be on the contrary shine hold forth the glory of me your creator and redeemer who have ransomed you from the hands of them that were stronger then you shine and let my glory be seen upon you for they shal be afraid of you that hate you shine ye therefore and be like so many stars that shines in the Firmament and glister like so many as the only people that are redeemed from death to light for thy light is come I am your life and light and by being absent from you your condition was a condition of death and darkness and you were compassed about with abundance of sorrow by being scattered abroad in the world but I who am your life and light even I the mighty God of Jacob am now risen to bring you into your own country even together ö daughter of Sion shout and rejoyce and cry aloud Sing and make merry and be glad in your King who am now Risen with mighty power for to bring you into your own land therefore rejoyce and sing for thy light is come Sion that vvas scattered abroad but now shal be gathered into your own country even into Judea for the glory of the Lord is risen upon you even my glory is risen upon thee for to bring thee out of a strange country and as Pilgrims and sojourners into your country there for to make my glory and light shine and rest upon thee for the glory of the Lord is risen upon thee even upon thee ö captive daughter of Sion for to make you see and know that I have purposed to bring you into your own country once again and there to make thee the praise of the whole earth and the earth to see and know my power by which I do things saith I the Lord of host who hath caused my glory for to arise upon thee for you have now a more surer word of prophesie to which you do well to take heed as to a light that shineth in a darke place until the day dawn and the day star arise in your hearts this was given to the church in that age who was to observe the word of the Apostles then and at that time they being but babes and children so had a rule for to walk by which rule the Apostle bids them take heed unto that they walke by it for how long even saith the same Apostle until the day break until there be some further appearance of light a more glorious dispensation then now is and the day star in your harts that is until you do see know God dwelling in you and so do see know Christ who is the bright and morning star to be one with the Father Son holy Ghost but one God dwelling in you who is your life and strength and so to see this God in love to be your All and in all and the very life of all things til then you being weake have had need of a writen rule to walke by but now you have no longer need of any thing to walk by no not the Scripture to walk by for I even your King and Lord wil be unto you Scripture and Law and rule and ways and formes of worships yea I wil be all arise and shine for thy light is come and the glory of the Lord is risen upon thee even my glory shall now shine upon thee for to make thee the praise of the whole earth and the joy of all the nations arise and shine for behold darkness shall cover the earth and gross darkness the people arise shine your condition wil and shal be happy saith I the Lord of host who hath made my glory to shine upon you even upon you ö Sion whom I wil gather into Judea from amongst other people but I wil tel you one thing even you whom I do gather up into Judea for behold this darkness shall cover the earth and gross darkness the people even when you shal see light and walk in light and have light to be your guide and have my glory shining upon you even then shal others the earth be covered with darkness for there shal be no clear light and sun shining upon the earth even upon those that come not up to worship me the Lord of host in Jerusalem but instead of light there shal be darkness and instead of breaking forth of light there shal be a mist and a cloud that shal overspread it self for a while so that they that go not up to Jerusalem shal not have that clear light neither shal they see and know that glory which I wil and shal make out to you ö Sion for you ö Sion shal eat and drink and be ful and have the bread of life and water of life when they that come not up shal be in want and shal be hungry when Sion shal be ful for I wil take away all their food even their formes and wayes of worship and wil utterly destroy them and bring them to nothing for these things as forms of worship have they had some comfort in using them but I wil leave these dispensations wherein I have formerly appeared and wil make darkness cover the earth in this sence for I wil deprive them of all their formes and Church governments for I wil forsake them and they shal receive no benefit by them even darkness shal cover them that they shal not see light in them even gross darkness even such a darkness wil and shal light upon poor creatures that walke by forms and so think to be carried to heaven upon the sholders of their Priests but darkness yea such darkness that both Priest and people shal be amased for they shal be driven out of their common-road and so shal be forced to seek a new way even this darkness shal light upon those that are malicious and ful