that my father left me Sayes another I haue possessions indeed which I haue purchased as mine owne proper inheritance wherin who can pretend interest but my selfe Should I forgot that which I haue dearely paid for to them that I know not Men ought not to be prodigall in giuing away their goods IT is not meant that any man should be prodigall and consume the inheritance of a Father though many haue wantonly consumed honorable and inferior estats to their dishonour and shame without doing that which God requireth of all men to be done to his glory and their owne future assured comfort Neither is it vnlawfull for any man to purchace so it be by his mony lawfully gotten But neither he that hath it by descent nor he that doth purchace possessions but is bound both to lend and to giue especially to the needie members of Christ. But thou wilt say who are they how shall I know them Surely they that beare but the outward image of Christs humanity must be supposed to be of the number of them to whom thou oughtest to doe good for if thou giue to any poore man whose heart thou knowest not if thou doe it in the name of one of the members of Christ though he be not thy worke is accepted of God as done to himselfe And thou shalt not thereby diminish but procure a blessing vpon the rest of thy lands and goods for God hath promis'd it Euery man is but a steward vnder God of his lands and goods ANd deceiue not thy selfe but know that though thy possessioÌ„s came by descent or purchace and thy goods by gift or by thine owne industrie thou art but steward of them vnder God to feed the hungry to clothe the naked to lend vnto and to releeue the poore And not to conuert them totally as most men doe to thine owne priuate pleasures or worldly profits Say not with Nabal what is Dauid or who is the Sonne of Ishai who are the children of God that I should giue or lend them my siluer and gold my bread or my victualls that J haue prouided for mine own children my seruants and friends Shall I giue it to beggers or lend my monie to poore snakes that will neuer pay me againe Some rich men seeme to loath the Poore IT grieueth such Nabals indeed to look vpon the poore but with disdaine much lesse to giue or lend vnto them wherewith to releeue and comfort them And yet they thinke God loueth them dearely because he heapes vpon them daily more and more this worlds Mammon yet care not for the poore like Iudas that bare the bag Therefore cry the poore vnto the Lord against such hard stonie and couetous hearted miserable rich men And the Lord heareth in heauen and will reward them as they reward the poore for as the poore cry and the rich will not heare them so shall the rich cry and the Lord will not answere them and hence it comes that Christ himselfe affirmes it to be as hard a thing for a rich man to enter into the Kingdome of Heauen as for a Camel to go through the eye of a needle this is no skarre-crow Why there are poore and rich in the world HOw can these men set their houses in order before they dye when their hearts are hardened and out of order while they liue nothing regarding Christ in his members There shal be euer some poore in the land saith Moses And Christ saith the poore shall you alwayes haue with you And why only to try the charity of the rich If you releeue them you releeue Christ in them If you afflict them Christ is afflicted by you in them What reward they shall haue that helpe the poore members of Christ. GOd will repay whatsoeuer man giueth or lendeth vnto his distressed members Giue therefore to him that asketh and from him that would borrow turne not away And your reward shal be great And ye shal be called the children of the most high Yet notwithstanding this assured reward and this most glorious title What say the rich to the poore that begge or would borrow This is no giuing age and worse of lending The time indeed is in euery string out of tune harpe where a man will or can he shall find a most harsh discord and all out of order in poore and rich the poore will not worke and the rich will not giue And now begins the Lord to see whether it wil be brought into better order by his fauourable chastisements the body is sicke and the members droope and drop away and yet are men slacke to set their houses much lesse their soules in order before they dye Men seeke to runne from death but carry the infection of sinne with them MEn that are affraid to stand the aduenture of the dissolution or their bodies at home are fled to hide themselues from Gods correcting rod. Let them bewaâ—e that they carry not with them a more pestilent infection in their soules than they seeke to escape in their bodies Some aduenture their soules where they dare not aduenture their bodies IT is strange that many men that are valorous and aduenturous that for the getting of a little mucâ— of the world will aduenture their soules and yet of so faithlesse fearefull and cowardly hearts as they will not aduenture their bodies in the place where they haue laid their soules already to pawne Death finds men euery where DIscretion indeed it is to auoid infection of the body But he that seekes to saue his life may lose it and he that flies farthest off may find death as neere him as at his owne house when he returns for he that flyes in a desperate distrust of Gods power prouidence and protection may preuent the danger but assuredly as great a danger attends him yet if he seek to auoid it in the faith and feare of God in hearty prayer referring himselfe to the will of God for his dissolution or preseruation whether he liue or die he is safe and more happy in his death being the Lords than ten thousand that remaine out of order aliue abroad or at home The loue of this world make men feare death BVt what makes men chiefely to flye death only the loue of the world and the glory and riches thereof because these in the vaine conceit of themselues are most happy of all men and so they are reputed but only of the worldly minded because God suffers them to grow great and rich and glorious and full of the meanes to make them to thinke themselues the deare children of God blessing themselues in the increase of their riches and therfore is the very name of death bitter vnto them Who then dares say vnto such a great man in these dayes as Esay did to Hezekiah Set thy house in order for thou shalt dye would he not spew such a plaine dealing friend for euer out of his good conceit Riches make the better man TAke heede whosoeuer
deare Father I confesse my weakenesse is such that I want patience to endure thy tryall take from me thy heauy hand or lay no more vpon mee then I can beare giue an issue vnto all temptations and make a way for mee to escape and in the end grant me a finall deliuerance As thou madest me of dust so thou canst take from me my breath againe and cause me soone to returne vnto my originall earth againe yet spare mee a little that I may recouer my health and strength before I goe hence and be no more seene There is I confesse no soundnesse in my flesh because of thine anger nor rest in my bones because of my sinnes my heart panteth my strength faileth my beauty and liuely-hood consumeth like a moth-eater-garment O Lord if it be thy will remoue thy stroake away from mee and consume mee not by the blow of thy hand Ease mine agonies mittigate mine extremities be mindfull of my sorrowes and mercifull vnto my sinnes redeeme my life from destruction strengthen my weakenes heale my disease and cause mee againe to walke before thee in the land of the liuing But if thou hast otherwise determined of me to translate mee hence thy will be done grant me patience vnder thy correcting hand and a liuely faith in the all sufficient and efficacious merit of Christ my Sauiour If thou wilt not heale my disease yet forgiue me mine iniquity seale vnto mee a free pardon of all my sinnes in the bloud of thy Sonne say vnto my soule that thou wilt be my saluation In affiance of thy mercifull absolution cause me to declare mine iniquities and be filled with godly sorrow which may worke repentance vnto saluation neuer to be repented of Sprinkle mee with the bloud of Christ and puriâ—â—e me from my dayly pollutions that being washed iustified and sanctified I may be presented vnto thee without spot or wrinkle Let