifie MAking vs serue the liuing God and all dead workes to hate Hee is the Mediatour true which brings to blessed state NEw Testament he hath confirm'd euen by his death alone And entred hath the holyest place for he to heauen is gone ONce hath he offered vp himselfe our sinnes to take away And shall againe come iudge his folke to life at latter day Chapt. 10 POwer for to clense away our sinnes the law had none at all To Christs body once offered that vertue did befall QVite impossible a thing it is to take away our sinnes By blood of Buls or by the blood of Goates or such like things REdeem'd we are from death and hell by Christs blood which hee shed Once for vs all when he on crosse his body offered SO that he hath for euermore their sinnes wash't all away That are elect and sanctifi'd and doe his will obey THis doth the holy Ghost witnesse and thus hath said before My law I will write in their hearts their sinnes thinke on no more VNto him then let vs draw neere with hearts made pure by faith Still hoping in his promises he will doe what he saith WEE willed are here to consider each one his Christian brother And vnto loue and to good workes to stirre vp one another ALL are exhorted thus to doe because the day drawes neere When Christ to iudge the quicke and dead will second time appeare BVT if we shall sinne willingly when we this truth haue knowne Wee haue no sacrifice for sinne but must in hell be throwne CHrist who forsakes and doth despise and treads him under foot And doth despise the spirit of grace the Lord will root â— him out DAyes that are past he bids call backe and bring into
90 Kenan to Mahaleeel 70 Mahaleel to Iered 65 Jered to Chanoch 162 Gen. 5. Chanoch to Methusaleth 65 Methusaleth to Lemech 187 Lemech to Noah 182 Noah to Shem 502 Shem to Arphaxad 100 Arphaxad to Shelach 35 Selach to Heber 30 Gen. 11. Heber to Peleg 34 Peleg to Rehu 30 Rehu to Serug 31 Serug to Nachor 30 Nachor to Terach 29 Terach to Abram 130 Abram to Isack 100 Gen. 21. Jsack to Iacob 60 Gen. 25. Iacob liued 147 Gen. 47. From the death of Iacob to the death of Ioseph 53 Gen. 50. From the death of Ioseph to the birth of Moses 60 From the birth of Moses to the going forth of Aegypt 80 Exod. 7.10 From the going forth of Aegypt to the building of the Tabernacle 1 Exo. 40.11 The summe of the yeeres 2509 The old mans A.B.C. Ye Saints on earth be of good cheere The darts of Death ye need not feare 1 Cor. 15.55 1 Thes 4.17 1 Cor. 15.5 2 Tim. â— 6 Heb. 9â— 27 Reu. 14.13 Phil. 1.23 Reu. 6.16 1. Thes 4.14 Pet. 1.14 Heâ— 2.24 ACcountst thou death a dreadfull thing which hath by Christ now lest its sting BE sure as Spring doth Winter blasts so followes death a life that lasts COffin this corps and lay 't in graue a glorious Rising it shall haue DEbt due to God Phereby pay by dying at th' appointed day EXceeding welcome Death's to me all men must dye no man is free FVll happy man that dyes in faith his wood works follow him Christ faith GLad are the Saints dissoul'd to be to liue with Christ his face to see HE well may quake and feare to dye that in his filthy sinnes doth lye IN Death is gaine it 's gate of Life last night a sleepe an end of strife KNowne Gods Ambassador to be Death will I meet I will not flee LOrd Paramount of death hath kill'd Death by his death and law fulfill'd MVse oft vpon thy latter end the thoughts of death will make thee mend An. Mundi Psal 90.12 Rom. 5.8 2 Cor. 5.6 1 Cor. 15.31 Eccles 7 1. 1 Pet. 20. Heb. 9.27 1 Cor. 15.26 Rom. 7.24 NOught but Christs death doth sin remoue admite the greatnes of his loue OF earthly Pilgrims death from God makes vs possest of heauens abode Pâ—sse not for death I daily die why then doth death me terrifie QViet thy selfe thy day of death excels that houre thou first tooke breath REceiuing but our due deserts why then shold death afflict our harts SIth God from all eternity hath so decreed that all must dye THat deadly foe last foe of all at last shall haue a deadly fall VAnquished death I wish were nye It ends a Christians misery FINIS Vpon the Image of DEATH BEfore my face the Picture hangs That dayly should put me in mind Of those cold qualâ—â—es and bitter pangs That shortly I am like to find But yet alas full little J Doe thinke hereon that I must dye I often looke vpon the face Most vgly grisly bare and thinne I often view the hollow place Where eyes and nose had sometimes bin I see the bones a crosse that lye Yet little thinke that I must dye I reade the Label vnderneath That telleth me whereto I must I see the sentence eke that sayth Remember man that thou art dust But yet alas but seldome I Doe thinke indeed that I must dye Continually at my beds head An hearse doth hang which doth me tell That I ere morning may be dead Though now I feele my selfe full well But yet alas for all this I Haue little mind that J must die The Gowne which I doe vse to weare The knife wherwith I cut my meat And eke that old and ancient chaire Which is my onely vsuall seat All these doe tell me I must dye And yet my life amend not I. My Ancestors are turn'd to clay And many of my mates are gone My yongers daily drop away And can I thinke to scape alone No no J know that I must dye And yet my life amend not I. Not Salomon for all his wit Nor Sampson though he were so strong No King nor person euer yet Could scape but death layd him along Wherefore J know that I must dye And yet my life amend not I. Though all the East did â—ake to heare Of Alexanders dreadfull name And all the West did likewise feare To heare of Iulius Caesars fame Yet both by death in dust doe lie Who then can scape but he must dye If none can scape Deaths dreadfull dart If rich and poore his becke obey If strong if wise if all doe smart Then I to scape shall haue no way O grant me grace O God that I My life may mend sith I must dye Of Mans Mortalitie LIke as the Damaske Rose you see Or like the blossome on the tree Or like the daintie flower of May Or like the morning to the day Or like the Sunne or like the shade Or like the Gourd which Ionas had Euen such is man whose thred is spun Drawne out and cut and so is done The Rose withers the blossome blasteth The flower fades the morning hasteth The Sun sets the shadow flies The Gourd consumes and man he dyes Like to the Graffe thats newly sprung Or like a tale that 's new begun Or like the bird that 's here to day Or like the pearled dew of May Or like an houre or like a span Or like the singing of a Swan Euen such is man who liues by breath Is here now there in life and death The Grasse withers the tale is ended The bird is flowne the dew's ascended The houre is short the span not long The Swan's neere death mans life is done Like to the bubble in the brooke Or in a Glasse much like a looke Or like a shuttle in Weauers hand Or like the writing on the sand Or like a thought or like a dreame Or like the glyding of the streame Euen such is man who liues by breath Is heere now there in life and death The Bubble's cut the looke's forgot The Shuttle's flung the writing's blot The thought is past the dreame is gone The water glides mans life is done Like to an Arrow from the Bow Or like swift course of watery flow Or like the time twixt flood and ebbe Or like the Spiders tender webbe Or like a race or like a Gole Or like the dealing of a dole Euen such is man whose britle state â—s alwayes subiect vnto fate The Arrowe's shot the flood soone spent The time no time the webbe soone rent The race soone run the Goale soone wonne The dole soone dealt Mans life first done Like to the lightning from the skie Or like a Post that quicke doth hie Or like a quauer in short song Or like a Iourney three dayes long Or like the Snow when Summer 's come Or like the Peare or like the Plum Euen such is man who heapes vp sorrow Liues but this day and dyes to morrow The Lightning's past the Post must goe The Song is short the Iourney 's so The Peare doth rot the Plum doth fall The Snow dissolues and so must all FINIS Errata to be corrected Page 14 Line 11 Read adde babe 26 7 dwarfe 38 2 farre 39 23 staine 40 12 corne 46 18 Othniel 48 15 Othniel 66 11 Zion 68 4 sawes 84 25 Priests l. 26. werâ— 85 11 Syrians 88 5 all 88 24 grosse 88 6 vanquish 92 11 Simeon 93 5 they were plagu'â— 94 24 as was 223 22 swaruâ— 227 11 In wine and woâ—â— 228 20 greedy 231 12 thou art ibid 18 as Lillies 237 4 shauing 242 8 hyres 246 32 bids 257 13 then saue 258 23 he make 261 13 build 267 33 Pray thou not 272 28 them an 280 10 God will rise 287 25 Tyre
MICROBIBLION OR THE BIBLES EPITOME In Verse Digested according to the Alphabet that the Scriptures we reade may more happily be remembred and things forgotten more easily recalled By Simon Wastell sometimes of Queenes Colledge in Oxford Bonus Textualis Bonus Theologus A good Diuine hee 's counted still In Scripture text that hath good skill Psal 1.2 Blessed is he that delighteth and meditateth in the law of God day and night LONDON Printed for Robert Mylbourne and are to be sold at his shop at the signe of the Greyhound in Paules Churchyard 1629. TO THE RIGHT Honorable his singular good Lord Sir William Spencer Knight Baron Spencer of Wormeleighton and to his Honorable Lady Simon Wastell wisheth encrease of honour in this life and eternall happiness in the world to come RIght Honorable Excellent is that sentence which Agapetus wrote to Iustinian the Emperour long agoe viz It is the crowne of Fiâ—â—ie which adornes a Potentate for riches 〈◊〉 with vs and glory vanisheth saith hee 〈◊〉 that renowne but that care of leading 〈◊〉 liues according to Gods will hath the promise of a Reward euerlastingly permanent and of a Crowne immarcessible And such hath beene Gods mercy to your Honours that he hath accumulated both internall and externall blessings vpon you adding to your temporall greatness spirituall graces which make your Honors far more amiable in Gods sight then any terrene though transcendent felicitie can make you admired in the sight of men The very Ethnicke could say Nobilitas sola est atque vnica virtus If the glimmering light of their purblind intellectualls could appropriate such like Panegy rickes onely to their Morall and Socraticall vertues how great are those prayses which are due to those Theologicall and heauenly graces which by a more diuine Spirit are breathed into the soules of Dauids Saints on earth Wherein though your Honors endowments haue not the meanest portion they not being in you meane but euen Heroicall yet lest I should seeme as the manner of some Dedicatory Epistle is to make my way to your Honour by a Parasiticall salutation of all your resplendent vertues in my passage and lest I do therein offend your right Noble and magnanimous disposition whose property it is not to be very much affected with those your deserued praises and because also the action in mee would bee cozen-German to base flatâ—erie I therefore passe them by in silence whereat my mind shall neuer cease to afford the due tribute of perpetuall admiration May it therefore please your Honor as formerly it pleased your worthy Father my good Lord now deceased to patronize this little worke which with all submission I present vnto your Honours Sure I am that those manifold fauours which I vnworthy I from time to time haue receiued from him and you may challenge requitall which to be performed by mee is impossible and to be testified by so small and slender a Dedication is in a manner indecent as being in no waies proportionable to your large and copious demerits But I am somewhat incouraged to make it trauell vnder your Honours Patronage I know that in all ingenuous and heauenly begotten soules there is an affection in some sort analogical to God himselfe of accepting the desire for the deed Receiue it therefore I beseech you it is performed as I could not as I would 〈◊〉 your Honour looke to the matter of that booke it is an Epitome of Gods Oracles and containes some of that aqua coelestis or liuing waters