of envy and so would of a sudden destroy their fellow creatures darkness wil and shal overcome such for though they preach and pray yet al wil not save them but that they must be destroyed and brought to nothing for saith the Lord of host darkness shall cover the earth there wil be no clear sight of God and no clear sight of my way for they shal not come to my knowledge and so to the enjoyment of me here or in any place but where Sion shal be gathered together even my people whom I have raised from the dead and so wil bring them up to Sion at Ierusalem the City where formerly I dwelt which is in Judea and there I wil make them shine and be the glory of the whole earth and after this first resurrection that they shal have for to be raised from a condition of death and slavery into a condition of joy and life where the Second death shal have no power over them for this is the resurrection wherein I wil set you free from all death and you shal dy no more for I wil be your life and you
my ovvn povver bring my vvife vvhich are the Jevvs and Gentils vvhom I have chosen into Judea and so wil set them above all hils even upon the proud hil and they shal rule over the proud hil-flesh and fleshlyness even over al the nations and all the greatness of the earth shal be as nothing in my sight in comparison of them even my chosen ones whom I have purposed for to bring out of the countries where now they be under their enemies and so wil free them from their oppressors and so they shal be by my mighty power brought into a Canaan of rest again I the eternal God even the infinite Iehovah by whom all things subsist and have a being and I only am the life of all things therefore be ye not now as you was before in bondage to weak and beggerly elements and so to be led about by the tradition and rudiments of this world which shal perish and come to nothing but arise and shine for thy light is come and the glory of I the Lord of host is risen upon thee arise from all those foolish things even from all things that you have lived in below me arise I say from out of the dust of the earth and from that darkness which ye have formerly lain in arise I say from all death and sin and from every thing that hath kept thee at a distance from me and arise from all and every one of thy enemies whom I have stricken with fear and with terror and whom I have made to be afraid arise I say even ye O Jewes who are by nature the true olive branches and once were broken off because of unbeliefe that the Gentiles might be grafted in arise I say from that unbeliefe to believe on me yea I say thou shalt be grafted in again notwithstanding the unbelief and hardness of heart and though thou hast bin as a woman grieved in spirit and forsaken having lost thy first husband yet thou shalt now be found again and instead of mourning and garments of sackcloth I wil cloath thee with joy and gladness of heart and thou shalt mourne no more for the daies of the mourning shall be at an end and instead of garments of sackcloth I wil adorne thee with ornaments and with jewels even the best and chiefest among all the rich treasures that can be found thou shalt be adorned with for I do bid thee arise from all former troubles and sorrows whatsoever thou hast bin subject unto even from all manner of slavery as being servants and subject to the pleasures of Kings and other great men yea from the Pope and Turke arise saith the Lord of host for thy redeemer cometh that shall turn away ungodliness from Jacob even all those things that you in my absent have busied your selves about shal now be destroyed and all yea whatsoever it is must now by my bright appearing be brought to nothing and confounded that I the Lord of host may be all things therefore arise from death yea every thing that you have bin acted in arise from them for the time of the resurrection is now come that you shal be raised from a condition of sorrow and trouble and slavery and death it self into a condition of joy and gladness of heart and of life it self whereas formerly you have bin at the command of men and so they have had their wils of you it shal no longer be so with you now in this day of the resurrection but on the contrary you shal instead of being their servants and at their commands becom lords over them and they shal withall their treasures come bowing and bending unto you such is the alteration that I wil now make here on earth to redeem you out of the hands of your cruel enemies and to bring you into my promised land the place where formerly I did make out my glory and my name to your Fathers of old which was the people whom I did chuse out of all nations and so did bring them into that Land where I did make my power and my name known which was but a type of that glory which I wil now make known unto you to my chosen servants the Gentils whom I wil bring with you into this place where I the Lord of host doth intend to hold forth my glory in a more powerful manner then ever I have done as yet and in a far more glorious manifestation of my self then ever I have done as yet even in so clear a discovery of my self to you whom I wil bring up into the place of my glory and the place