nothing separate mee from thy loue but giue me perseveing grâ—ce to hold out vnto the end that dying thine Angels may conuey my soule into Abrahams bosome there to raigne with thee world without end Amen A Prayer to bee vsed by the friends of the sicke c. O Lord our God and most gracious Creator thou madest vs immortall creatures but by sinne we haue brought death and destruction vpon our selues for we haue profaned thy Sabbaths contemned thine ordinances cast thy word behinde our backs liued in all sinne and sensuality spirituall slumber and security so that thou mightest iustly cut vs off from the land of the liuing and giue vs our portion which hypocrites where there is weeping and gnashing of teeth But Lord for thy mercy sake and for the merits of thy Sonne spare vs a little and giue vs space of amendment before we goe hence and bee no more seene and grace whereby we may draw neare vnto thee to seeke thy fauour in Iesus Christ. Correct vs in thy mercy and not in thy Iustice lest wee should be consumed and brought to nothing If thou giue ouer our bodies vnto sickenesse let it be to the destruction of the body of sin that being aliue vnto God through Iesus Christ we may grow in grace and bee more fruitfull in all good workes And whilest wee liue teach vs to dye dayly mortifying the deeds of the flesh contemning the world with the vanities thereof Weane vs from inordinate selfe-loue that wee may not endeare our selues too much to these transitory liues of ours but may bee ready to depart when it shall please thee to call for vs knowing that we cannot liue euer with thee vnlesse we be willing to dye and be with thee Wherefore we pray thee take away the bitternesse of death and sweeten by the wood of Christs Crosse these waters of Marah that we may sigh and groane in our selues desiring to be deliue-from the bondage of corruption into the glorious liberty of the sons of God Worke in vs a willingnesse to depart but yet we humbly intreat thee let our liues and the life of this thy sicke seruant bee now and euer precious in thy sight looke mercifully vpon him that is grieued with sicknesse Lord if thou wilt thou canst make him whole Send him therefore helpe and health from thy holy place and euermore mightily defend him Let the enemy haue no aduantage against him nor the wicked approach to hurt him but bee thou present with him and strengthen his faith increase his patience vnder thy correcting hand Lift vp by the hand of thy mercy and Fatherly indulgence this thy seruant from the bedde of his sorrowes If thou wilt longer exercise him lend him strength to endure thy tryall and in the end bee bettered by it If thou hast determined to take him hence certify him how long he hath to liue make him to know his end and the measure of his daies that by prayer and repentance of faith hee may prouide wisely for his last end and bee found of thee in peace and inioy euerlasting happinesse dispose his â—editations aright for death and in the howre of death and alwayes make him to deny himselfe in renouncing iustification by any inherent worth or righteousnesse In all sorrowes and sufferings let thy comforts reioyce his soule To this end mortifie in him the corruption of nature quicken him with the soule of new life and establish him with thy free Spirit purge his heart from worldly thoughts and his minde from carnall desires motions and affections Wash his soule and body with the blood of Christ and sanctifie him throughout both in Spirit soule and body with the grace of thy Holy Spirit that departing in the true faith not casting away his confidence nor hope of reioycing in full assurance of a blessed resurrection he may haue boldnesse in the day of Christ and passe from death to life and bee euer with thee to behold thy glory grant this for Iesus Christ his sake Amen Another Prayer to be vsed by those that are about the sicke O Lord our God great and glorious thou that art the Iudge of all the earth we dust and ashes vile and miserable sinners doe here most humbly cast downe our selues before thee for our sinnes which are the causers of all the euils of punishment which thou inflictest on the sonnes and daughters of men Deare Father heare vs and forgiue whatsoeuer is past and grant that wee may euer hereafter serue and please thee through newnesse of life walking before thee in holinesse and righteousnesse all our dayes And because the dayes are evill giue vs grace to redeeme the time and numbring our dayes aright apply our hearts vnto wisdome Cause vs constantly to eschew euill and doe good to seeke peace and ensue it Looke mercifully on this thy seruant grieued with sickenesse and sanctifie this visitation vnto him that those graces which thou hast begun to worke in him may be strengthened increased and by degrees perfected Restore vnto him the voice of ioy and health that the
bones which thou hast broken may reioyce and seeing we haue neede of patience send this our brother or sister such competency of patience and constancy that he may continue thy faithfull souldier and seruant vnto his liues end worke in him a sense and feeling of sinne and true sorrow for the same which may cause repentance vnto saluation neuer to bee repented of If it be not thy good pleasure to raise him from his bed of languishing and set him vpon his feet againe prepare his heart for death and his soule for heauen washing away his sinnes in the bloud of Christ and imputing vnto him the righteousnesse of Christ that he appearing before thee without either spot or wrinkle may haue confidence of seeing his euer-liuing and euer-louing redeemer not with other but with â—hese his eyes weane his affections from the loue of this world and set them on those things which are aboue that being absent from the body hee may inioy thy presence of glory for euer Repaire in this thy seruant thine owne Image and renue it in knowledge holinesse and righteousnesse that thou maiest know and acknowledge him for thine owne and raise him vp from the graue vnto the resurrection of life and for euer satisfie him with thine Image and change him into the same from glory to glory Amen A thanksgiuing for recouery from sicknesse OMnipotent Lord God the author of life who bringest downe vnto the graue and raisest vp againe I doe here confesse to the glory of thine infinite mercy that if thou haddest not blessâ—d and sustained mee in my sickenesse I should haue gone the way of all flesh but it was thy goodnesse to spare mee and deliuer mee from dangers thy name bee glorified for this thine vnualuable fauour and mercifull kindnesse And I humbly beseech thee to giue me grace to expresse my reall thankfullnesse by my sincere obedience and to serue thee more carefully and conscionably then heretofore I haue done and the shorter my dayes are the more â—o redeeme the time that by repenting me truely of my sinnes and calling on thee for grace by eschewing euill and doing good more especially vnto the household of faith I may haue the testimony within my selfe that thou hast not ordayned mee vnto wrath but to obtaine eternall life and saluation through Iesus Christ my Lord and only Sauiour Amen A morning prayer for a family O Eternall and all-seeing God who art iust in thy iudgements true in thy promises wonderfull in thy maiesty and infinite in thy mercy who hast the heauens for thy throne and the earth for thy foot-stoole and the creatures of both at thy becke The heauens are full of the maiesty of thy glory and cannot containe the same looke downe therefore from thence vpon vs thy seruants who now prostrate our selues before the footstoole of thy throne of grace humbly beseeching thee for Iesus Christ his sake to be mercifull vnto vs miserable sinners One deepe calleth vnto another the depth of misery vnto the depth of mercy haue mercy therefore vpon vs O Lord and in the multitude of thy mercies doe away all our offences Wee confesse that we are not worthy to speake of thee much lesse to speake vnto thee wee being so vile and miserable thou so glorious and admirable yet being assured that in forgiuing sinnes and helping poore afflicted soules the neuer drawne dry fountaine of thy mercy doth appeare we thine vnprofitable seruants are emboldened to present our selues this morning before thee to offer vp vnto thee