of life and grace If to the manner of handling the matter it is briefe and Alphabeticall and metricall for the better and surer memorie Plaine also it is because the pure and spirituall word needs not the mixture of mans depraued braine and also because the simplest Christian may reape the greater benefit when all things are done to edification Thus presuming vpon your Honorable protection intreating the Almightie that in blessing hee would blesse both your Honors and honorable Progeny I humbly take my leaue Your Honors euer to be commanded SIMON WASTALL To the Christian READER IT is the speech of all almost and the complait of the most sincere that these our last and worst dayes are dayes very wicked dayes very dangerous and therfore surely very dangerous because very wicked yet if we looke to the meanes of knowledge and of piety neuer time enioyed larger or better Great is Gods mercy small our amendment And where 's the fault why our owne consciences doe condemne vs as delinquents who will not receiue that which Gods mercy would afford vs. Christ may now take vp his Elegies against England as once against Ierusalem How often O England England would I haue gathered thee as a henne gathereth her chickens vnder her wings but thou wouldst not I haue sent my Ambassadors to declare my good will and pleasure to thee and my loue which I reserue for thy people if ye would returne but thou wouldst not I haue often knockt at the doore of thy heart for entrance that thou mightest bee enriched with my Spirit but thou wouldst not I haue offred thee that aske and thou shalt haue knocke and I will open vnto thee but thou wouldst not I haue exhorted thee to crucifie those carnall lusts which fight against thy soule but thou wouldest not I haue beene crucified dead and buried that by beleeuing in mee thou mightest haue life but thou woldest not I haue ascended from death to life that by my example thou mightst rise from the death of sin to the life of grace here and to glory hereafter but for all this thou wouldst not These or such like words might Christ iustly vse to the most part of the men of England whose ignoraÌ„ce is almost grosse affected and whose knowledge except it bee practised will but augment their condemnation for this is condemnation that the light is come into the world amongst vs and wee loue darkenesse more then light We know indeed our Masters will but will not do it Or if we haue but so much of the gold of the Sanctuary as wil tip our tongues guild ouer our externall cariage we thinke we haue enough whereas the heart was requisite in euery sacrifice and that being first formed and giuen vs of God first should be reformed first and giuen of vs to God againe But alas most men now content themselues to liue in this our Church which hates Idolatry and popish superstition and thinke this will bee sufficient to flit them to heauen after death whereas poore soules they ought as well to looke to the truth of their profession as to their profession of the truth lest he who is the Way the Truth the Life do for their want of truth deny them the way to euerlasting life But if these men or any other would in sinceritie see footing into the wayes of Gods commands it is then necessary necessitate á priori that they first know what it is which God
their foes therein remaine AS Saul so th'armor-bearer did they kill themselues at once The men of Iabesh burne their flesh and bury â— all their bones II SAMVEL Chapt. 1 A Man of Amaleck bringeth newes and saith he Saul did kill His death and sonnes Dauid laments th' Amal'kites blood doth spill Chapt. 2 BY men of Iudah Dauid's King by Abner Ishbosheth Here Ioabs men and Abners fight hee 's cause of As'ols death COmmended are the Iabeshites for kindnesse shew'd to Saul As'el is slaine Ioab retyres marke As'els buriall Chapt. 3 DVring the warre King Dauid growes Abner doth fall away Him Dauid feasts but Ioab stabs all mourne for him that day EVer more curst be Ioabs house his people eke forelorne He bids bring Michol home againe six sonnes to him are borne Chapt. 4 FOr Abners death great troubles grew two traitors in his bed Their King doe kill to Dauid then they both doe bring his head GReat gifts they hoped to haue had he them rewards with death In Abners tombe is buried the head of Ishbosheth Chapt. 5 HEre th'elders Dauid doc annoynt their King o're Israel At thirty yeares he Zida takes and then therein doth dwell IN Salem are eleuen sonnes borne to Dauid Hiram sends Twice Dauid foyles the Philistines Iehovah him defends Chapt. 6 KIng in a Cart doth fetch the Arke An. Mundi 2929 it Vzza stayes and 's slaine Here Dauid danceth Michal scoffes she childlesse doth remaine LEft is the Arke at Obeds house he 's wonderfully blest It s brought to Sion with great ioy and there it findeth rest Chapt. 7 MInding to make the Lord a house first Nathan likes it well But then reproues for no such charge was giuen to Israel NO word was spoken of an house he must not once assay Without command to build him one to God doth Dauid pray OVt of his bowels he shall come that to his holy name Shall build an house for blessings great the King doth praise his name Chapt. 8 PHilistians and the Moabites with Syrians conquered are Hadadezer of whose great spoyle the King gaue God a share QVite quell'd when Toi these enemies saw he gifts to Dauid sends Who louing iustice rulers makes and God him still defends Chapt. 9 REstor'd by him are all Sauls lands and that for Ionathans sake To lame Mephibosheth and he Ziba did faâ—mor make SAuls seruant Ziba was before he had an houshold great All subiect to Mephibosheth he with the King did eate Chapt. 10 THen Dauid comforts Hanun King he puts his men to shame Twice he and his are vanquished by Dauid Shobach's slaine Chapt. 11 VNto the warre is Ioab sent at Salem Dauid stayes He lazy lusts for Bethsheba he sends and she obeyes AFfirming that she was with child he for her husband sends He goes not home then Dauid he with murther makes amends Chapt. 12 BY Nathans parable of thâ—ewe lambe * An. Mundi 2910 the King himselfe doth blame Reprou'd he doth confesse the fact and 's pardon'd for the same CHild being sick for life he prayes but life he could not get Sonne Solomon's borne King Rabbah takes they vnder lawes are set Chapt. 13 DAuids sonne Ammon Tamar loues doth force hate * An. Mundi 2512 turn away Her brother Absolon her receiues and Ammon meanes to slay EVen so he did at sheep shearing this grieued Dauid sore Hee 's comforted but Absolon for feare doth flye therefore Chapt. 14 FOr feare of loosing both her sonnes a widow for helpe doth cry Her sute is all for Absolon * An. Mundi 29â—8 and hee 's call'd home thereby GReat beauty and great weight of haire foure children Absâ—lon had By Ioabs meanes after two yeares accesse to th'king he had Chapt. 15 HE by his flatt'ry steales away the harts of Israel Pretends a vow to * An. Mundi 2922 Hebron goes and falsly doth rebell IN feare when Dauid flees from him Ittai will not forsake The Priests and Leuites are sent back the Arke with them they take KIng Dauid and his company goe weeping on their way He curseth curst Achitophel Hushai's taught what to say Chapt. 16 LEwd Ziba by suggestions false obtaines his masters goods And Shimei railing calls the King a cruell man of blood MArke Dauids patience how that he from all reuenge abstaines And those who would haue had his head by his command restraines NOw Hushai doth insinuate in t ' Absolons counsell Vile filthy whordomes here are taught by curst Achitophel Chapt. 17 OBserue this counsell ouerthrowne by Hush as God decreed To Dauid secret word was sent with all conuenient speed PErceiuing all his counsell crost Achit'phel hangs himselfe Amasa's captaine King 's refresht with store of friendly wealth Chapt. 18 QVickly he mustereth all his men and bids them haue a care Of Absolon of th'Isra'lites here thousands slaughtered are RIding on 's Mule Absolon's hang'd and cast into a pit Which when the King of Cushi heares he mournes too much for it Chapt. 19 SO dost thou mourne cheare vp thy men they striue to bring him backe Of Shimei Mephibosheth words Chimham shall nothing lacke TO stirr vp Iudah Priests are sent Barzillai is dismist Isr'el and Iud ' expostulate they were not call'd t' assist Chapt. 20 VNto proud Sheba Israel goes Ioab kills Amasa Abel is sau'd by Sheba's head whom they in towne did slay Chapt. 21 ALl Sauls seuen sonnes once hang'd and dead a long dearth ended than In fathers tombe Sauls bones were laid and bones of Ionathan BEhold what kindnesse Rizpah shews foure battels fought againe By foure of Dauids valiant men are foure â— stout Gyants slaine Chapt. 22 COnsidering thâ— Lords defence and ayde at all assayes King Dauid vowes obedience and soundeth forth his praise Chapt. 23 DAuid doth in these his last words An. Mundi 292â— his Christian faith professe Which was beyond all humane sense in Gods good promises EAch Belial brat is curst of God good Rulers euer blest His Worthies names and noble acts are liuely here exprest Chapt. 24 FOr Isr'els sinne God's sore displeas'd and Dauid doth compell His Captaine Ioab for to count the people of Israel An. Mundi 2927 GOds plagues propounded of the three the plague he likes to haue After a great mortality his Salem God will saue HAuing repented God commands that he an Altar make In Ornan's floore their offering Iehouah's anger slakes I KINGS Chapt. 1 ABishag comforts Dauid King when he was wondrous old His fathers Kingdome to vsurpe then Adoniah's bold BY Nathans counsell Bethsheba doth put the King in mind Of former promise made to her which he with oath did bind COncerning Solomon her sonne this oath he doth renew And bids they should anoint him King they then their trumpets blew DAunted is Adoniah then his guests away doe flee And he but if he loyall grow the King will set him free Chapt. 2 EXceeding godly is the charge the father giues his sonne Of fearing God to Barzillai what
all of brasse The molten Sea on twelue oxen which doth in beauty passe KNow here ten lauers Candlesticks and tables all are madeâ— Courts instruments of gold and brasse euen all as God had said Chapt. 5 LOrds house and worke thus finished King Solomon did bring The dedicated treasures all which Dauid that good King MOst worthily had put apart for seruice of the Lord Into his house and Israel euen all with one accord NOw solemnly bring in the Arke into his holy place They praising God he shewes to them a sure signe of his grace Chapt. 6 O Marke how all the people here by Solomon are blest And how he praiseth God who built that house wherein to rest PRayer which Solomon did make vpon the brasse scoffold When as the house was consecrate here read thou and behold Chapt. 7 QVickly then God sends fire from heauen in token of his grace His glory fill'd the house so full Priest there could haue no place REuerently the people then did bow in humble wise And worshipt God then Solomon did offer sacrifice SOlomon hauing kept the feast of altars dedication And Tabernacles sends all men to their owne habitation THen God appeares to Solomon by night in heauenly vision â—nd giues him gratious promises but all vpon condition VNto the Lord himselfe his Queene braue buildings Solomon makes â—nd of those Gentiles which were left he tribute money takes AS for the Isralites he made them rulers euery one 〈◊〉 Queene from Salem to her house he causeth to be gone BVrnt â—offâ—ings and sacrifice he yearely offeâ—ed â—hew moones Sabbaths solemne feasts as God had ordered CHarg'd were the Priests and Leuiâ—eâ— all to serue at any hand â—â—ch in his course great store of gold was fetcht from Ophâ—◠〈◊〉 Chapt. â— DElighting in and wondring at the wisedome of this King â—â—e Queene of Sheâ—a brings him gold and many a precious thing EXceeding blest she thought those men that might with that King liue â—â—en he to her 〈◊〉 she did aske or did desire did gâ—â—â— â—Vlly is here set downe his gold his throne of Iuory targets vessls and the gifâ— which Kings brought â—arre and nye GReat store of horses charioâ—s great tributes â—â—e he hath reigned forty yeares as King â—nd then is call'd by death Chapt. 