where I wil make my self known and as formerly all were subject to my servant David who was King of the Jewes even so shal all people be subject to you whom I have appointed to bring into Judea for this is your resurrection I wil now raise you from all sorrow and trouble and so wil set you free from all your enemies and wil make you the praise of the whole earth and al the nations shal see and know that I have chosen Judea to be the place of my rest where I wil make my stocks to ly down at noon dayes even in the heat of the misery of the nation wil I make the Jewes and the Gentils whom I wil bring up by my mighty power shal ly down and be at rest and so be in quietness and so wil cause the work of righteousness to increase and it shal take effect and the fwork of rightousness shal be quietness and assurance for ever for or my people even for you O lewes and Gentils whom I wil bring up into Judea and my people shal dwel in peaceable and quiet habitations even in such peace and quietness after this first resurrection that al your enemies shal be destroyed from you and shal not be suffered to come to you or against you by no meanes for there shal not be a Canaanite in my house even in this city Jerusalem or in the limits of your abode but I the Lord of host wil destroy them al that you may be at rest and so enjoy me without any let or hinderance at al for wil I graft thee into the vine again and so wil raise thee up to thy former condition even to be my peculiar and choice ones to whom I wil make out my self in a glorious dispensation and manifestation of my love and favour once again so that I wil make all thy sorrovvs to be forgotten by reason of so glorious an enjoyment of me vvho am the Alpha and Omega and hath novv raised you up from from the dead and from a condition of darkness into light Arise and not only arise but shine make it appear by your condition that you are not only risen from the dead but you have also light come into you therefore shine and be not so dark as you have bin when you were dead and in your enemies hands no but
the outvvard court to be trodden under foot even al forms rules and vvorships and governments of men vvhich they have set up to be consumed and destroyed and brought to nothing and so I alone to be al in al vvhen I doth this it shal surely come to pass even then shal the poor creatures be in darkness and not able to see light by reason of my withdrawing my self to my own place and dispensation even into my Iudea there for to make my light shine there to appear gloriously in and amongst my Saints whom all shal acknowledge that they are the seed which the Lord hath blessed therefore my drawing my self into this peculiar place for to make my self glorious and so to make my name in far greater esteem by all sorts of men then now it is I wil make my light shine in a far more greater and glorious manner then now it doth for I wil be the praise of the whole earth I dwelling in my people and my people dwelling in me and I will measure the inward court even my Temple wherein all flesh and fleshlyness shal cease and be no more and I alone wil appear to be King and the only ruler and so wil cause my light to shine upon them when darkness shal cover the earth which darkness and gross darkness shal be by reason of my not shining in the world for all people shal be left in darkness and not in light that come not up to the place of rest where I wil cause my people for to ly down in peace and so to be at rest and so to be quiet and be in peace When nothing but sorrow and pricks of conscience shal accompany those that go not up to Jerusalem for that must be built in glory again set on her foundation so this manifestation of God not appearing to the creature shal be hel the lake of fire wherein the wicked and all witches must be tormented and â—his hel wil be in every place where I do not appear in love to the creature for wherein I do appear in love there shal be joy peace no sorrow and where I do not appear in love there shal be nothing but hel for hel shal be in this world even in these bodyes shal men be tormented even by being cast out and not suffered to enter into the city where nothing but peace shal be but dogs and sorcerers shal be without even they shal be in hel until the restitution of all things come that there shal be no more divel nor hel which wil be for all the divel and hel and all witches shal cease then even in the year 7000. for that shal be a year of Jubilee to all sorts of people when all sorts then shal be brought into my love and favour and shal so remaine and they shal dy even men shal dy as formerly they used to do that go not up to Jerusalem even they shal dy and be subject to change until the time comes that they shal dy no more but my people shal hear the sound of the Arch-Angel and they being dead in Christ shal be raised up to meet the Lord in the ayre even from that death they are for the present subject to and so shal even in a moment at the founding of the last trumpet be changed in a moment even in the twinkling of an eye and so shal be raised up from death into life and from sorrow unto joy and happiness and so shal be ever with the Lord