a liuely sacrifice of prayer and thanksgiuing who diddest offer vp thy Sonne vpon the Crosse to be a propitiation for our sinnes O let this lifting vp of our hearts and hands bee a morning sacrifice pure and acceptable in thy sight Let not the greatnesse of our sinnes with-hold thy implored mercy but wash vs from all vncleannesse and remoue thy iudgements due vnto vs for them as farre from thy presence as is the East from the West Bury them in the graue with Christ raise vs vp by the power of thy Spirit vnto newnesse of life that we may walke in all holy obedience before thee this day and that endeuouring to keepe our faith and a good conscience voide of offence wee may now and in the houre of death be and remaine alwaies thine Defend vs from all euill and sense vs against the assaults of Satan watch ouer vs by the eye of thy good prouidence and cause thy Angels to pitch their tents about vs for our safety and continuall preseruation Into thy hands we here commit our soules and bodies our cogitations and actions to be guided by thee forgetting thee at any time doe thou in mercy remember vs and forgiue our trespasses make vs to see our sinnes in the glasse of thy Law to mourne for them in the closets of our hearts and confesse them in the bitternesse of our soules Teach vs to cast off the ragges of iniquity and by faith to put on the robes of righteousnesse helpe vs to manage the sword of the Spirit the shield of faith the helmet of saluation that wee may bee able to fight against the wiles of the deuill the vanities of the world the lusts of the flesh and the pride of life Be fauourable to Sion build vp the walls of Ierusalem more particularly preserue and enlarge these Churches of great Britaine France and Ireland feed them as thy flocke foster them as thy family dresse them as thy vineyard and decke them as thy spouse Defend the Kings maiesty from all enemies preserue his body in health his soule in soundnesse his heart in truth his life in honour his honour from vnderminers Blesse our gracious Queene Mary and grant that with Mary shee may chuse the better part which can neuer be taken from her Let thy good Spirit be with our hopefull Prince Charles and the Lady Mary sanctifie and season them with grace and make them thy darlings and beloued ones Blesse the Lady Elizabeth and her children and for the daies wherein they haue suffered aduersity send them abundance of peace and prosperity Blesse the counsellors of state all schooles of good Learning all thy ministers and maiestrates with all our kindsfolke in the flesh and friends in the Spirit to whom thou hast any wayes made vs bounden O Lord enable vs to requite them or lay it on thine owne account to restore it vnto them and their posterities And here we yeeld thee from the Altar of our hearts all possible thanks for that thou hast created vs when we were nothing predestinated vs vnto the Adoption and chosen vs in Christ before the foundation of the world and hast called vs by the working of thy spirit in the preaching of the Gospel hast freely iustified vs by Faith in Christ we thanke thee likewise for our preseruation this night past and for bringing of vs this day to see the light Now Lord awake our soules from sinne and carnall security that we
thou art that trustest too much to thy riches and thinke not thy selfe the better man because thou carriest a heauier burden of wealth than thy neighbor doth an honest poor man who hath that simple title only Why rich men are called good men BVt thou that art rich indeed hast the reputation of a Good man Why a good man because thou art a rich man and a man will take thy band for a hundred pounds before thy neighbours for a hundred pence Why because thou art a good man no but of great estate and that is thy goodnes thy neighbour an honest poore man and that is his greatnes and goodnes whose word to his power may be as good as thy band A good man will doe good with his goodnesse BVt if thou be so good a man doe good with thy goodnesse which is thy riches while thou art aliue and leaue not thy goodnesse behind thee and to carry none with thee for if thy goodnesse consist in riches only thou must leaue it and it thee and will such a good man thinke to enter into the Kingdome of Heauen hardly A rich man be he neuer so wicked hath the title of a good man IT is a strange attribute giuen to euery rich man O he is a good man if he haue wealth in abundance let him be Vsurer Extortioner Briber Iew or Atheist he is a good man euery man will lend vpon his band and trust him vpon his word though he be neuer so very an infidell And indeed it is but in shew for the most part that one man doth trust another doth any man trust another in these dayes because he is an honest man some worthy rich and honorable men I acknowledge doe good to honest men thinking them honest men and true members of Christ. But that man that hath a purse to repay and to lend to him againe that hath lent him is the worlds good man And thus goes the current of worldly good men And these are the men that as they haue the glory of the world so they seeke againe to glorifye the world by their glorious posterities for whose aduancement and to purchase vnto themselues the reputation of being very but worldly wise men in outstripping others in getting let the meanes be right or wrong applying all their wits studies and endeuours to become rich in the superlatiue degree to make their names their houses their heires great and greater then the greatest of their neighbors forgetting themselues what they were what they are and what they shal be without repentance and setting their houses soules and bodies in godly order before they dye miserable in the highest degree Pride and couetousnesse rootes of many vices THou art famous for thy wealth and glorious in thy great possessions but be neither the more proud nor the more couetous two rancke rootes whence doe spring all the vices that disorder both the houses of thy soule and body Looke rather a little backe to the place from whence thou camest and consider what thou broughtest into the world with thee Broughtest thou either siluer or gold lands or goods In what garments camest thou into the world Considerations fit for all men IF thou hadst brought any of these things into the world with thee and couldest carry them againe out of the world with thee thou mightest indeed then in some sort repute them thine yet but in a sort for as thy body is subiect to death to corruption and rottenesse so are thy lands and goods thy siluer thy gold and goodliest garments subiect to the like consumption But remember thou camest out of the place of darkenes clothed in bloud which was also thy food wherewith thou wert sustained in life before thou camest into the light Thou haddest no other garment though thou be since washed and outwardly purified and become neate and clad with costly attire whereof thou needest not boast nor wax proud be thy raiments neuer so rich in cost or colour they are but the fragments of the raggs of Adams figge leaues to couer thy nakednesse as he did And if thou consider wel thine owne nakednesse thou maist rather be ashamed than to be proud of thine apparell be whatsoeuer thou art man or woman For if it were not a shame to haue thy nakednesse seene there needed no such costly attire to couer it and yet such is the boldnesse of some impudent women that they are not ashamed to lay out their nakednesse in an vnseemely manner as if they should say as they doe in silence heere is ware to be sold come and buy for your lust or borrow for your loue Men and women be they now neuer so proud and vaineglorious of their dainty feature and beauty they came but out of a den of darkenesse and to a place of darkenesse they must returne and haue no certainty how long they shall liue heere be they neuer so lusty and strong neuer so faire and amiable And yet doe not only not seeke to set their bodies and soules in order but disorder them euery day Few come to their inheritance vnder twenty one yeares IT was many yeares after thou camest into the world before thou didst enioy thy freedome neere a third part of the time of mans life limited by Dauid which few attaine vnto And therfore thou knowest not how soone thou shalt be taken from thy possessions thy