10 HEre Rehoboam rul'd by youths the peoples suite denies Ten tribes reuolt Hadoram ston'd the King in danger flies Chapt. 11 ISrael Rehoboam would subdue and doth an army raise Shemaiah doth forbid and bids him make no such assayes KIngdome with sorts he strengtheneth and great prouision makes Good Priests and Leuites fearing God Ieroboam quite forsakes LEwd Priests he made for calues and deuillâ— of men of most disgrace Good people went and serued God at Salem three yeares space MAde strong so long is Iudah land and Rehoboam King His many wiues and children â— marke and their wise dispersing Chapt. 12 NOw Reboam the Lord forsakes his lawes he did transgresse God therefore stirres vp Shishak King his land for to oppresse OF former sinne when they were told and thereof did repent God saued King and Princes all from deadly punishment PRoud Shishak yet did beare away the spoile and treasure all Reboam reigned seuenteene yeares then death for him doth call Chapt. 13 QVickly Abijah then succeeds and maketh open warre Against Ieroboam wicked King and doth the cause declare REligiously he worshipping and seruing God aright Doth vanquish Ieroboams hoast and puts them all to flight SEe here Abijahs fourteene wiues his two and twenty sonnes His sixteene daughters other acts by Iddo are set downe Chapt. 14 THen good king Asa doth succeed Idolatry destroyes And all false worships God then gaue him peace and restfull dayes VAlorous armies Asa had he fortifies the land Zera the Ethiopian King comes with a mightie band ASsaulting him he then to God for helpe and ayde doth call He heares and Asa kills and spoyes the Ethiopians all Chapt. 15 BY Prophesie of Azarie Iudah with one accord And most of men of Israel make couenant with the Lord. COuragioâ—sly King Asa spoild all Idols here and there His mother an Idolatresse though Queene he did not spare DEdicate and holy things into Gods house he beares And then enioyeth peace and rest full fiue and thirty yeares Chapt. 16 ENtering then into a league for feare of Baash king With Benadad good Hanani reproues him for that thing FRom building Rama by this meanes proud Baash then is stayd King Asa turnes him from that worke â—o by Syrians helpe and aid GOod Hanani is put in ward for speaking that was meet And Asa is exceedingly tormented in his fret HE in his paine sought not to God but vnto Physickes aid His acts are in the Chronicles he dyes is buried Chapt. 17 IEhosaphat doth him succeed he ruleth passing well In honour and prosperity he others did excell KIng Iosaphat doth Leuites send and Princes all abroad All Iudah's people for to teach how they should serue the Lord. LIft vp his heart was to the Lord he doth abolish quite High places groues and Idols all out of his peoples sight MVch terrified are his foes the Lord made them affraid Some bring him gifts and presents in and some him tribute paide NOte here his greatnesse and his might his Captaines stout and strong His castles cities armies great to fence him from all wrong Chapt. 18 OBserue Iohosaphat there is ioynd with Ahab neare in kinne Is easily induc'd and drawne to ioyne with him in sinne PErswaded were they both to goe by Prophets false seduction To fight with Ramath Gilead to Ahabs owne destruction QVarrelling with good Michai who spake the thing was right They imprison him and Iosaphat did hardly scape by flight Chapt. 19 REprou'd he was by good Iehu for his loue helpe and aide To Ahab lent whom God did hate because he disobayd SOone after king Iehosaphat doth shew his care and paine Both in Gods house and Common-wealth good rulers to ordaine THe godly good instructions which reading thou maist find To Iudges Priests and Leuites giuen imprint them in thy mind Chapt. 20 VNto the Lord Iehosaphat in feare proclaimes a fast And prayes that in their great distresse to helpe he would make â— hast ATtend vnto the prophesie here called Iazaels The ioyfull newes from God which he to king and people tels BEhold the people then arose went forth with one accord King them â— exhorts and fingers sets to praise and land the Lord. COme see the wondrous ouerthrow of each selfe murthering foe And how when they had praised God in triumph home they goe DOing the will and worke of God this King did prosper well But God was angry when he ioyn'd with King of Israel EVen Ahazia wicked king in their shipping conuoy As Prophet Elieser said God did their shippes destroy Chapt. 21 FIerce bloody Ioram then succeeds six brothers he doth slay He raigned wickedly Edom and Libna fall away GReat plagues Eliahs prophecies in writing sent this
strength dare any proue ESteeming yron euen as straw and laughing at the speare Swords darts stones and habergions this monster doth not feare FArre mightier Iehouah is who did this monster make This answer doth this good man Iob for satisfaction take Chapt. 42 GOd can doe all things here Iob saith his heart doth now relent He doth submit himselfe to God and from his heart repent HE for his friends doth prayers make Iobs cause the Lords preferres He makes his friends submit to him who were so full of iarres IN mercy he accepteth Iob his goods he doth restore So that he was made twice as rich as e're he was before KNow his seuen sonnes and daughters three the fairest in that nation He after liued seuenscore yeares and saw foure generations PSALMES Chapt. 1 A Preface this first Psalme doth seeme to be of all the rest To stirre up all to godly life whereby they might be blest BEcause that all who in the word themselues doe exercise The Lord doth blesse exceedingly and makes them heauenly wise COntemners of God and his word although they prosper well Here for a time yet they as chaffe shall all be blowne to hell Chapt. 2 DAuid reioyceth in this Psalme that though his foes doe rageâ— Yet God his kingdome will preserue and that from age to age EXtolling and aduancing it vntill the world shall end And therefore he exhorteth Kings to Christ to bow and bend FOr though that wicked rulers rage and Gods yoke will not beare Yet he disdaines and scornes their spite and makes them quake for feare Chapt. 3 GOod Dauid from his kingdome driuen was greatly grieu'd in mind For his great sinne against the Lord and could small comfort find HE calleth therefore on the Lord and after waxeth bold Against the terrours of his foes and railings manifold IN hope of helpe he on the Lord for succour still relies Euen then when nought but cruell death was set before his eyes KNowing the truth of Gods promise his faith did much increase That God would plague his enemies but grant his people peace Chapt. 4 LEarne how when Saul did persecute good Dauid then did pray And on Gods faithfull promises did firmely trust and stay MOst boldly therefore he reproues his enemies each one Who wilfully did still resist This iust dominion NO worldly wealth nor earthly ioy doth Dauid seeme to craue It is the fauour of the Lord that he desires to haue Chapt. 5 OPprest with cruell enemies and of worse plagues afraid Dauid did call vpon the Lord for succour helpe and ayde PErswading that it is most iust and requisite also That he should plague malicious men and punish euery foe QVickly he then conceiues comfort assur'd of good successe By comming to his holy house his faith he doth expresse RElying thus vpon the Lord he maketh this conclusion That when his cruell foes are brought to ruine and confusion SEtting him free from all their force that God will doe no lesse To other men that feare his name whom he will likewise blesse Chapt. 6 THe Prophet Dauid when he had by sinne prouokt Gods wrath And felt his hand against him sore fearing the second death VNto the Lord with troubled soule and humble heart he goes Desiring pardon for his sinne and freedome from his woes 〈…〉 AFfirming with an heauy heart that if in indignation â—e should destroy him he could not prayse him in congregation BEing perplexed thus in mind then suddenly with speed â—od sends him ioy and confidence in his extreamest need COuragiously and sharply then he did rebuke those foes â—hat laughed at his miseries reioycing in his woes Chapt. â— DAuid most falsly here accus'd by Chush kinsman to Saul â—o God to be his fence and aide most heartily doth call EArnestly then his harmlesse heart to God he doth commend â—hewing that he against King Saul no malice did intend FOr Gods glory he saith it makes iust sentence to award â—gainst such men as neither God nor good men doe regard GOds mercies and his promises then weighing in his mind â—e waxeth bold and scornes the spite of furious foes vnkind HE threatneth them that all that euill shall light vpon their head Which they for good and godly men through spite imagined â—N ioyful wise vnto the Lord due prayses he will sing For keeping promise faithfully and granting his wishing Chapt. 8 KIng Dauid pondering in mind Gods bounty loue and care His prouidence toward mankind most wonderfull and rare LEading him with his benefits making him Lord of all To praise and magnifie his name be presently doth fall MVch wondring at his mercies great who like God did him frame He saith O Lord how excellent is thy most noble name Chapt. 9 NOw after Dauid had giuen thanks for many victories Which God had giuen and granted him against his enemies OFt hauing had experience of his defence and loue Which he in all extremities did manifestly proue PVrsued now againe afresh by his most cruell foe Desireth God to helpe againe as he was wont to doe QVite to destroy malicious men that are on mischiefe set And turne the wicked into hell which doe the Lord forget Chapt. 10 REad how of fraud and tyranny and of all kinde of wrongs Which worldly men were wont to doe with hearts or hands or tongues SPurning the poore despising God read Dauids sore complaints And see the cause why such bad men admit of no restraints THe cause is this they are so drunke with worldly wealth and pleasure That they despise all feare of God and sinne without all measure VNto the Lord he therefore calls that he some helpe would send Against these deuillish wicked men that had no grace to mend AT length he comforteth himselfe with hope of good successe That he will succour and defend the poore and fatherlesse Chapt. 11 BEhold two parts in this same Psalme the first it doth containe The anguish and tentations that Dauid did sustaine COmplaining in how great distresse he was and griefe of minde When Saul did persecute him sore and shew'd himselfe vnkind DEclared then is Dauids ioy to whom God in his need Did alwayes helpe and succour send with all conuenient speed EXtolling here Gods righteousnesse who good and bad doth guide Who ruleth all the things that are within this world so wide Chapt. 12 FVll sore the Prophet here laments the peoples wofull state When godly men are dead and gone and goodnesse all doe hate GOds helpe he speedily requires to succour and releeue His poore distressed childeren whom wicked men doe grieue HE then doth comfort both himselfe and godly Christians all With full assurance of Gods helpe when they on him did call IN keeping of his promises Dauid doth here commend Gods constant course and veritie his children to defend Chapt. 13 KIng Dauid as it were subdued with sundry sorts of griefe And new assaults doth flee to God for succour and reliefe LOng time did his afflictions last long did his foes