of host and so shal dy no more but live for ever and all the Saints shal come with I the Lord of host even to be glorified and so to receive what bodies it shal please I their King to give them there for it is true that my sons and daughters shal be brought to be glorified and shal have bodies given them though not the same bodies of clay as formerly they had even they shal beraised up to live reign for evermore even my Saints as the Saints formerly were raised out of the graves and walked up and down so shal my Saints be now raised up to be at Ierusalem in glory for the Jerusalem is the place which I have chosen for to make my name glorious and the place of my Saints heaven for though people talk of heaven above there is none heaven above is my self drawing my Saints into my fulness then I bring them into my third heaven which is my highest dispensation and the highest discovery of my love to them and this heaven shal be here on earth even at Jerusalem and the place about Jerusalem where I wil appoint my Sons and Daughters to be and this shal be their heaven they shal live in the ful enjoyment of I the Lord Almighty and they shal see all former things to be passed away and all things become new and they shal live in pure love and in the full enjoyment of I the Lord of host who hath made them holy whom I wil alwaies cause to rejoyce and sing and leap for joy of heart because former troubles are passed away and all are now become new and all things shal be new for the Lord cometh with ten thousand of his Saints and the Lord will raign in mount Sion for evermore even I the mighty God of Jacob wil raign for ever over my people and over my enemies and all shal become subject to me But the Lord shal arise upon thee and his glory shal be seen upon thee when nothing but darkness shal be in the earth and in the outward court though there be nothing else in the earth but darkness such darkness as men earthly men shal have no comfort at all in all their outward formes and waies of worships which is the outward court and is not to be measured at all but is to be left to be trodden under foot as that which shal come to nothing and as a thing of no account by Aliens and Gentils even by such as know not me the Lord But as for my sons and daughters whom I have made choice of so wil bring them into Judea there to make my glory to be seen amongst them then shal they see that I am risen upon them and so consequently they are the inward court which is to be measured and so to be made much of even that new man Christ the anointed that is in them shal increase and grow so strong in every kind or degree that their old man Adam shal be destroyed and quite brought to nothing and then in these I mean the Jews and Gentiles which shal be gathered into Iudea the Land of promise where my glory shal be seen and made to appear to all the world and the partakers of this great glory shal be the inward Court that shal be measurable and made glorious and the inward shal increase more and more and so it shal at length break forth in
such a glorious splendour and in such a clear and bright manner as never hath bin as yet which inward court shal be taught by my self and so shal have the injoyment of my self when all flesh and fleshly actings shal be destroyed and brought to nothing and so shal this new man which is spiritual be wholy freed from the curse and shal never have the like power again for to come under the curse even under that curse which Adam brought into or upon the world as to dy and so to be subject to death or dying but shal be wholly freed from the curse and so shal be restored into the same condition again as Adam was in before his fal and so shal have no power any more to come under the curse but I their God wil so guide them by my eternal glory which shal shine upon them even upon the new man which shal make al the old man cease from being and so this new man shal be in a more glorious manner discovered to be even this new man shal spring forth as to be altogether righteous even the inocency and right cousness that was in Adam at the first when he was commanded not to eat the forbidden fruit which fruit was nothing else then that he should not seek to be higher then I had set him to be so should not breake my words but fulfil them which I knew wel enough he would break them and not fulfil them by his longing desire after the fruit which I had commanded him he should not eat of that is he should not have any desire to know more then I had given him but he should have rested himself in that condition which I had placed him in and then had not he eaten of the forbidden fruit and so had not done any thing for to displease It is true I was displeased with him to his apprehensions because I did curse the Serpent which Serpent was that reason knowledge and wisdome which I had given him for to glorifie me and so by cursing of that it became a divel and so is my greatest enemy that now I have in paradise even in my own peculiar people to whom I have made out my glory most too for the garden of paradise is man wherein were nothing but glory or wherein I had made my self to man to tarry even in Adam and so would not