goods and dearest worldly delights whilst thou hast time therfore set thy selfe thy soule and thy body lands and goods which are meant by thy house in order knowing that thou must dye and knowest not when where nor how We must remember that we must dye and come to iudgement LOoke before thee to the place whither thou goest and forget it not let not thy glory greatnes cause thee to forget that thou shalt dye and come to iudgment And although thou camest into the world with the breath of life thou shalt returne without it yet not actiuely for thou shalt become as a meere lumpe of earth without power or vigor in thy selfe to moue but be moued at the pleasure of others And here must thou cast off thy glorious garments not as the Eagle casts his bill or the Serpent his skin to be reuested with them but in stead of them thou must be content and be beholden to thy friends to afford thee a silly sheet to put thy naked carkasse in Men must forsâ—ke all when death comes THen must thou leaue behind thee thy louing wife thy dearest children and best friends thy rich possessions thy gold and siluer and what thou esteemedst most precious And then a little length and bredth of land which may be cast vp by inches wil serue thee in stead of many honors manors forrests parkes c. which could hardly be numbred by acres will serue thee for thy fairest chamber And insteed of thy siluer gold wherwith thou couldst neuer be satisfied thou shalt haue earth thy mouth belly full and in
impious and vngodly vses while they liue setting neither house nor heart nor soule nor body in order before they dye Many neuer thinke of Death till they be sicke AND when the summons of death beginne to seize vpon them then they beginne to bestirre them saying as some haue done and must I dye making an vnwilling will giuing and bequeathing what they could no longer keepe Yet when a mans will is made and all things disposed if he can get but a little breathing time a yeare or two ten or more they to whom he hath assigned his lands and bequeathed his goods shal be neuer the better for his gifts vntill he die and that were it possible not till doomes day And they that would haue seemed to haue mourned at his funerall for the losse of so good a benefactor will turne their mourning which should haue been for his death into sorrow and sadnesse for the recouery of his health and will be euen sick to thinke they shal be longer preuented by his recouery of that they were in hope presently to haue enioyed Jf men could see the fruits of their gifts in their posterities in their graues they would repent that euer they were rich HE that flatters not himselfe in the greatnesse of his means to 〈◊〉 what fame will flie of him when he is dead for his bounty distributed not to the needy members of Christ when he was aliue if he could but looke out of his graue and see the gallants that he hath made to ruffle in their riot and lasciuiously commonly to consume what he so long and laboriously scraped together he would wish himselfe rather to haue been a man of farre inferior meanes than to haue been the meanes to increase the sinne of them whom he seemed to loue and would no doubt haue been more carefull in setting his house his soule his body conscience and affections in better order than he had done by giuing it rather to the poore Delay not to set thy life lands and goods in order BE wise therfore thou that hast houses lands possessions and much goods to dispose Set them in order in time and obserue well how and to whom and to what vses thou meanest to dispose them and delay not till thou be sick For thou knowest not when nor where nor how thou shalt end thy life and thinke not that the abrupt making of thy will can bring a disordered house suddainly into such order as God requireth while thou art therfore in thy perfect health set thy house in order against the time of thine vncertaine death and see thou haue well gotten that which thou hast heaped together and if thy conscience strictly examined tell thee that thou hast gotten any part of it by wrong shew thy selfe a good Zacheus restore it fourefold before thou dye that thou maist dye in the fauour of God in Christ otherwise it had been better for thee to haue dyed a begger Fit euery man to make their wills IT is a very religious and Christian duty in euery man possessing any lands or goods in the world to make his will and to settle his estate in good order be it neuer so meane before he dye which is in part meant by Gods command to set thy house in order namely thy houshold lands and goods but that is not all the orderly setling of thy house before thou dye Whereof a family consisteth A Houshold or family consisteth of husband and wife parents and children master and seruants among whom if a godly order be not set continued and kept before thou be constrained through sicknesse to make thy will thou wilt hardly set it in order before thou dye How a family ought to be ordered IF loue and amity haue not been and maintained in the feare of God between man and wife If parents haue not instructed their children in the knowledge of exercised them in the true seruice of God if children haue not obeyed their parents if masters haue not wisely gouerned their seruants giuing them their salaries and necessaries if seruants haue not done their duties faithfully to their masters and all mutually together and sometimes man and wife in priuate serued the Lord in faithfull prayer during their perfect healths that house is out of order head and members and cannot in a moment by a will written in an houre or two be brought into order Therefore deceiue not thy selfe by delaying to set thy house in order and euery part and person thereof and thinke it not sufficient to settle thy worldly goods and lands by thy last will as thou dost imagine thou hast made thy will for whether thou dispose thy lands or giue thy goods while thou art aliue neither shall thy lands nor goods want owners when thou art dead Parents ought to prouide for their children the chiefe hope of children IT is a duty also ioyned with a care in parents to lay vp and prouide for their children and a fatherly dutie it is and a duty that children for the most part take greater hold of than of care to performe their duties to their parents And therefore it is hard to iudge whether he that layes vp little and giues only education vnto his children to liue futurely by some lawfull calling or he that is solicitous and ouer-carefull to prouide for the present maintenance of his children in idlenesse before and in wantonesse through the hope of great portions after his death be most to be condemned if the 〈◊〉 be not more blameable he is more superstitious than the former too much care argues least faith He that cares not for his family i◠an infidel and he that is too solicitous for them is no lesse HE shewes not himselfe a Christian in deed that cares not for his family but spends his time in idlenesse and his meanes in vnthriftinesse but rather an infidel But he that exceeds in coueting which in it selfe is sinne and striues against the streame of Gods direction getting by right or wrong spending superfluously vpon his family or hoording and laying vp for his posterity as is said before hauing little or no regard to help releeue and comfort the poore that haue an interest in the superfluity of his abundance as if the Lord could not prouide for his children if they feare and serue God aswell as he hath done for himselfe this man shewes himselfe as neere an infidel as the former Parents should leaue behind them good examples for their children to imitate THE best portion thou canst leaue behind thee is a manifest example and paterne of a godly life for thy children and friends to imitate and to giue them if conueniently nothing else some necessary manuall trade or lawfull profession to liue by when thou art dead Great patrimonies oftentimes soone spent IF thou haue lands and possessions and great stocks of money to leaue to thy children thou thinkest them richly prouided for and thy house in good order and yet we see