Desiring that he may be blest and praised euermore Chapt. 42 GReat moâ—â—nâ— good Dauid maketh here and greiuous lamentation Because hee was by cruell foes kept from the congregation HE earnestly protesteth that although he was away In body yet his heart and mind was with him night and day In th' end he sheweth that he was not so with griefe opprest But that his confidence did still vpon Iehouah rest Chapt. 43 KNow that to be deliuered from all conspiring foes By humble prayer to the Lord the Prophet Dauid goes LOnging that his kind promises performed he might seâ—l That with his 〈◊〉 and shining light he might directed bee MOst hearvy offerings of praise then Dauid offer will Euen in the congregation and will wait on him still Chapt. 44 NOw faithfullmeâ— doe here record Gods loue and mercies great With which he did his children deare most louingly intreat OBserue how they with griefe complaine because they feele no more His former â—auoâ—â— and his loue which he had shew'd before PItifully they doe alledge the couenant he made With this 〈◊〉 which euermore should last and neuer fade QVite comfortlesse they doe relate what wrongs they did endure For keeping of his couenant with vnright heaten and pure REquesting that he would vouchsafe to take their shame away Because that for his sake their foes did make of them a prey SHewing that to the great contempt of his most holy haâ—â—e They did reâ—ound they him intreat not to despise their shame Chapt. 45 THe mightie power of Salomon his strength and maiestie His honour beâ—â—â—ie and renowne Dauid doth magnifie VNto King Solomon 〈◊〉 wed King Pharaohs Daughter here And she is blest if she forsake her fathers house so deare ATtend how by this mariage by Dauid specified Christs kingdome and the Gentiles Church his spouse is tipyfied Chapt. 46 BEhold here is a Psaâ—â—â— of ioy of triumph thanketh and praise For Salems great deliuerance in her distressed dayes CArefully still God keepeth her he therefore doth exhorâ— The godly to reioyce thereat to their groache aâ—â—â— comfort DEspising all their hatefull feel because God doth delight T' asswage the rage of wicked men when they the iust affright Chapt. 47 EXhorted by the Prophet here are all men of the world With true and vpright hearts t' adore the euer-liuing Lord. FRee fauour which he alwayes had to Israel extended And to his seede the same iâ— here exceedingly commended GReat thankes and praise he bids them yeeld vnto the Lord most high Of Christs Kingdome in Gospels time he then doth Prophesie Chapt. 48 HEre marke â— great deliuerance Of Salem Gods owne City Against which many Kings arose to spoyle without all pity IErusalem is praised here Church ornaments commended The name of God is magnifi'd who had the same defended KNowne he 〈…〉 to helpe alwaies and succour them in need When they did â—â—â—bly seeke to him they prosperously did speed Chapt. 49 LEarne how all dweller on the earth the holy Ghost doth call To thinke vpon the life of man so subiect vnto thâ—all MEn mightie rich 〈◊〉 not the men whom God doth chiefly blesse The godly therefore are to feare such mightie men the lesse NOte how the Prophet Dauid here this to their minde doth bring That Gods good prâ—â—â—â—â—ce doth rule and gouerne euery thing O See how after death he plagues these men with endlesse paine And how he crownes his owne with ioyes when they shall rise againe Chapt. 50 PVre worshipperâ— are very few men thinke thâ—â— God delights With outward worships to he selu'd and ceremoniall riâ—es QVite carelesse of the inward heart which was the Iewish guise Who thought it was sufficient to offer sacrifice REad how the Prophet Dauid here that false conceit reproues And saith that it is praise and thankes that great Iehouah loues SHewing that they dishonour great to God procuâ—e and get Who in their outward ceremonies such holinesse doe set THankes giuing for his benefits and worships spirituall Obedience to his commands for these the Lord doth call Chapt. 51 REproued when King Dauid was for his notorious sinne The same to God he doth confesse and further doth begin SOre grieuing humbly to protest that he in sinne was borne Conceiu'd in sinfull mothers wombe and child of wrath forlorne TO all that should liue after him in future generations He leaueth a memoriall of these his protestations VNto the Lord he then doth pray his sinne to blot out quite And that he would renew in him a right and humble spirit A Promise then he makes to God that he will doe his best To teach all 〈◊〉 those good wayes that lead to blessed rest BEing perplexed for the Church which he did greatly feare The Lord would punish for his faults he prayes him to forbeare CRosses or punishment to bring on him or it therefore But rather that he would increase and blesse it more and more Chapt. 52 DAuid doth liuely here describe the cruell Tyranny Of cursed Doeg bloody wretch and his great enemie ESteeming neither God nor mâ—n hee caus'd Gods Priests be slaine But Dauid plainely doth foreshew his ruine and his bane FIrme confidence he bids good mâ—n in God their Lord to haue Whose iudgement◠〈◊〉 other foes shall seale but them he still will saue GReat thankes he lastly giues to God that him deliuered The Kingdome here of Antichrist is liuely figured Chapt. 53 HOrrible nature of bad men their cursed cruelty Who say in heart there is no God here Dauid doth discrie IN wickednesse they far exceed they seeke not God nor pray They are corrupt not one doth good nor will the Lord obey KIndled against them iâ— Gods wrath before they be aware But Dauid prayeth that good men for euer well may fare Chapt. 54 LEwd Saul molesting Dauid was in extreame hazard brought â—y Ziphims also then from God he ayd and succour sought MAking request that all his foes he would cut off and slay â—n hopefull confidence whereof he patiently doth stay NEw praises and free offerings he promiseth to giue â—or his so great deliuerance as long as he shall liue Chapt. â—5 OBserue how Dauid when he was in great extremitie â—omplaineth of Sauls wickednesse and bloody cruelty O Pitifully complaining of the falshood of his friends He vtters strange affections to cause the Lord attend QVickly to pity his estate he after is assur'd That from him full deliuerance shall shortly be procur'd REad how as though he had obtain'd already his request The louing fauour of the Lord by him is here exprest Chapt. 56 SEe here how Dauid being brought vnto the King of Gâ—th An. Mundi 2 Sam. 12.21 Complaineth and imploreth aid in God sure hope he hath THen he sets downe the crueltie the malice enuie strife Of those his bloody enemies that sought to haue his life VExing him still he saith that God his very steps could tell His teares had registred and put them all in his bottell AS for his great deliuerance he
worlds creation And for the ruling of all things read Dauids exhortation ACknowledging that we receiue all things from Gods good hand The Prophet proueth that therein our thankes and praise doe stand BY his particular mercies which Israel well knew He saith that euerlasting praise to him from them is due Chapt. 137 COme see the Captiues constancy destroy'd in Babels land Their griefe to see Gods truth decay here maist thou vnderstand DAyly they liu'd in anguish great the Caldees vext so sore With taunts reproaches mocks and scoffs and blasphemies great store ENduring long these miseries the Isra'lites desire That God would plague the Edomites in his prouoked ire FOr ioyning with that Babels brood in all their cruelties Of whose destruction in this Psalme the Prophet prophesies Chapt. 138 GReat courage doth the Prophet vse in praysing Gods goodnes Which he declared vnto him and euery day expresse HIs goodnesse to him was so great that Princes knew the same Euen forraine Princes which with him shall likewise proue the same IN time to come he is assur'd like comforts still to find As he had done in former times from his good God so kind Chapt. 139 KIng Dauid for to clense his heart from all hypocrisie Doth shew that nothing can be hid from Gods all seeing eye LYing him downe or rising vp his thoughts each deed and word Yea all his pathes his walkes and wayes are knowne vnto the Lord. MAn cannot hide himselfe from God his hand will find him out The darkest night is as noone day when â— Sunne shines cleare about NOte how he doth confirme all this by mans most strange creation â—s zeale and feare of God he shewes and his great detestation OF all that vp against the Lord maliciously doe rise â—hom he vnfainedly doth hate as vtter enemies Chapt. â—40 PEruse how Dauid doth complaine of many iniuries â—f falshood and of cruelty done by his enemies QVickly he hath recourse to God by prayer and request â—d is assured that the Lord will grant him peace and rest RIghteous then he doth prouoke due pray'rs to God to yeeld â—â—d to assure themselues that he will be their fence and shield Chapt. â—41 SOre persecuted vnder Saul good Dauid seemes to be â—d then by prayer vnto God for succour he doth flee THen he desireth God that he would bridle his affections â—nd giue him patience to endure his fatherly corrections VNtill the time was fully come when he would vengeance take â—d of his cruell enemies â—n vtter riddance make Chapt. â—42 AN earnest prayer Dauid makes when he was in the caue That from the cruell rage of Saul the Lord his life would saue BEhold that neither mou'd with hate nor yet amaz'd with feare Of present death nor was he forc'd by any deepe despaire CRuelly then to kill his King but with a quiet mind Directs his prayer vnto God where he doth comfort find Chapt. 143 DAuid doth in this Psalme intreat the Lord most earnestly That all his sinnes he would quite blot out of his memory ENuious men most earnestly did persecute him still Yet he confesseth all was done Gods iustice to fulfill FRom all such foes to be set free he prayeth in this place And that the Lord would him restore to fauour and to grace GOds teaching he desires to haue and Holy Ghosts direction That he may lead a godly life safe vnder his protection Chapt. 144 HEre Dauid with humility and with a heart most sound Doth prayse the Lord omnipotent for fauour which he found IN being his deliuerer his fortresse and his shield In granting him the victorie of all his foes in field KEeping him safe and placing him in royall dignities â—e craues Gods aid and that he would destroy his enemies LArge promises to God he makes that he will still confesse With Psalmes and fongs of thankes and praise his bountifull goodnesse MArke wherein true felicity and happinesse doth rest Who haue Iehouah for their God most happy are and blest Chapt. â—45 NOte that King Dauid then doth make this worthy Psalme of praise When as his Kingdome flourished in his most happy dayes OBserue how herein he describes Gods prouidence on earth â—â—uling man and all things else that hath or wanteth breath PRaising his name because iustly he plagues the wicked traine â—ut to the iust doth euermore a louing God remaine QVickned herewith he promised that he would praise his name â—nd that all flesh for euermore should likewise doe the same Chapt. â—46 ROuring vp his affections the Prophet doth declare â—e zeale he had to prayse the Lord for his great loue and care SIng praises during life he will he teacheth not to trust In Princes nor in sonnes of men who quickly turne to dust TRust onely in the Lord saith he who sets th' oppressed free Who comfors widdowes fatherlesse and all in misery VNto the blind who giueth sight who stroyes the wicked traine Who for the sauing of his Church for euermore shall raigne Chapt. 147 A Psalme of praise here Dauid makes wherein he doth declare Gods wisedome power and prouidence vpon all things that are BVt specially vpon his Church which cannot be destroy'd For he doth build it though thereof some members be annoy'd COllecting the dispersed ones healing the broken hearts Feeding the Rauens when they cry much more all true conuerts DEclaring to his chosen folke the word of his saluation A blessing which he hath not giuen to men of euery nation Chapt. 148 EXhorted are all creatures here to prayse the Lord of might Angells in heauen men on the earth and starres that shine so bright FOr he câ—eated them of nought but more especially The Psalmist doth prouoke his Church his name to mâ—gnifie GIuing his people Israel great power and dignity When he had ioyn'd them to himselfe in leagues of amity Chapt. 149 HEre Dauid doth exhort Gods Church and children to prepare Their hearts to sing new songs to God for many blessings rare IOyfull he bids his saints to be and that with one accord For conquering their enemies they still should praise the Lord. KIngs being enemies to them shall all be bound in chaines And Noblemen in Iron bands such foes the Lord restraines Chapt. 150 LEarne lastly how the Prophet bids all men the Lord to prayse Without all intermission and by all meanes and wayes MOst mighty acts and wondrous workes wrought both by sea and land In heauen and in the firmament doe craue this at our hand NOte that with sound of instruments which God of old requir'd He bids them praise him though since Christ such are not so admir'd PROVERBS Chapt. 1 ATtend vnto the Prouerbe vse feare God beleeue his word Inticing sinners all auoyd them no consent afford BY Wisedome here complaint is made that shee 's despis'd of all And therefore when they cry for helpe she will not heare their call Chapt. 2 CRy for knowledge as siluer feeke for heauenly wisedomes skill This will thee keepe in holy wayes and
