surely come euen as a theefe in night When elements shall melt with heat and all be burnt vp quite VNlearned men peruert the truth to their finall decay â—ut Peter bids them grow in grace and not be pluck't away 1 IOHN Chapt. 1 A True description here is made of Christ both God and man Who with the Father equall was before the world began BEhold he is describ'd also a true man for to be Whom Iohn with his companions did handle heare and see CHrist hee declareth thus to vs that we might coupled be To God the Father and the Sonne and so full ioy might see DEclare he doth that God is light in him no darkenesse is If we in sinne and darkenesse walke then are we none of his EVery one that walkes in hath fellowship with him So that the blood of Iesus Christ doth clense vs from all sinne FAith this effects but if wee say that we no foule sinne haue We haue no truth at all in vs but doe our selues deceiue GOd faithfull is iust gracious to clense vs from all sinne â—f we acknowledge them to God and liue no more therein HIs word in vs is not at all we him a lyer make â—f that we say we haue not sinn'd he will vs then forsake Chapt. 2 IN louing sort he calls them babes and writeth to this end That they no more should liue in sinne but sinfull manners mend KNowne this he makes yet to vs all and it beleeue we must That if we sinne an Aduocate we haue euen Christ the iust LOuing vs he is for our sinnes the reconciliation Yea for all faithfull in the world he is their soules saluation MAde sure hereof we are hereby and that we know him right â—f that we keepe his precepts pure and walke as in his sight NOte him that saith he knoweth him and yet doth not obey His precepts that man hath no truth but lyes what e'er he say OBserue that he that keepes his word the loue of God indeed In him is perfect he is in Christ we need not doubt nor dread PVrely as Christ did must he walke no sinne his life must staine That saith that he is ioyn'd with Christ and doth in him remaine QVestionlesse no new command he here doth write and tell But that same word which they of old heard giuen to Israel REnew'd is now that old command which here he calleth new Because that both in Christ and vs it is apparent true SIth that the darknesse now is past and light doth shine forth plaine He wils vs walke as sonnes of light and darksome sinnes refraine THat man that saith he is in light and doth his brother hate He is in sinfull darknesse still his soule in wofull state VNto his brother who is kinde and loues him with his heart He bides in light and with no euill will such a man take part AS for that man that brother hates in darknesse still he lyes He knoweth not whither he goes darknesse doth blind his eyes BEcause your sinnes for Christs name sake are now remitted quite O little babes my children deare to you therefore I write COme learne how that th' Apostle Iohn vouchsafes to take the paine To write to fathers and to babes to young men here againe DEhorting from loue of the world and things that are therein â—f any loue this world he saith Gods loue is not in him EAch worldly thing as lust and pride to God doth not pertaine But to the world which with worlds lusts doe passe away amaine FOr euer doth that man endure that doth the Fathers will Hating all pride and striuing still his lusts in him to kill GIuing them warning to take heed of Antichristian pride He shewes why some did them forsake and would not with them bide HE shewes that he is Antichrist that Iesus Christ denyes He bids them hold on in the truth and not beleeue their lyes IN Christ he bids vs all abide that when he shall appeare We may be bold and not asham'd nor stand in any feare Chapt. â— KNow and admire the wondrous loue which heauenly Father showes The stile and title of his sonnes vpon vs he bestowes LEtting vs know that for this cause the world doth not regard Nor know vs for it knowes not him who doth vs thus reward MAking vs now the Sonnes of God when Iesus shall appeare He saith we shall be like to him and shall him see full cleare NO man that hath this hope in him but euen as Christ is pure So he doth purge himselfe from sinne no sinne he can endure OBserue that whosoeuer sinnes Gods law he doth transgresse Christ came to take away our sinnes and all our wickednesse PErfectly pure is Christ our Lord in him there is no sinne He sinneth not who by true faith doth still abide in him QVake sinners He that sinne commits delighting to doe euill He knowes not Christ and here Iohn saith that man is of the Deuill REvealed was the Son of God for this end and purpose That he might sinne destroy in his and deuillish workes vnlose SO that in him that 's borne of God no sinne at all doth reigne Because his seed the holy Ghost doth in that man remaine THus are Gods children knowne from Devills who doth not righteousnesse Is not of God nor who no loue to brethren doth expresse VNto you all and vnto vs this message long agoe Came that we should loue one another the Lord commanded so AS cruell Cain we must not loue who shed his brothers blood