bee burning lights burning as being zealous in feruency and lights also as being conspicuous and eminent for charity sanctity and all holy graces of thy spirit Thy Vrim and Thummim being on them as vpon thy holy ones let them be sound for doctrine and holy for life and conuersation preaching let them practice and by practice let them preach and teach the things which concerne thy kingdome Open and let open vnto them the dore of vtterance that they may teach thy word freely and boldly Take away all differences contentions from amongst them make them examples to those that beleeue in soundnesse of doctrine and integrity of conuersation And because the rule of my life depends vpon thy word in their mouthes blesse them with all graces fit for their calling that I may giue thanks vnto thee for them finding thy blessing vpon mee through their labours and may praise thy name for euermore Amen A Prayer for Sunday Night O Euerlasting and euerlouing Father mercifull Lord God creator guider and preseruer of all men and all things who creating man after thâ—ne Image in wisdome knowledge and vnderstanding enriching him with all gracious abilities helpes and fâ—rtherances for the working out of his owne saluation with feare and trembling giue me a reuerence of thy maiesty and a feare of thy most holy name which is so dreadfull and terrible that being by thy grace forewarned I may fly from thy wrath to come and at this present come before thee in all confidence of thy goodnesse to implore thy grace and the manifestation of thy fauour Looke downe from heauen thine holy habitation and behold with the eye of thy loue and tender compassion mee poore soule that distrusting mine owne righteousnesse goe out of my selfe calling vpon thee in the words of the Publican and saying O God bee mercifull to me a sinner Write not bitter things against mee neither suffer me to possesse the sins of my youth Forgiue and forget all my transgressions and cast mine iniquities as farre from thy presence as is the east from the west And pardon good Lord I humbly beseech thee the faults and frailties which haue escaped this day in the sanctifying of thy Sabbath whether they bee sinnes of omission or commission wash them all away in the blood of thy Sonne sanctifie me by the Word thy word of truth that this day hath sounded in my eares grant that like good seed sowne in good ground it may take root downeward and bring forth fruite vpwards to the glory of thy great name the praise of thy grace and credit of the Gospell O let thy word be euer in my minde to meditate of it in my mouth to speake of it and in my life and conuersation to practice it By it worke in my heart Faith Hope Charity and al other supernaturall graces which accompany saluation open mine eyes that I may see thy Law and incline mine heart that I may loue the truth and louing the same may yeeld obeâ—ience vnto it doing thy will on earth or at least endeauouring to doe it as the Angels in heauen willingly without murmuring speedily without delaying constantly without ceasâ—ng and vniuersally without omitting what thou commandest and commendest in thy word So shall I not be distracted with foolish feares nor dispaire of thy mercy but euer hope and trust in thee and finde grace to helpe mee at a time of neede Grant this O Father for thy Christ my Iesus thy Sonne my Sauiours sake who euer liueth and raigneth with thee one true immortall euerlasting God to whom with thy blessed Spirit and thee O holy and heauenly Father be ascribed of me and all thine all honour and glory world without end Amen Monday A morning Prayer O God my God and Father of my Lord and Sauiour Iesus Christ whom no man knoweth but by thine especiall gift grant that to the rest of thine exceeding benefits towards me this which is the greatest that can be bestowed vpon mankinde may be added also namely that as thou hast raised vp my body from sound and sweet sleepe the image of a corporall death so also thou wouldest deliuer my minde and affections from the sleep of sinne and from the darkenesse of this world and after death restore the same body to life as well as thou hast called it from naturall sleepe And seeing thou hast brought mee to the beginning of this day which is the first day of the weeke bee thou as this night past and euer heretofore present with me and president in me Lèt thy holy Spirit be my counsellour and instructor my God and my guide to lead mee into all truth Helpe me by the assistance of the same Spirit to watch ouer my thoughts words and works that I may neither think speak nor do any thing which is not warranted by thy word but that setting thee and thy law before my eyes I may come to the knowledge of thy will in all reuerence and humility of soule submit my selfe thereunto that ordering my life and conuersation thereby and walking according to this rule peace may be upon me as vpon the Israel of God Let mee neither oppresse nor defraud my brother in bargaining buying and selling false weights and ballances or the like dishonest meanes but guide me so by thy grace that my conscience may euer cheere mee vp through a delightfull apprehension of thy blessefull fauour To this end order thou my paths and establish my goings in the way of peace grace and saluation Cause thou mee to walke before thee and be vpright make me to provide things honest before thee and men behaue my selfe as in thy sight and doe vnto others as I would bee dealt withall my selfe Let no sin inordinate lust or vnruly passion haue dominion ouer me but helpe thou mee to leade captiuity captiue to kill and crucifie my lusts and sinfull affections and wage warre with my corruptions vntill through Christ which strengtheneth mee I shall proue more then conqueror Grant this vnto mee for Iesus Christ his sake Amen A Prayer for Monday night O Lord my God and gracious Father in Iesus Christ I doe here in all humility prostrate and cast downe my selfe before the foot-stoole of thy throne of grace to offer vnto thee this mine euening sacrifice of prayer praise and thanksgiuing who diddest offer vp thy Sonne vpon the crosse to be a propitiation and meritorious sacrifice for the sinnes of the world Lord heare me and helpe me and be mercifull unto mee my sinnes are great but thy mercies are greater my trespasses finite but thy compassions infinite neuer faile though I faile of my duty towards thee yet thou art good and gracious vnto such as seeke thy face and fauour humbling themselues and powring out their soules before thee Wherefore I humbly beseech thee that as the heavens are higher then the earth so thou wouldest extend thy mercy beyond my deserts Indue me with faith sanctify me with all other
graces of thy Spirit that appearing in thine Image thou mayst know mee and acknowledge me for thine owne-Lord heare my prayers and let my praises be acceptable in thine eyes For vnto thee O Lord vpon the altar of mine heart doe I offer vp all possible praise and thanksgiuing for all thy blessings both spirituall and temporall heauenly and earthly in great abundance coÌ„ferâ—ed vpon mee and aboue all for Iesus Christ the fountaine of them all by whom I haue redemption through his bloud and accesse through his life I thanke thee likewise for the sweet influence of thy gracious well guiding holy Spirit for the manifestation of thy selfe and sacred will by thy word read and preached for the confirmation and strengthening of my faith by those sacred signes and pledges of thy loue which thou exhibitest and giuest to mee and vnto euery beleeuing soule in the Sacraments I thanke thee for my life liberty food and rayment health wealth peace and plenty which thou in much mercy hast afforded vnto me from time to time for keeping mee now and euer from sudden death and sundry dangers whereinto I might haue fallen by reason of my manifold sinnes And I beseech thee to continue this thy prouidence ouer me and mine and thy whole church as thou hast hitherto beene a Sâ—nne to comfort me so bee thou now a shield to protect me keepe me in soule and body goods and good name vouchsafe mee this night peace vnto my soule rest and quietnesse to my body that therein being refreshed I may bee cheared vp in my minde and made the more prompt and ready to doe thee laudable seruice the day following and all the dayes of my life and that for Christ Iesus sake the Sonne of thy loue Amen Tuesday A Morning Prayer MOst gracious God and mercifull Father thou that art glorious in power and holinesse I thy poore