doth guide He ponders hearts high looks are sinne by gifts wrath 's pacifi'de RIght are the workes of righteous men goods got by lyes bring death Iustice more lik't then sacrifice woes wicked worker hath SOre dwelling with a brawling wife none heard that poore despise Who erre shall die fooles wast their wealth who keepes his tongue is wise TH' vngodly â—s sacrifice is curst he hardens still his face No counsell is against the Lord he safety giues and grace Chapt. 22 VNto the wise bow eare and heart choose chiefly a good name The wise foresees and saues from euill strange women bring to shame A Child will keepe good lessons taught borrowers lenders serue Cast out the scorner strife shall cease know that thou must not sweare BY rod childs follie 's driuen away God will oppressors presse No â— surety bee no bounds remoue laborious Godâ— doth blesse Chapt. 23 COnsider what 's before thee set riches will fly away The cause of Orphans God will pleade fooles care not what you say DRunkards and gluttons â— beggers be childs soule from hell set free Enuy not sinners feare thou God let Parents honour'd bee EVer buy truth but sell it not my sonne giue me thy heart For whores and wine as â— serpents sting from it thou wilt not part Chapt. 24 FOoles cannot reach to wisedomes skill by knowledge chambel's fild Enuious lips of mischiefe talke saue those neare to be kill'd GOD giues according to our workes eat honey which is sweet Spoyle not the dwelling of the iust such fall in mischiefe great HE curst that iustifies the bad to neighbout doe no harme Reuenge not sluggards quickly poore ô husband well thy farme Chapt. 25 IT 's Gods glory things to conceale from siluer drosse remoue Hast not to striue lest thou be sham'd faithfull messenger loue KIngs heart a thing vnsearchable thy foe God bids thee feed Withdraw thy foot from neighbours house vnfaithfull man in need LEt not a secret be reueal'd of brawling woman heare Who cannot rule his spirit 's blam'd good newes the heart doth cheare Chapt. 26 MEssage sent by a foolish man a rod for such mans backe The curse that 's causelesse shall not come let fooles their answers lack NO honour giue vnto a foole the sloathfull sleepes and feares Who deales with needlesse strife's like him that takes a dog by th' eares OF Parables in mouth of fooles our God rewardeth all Beleeue not words of flatterie in pits they dig they fall Chapt. 27 PRayse not thy selfe publike reproofe to th' hungry each thing 's sweet Sweet friends good counsell comforts much hearts answer when they meet QVicke sighted men foresee the euill forsake not fathers friends Take sureties garment brawling scold fooles folly neuer ends RIches for aye doe not endure before enuie who stands Thou know'st not what one day may bring know all vnder thy hands Chapt. 28 SInnes of a land cause many Kings the wicked causelesse flee The law forsakers praise the bad poore godly praised be THe godly all things vnderstand who sinnes confesse find grace Th' Vsurer hoords for righteous men God will the bad deface VPright men all good things possesse great ioy when good men ioy His prayers curst who will not heare the wise freed from annoy A Faithfull man is greatly blest who tils his land hath store Whâ—â— giuâ—â— to th' poore shall haue no lack 〈…〉 rich made poore BLood thirsty men the vpright hate iust rulers cause great ioy The wicked care not for the poore stiffe necks God will destroy CHild left t' himselfe shall mother shame land spoild by taking gifts Flatterer traps his neighbours feet wise men deferre their drifts DEstroy'd are soules where preaching wants correction brings delight More hope of fooles then hasty men mans pride abas'd in sight EAch mans iudgment is from the Lord the feare of man brings snares Partner with thiefe his owne soule hates for iust no vniust cares Chapt. 30 FOure wicked generations told foure things exceeding wise Foure things which neuer will be fild foure hard to know their wayes GRieuous are all those foure things nam'd foure stately things are here The meanest are not to be wrong'd despise not parents deare HEre Agurs word and faith confest two things he doth desire He mortall God most glorious adde not preuent thine ire Chapt. 31 IT 's not for Kings much wine to drinke t' women giue not thy mind Th' afflicted comfort and defend who shall a good wife find KInd to her husband she will be laborious day and night Shee 's pittifull wise religious shee 's prais'd in all mens sight ECCLESIASTES Chapt. 1 ALL humane courses are but vaine the creatures haue no rest All things doe change in Wisdome's griefe I Salomon knew this best Chapt. 2 BEtter the wise is then the foole yet both haue one euent In Wine is workes of most delight much precious time I spent COncerning which and worldly wealth for which men labour most Not knowing who shall be our heire all is but griefe of ghost DRinke eat enioy thy labours fruiâ—â— except this all is vaine God giues to sinners wealth that hee may giue to his againe Chapt. 3 EVery thing his season hath reioyce doe good in life Gods gifts t' enioy our labours fruits all wickednesse is rise FRom seats of iustice iudgement's fled as beasts so men must dye No future things thou canst behold when thou full low shalt lye Chapt. 4 GReat were th' oppressions comfortlesse men enuide for good deeds Great idlenesse couetousnesse which much vexation breeds HEre 's sollitarinesse reprou'd â— and old and wilfull King In him the people shall not ioy this is a grieuous thing Chapt. 5 IN th' house of God addresse to heare thy vowes performe and pay Th' oppressed poore the Lord regards he is higher then they KIngs houses serued are by fields the greeding ne're content The rich are often hurt by wealth let thine with ioy be spent Chapt. 6 LAcking not wealth but power to eat it is an ill disease Vntimely birth better then age or children great increase MAn lacking buriall and goodnesse mans mind what thing can please Sight better is then mans desire all hid in mans decease Chapt. 7 NO precious oyntment like good name wise heart 's in house of woe The hearts of fooles at merry feasts to house of mourning goe OPpression makes a wise man mad in fooles heart wrath doth rest Wisdome excels inheritance by proofe I found it best PAst skill of man to straighten that which God hath crooked made No man on earth that sinneth â— not a wicked womans trade QViet spirits are praised here some iust in iustice perish God at the first made man vpright some wicked long time flourish Chapt. 8 REgard the Kings commandement mans wisedome makes him shine Obserue Gods diuine prouidence no man can death decline SAints sore distrest in better case then wicked prosperous traine The workes of God vnsearchable here mirth is prais'd againe Chapt. 9 THe like
sauing men abus'd Chapt. 8 DAmascus and Samaria Iudea th' Assyrians spoile Sweet Shilo waters were refus'd which caus'd their bloody broyle ENdeauour ô Assyrians and gather all your rout Gird vp your selues prepare for warre but God will root you out FEare not their feare God is with vs let him be fear'd alone To vs hee 'll be a sanctuary to them a stumbling stone GOds lawes seale vp amoung his owne were wonders in his sight Who speake not as the word doth speake In him there is no light Chapt. 9 HEre by the birth and power of Christ shall be great ioy in woe Thou break'st their yoakes their staues and rods and frees them from their foe IEsus Christ here is borne to vs the mighty God of peace With iustice he shall iudge his folke no end of his increase KIcking against the shining light God plagueth Israel sore For pride and for hypocrisie increased more and more LEwd Leaders make the people sinne no man shall spare his brother Manasseth Iudah and Ephrim each one deuour the other Chapt. 10 MVch woe to tyrants threatned here that by their lawes oppresse Denying right to widdowes poore and robbing fatherlesse NO helpe but from the Lord alone ô Ashur woe to thee When thou hast whipt the hypocrites thou whipt and burnt shall bee OF thy stout hearts and lofty lookes who vauntest of thy strength As if that thou hadst done the deed he 'll vengeance take at length PVt feares away ô people deare a remnant shall returne Thou shalt be freed from all thy foes whom he will ouerturne Chapt. 11 QVietly then shall Woolfe and Lambe together lye and dwell When lesse's branch euen Christ our King shall raigne in Israel RIghteously will he reproue and iudge the poore with right The earth with knowledge shall be fild he iudgeth not by sight SEt vp an ensigne then shall he for Gentiles all about And call together all the Iewes which were before cast out THen Iudah and Ephrim louingly shall ioyne and enemies quell The riuers dried a passage made for th' rest of Israell Chapt. 12 VNto the Lord then shalt thou say Lord though thou wast displeasd Yet now thy wrath is turnd away and I refresh't and ease ALL feare expel'd my trust shall be in God my strength and stay My Sauiour sweet my thankfull song shall praise his name alway BLest be the Lord let all his workes of vs exalted be O Zion saints exult for ioy IEHOVAH dwels in thee Chapt. 13 CAl'd and commanded of the Lord are armies huge and stout Howle Babylon the mightie Medes shall root and race the out DOlefull creatures as Satyres owles in thee shall daunce and stand As Sodome shalt thou be destroyed thy finall fal's at hand Chapt. 14 EXceeding mercy God will shew in bringing Israell back And placing them in their owne land no good thing there to lack FOr seruants shalt thou take thy soes thy captiues they shall bee And thou shalt rule th' oppressors all that once oppressed thee GReat triumph ouer Babels King whose scepter now is broke For pride the Lord giues him and his a shamefull deadly stroke HArd burdens and Assyrians yoakes from his the Lord will take Howle Palestina thou must fall his God will not forsake Chapt. 15 IN one night Air and Kir were foyld howle Moab weepe and cry Thy Cities sack't greene things confirm'd and Nimrim water's drie KIlling robbing and shriking out is heard of all thy slaine Thy riuers bloody Lyons kill the remnant that remaine Chapt. 16 LEt lambe be sent to th' worlds ruler let out cast dwell in thee The throne of Dauid shall in truth and mercy stablish'd bee MOab must mourne and howle for pride fields languish Vines breake downe Moab shall pray but not preuaile God still on Moab frowne Chapt. 17 NO man shall fray away the flocks in Cities that shall feed Of Syria Israel now forloâ—e as God himselfe decreed OF which a remnant shall be left that shall false worshp shunne A few like gleaned eares of corne when haruest all is done PIously shall these holy ones vnto their Maker looke But Altars groues workes of their hands they shall in no case brooke Chapt. 