have had him suffered at all or knew any sorrow at al had not he have bin so inquisitive for to have known more then I would let him at the first And when he had eaten of the fruit it is said he walked in the garden and was naked that is knew wel enough that he had disobeyed me and so in that sence he was naked as being stript of my glory and of that injoyment of me which formerly he had even so that he could not have that free commerce or enjoyment of me as formerly he had as to talk with me and he being naked and had covered himself with sigg leaves that he had sowed together was nothing but his own righteousness by which he would fain have hid his fault from me and so would have made Eve have lain in all the fault and so ever since man being driven out of the garden as Adam was which was from the ful and perfect enjoyment of I their Lord and so from having no more sweet and pleasant mirth with me as Adam had at the first have bin inventing and sowing sigg leaves together that is they have bin justifying themselves in their waies and so wil not be ready to confess their faults but to lay it to another as Adam did his and Adam being put out of the garden there was set a flaming sword that turneth every way for to keep Adam from the tree of life that so poor Adam might not eat again and live for ever for this flaming sword that did turn every way was my power my infinite power for to keep Adam from the ful enjoyment of me and so from the Tree of life for I had withdrawn my self even my power from Adam and so would not let him have that power again but would keep him from the Tree of life even from the pure enjoyment of me and so from life which I had promised him that he should have lived for ever which priviledge he lost by disobedience and by falling from me and so hath never since obtained the same priviledge but all have lain under the curse for to dy which priviledge I the restoring power wil now restore to my Saints first even to those whom I wil carry out of Babylon both out of mystical Babylon which is the very mystery of iniqity and out of literal Babylon by my strong hand into Judea and so to Ierusalem the place where I wil make my self more glorious then as yet since the fal of Adam and so wil restore to my Saints there that priviledge as Adam lost and hath not as yet bin obtained but now shal be obtained which priviledge shal be a ful and perfect enjoyment of I the creator of all creatures and so to be freed from the curse which is from self reason knowledge and wisdome that is they shall no longer have that reason knowledge and wisdome which I did give to every Adam and so to every man going beyond the bounds but they shal by my power stand in the ful enjoyment of me as Adam did at the first and so they shal never have power any more as Adam had for to fal from the pure and perfect enjoyment of I their Creator as Adam did but shal be restored into the same condition as Adam was at the first even into that condition as for to live for ever even to all eternity and so never to dy any more as Adam did by his fal but shal be wholy freed from the curse as from all kind of sicknesses and sorrows which came into the world by reason of the curse which I pronounced against Adam for breaking of my revealed wil which condition they being restored into there cannot chuse but be abundance of joy which joy wil light upon my chosen ones whom I wil gather to Jerusalem and joy and gladness shal be there even to my Sion that shal be gathered together at Jerusalem whom I wil make the praise of the whole earth foreby light is come and the glory of the Lord is risen upon thee even upon thee O Sion and thou shalt be established in glory but the Lord shal arise upon thee and his glory shal be seen on thee and thou shalt be made the praise of the whole earth and the Gentiles shal come to thy light and Kings to the brightness of thy rising even unto thy light O ye Jewes whom I wil gather out of all the countries wherein ye have bin dispersed even they shal come to see that light that I wil make known unto you when I shal have brought you out
other wicked men in whom the same spirit remaines and I do also allow unto these witches power for to torment as to bewitch the cattle of men for they in bewitching of them they dy for it is my pleasure to suffer this for a while and these witches are the divel and serpent mentioned and the divel that Christ cast forth which run into the heard of swine was no other spirit or divel but the spirit and divel of a wicked man deceased its going into the heard of swine by asking Christ leave shewes that it cannot go into any it self or what it doth it doth it by having permission from me to do it and so nothing is done but I must give way for it to be done as I gave way for the Divel that was cast out to go into the herd of swine which swine sets forth wicked men for nothing is more like to a wicked man then a swine for as a wicked man wil drink and be drunk so wil a swine swil til he bursts himself if he might be put to some ale or strong beer so that the Divel being cast out of a wicked man and the man become a convert there is no place for him to be any longer but the