and miserable creature being but dust and ashes doe here humbly present my selfe soule and body before the throne of thy maiesty confessing and acknowledging from the bottome of my heart that I am a most vile sinner conceiued in sinne and borne in iniquity and am by nature backward vnto that which is good and prone vnto all manner of euill By meanes of this originaâ—l corruption drawne from the loynes of my first parents mine vnderstanding is full of all blindnesse and darkenesse my memory of forgetfulnesse my will of perversnesse mine affections of disorderlinesse my heart of hardnesse yea there is within mee a distemperature of all parts so that from the crowne of the head vnto the soule of the foote there is no soundnesse within mee wash me throughly from mine iniquity and cleanse mee from my sinnes enrich my barren heart with the sanctifying graces of thy spirit that growing in knowledge fructifying in faith loue charity and abounding with all other holy vertues and heauenly qualities I may be washed iustified and sanctified in the name of the Lord Iesus and by the Spirit of my God and haue the witnes and euidence within my selfe that there remaineth no condemnation to me being in Christ Iesus walking not after the flesh but after the Spirit Lord I confesse I am vtterly lost and haue no hope of saluation left vnto me having walked after the vanity of my mind and liued in al lust lewdnes riot reuelling vncleannes sinfulnes so that if thou shouldest be extreame to marke what is done amisse O Lord who may abide it Enter not therefore into Iudgement with 〈◊〉 seruant for in thy sight shall no flesh liuing bee iustistified Though my sinnes haue magnified themselues in infinite length breadth depth and height yet let thy mercy which passeth all vnderstanding farre exceed them And howsoeuer by reason of my sinnes I haue iustly deserued to be not only depriued of thy blessings but for euer deserted forsaken yet for his sake in whom thou art well pleased cast me not away from thy presence of grace here or glory hereafter but by the one lead me to the other by holinesse bring me to happinesse Behold O Lord how I am thy seruant and the sonne of thy hand-maid O grant mee grace that I may liue with thee for euer Thou hast redeemed me oh let me not fall into captiuity and bondage vnto sin and Satan because I weare thy cognizance liuery but so confirme and strengthen me that both in life and death I may continue thine that I may neuer draw back vnto perdition or forsake thee the euer-liuing God or renounce my Christ who hath the words of eternall life yea who is the Way the Truth and the Life but that both in prosperity and aduersity abiding by thee I may liue in thy feare dye in thy fauour rest in thy peace rise in thy power and raigne with thee in thy glory Amen Tuesday An Euening Prayer O Lord God euerlasting and full of pitty I am a sinner yet thy seruant not hauing transgressed through wickednes but much weaknesse and infirmity spare me therefore good Lord according to thy usuall dealing with those which in prayer haue had recourse vnto thee and according to thine old vnchangeable nature of thy kindnesse and long suffering Thou mightest haue taken me away in my sinnes but thou hast giuen me space of amendment and grace to returne vnto thee to seeke thee whilst thou maist be found and call vpon thee whilst thou art neare O Lord be not farre from me but draw neere vnto my soule make haste to deliuer me and helpe me Nay Lord thou art euer with and neuer failest those who seeke after thee and call vpon thee with words of deuotion and contrition to such thou art a present helpe in trouble their shield and buckler their rocke and strong hold their castle and fortresse the horne also of their saluation Instantly doe I knocke at the gate of thy mercy Lord open vnto me and receiue me to thy protection this night as thou hast safe-garded and guided me this day past so keepe me now and euer because I trust in thee Lord preserue mee in health wealth and godlinesse if it be thy gracious pleasure voâ—chsafe mee peace of conscience and ioy in the holy Ghost guide me here by thy counsell and after that receiue me to glory And now seeing thou hast brought the night vpon mee wherein thou hast ordained man to take his rest keepe me O Lord as the apple of thine eye saue and defend mee from all annoyances fond dreames strong fantasies and delusions Cause thine Angels to pitch their tents round about mee and keepe watch ouer my soule and body that I may not if it bee possible sinne in either word or deede but may persist and goe forward in mine innocency and integrity vntill the appearing of my Lord and Sauiour vnto iudgement Good Lord deliuer mee from suddaine death feares and affrightments casualties by fire water or tempestuous weather disturbance by theeues or any other danger whatsoeuer Let my lying downe
Iesu my sins originall and actuall of weaknes wickednesse haue deserued thy wrath and frowning ire yea that thou shouldest with-hold the eye of thy grace far from me and punish me with everlasting destruction from the presence of thy glory Yet Lord seeing thou hast shed thy blood for me O Lord I beseech thee to wash away all my sinnes in the streames that issued from thy precious wounds As thou hast loued mee in laying downe thy life for me and hast left vnto thy Church this holy Sacrament as a pledge and assurance that through thy death all that truely partake of this sacred and heauenly institution apprehending the mysteries therein contained and applying the merits of Christ Iesus crucified they may haue comfort and peace in beleeuing those mercifull promises which thou hast made vnto vs in thy Word and bee partakers of the benefits of thy Sonnes Passion and haue fruition of thy sauing vertue here and life and glory hereafter Accept mee good Lord in Iesus Christ as washed iustified and sanctified and by thy Spirit O my God cleanse and purifie my heart daily more and more sanctifie mine affections and enlarge my heart for holy and heauenly things that mortifying the deeds of the flesh I may grow and increase in grace perfecting my holinesse in the feare of God At this time I intreat thee of thy gracious goodnesse O most holy and heauenly Father by thy Spirit of confirmation to helpe and strengthen me against my weakenesse and grant that through a stedfast lively and constant faith I may receiue and eate this sanctified bread and hallowed Cup or blessed drinke in a holy and reuerend remembrance that thy body O Lord Iesus was crucified and thy blood was shed for the remission of my sinnes and grant that it may so effectually worke in my soule that I may ever hereafter liue in all holy obedience according to thy heauenly will through Iesus Christ my Lord and onely Sauiour Amen At the receiuing of the Bread say thus O Sweet Iesus as thou hast giuen thy flesh to bee the bread of eternall saluation so vouchsafe to worke in mee by a liuely faith that I receiuing the same may euermore continue in thee and thou in me Amen At the receiuing of the Cup say thus O Lord vouchsafe that as thy bloud was shed to wash mee a sinner from the corruption of old Adam so grant that it may through a liuely faith take effect in me washing me from the filth of Sinne and renue in me the fruits of righteousnesse that I may become a fitte member of thine liue in thee and dye in thee Amen A prayer after the receiuing of the most holy Communion of the body and bloud of Christ. O God Father euerlasting great and glorious I thy poore and vnworthy Creature being not able to yeeld thee thanks sufficiently praise the for thine vnspeakeable fauour and louing kindnesses in feeding mee at this time with the spirituall foode of the body and bloud of thy Sonne Iesus Christ whom thou vouchsafest to send for our redemption into this miserable world and to giue him euen vnto the death for me In remembrance whereof he hath willed me to eate his body and drinke his bloud to the end that by Faith I should bee knit and vnited vnto him and made a liuely member of his mysticall body and being washed from all my sinnes in his bloud I should leade a new life in all obedience holinesse and righteousnesse Vouchsafe I humbly intreate thee for his sake to indue me with thy holy Spirit whereby hereafter casting