18 QVite forgetting their glorious God their Cities shall be sack't But after he will plague their foes that did them rob and racke ROote out the Aethiopians God will out of the Land Then shall the people Presents bring to them with plentious hand Chapt. 19 SOre plagues for Aegypt God sets downe their Idolls cannot saue Fierce cruell Kings shall vex them much they shall no comforts haue THeir folly and madnesse here set downe of Iudah they 're afraid Pure language Cities fiue shall speake to God an Altar's made VNt Egypt and Assyria the Lord will now his blessings send With Israel his inheritance these three he will defend Chapt. 20 AS nak'd and barefoot Esay goes so shall th' Egyptians goe And Cushites captiues Ashur King with terror shame and woe Chapt. 21 BEwailing much the Prophet sees that Babylon must fall Edom derides is bid repent th' Arabians foyled all Chapt. 22 COmfort me not the Cities spoyl'd the Rulers fled away The walls broke downe the people cry O wofull dolefull day DIscerning grieuous plagues approach they trust to humane strength When they should fast they feast and ioy till God did plague at length ELiakim a type of Christ is set in Shebnaes place Shebna is caried captiue thence and dyes in great disgrace Chapt. 23 FOr Tyre and Zidon fearefull plagues are for their pride prepar'd Who caried captiues all their wealth among their foes are shar'de GOe 'bout the Citie sing many songs God will restore thine heires But onely for the good of those that doe what he desires Chapt. 24 HAughtie proud hearts heard anguish sore all mirth and musick gone Here dolefull iudgements threatned are to old and young each one INhabitants defile the land by changing Gods decree His curse therefore deuoures the earth much woe they feele and see KInde is the Lord shall some few sing the Prophets pin'd with paine In iudgements God shall be aduanc'd and in mount Zion raigne Chapt. 25 LOrd who lai'st leuell lofty towers and workest wondrous things Thee will I praise and Nations all shall of thy iudgements sing MOst kind thou hast beene to the poore thou wilt bring downe thy foes And make a glorious feast for thine wipe teares away from those NO death shall hurt his holy ones he will vs keepe and saue Moab trod downe as dunghill straw shall sure destruction haue Chapt. 26 O Trust yee alwaies in the Lord for such haue perfect peace The lofty Citie he layes low to his hath giuen increase PReuaile with wicked nothing will I haue thee early sought For vs thou hast ordained peace in vs all goodnesse wrought QVickly will they Lord seeke to thee when thou dost them chastise Hide thou thy selfe God will repay the dead shall all arise Chapt. 27 REd wine vineyard sing yee to her
law did vnderstand GRieuously was their land defil'd they prophecied by Baall And changed mee for Idoll gods and must be plagued all HAue thy backslidings not procur'd that thou thus plagu'd should be Thou hast forsaken me thy â— God my feare is not in thee I Broke thy yoake and burst thy bands thou said'st I le not transgresse I planted thee a noble vine why art thou so fruitlesse KNow that your sinne is marked out a stocke ye call your fire Yet in their trouble they will say saue Lord we thee desire LIke Lyon fierce your owne sword hath destroy'd your Prophets all Because thou saist I haue not sinn'd looke for a woefull fall Chapt. 3 MOst filthy haue thy whoredomes beene yet turne to me againe Because thou didst defile the land I did deny thee raine NOne turn'd to mee with all their heart in Iudah though they saw The shamefull sinnes of Israell they worse did breake my law O Israell turne confesse your sinnes repent and I will saue To feed your soules with knowledge pure you shall good pastors haue PEruerted haue we all our waies we weeping come to thee Our Fathers children flocke and heards for sinne confounded be Chapt. 4 QVickly if thou mind to returne repent and sweare by me Or else the land King Prophets Priests shall desolation see RAging and ruthlesse foes draw neare O wash thy heart from sinne Thus art thou plagu'd because that thou rebellious still had beene SOunding of trumpets haue I heard I cannot but lament The souldiers slay and slaughter all in euery place they went TO Sinne and serue the deuill my folke haue skill and knowledge store But to doe good they 're very fooles the land laid waste therefore Chapt. 5 VPon the Iewes for fearefull sinnes are fearefull plagues set downe They sought not truth they falsly swore this made the Lord to frowne ALL men refuse to turne to me both poore and men of might They sweare and play th'adulterers can I endure this sight BReake down their walls th' are not the Lorde the Prophets teach them lies A nation shall deuoure thy flockes and food before thine eyes COme heare ye blinde and foolish folke what will ye not me feare Which rules the roaring seas and giues you haruest euery yeare DEpriu'd are you of these good things by reason of your sinne The Prophets lye the Priests loue gifts and people ioy therein Chapt. 6 EVery one prepare to flee your Citie 's spoyled quite Her violence and grieuous sinnes are euer in my sight FRom thee least I depart away ô Salem learne and feare The Word is a reproach to them that haue no ioy to heare GIuen are they all to couetuousnesse â— Priests Prophets preaching peace Without all shame when wickednesse and warres did still increase HEarken ye out the old good pathes heare what your watchmen say And you shall find rest to your soules they answered flaâ—ly nay I Therefore will lay stumbling blockes both sires and sonnes shall fall I care not for your sacrifice you sure shall perish all KIlling is seene on euery side in sackcloth sore lament â—hee haue I as a fortresse set â— reuolters shall be shent Chapt. 7 LIsten ô Iudah leaue your sinnes forsake your hurtfull goes â—oe no man wrong and you shall liue and feele no smarting rods MAd people wâ—ll you murther steale adultery commit â—alle worships vse then come to me and in my temple sit NO profit is in lying words nor to your temple trust â—s Shilo will I lay it wast sith you liue as you lust OBserue their deeds pray not for them for I did neuer speake Or such things as they doe to me â—nd my Commandements breake PRophets were daily sent to them who bid obey my will But they refusing waxed worse and were rebellious still QVake and lament the wrathfull God will from you all depart You burne in Tophet children deare which came not in my heart REioycing shall in Iudah cease no mirth be heard that day Their caâ—leasses the foules shall eate none shall them fray away Chapt. 8 SPread shall thy foes the buried bones of Prince and people all Before the Sun which they haue seru'd and men for death shall call THey held deceit would not repent but worse and worse did grow The fowles obseru'd their pointed times but me they will not know VS hath he giuen waters of gall because we haue transgrest God will consume 1 their grapes and figs send serpents on the rest AGainst hearts griefe when I would striue my heart doth faint and faile To heare their cry they me prouok't no Physicke could preuaile Chapt. 9 BEcause for sinne the most are slaine I would shed store of teares Like bowes they bend their tongues for lyes not one Iehouah feares COuragious for the truth none is they grow from euill to worse Nor neighbour nor a brother trust they taught their tongues to curse DEns of foule Dragons desolate I will their Cities make Of man and beast for all these sinnes my soule shall vengeance take EVen for their disobedience and walking after Baal I gall and wormewood will them giue they shall be scattered all FOr cunning mourning women send to grieue for great distresse As dung on field dead bodies lye death kills both more and lesse GLorie thou not in wit and wealth or any wordly might â—ut that thou knowest me thy God in such I doe delight HE saith that he will punish sore both Iewes and Gentiles all Who are not circumcis'd in heart â—or truely on him call Chapt. â—0 ISraels house learne not the waies wherein the heathen walke Oâ— trees they make them guilded gods that cannot speake nor talke KIng of all nations thou art great and madst the heauens so high Thee will we feare the stockes doe teach vs naught but vanity LIke Idols is not Iacobs God in knowledge man's a beast By brutish Pastors all are spoyl'd for this Gods wrath 's encreast MAn cannot guide his steps himselfe in mercy mee chastise On Iacobs foes poure out thy rage those heathenish families Chapt. 11 NEglected is the couenant made with Abraham and his seed Which was obey and you shall be my people deare indeed OBeying not but turning backe to their forefathers sinne To bring vpon them grieuous plagues I surely will begin PRay not for this sinfull crew for sure I will not heare As streetes so altars vnto Baal in Salem they doe reare QVite broket are thy branches off who wast an Oliue greene For thy reioycing in thy sinne thou art supplanted cleane RIght like an oxe to slaughter brought I knew not their intents When they said kill and cut him off thou Lord my death preuents SHew me thy wrath on them that said preach not on paine of death Let sword their sonnes and daughters slay or famine stop their breath Chapt. 12 THou Lord art iust yet tell me why the wicked prosper so Thou lett'st them grow and bring forth fruit they feele no kind of woe VNto the
Lord I well am knowne for slaughter them prepare For sinne the Land shall mourne the beasts hearbs birds consumed are A Number of thy fathers house haue falsly with thee delt Beleeue them not for all their words my folke my anger felt BEasts of the field come and deuoure Pastors my vineyard spoile Yet no man grieues they reape no wheat but thornes for all their toyle COmpassion will I haue on them and bring them to their land If they obey they shall be sure to haue my helpe at hand Chapt. â—3 DEstruction is prefigured by linnen girdle hid â—s it was spoil'd so God for pride to his folke dealt and did EVery bottle fill'd with wine shewes forth the wofull fall â—f people fill'd with drunkennesse and dash'd in peeces small FEare ye the Lord before he plague if not in secret place â—y soule shall weepe to see you brought into poore captiues case GReatnesse of sin great plagues haue brought can Blackmoore change his skinne â—o more can you your lewdnesse leaue when will ye cease to sinne Chapt. â—4 HOw grieuous was Ierusalems cry there was no water found â—o raine did fall vpon the earth nor grasse grew on the ground â—N places high wild asses did like dragons suffe vp winde â—he Hindes did calues and in the fields did leaue their calues behind KInde Lord the hope of Israel though we haue sinned sore â—et we are called by thy name ô leaue vs not therefore LOuing to wander from his wayes the Lord doth them reiect â—ay not for them I will not heare nor their requests accept MY name false prophets still doe vse saying yee shall not see The sword nor famine yet by these they shall consumed be NOne shall there be to bury them that hearkened to their lyes Their wickednesse I will poure out vpon their families O Let me weepe for people slaine our sinnes we doe confesse Be mindfull of thy couenant Lord we waite on thy goodnesse Chapt. 15 PEople so gracelesse I will plague though Moses should intreat Swords beasts and doggs shall stroy them for Manasses sinnes so great QVite backward art thou gone from me I can no longer spare Of children they shall be bereau'd their plagues increased are RAylers me curse though vsury I neither giue nor take Woe is me a man of strife I still contention make SAfe shall thy remnant be and though your foe shall vse you well Yet for your sinnes to a land vnknowne with them you shall goe dwell THou knowst I suffered for thy sake ô take me not away Auenge me on mine enemies all thy word was my sweet stay VPon me Lord why hast thou brought perpetuall paine and wound With mockers I reioyced not I eate thy word I found AS mine owne mouth so shalt thou be a wall I will thee make Vnto this people if the vile thou from the precious take Chapt. 