Divel begging to go into the herd of swine shewes his earnest desire to be in his element for the swine sets forth wicked men and so the divel that was cast forth went into the wicked men even into its center from whence it came For the very rise of this Divel and also of wicked spirits which are Divels was not made by God even by I the Lord of host to be so but they departing from good and made the good which I gave them evil and so they became Divels declining from doing that which I commanded them to do and so the very rise and fountain from whence the Divel came was from man his imaginations being continually evil though man could never do so much as to do any thing contrary to me but must of necessity do my pleasure for I only am active and the creature only and alone passive so that Divel that doth most torment men is God who doth give power unto wicked spirits for to punish them and wicked spirits do nothing but what is the pleasure of I their King who suffers them to do as they do while the time runs round and comes to the same being and form as it was at the first For the seed of the woman shall break the serpents head this woman is the Church and so the seed is Christ in this Church so then the Christ which is the new man shal in time rise and break in peices the old man old Adam shal be destroyed and consumed to nothing the Serpent whose head must be broke is that reason knowledge and wisdome even that Serpent and Divel that came in by disobedience and must be destroyed and so cast into the lake of fire for the day of judgement unto which this Divel is reserved and kept in chaines of darkness is the day of my power by which power I wil destroy and bring to nothing this Divel for the day of iudgement when I wil judge this Divel it wil be my bright appearing to confound the adversary and so to bring to nothing all the serpentine wisdome of the flesh and also all the cuning and craftiness of the proud flesh for the chains in which this Serpent is reserved is nothing else but that I do out give unto all that power and strength to come into its first station where in it was set which in time I wil destroy al besides these things that shal appear gloriously and shine by holding forth my glory and wil make Christ the new man appear in power spreading of it self in all for to redeem all from this power of darkness and wil make man to be as he was at the first taking away the Divel wicked spirits from man yea out of man and that which was made good and become a Divel shal once again become good and so become an Angel of light for my self spreading in my sons and daughters in my chosen and peculiar ones at Jerusalem first whither I wil gather my Sion together and that power that spreads in them shal in time spread it self and never leave spreading until it hath redeemed the earth from the curse so hath redeemed man from being any more subject to the serpent and so wil never leave spreading its self until it brings all into its self from whence all came and so shal all once again return even into the same condition as Adam was in for all to be as one and all speak one language for as at the building of Babel all were confounded in their languages even so at the destruction of Babel shal all be brought to speak one language which wil be in revolution of all things when the time even that time shal be at an end then wil there be a redemption from all bondage not some only but all yea the whole creation shal then be wholly set free into the glorious liberties of the sons of God all creatures shal then have benefit by Christ yea the very poor beasts for all things shal become as they were in Adams daies before he fel even in the year vvhen I the Lord even I the mighty God of Iacob wil judge and destroy al that enmity that hath bin betwixt the creature and so all that enmity that hath been betvvixt one Creature and another and all shal be set free even into liberty once again so that I vvil make all men to be changed and vvil take avvay that malicious spirit that novv is and remaines amongst men and I even I vvil bring all things round and so vvil make my son Christ to be a great redeemer and he shal redeem all that did fal in Adam from death and misery into the same condition as Adam vvas in at the first even to set all in purity and so to make all live in God and so shal all Israel be saved and all ungodliness shal be turned avvay for it is my pleasure for to take pitty on the vvorks of my hand not to continue in vvrath against my poor creatures vvho are not able to do any thing vvithout me and so the time of the restitution of all things to the same as they vvere in Adam before he fel shal clearly be manifested after 7000 years be accomplished and brought to an end but vvhile then the creature man shal not be vvholy set free from the curse that is from serpentine vvisdome and from being troubled and perplexed because I the Lord of host doth not shine upon them For darkness shal cover the earth and gross darkness the people this darkness that shal cover the earth vvil be by reason it is my pleasure to forgo all forms and dispensations and all outvvard vvorships vvhatsoever and so vvholy to give