Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bring_v	conceive_v	sin_n	7,234	5	6.3984	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03452	Obseruations concerning the present affaires of Holland and the Vnited Prouinces, made by an English gentleman there lately resident, & since written by himselfe from Paris, to his friend in England; Spiegel der Nederlandsche elenden. English	Verstegan, Richard, ca. 1550-1640.	1621 (1621)	STC 13576; ESTC S116935	38,409	134

For God hath concluded all into incredulity that he may haue mercy vpon all 1. Tim. 2. vers 4. God will that all men be saued and to come to the knowledge of the Truth Tit. 2. vers 12. For the grace of God our Sauiour hath appeared vnto al men ● Pet. 3. vers 9. God is not willing that any perish but that all returne to pennance 1. Ioan. 2. vers 2. He to wit Christ is the propitiation for our sinnes not for ours alone but also for the whole worlds These are the places of Scripture alleadged by the Arminians for their opinion in this point Now followeth the doctrine of the Gomarian-Caluinists to the contrary to wit That God hath created some to damnation Iohn Caluin Instit l. 3. cap. 23. b. Seeing the disposition of all things is in the hand of God and seeing he hath the power of death of saluatiō he ordayneth then with his counsell and will that some are borne who from thei● Mothers wombe are certainly deliuered ouer vnto death to the end that by their destruction the name of God should be praysed The same Caluin vpon the 18. vers of the 9. cap. to the Romans The destructiō of the vngodly is not only foreknown but they are also purposely created to the end they should come to destruction or perdition Idem in his booke ad ●alumn Nebulon. pag. 867. Say you that it is not permitted vnto God to damne any body but such as haue done euill There are taken away out of this life an infinite nūber of yong children Cast now out your poyson against God who taketh away innocent childrē from the brestes of their Mothers and casteth them into the depth of hell in eternall death and damnation The● Beza in his little Annot vpon the Romans 9. vers 22. Let vs then againe be licensed to say with Paul that some men are of God the workmaister created vnto destruction Amandus Polanus on the 9 vers of the 13. of Osee Those whom God hath predestinated to eternall perdition he hath also created vnto eternal perdition al those thinges strengthen them to ●●●●nall perdition that strengthen the elect vnto saluation The same Polanus in his doctrine of the t●uth of Predestination pag. 139. sayth Abiection is an inward and eternall worke of God which in truth differeth not from the essence of God it selfe Fr Gomarus in his translated dispute of Predestination Thes 23. sayth Abiection is Gods predestination through which out of reasonable creations he hath in grosse and without fore-knowne limits according to his priuiledge and pleasure from eternity reiected some f●om eternall life an● hath also before hand orda●ned them to eternall death and con●empt The Contra-Remonstrants in the conference at the Hage pag. 53. ●he cause why God hath determined to elect some and not others is only his pleasure grace and not that he hath forseene that one should belieue in Christ not another The second point Whether God necessarily causeth man to sinne Places of Scripture alleadged by the Arminians for the negatiue Genes caD. 4. vers 6. The Lord sayd to Cayn why art thou angry and why is thy countenance fallen If thou do well shalt thou not receaue agayne but if thou doest ill shall not thy sin be present at the dore but the lust thereof shal be vnder thee and thou shalt haue dominion ouer it Psal 5. vers 5. 6. 7. Thou art no God that hath pleasure in wickednes the euill shall not conuerse with thee The foolish shal not stand in thy sight thou hatest all those that worke iniquity Thou shalt destroy them that speake lyes the lord abhorreth both the bloud-thirsty and the deceytfull man Psal 45. vers 8. Thou hast loued righteousnes and hated iniquity Therfore hath God thy God annoynted the with the oyle of gladnes aboue thy fellowes Isa 59. vers 2. Thy iniquities do separate thee thy God one from another and thy sinnes do hyde his face from thee that thou canst not be heard Ose 13 vers 9. Israel thou bringest thy selfe into vnhappynes for thy saluation standeth only with me Matt. 1 v●rs 21. Thou shalt sayth the Angel to Ioseph call his name Iesus for he shall saue his people from their sins Luc. 1. vers 74. 75. That without feare being deliuered out of the hands of our enemyes wee may serue him in holynes and iustice before him all our dayes Ioan 8. vers 44. The diuell when he speaketh a lye he speaketh of his own because he is a lyer the father therof Rom. 1. vers 18. The wrath of God from heauen is reuealed vpon all impiety and iniustice of Men. Galat. 5. vers 16 Walke in the spirit and the workes of the flesh you shal not accomplish Iac. 1 vers 13. 14. 15. Let no man when he is tempted say that he is tempted of God for God is not a tempter of euill and he tempteth no man But euery one is tempted of his own concupiscence abstracted and allured Afterward concupiscence when it hath conceaued bringeth forth sin but sin when it is consummate engendreth death 1. Pet. 3. vers 12. 13. The face of the Lord is vpon them that do euill things but who is he that can hurt you if you be emulators of good 1. Ioan 2. vers 16. All that is in the world is the concupiscence of the flesh and the concupiscence of the eyes and the pryde of lyfe which is not of the Father but is of the world Ibid. cap. 3. vers 8. He that comitteth sin is of the diuell because the diuell sinneth from the beginning for this appeareth the Son of God that he might di●●olue the works of the diuell The affirmatiue doctrine of the Gomarian-Caluinists to wit that God doth necessarily cause man to sinne Caluin Instit. lib. 1. cap 18. 2. I do confesse that God in the abiect doth worke through the seruice of the diuel but so as Sathan through Gods prouocation doth his worke Ibid. lib. 3 cap. 23. 9. The abiect sinning will be excused because they cannot auoyd the necessity of sinning seeing through the ordinance of God such necessity is layd vpon them But we feare that they are not therby rightly excused for the ordinance of God by which they complaine to be ordayned to perdition hath her iustice which albeit vnknowne vnto vs yet it is very certaine Theod. Beza against Castalio We confesse to be true that God hath predestinated all such as he listeth not only vnto damnation but also vnto the causes of damnation Zuinglius de prouid tom 1. cap 6. pag. 366. No man can say that the murtherer is excused because he hath killed through Gods prouocation for he hath sinned against the lawes But you will say he was prouoked to sinne I agree heereunto that he was prouoked to sin howbeit to the end that one should be saued and another hanged c. Ibid. pag. 365. One the selfe same wickednes as for