16 BEware thou shalt not take a wife nor any children haue They shall all dye of grieuous deaths not one their life shall saue COme not in house where feasting is to eate or there abide For ioy shall cease all mirth depart of bridegroome and of bride DEmaunding why they thus are plagu'd and what had beene their sinne Say that their fathers me forsooke and they farre worse haue bin EGypts deliuerance not so strange as when I shall them saue And bring them to their land againe which I their fathers gaue FRom euery mountaine hill and hole I will them hunt and call And double pay them for their sinnes they haue defiled all GRacious God the Gentiles all shall fathers sinnes confesse Once I will cause them know my name and will my might expresse Chapt. 17 HIgH places groues and such great sinnes ingrauen on their heart Haue caus'd the spoile of treasures all and endlesse burning smart IN man who trusts and turnes from God a cursed man is he But who so trusts and hopes in God still blessed shall he be KNowne vnto me are all mens hearts most wiâ—ked full of guile To giue according to their wayes rich misers fooles the while LOrd heale and saue thou art our hope saluation is from â— thee Who thee the wel of life forsakes shall all ashamed be MOckers of his Prophecie he here complaineth of And prayeth for their confusion that at Gods word doe scoffe NO blessings could nor curses cause them keepe the Sabbath day Till he set fire vpon their gates and pallaces did decay Chapt. 18 OF Israels house as potters deale with clay they haue in hand So haue I power as they deserue to make or marre a Land PEruerse reuolters turne to me from your owne wayes depart They said they would doe what they list and what came in their heart QVickly will I spoile their land and the man hissing make Because that they my ancient pathes and worships strange vptake REgard not what the Prophet saith Gods word we shall haue still Come let vs smite him with the tongue and doe euen what we will SAue me ô Lord but pay them home that pay me euill for good â—aâ—ue vp their children pitty nonâ— nor spare to shed their blood Chapt. â—9 TAke pot'ers vessell and the heads of Priests and people all â—oe tell aâ— Tophet all the plagues that shall on them befall VNto their Gods they burnt their sonnes to Baal they offered â—hich I commanded not nor spake nor came it in my head AN hissing shall this place be made the beasts shall eate their fill â—nd fowles of their dead carkasses which cruell foes shall kâ—ll BEcause their neckes they hardened and car'd not for my word They shall their sonnes and daughters care and be of God abhorr'd CHiefe Ruler Pashur hearing this doth Ieremiah smite Puts him i' th stockes but he is plagu'd his friends slaine in his sight Chapt. 20 DEliuer will I all the strength into the spoilers hand Of Iudahs King both thou and thine shall dye in Babels Land EVery one derideth me ô Lord thou hast preuail'd I said I will reproue no more when they so sore assail'd FOrbeare I could not for as fire thy word did in me burne They me defam'd and frighted sore they watch'd when I would turne GReatly shall they bee asham'd thy vengeance let me see Vpon my foes prayse ye the Lord the poore deliuereth he HEre Ieremiah sore perplex'd his birth doth curse and blame Because he griefe and sorrow saw and dayes consum'd with shame Chapt. 21 I Pray thee know if God will saue from king of Babels rage No God will smite you all himselfe none shall his wrath asswage KIng Zedekiah and his men who shall not then be slaine Shall captiues goe and in great woe in Babell still remaine LEt people to Chaldeans yeeld them else the foes will slay Who yeeld shall haue their liues bestow'd vpon them for a prey MY face against you haue I set and kindled is mine ire This City Babels King shall haue and burne it all with fire NOw turne and iudgement execute
Lord deceiue False Prophet and the man deceiu'd shall both like iudgements haue EVen now repent from Idols turne from all abominations That I may bee your louing Lord and saue from desolations FOr when a land shall grieuously by wickednesse transgresse By famine sword or pestilence my wrath I will expresse GOe through the land when my sword shall Iob No'h and Daniel Should onely haue their liues preseru'd if they therein did dwell HOw much more when I send foure plagues sword famine noisome beast And pestilence to cut off all the greatest and the least IN it a remnant I 'le preserue who shall obserue my lawes Whom when you see what I haue done you 'l say I had good cause Chapt. 15 KNowne t is to all the vine branch is to euery worke vnfit No man can make a pinne thereof to hang a thing on it LOe being cast into the fire both ends and midst doe burne So fruitlesse Salem shall be burnt for sinne they sore shall mourne Chapt. 16 MOst wretched was thy naturall state like infant newly borne Cast out polluted in thy blood and vtterly for lorne NO man did pittie thine estate yet as I passed by I tooke thee vp and bad thee liue and did thee multiplie OF bare and naked breasts I did with ornaments thee deck I put on bracelets on thy hands and chaines vpon thy neck PErfectly pure thy beautie was through my perfection rare Then thou on Idols all bestow'd and for no cost didst spare QVickly hadst thou and quite forgot thy first estate so vile And with strange whoredomes euery where thy selfe thou didst defile ROund thee about I 'le gather them with whom thou took'st delight Thy nakednesse I will disclose in all that peoples sight STone thee with stones they shall and burne thy houses all with fire Thou shalt no longer play the whore nor giue thy louers hire THy sister Sodom thou exceeds Samaria eke in sinne Pride gluttony and idlenesse did all abound therein VNto the poore they shew'd no loue yet thou art worse then they Thou hast despis'd the oath thou made and wouldst not me obey AT last I will call into minde my â— cou'nant made with thee And thou of all thy former wayes full sore asham'd shalt bee Chapt. 17 BY parable of two Eagles here and also of a vine Gods plagues on Salem are set downe because they did decline COntrary to their couenant made with Babels King before From him to Phar ' Egyptian King but they are plagu'd therefore DOwne will I bring the high greene tree it shall dry vp and perish The Cedar of the Gospell then shall wonderfully flourish Chapt. 18 EVery soule that sinnes shall dye but he that hateth sinne As Vsury Adulterie and will not liue therein FRom all iniquitie who flies and doth the poore relieve Who keepes my lawes and truely deales that man shall surely live GOD saith who doth beget a sonne that hates the thing that 's good And liues in sinne that sonne shall dye and perish in his blood HIs sonne that sees his father sinne and will doe no such thing He shall not dye but fathers sinnes the fathers soule shall sting IF wicked men will turne from sinne and doe the thing that 's right Their sinne shall not be mentioned nor once come in my sight KNow also if a righteous man reuolt and turne to sinne His former goodnesse I 'le forget he sure shall dye therein LIue godly therefore make your hearts and spirits all anew I haue no pleasure in your death which for your sinne is due Chapt. 19 MOurne for the Kings of Israel which were like Lyons whelpes Deuouring men but after caught and destitute of helpes NO vine â— more fruitfull was then thine though baren now it bee And fruitlesse Salem for thy sinne A grieuous thing to see Chapt. 20 OF me dare you come to enquire elders of Israel Cause them to know how fearefully their old forefathers fell PEruersely they in Aegypt delt in wildernesse likewise In Canaan their Idolatry to me for vengeance cryes QVite from among you will I purge the rebels that transgresse And by my gospell gather you and so my loue expresse REgard ô Salem for as God this forrest burnes with fire So for thy sinne hee 'll thee destroy in his hot kindled ire Chapt. 21 SIgh sonne of man with bitternesse in all the peoples sight My sword shall cut off good and bad in that same bloody fight THus saith the Lord a sharpened sword a slaughter sore shall make It 's put into the slayers hand should we our pastimes take VPon the Princes shall it be and people of Israel O cry and howle it spareth none where e're they goe or dwell APpoint a way that this my sword may come to Iudah land Their oathes and other sinnes are knowne therefore they cannot stand BEhold thou Prince of Israel so wicked stout and strong Thy crowne I 'le giue to him to whom it doth of right belong COncerning wicked Ammon say that kindled is mine ire They shall be slaine and all be made fit fuell for the fire Chapt. 22 DIuers foule sinnes are here set downe which did in Salem raigne Blood muther and adulterie that citie sore did staine EVery Prince shed guiltlesse blood the children did set light By Parents deare the poore were sore opprest by men of might FAtherlesse and the widdowes eke haue vexed beene in thee My holy things prophaned are and Sabbaths broken be GReedily by extortion of neighbours hast thou gain'd By vsurie and increase also but mee thou hast disdain'd HEare therefore I haue smit my hands at thy dishonest gaine I will disperse thee farre from home thy sinnes shall be thy bane ISraels house is drosse become I le melt them all away Prophets conspire they soules deuoure and rauen for the prey KNowne are her Priests my law to breake and difference none to make Betweene the holy and prophane my sabbaths eke they breake LIke rauening Wolues her Princes are the Prophets dawbe and lie The people vex the need ' and poore and strangers wrongfully MY wrath therefore on them I 'le powre for not a man did stand Before mee to intreat for grace that I might spare the land Chapt. 23 NAmes of two Sisters here obserue and eke their whoredomes vile Aholah and Aholibah who did themselues desile ONe of them is Samaria th' other Ierusalem â—oth doted on th' Assyrians and play'd the whores with them PLagu'd by th' Assyrians both must be the slew their children deare â—o Idols and then in my house before me did appeare QVake ô ye old adultresses for spoyled shall you bee â—hat others may like lewdnesse leaue when they your plagues shall see Chapt. 24 REport the parable of a pot with flesh and bones that boyles All burnt so is the Citie of blood giuen to remedilesse spoyles SHee wearied out her selfe with lyes was filth ' in all her wayes My sutious force she sore shall feele for sinne shee dearly payes