away the workes of darkenesse I may walke in the true light of thy holy Spirit and euer remaine in the number of thy holy and elect children waiting faithfully when hee shall come againe for my deliuerance out of this mortall life and whilest I liue here vouchsafe me an vnfained desire to pertake of that his holy Institution and through thy holy Spirit to leade my life according to thy holy will in all things keeping my body and soule vnspotted and vndefiled as fit receptacles of so heauenly food that my soule may bee pertaker of the misteries thereof by faith in Iesus Christ. Amen A prayer to be vsed by the tempted against the assaults of Satans temptations MOst gracious mercifull and louing Father which exercisest thy children with sundry and manifold trialls temptations and tribulations leauing hem vnto themselues as thou dâ—dâ—st Hezekiah to the end hee might discouer and see in himselfe his owne vaine-glory imbecility and much frailty Some like Peter thou exposest to the boisterous windes of Satan winnowings and others like Paul to the blowes of the aduersaries vehement buffetings Thine owne and only Sonne thou diddest not exempt from Satans sharpest and stoutest trials when thou diddest conduct him into the wildernesse to bee tempted of the devill If thou O Lord leade me in like manner to be tried and tempted suffer me not at any time to be ouercome hold thou me vp by thy mighty hand and power animate me by the presence of thy Spirit and holy Angels and let thy grace be euer sufficient for mee that I may giue mine aduersary the foile and in the end get the victory In his departure from me for a season let not Satan bee aduantaged or get strength but detect his policies discouer his subtilties vnto me and defeate his doings and dealings which are against mâ— To this end worke such wisdome in me as may make me to foresee his stratagems such vigilancy as that I may beware his pitfalls which hee prepareth for our soules destruction Let no temptation take me but such as is common to man In thy faithfulnesse O Father try me not aboue my strength and ability but with the temptation make a way to escape that I may be able to beare it Let me neuer yeeld to the devilish motions of Satan suggesting vnto me death or desperation but grant me patience to expect the howre of my departure my soules separation and the dissolution of my body and deliuerance from the misery of this wretched world My trouble let it be without distresse my perplexity without despaire my persecution without forsaking my casting downe without destruction If teare befall me in thy good time wipe them from mine eyes preserue them in thy bottle make them precious in thy sight and my selfe with thee Leauing mee for a little while draw nigh againe vnto me in great compassion and gather me vnto thy selfe that I may euer reioyce in thee and with thee Couer my head in the daies of my spirituall conflicts let thy loue be my bannor thy faithfulnesse and truth my shield and buckler Give mee faith and a sure confidence in thee make me perfectly to trust in thy grace looking for Iustification and saluation through thy mercy and my blessed Sauiours merits Let not any kinde of triall bee irkesome and grieuous vnto me but giue me a right iudgement as in all other things so
in this one thing that I may count it all ioy when I fall into diuers temptations Let not my heart bee hardned by them as were the Israelites prouoking thee in the wildernesse but sanctifie all thy visitations vnto me that I may be bettered and reformed by them that my faith being tryed patience may bee wrought in mee and that patience hauing her perfect worke I may be perfect and intire lacking nothing Lord I know that in all thy temptations thou euer hast one end and Satan another thou triest me to the end that I being found faithfull thou mightest giue vnto mee the Crowne of Life Satan searcheth to seduce and sifteth to dispoyle and bereaue me of that which is vertuous and good in me Wherefore O Holy Ghost thou preseruer of men keepe mee by thy grace and strengthen mee by thy mighty power and out-stretched arme O blessed Iesu bee not farre from me but present with me and president in mee as thy sufferings abound in me so let thy consolation much more abound In the middest of all mine agonies and terrors of minde let thy comforts reioyce my soule that I being made glad by thee I may bee confirmed vnto the end and alwayes in all dangers of life or death in all tribulations and temptations abide by thee that thou mayest appoynt vnto mee a kingdome as thy Father hath appointed unto thee Grant this not for any worth of mine but thine owne merit and goodnesse sake Amen O Lord let thy mighty hand and out-stretched arme bee now and alwaies my defence thy mercy and louing kindnesse in Iesus Christ thy deare Sonne my saluation thy true and holy word my instruction thy grace and holy Spirit my comfort and consolation Amen The peace of God which passeth all vnderstanding keepe my heart and minde in the Loue of God and of his Sonne Iesus Christ our Lord and the blessing of God almighty the Father Sonne and holy Ghost be with me and remaine with mee and mine and with the whole church of God from this time forth and for euermore Amen God bee mercifull vnto me and blesse me The Lord lift vp the light of his gracious countenance vpon mee bee mercifull vnto mee and grant mee his euerlasting peace Amen A Prayer for the troubled in minde afflicted in conscience groaning vnder the insupportable burden of a wounded Spirit O Father of mercy and God of all consolation vouchsafe I beseech thee succour and reliefe vnto me that am troubled in mind and afflicted in conscience for feare of thy Iudgements and the terrible things which thou writest against mee by reason of my sinnes Lord breake not the bruised reede nor quench the smoaking flax wound not mine humble and contrite heart but reuiue the spirit of mee that goe mourning all the day long Though Satan presume that thou hast smitten and forsaken mee yet frustrate his hopes and expectations leaue mee not destitute of thy grace as a prey vnto him the enemy of my soule but mightily preserue and defend mee that I may neuer bee lost but that in life and death I may bee alwayes thine And albeit my conscience accuse mee my memory giues euidence against mee my reason condemne me though I bee deepely plunged in discomfort and haue lost the voice of ioy and gladnes and haue neither worth to appease thy wrath nor patience to endure thy tryall yet send me deare Father the comfort of thine holy Spirit againe into my heart that I may not be swallowed vp of ouermuch heauinesse but may reioyce in thee with ioy glorious and vnspeakeable Open and set open the gate of thy mercy to the greatnesse of my misery for my deiected countenance witnesseth my distressed and distracted minde my minde is sorrowfull mine heart heauy my Spirit is oppressed my words are stopt with sighes and my complaints watered with teares In execution of thy iudgements Lord remember mercy try not the Law with mee lest I come into iudgement and bee condemned weigh not my merits but pardon mine offences Sanctifie vnto me all these good meanes wherein I seeke reliefe as prayer conference meditation reading and hearing of thy word receiuing the Sacrament of the body and bloud of thy Sonne and my most blessed Sauiour Iesus Christ. Mittigate mine extremities abate my feares moderate miâ—e afflictions and remoue farre from me the vexatious of the night dreames and fantasies let not the visions of mine head like Nebuchadnezzars make mee afraid when I awake stay me with flagons and comfort mee with apples thy most sweet and delightsome promises which are pleasing to the pallate of my soule Rectifie my iudgement and vnderstanding as in the daies of old and drinke no longer vnto me in the Cuppe of affliction but in the chalice of refreshing that I may pledge thee a sauing health pay my vowes vnto thee and call vpon thy name with thanksgiuing in the sight of all thy congregation If it bee thy good pleasure to try me and not take away this Cuppe from me confirme my faith continuing unto me that hope of glory which is to be reuealed To this end cause mee with the eye of faith to looke vp vnto thee who smitest me and waite for the appointed time of my recouery and deliuery out of all my troubles Lord suffer mee not to bee swallowed vp of fearefâ—ll despaire but vouchsafe mee a full perswasion of thy mercy that thou wilt neuer leaue me nor forsake me but wilt be in life my God in death my deliuerer after death mine eternall rewarder Lord hearken and incline thine eare vnto these my requests and grant mee not my deserts but my desires and that for Iesus Christ his sake Amen Our Father which art in heauen c. The grace of our Lord Iâ—sus Christ the loue of God the Father and the most comfortable fellowship of God the Holy Ghost be with mee blesse preserue and keepe mee both in soule and body in goods and good name in life health wealth peace and godlinesse together with thâ— whole church and all that pertaine vnto me now and for euermore Amen A prayer to be said by the sicke O God my creator and preseruer thou madest me in thine owne image in knowledge holinesse and righteousnesse but deare Father I haue sinned against heauen and against thee and am no more worthy to bee called thy childe for I haue defaced this Image and superscription of thine in me and hereby mine vnderstanding is filled with ignorance my will with stubbornenesse mine affections with peruersnesse mine heart with sinnefullnesse and my whole life with disobedience and disorderlinesse euer since I drew in my breath I haue drunke in iniquity like water so that I can looke for nothing but death which raigneth ouer all to arraigne me at the barre of thy Iustice to receiue an irreuocable doome I haue no worth to appease thy wrath yet for thy Sons sake doe away all my sinne and be thou pleased to be reconciled vnto me And now
may be prepared like wise virgins with oyle in our lamps to meet the sweet bride-groome of our soules whether at the day of our death or Iudgement These and all other graces which for blindnesse we cannot and for our vnworthynesse we dare not aske we beseech thee to giue vnto vs for the worthinesse of thy deare Sonnes sake Iesus Christ our Lord Amen Our Father c. An Euening Prayer for a Family O God the God of the spirits of all flesh the high and lofty one that inhabitest eternity who hast made the earth by thy power established the world by thy wisdome and stretched out the heauens by thy discretion the Father of eternity and fountaine of mercy the giuer of all good things the forgiuer of all sinnes and the comforter of all such as fly vnto thee Seeing we are here present before thee be thou present with vs and president in vs and appealing from the seate of thy iustice to the throne of thy mercy we pray thee giue vs a sense of our owne miseries and an assurance of thy mercies that we may not be daunted with ouermuch feare but confident of thy goodnesse may with ioy appeare in thy presence in an humble acknowledgement of our sins To this end we confâ—sse that we haue sinned against heauen and before thee and are no more worthy to be called thy children for we haue transgressed thy holy lawes and commandements not only by our thoughts and words but by our deeds and continuall actions our iniquities are more then the haires of our heads and doe make vs seeme vile in our owne eies how much more in thy sight Lord vnto thee doe wee confesse our sinnes O grant vs pardon and absolution for the same open vnto vs penitents that euer streaming fountaine of thy Sonnes bloud that my sinnes being bathed therein we may appeare without blemish in thy fight by his death mortifie our sinfull corruptions hide them in his wounds and bury them in his graue that they may neither rise in this life to shame vs nor in the world to come to condemne vs. Giue vs thy holy Spirit let him purge our consciences heale our corruptions illuminate our vnderstandings confirme our memories consecrate our soules and bodies that they may be the temples of the holy Ghost to dwell in Bee mercifull to thy Church enlarge the borders thereof Blesse our gracious Soueraigne Lord King Charles with long life and abundance of grace here and his royall consort Queene Mary with a zealous and religious affection that she may follow after that which will bring her to euerlasting ioy and peace hereafter Bee with our hopefull Prince Charles and the Lady Mary put thy feare into their hearts that they may neuer depart from thee Prosper the most illustrious Princesse the Lady Elizabeth with her hopefull issue Blesse the Nobility Gentry Ministry Magistracy and Commonalty our kind folkes in the flesh and friends in the Spirit Protect all those that stand vp for thy truth but as for thy foes let them be ashamed and confounded And now seeing thou hast brought the night vpon vs wherein thou hadst ordayned man to take his rest we humbly beseech thee who art the keeper of thy Israell who neuer slumbrest nor sleepest to watch ouer vs by thy good prouidence Cause thine holy Angels to pitch their tents round about vs that being freed from the terrors of the night and refreshed with moderate rest and sleepe we may the better be inabled to praise thy name and to walke before thee in all good workes and holinesse of conuersation all the daies of our liues Let our bed O Lord put vs in minde of our graue and our rising from thence of our resurrection that whether we wake or sleepe we may be alwayes thine And knowing that thy name O Lord is a strong towre of defence wee here commend our selues this night vnto thy most holy protection If it be thy will to call for any of vs in our sleepe O Lord for Christ his sake haue mercy vpon vs and receiue our soules into thy most blessed kingdome but if it be thy heauenly pleasure to adde more daies unto our liues adde more amendment vnto our dayes that liuing we may liue in thy feare and dying may dye in thy fauour and in the end raigne with thee in Glory Amen A forme of Thanksgiuing WEE blesse and magnifie thy great and glorious name for all thy mercies both spirituall and temporall concerning this life and that which is to come for our creation after thine Image redemption by thy Sonne sanctifitation by thy Spirit for our preseruation by thy prouidence for our life health wealth peace and prosperity for sparing vs so long and giâ—ing vs so large a time of repentance for deliuering our King and state from that horrible plot of the gunne-powder treason we thanke thee for that thou hast giuen vs thy messengers to be admonishers thy word to bee our instructor thy Spirit to bee our counsellour our God and guide to leade vs into all truth Blessed bee God euen the Father of our Lord Iesus Christ the Father of merciâ—s and God of all consolation who when we were sometimes alienes and enemies in our mindes by wicked works and were by nature the children of wrath as well as others out of his rich mercy for the great loue where with he loued vs euen when wee were dead in trespasses and sins and the vncircumcision of our flesh hath quickned vs together with Christ hauing forgiuen vs all our trespasses blotting out the hand writing of ordinances that was against vs taking it out of the way nailing it vnto the Crosse. Wee thanke and praise thy glorious Name for blessing vs with all spirituall blessings in heauenly places in Christ for deliuering vs from the power of darkenesse and translating vs into the kingdome of thy deare Sonne making vs meet to bee pertakers of the inheritance with thy Saints in light Thy hands haue made and fashioned vs. Thou hast deliuered our soules from death our eyes from teares and our feete from falling Thou hast deliuered vs from dangers extended peace vnto vs like a riuer and prosperity like a flowing streame we drinke waters out of our own wels Thou hast strengthned the bars of our gates and blessed our children within vs. Thou hast giuen vs bread to eate and raiment to put on yea our bread like Ashurs is fat and we haue pleasures which euen kings doe want Thou hast not dealt so with any nation oh that men would therefore praise the Lord for his goodnesse and declare the wonders that he hath done for the children of men Wherefore blessing honour glory and power bee vnto him that sitteth vpon the throne and vnto the lambe for euer and euer Amen A Collect for the Day LOrd blesse vs and make thy face to shine vpon vs keepe vs from sinne and Satan and from sickenesse and sorrow shame and seruitude losse of goods and good