THine eyes desire thy wife so deare with deadly stroke shall dye Yet neither shalt thou mourne nor weepe nor yet walke mournefully VNto the house of Israell say my Temple I 'le prophane Which is your eyes and hearts desire your Children shall be slaine AS I haue done yet you shall doe from mourning see you stay But for your sinne each one of you shall mourne and pine away Chapt. 25 BEhold the vengeance of the Lord vpon the Ammonites On Moab Seir Philistims and eke on Edomites CLapping their hands they did reioyce at Israels fatall fall But they that so laught at their harme are here consumed all Chapt. 26 DEstroy'd by many nations triumphing Tire shall bee Because shee said Aha the wealth of Salem's turn'd to me ENgines of warre against thy walls shall King of Babell set To plague thee for thy scoffing spite the Lord will not forget FEare terrour and astonishment shall be vpon the nations When they shall see thy woefull case and dolefull desolations Chapt. 27 GLorious was thy state ô Tire for traffick and for trade With all the nations of the world which thee so rich hath made HOwle shall thy Mariners Merchants eke most bitterly shall cry To see thee cast into the seas with all thy company Chapt. 28 IN pride puft vp blasphemously thou saist I am a god O Prince of Tire but thou shalt feele my sore reuenging rod. KIng thou wast perfect in thy waies till sinne was found in thee Thou hast defil'd the Sanctuaries â—nd therefore burn'd must be LEt Zidon know that for her â— sinne shee needs must feele my hand 〈◊〉 I my scattered Israell will bring safe to their land Chapt. 29 MArk here thy iudgments Pharaoh King because thou proudly said â—riuer is mine owne and I â—t for my selfe haue made NO foot of man nor beast shall passe throughout all Egypt land 〈◊〉 fortie yeares that I am God well shalt thou vnderstand OF beasts thou shalt be eaten vp and of the foules also cause thou wast to Israel a false dissembling foe PErceiue that after fortie yeares ye shall returne againe 〈◊〉 Egypt but a kingdome poore and base thou shalt remaine QVick seruice King of Babell did against the men of Tire â—e shall haue Egypt for his paines to pay his armies hire Chapt. 30 RElate and say woe worth the day the time is neare at hand â—hen woefull desolation shall come on Egypt-land SOre plagues and paines shall vex and spoile her helpers great and small The King of Babell shall be strong to kill and conquer all Chapt. 31 THou Pharaoh King whom art thou like the Assyrian Cedar see For all his great â— magnificence for pride cut downe is he VPon thy selfe and multitude like plagues the Lord will bring Downe to the death thou shalt be brought O Pharaoh mightie King Chapt. 32 A Woefull lamentation make for Egypts fearfull fall Who though thou bee young Lyon like and as a great sea Whale BY many people in my net thou shalt be caught at length And shalt by King of Babels sword be spoyl'd for all thy strength Chapt. 33 CRie to the people warne them of the sword approaching neere Who heares and will not warned be his sinne and shame shall beare DVely if thou wilt not forewarne the wicked of his sinne Thou shalt be guiltie of his blood but he shall dye therein EVery wicked man that turnes resoluing to lâ—ue well Shall liue O turne why will yee dye ye house of Israel FRom vpright waies when vpright men shall turne and sinne commit His former goodnesse quite forgot he sure shall dye in it GOds wayes are equall iust and right mans â— wayes peruerse and naught The Land for sinnes abominable is into ruine brought HOe come and let 's goe heare the word thus doe this people say â—hey sit before thee and they heare but they will not obey â—N word they loue their hearts are naught of thee they make their song â—ut they shall say another day Prophets was their among Chapt. 34 KIlling their flocks not feeding them false pastors are reprou'd â—f whom the fat and fleece much more then flocks themselues were lou'd LOst sheepe they sought not but like Lords with rigour rul'd them all â—ut of their power I will them free and them t' account will call MY sheepe I will seeke out my selfe and in good pastures feed â—hough now they eat and drinke of that where your foule feete did tread NO longer shall they be your prey my seruant Dauid he â—hall be their Shepheard they are mine and I their God will bee OVt of the Land ill beasts shall cease a couenant will I make â—f peace with them blest shall they be they shall no dammage take Chapt. 35 PRophesie thou against Seir mount whose cities I 'le lay wast â—hey loued blood blood shall they haue sore iudgements they shall taste QVite ruinated Seir is your malice was so great Against my people whom you did most cruelly intreat REioyce will I to plague you all I will reuenge their wrong As you with them so I with you will deale before 't be long Chapt. 36 SPightfully did thy foes then say Aha we now possesse The ancient places all is ours we swallow more and lesse THerefore I in my iealousie and in my fury sware Your heathenish foes that dwell about their sinne and shame shall beare VNto my people Israel the mountaines fruit shall yeeld I le blesse them more then at the first in men in flockes in fields AS they prophan'd my holy name by their owne wayes and deeds So I dispers'd them all abroad my plague their sinne succeeds BVt I had pity for my name and not for Israels sake I le bring you home from Idols clense and you my people make COrne will I call for with encrease from all your sinnes I le saue All needfull blessings for your soules and bodies you shall haue Chapt. 37 DEad hope of Israell is reuiu'd though now dispersed ones â—hey shall haue life and be restor'd like these drie breathlesse bones EPhraims sticke with Iudah's ioynd and put in Prophets hand â—eclare their vnion calling home and placing in their land FRom Idols and false worships all I will them clense and keepe â—heir God and shepheard I will be and they my pasture sheepe GRaciously with them I le dwell Dauid shall be their King couenant with them will I make they shall lacke no good thing Chapt. 38 HEre bloody Gog his army great and malice is set downe â—ho sayd he would destroy their land and take the vnwalled townes â—N that day God will plead with him with brimstone fire and sword â—nd will bee knowne in all mens eyes to be the mightiest Lord. Chapt. 39 KNow Gog thy iudgments wonderfull the foules shall thee deuoure My name shall not polluted be thou then shalt feele my power LEt Isr'els conquest be obseru'd who for seuen yeares did burne Gogs weapons all that spoiled them they spoyle and ouerturne MVch ground
hope he lou'd vs foes now friends he sure will saue KNow that as Adams sinne did bring man into wofull case So Christ much more by â— righteousnesse did farre exceed in grace Chapt. 6 LIue not in sinne y' are dead thereto as Baptisme makes it plaine Obey not lust nor suffer â— sinne in mortall bodies raigne MAde free from sin your members yeeld to serue the Lord aboue Who sinne must for their wages looke eternall death to proue Chapt. 7 NO longer then a man doth liue the law hath power or might But we by Christ are dead to th' law euen each beleeuing wight O Say not then the law is sinne it 's holy good and iust But by the law I knew not sinne it said Thou shalt not lust PAssing great sins it doth reueale and makes me full of blame And grieu'd I am because that I cannot performe the same Chapt. 8 QVite freed from condemnation are true beleeuers all Who loath their lusts procuring death and are spirituall REgard the blessings of Gods childe all long to see him freed Nothing can seuer him from God his glory of old decreed Chapt. 9 SOry I am for th'Israelites God did not promise all The seed of Abraham for to saue but Iacob he did call THe Lord shewes loue to whom he will as Potter with his clay So dealeth he it was foretold Iewes should be cast away VNder the law they needs would liue they sought not life by grace But stumbled at that stumbling stone and Christ would not embrace Chapt. 10 ALL iust by faith not by the law Christ hath perform'd the same â—ll that by faith take hold on him shall neuer come to shame BY Preachers sent this faith is wrought in Iewes and Gentiles all 〈◊〉 his Israel knew for all day long the Lord on them did call Chapt. 11 CAst off they are not all from God though some he did disdaine â—ome are elected and there 's hope they shall b'ingraft againe DEspise them not nor boast thy selfe a Sauiour God did raise His iudgements are past finding out all laud to him alwaies Chapt. 12 EVen all Gods children must be mou'd by mercies God to please None of himselfe must thinke too well attend thy place with peace FEruent in spirit let vs serue God peace patience loue withall God doth require reuenge forbids thy foes feed when they call Chapt. 13 GIue Magistrates their duties due for conscience them obey The man that loues fulfills the law owe nought but loue I say HIgh time it is now to awake time of saluation's neare â—â—â—ss your sinnes and put on Christ all fleshly lusts forbeare Chapt. 14 IN things indifferent none condemne let no offence appeare In them for that is prou'd sinne by many reasons cleare Chapt. 15 KNow how the strong must beard with weâ—ke our selues we may not please Christ did not for his loue to all did wondrously encrease LEt vs our brâ—thren so receiue S Paul excuse doth make He will come see them and â— desires their prayers for his sake Chapt. 16 MY helpers in Christ Iesus greet of such men take good heed As caused dissentions in the Church and great offences breed NOte and auoide them they are such as seeke their belly ease The simple hearts they doe deceiue and them with faire words please ON your behalfe I doe reioyce the truth you doe obey Satan shall shortly be trod downe to God be praise for aye 1 CORINTHIANS Chapt. 1 AFter his salutations he exhorts to vnity Reproues their discords worldly wise he here doth vilifie BY preaching counted foolishnesse he doth beleeuers saue Not many mighty Noblemen such grace and fauour haue Chapt. 2 CHrist crucified to you I preachâ— without inticing words Yet with such power as far doth passe the sense that man affords Chapt. 3 DIuisions argue fleshly minds with milke I did you feed The planter except God doth blesse is nought at all indeed EVery man must looke what he builds Christ the foundation sure Worlds wisedome folly Gods Temple we must keepe chast and pure Chapt. 4 FAithfull must all Christs Stewards be all things are from the Lord Then glory not th'Apostles are of worldly men abhorr'd GOds Kingdome 's not in word but power Paul is their father deare Him must they follow he will come with loue or rod to feare Chapt. 5 HEe 's cause of shame and not of ioy that incest did commit Purge leauen out with scandalous doe neither eate nor sit Chapt. 6 IN law suites before Infidells vexe not your brethren deare Th'vnrighteous shall not enter heauen ô therefore quake and feare KNow that your bodies members are of Christ and temples pure O' th holy Ghost therefore you must all filthinesse abiure Chapt. 7 LEst men vncleannesse should commit God mariage doth ordaine Know how and when to vse the same and when 's fit to refraine MEn in that calling must abide wherein they haue beene plac'd Keepe wedlocke band why virgins life is so prefer'd and grac'd Chapt. 8 NO meats to Idolls offered eate offend not one another Abuse not Christian liberty but loue ye euery brother Chapt. 9 OF his freedome he doth intreat and how the Lord ordain'd Pastors to liue by Christs Gospell though he himselfe abstain'd PReaching he was not chargeable nor did in any case Offend in things indifferent our life is like a race Chapt. 10 QVite ignorant you shall not be that Iewish sacraments Are types of ours examples eke are all their punishments REfraine from all Idolatry beware ye euery one Christs cup and cup of Deuills to drinke giue ye offence to none Chapt. 11 SEE Christ dishonor'd when men pray or preach with couer'd head And when their women in the Church haue heads vncouered THeir meetings were not for their good the Supper was â— prophan'd He shewes the purity thereof when first it was ordain'd Chapt. 12 VArious are spirituall gifts yet doe they profit all For seruice and to edifie Christs body mysticall Chapt. 13 ALL gifts although they doe surmount yet are they nothing worth Without true loue and charity the praise thereof set forth BY it we still reioyce in truth loue alwayes patience hath It neuer failes but is prefer'd before our hope and faith Chapt. 14 COmmended here is prophesie before strange tongues prefer'd To instruments compar'd they be and both must be refer'd DIrectly to their proper end which is edification Th' abuse is taxt women deny'd to speake in congregation EVen of their husbands let them learne let holy men each one â—onfesse these are the lawes of God let things be comely done Chapt. 15 FRom Christ his resurrection he proues that we must rise Against him who that Article most faithlesly denyes GReat fruit to mankind comes thereby the manner marke and see How dead arise how men aliue at that day chang'd shall be Chapt. 16 HEE bids them succour Salems Saints doth Timothie commend Giues Christian admonitions salutes and makes an end 2 CORINTHIANS Chapt. 1 AGainst their troubles