Because his owne workes wicked were and brothers workes were good BY this we know that God from death to life doth vs translate Because we loue the bretheren and no mans person hate CVrst manslayer he here is call'd that doth his brother hate Who loues him not abides in death and is in hellish state DEare loue we haue perceiu'd from Christ who for vs shed his blood So ought we to lay downe our liues to doe our brethren good ESteeme him voyd of Christian loue that hath this earthly good And sees his brother stand in need and wil not giue him food FRom sincere hearts in deed and truth he bids vs shew our loue And not in word and tongue alone which doth but fained proue GOds Sons we know ourselues to be by loue and charity And haue assurance in our hearts before his Maiesty HE bids vs here looke to our hearâ— if they shall vs accuse God who is greater then our hearts will not one sinne excuse IF that our hearts condemne vs not with God we may be bold To aske and haue no good thing he doth from his sons with hold KNow what this his commandement is it 's faith in Christ to haue And that we one another loue as he commandement gaue LEarne that in him that keepes his Iawes euen Christ himselfe doth dwell And by that spirit giuen to vs we know this thing full well Chapt. 4 MArke here how Iohn bids not beleeue
all spirits but to try Whether they be of God or no for many spirits lye NOte him to haue the spirit of God that doth confesse and say That Iesus Christ is come in flesh hee 's false that doth gainsay OF Antichrist this is the spirit and from the world doth speake The world doth heare him and they both Gods lawes despise and breake PErswading them they are of God because his word they heare Iohn doth exhort them for to loue each one his brother deare QVite destitute he is of God that loueth not his brother In this thing Gods loue did appeare more then in any other RIght louingly because he sent his Sonne that we might liue And reconcil'd â— vs vnto God And all our sinnes forgiue SO lou'd of God we ought to loue each one his brother well Which if we doe wee dwell in God and God in vs doth dwell THis thing we know because he hath giuen vs his spirit of grace And sent his sonne to saue the world which was in woefull case VNdauntedly who doth confesse that Iesus is Gods Sonne God dwels in him and he in God his blisse is here begunne ALL slauish feare true loue expels such feare hath painfulnesse In that mans loue that feareth so there is no perfectnesse BVT we loue God because that he did loue vs first of all Who saith he loues and brother hates Iohn doth a lyar call COncluding that who loues not man whom he doth daily see Can neuer loue the liuing Lord not seene with mortall eye Chapt. 5 DEclaring here the fruits of faith and Christs Authority He sheweth what his office is and his diuinity EAch man that truely doth beleeue that Iesus is the Christ Is borne of God and loueth him that 's gotten of the highest FIrst when we loue the liuing Lord and keepe his lawes with feare We know we loue the sonnes of God which are his children deare GOds loue is this that we doe keepe his lawes as in his sight Which are not grieuous to Gods sonnes but pleasant easie light HEE that is borne anew of God as here th' Apostle saith Doth ouercome this wicked world and this is done through faith IT 's he that ouercomes the world that truely doth beleeue That Iesus is the sonne of God and him doth worship giue KNow that this Christ by water came vs for to sanctifie Know that he came by blood also vs for to iustifie LEt vs not separate these two here are six witnesses Three from aboue three in the earth which Christs loue doth expresse MArke that the Father Word and Spirit are one in persons three The spirit water and the blood all these in one agree NOw if that wee mans witnesse doe with willingnesse receiue Gods witnesse greater is by much and will no man deceiue OBserue Gods record which is this that he doth freely giue Eternall life in Christ his sonne to all that purely liue PRayers proceeding from true faith are neuer made in vaine Iohn saith he heares and we our suits most certainly obtaine QVickned by faith he bids vs pray not for our selues alone But for our â— brethrens sinnes that they may be forgiuen each one REstrained are our prayers here we must not pray for all For sinners that sinne vnto death and from Christ wholy fall SInning against the holy Ghost for such we must not pray But who are borne anew of God fall neuer so away THat we our selues are borne of God we know assuredly And that the world by nature lost in wickednesse doth lie VNto vs Iesus Christ hath giuen a minde to know his will This Christ is that same very God and life that lasteth still AGainst this God all Idols and all worships false are vaine From which th' Apostle bids them here in any case refraine 2 IOHN Chapt. 1 A Worthy Lady Iohn salutes and eke her children deare Reioycing that they walkt in truth in loue and godly feare BEseeching her that she would still continue in that loue Which she from the beginning had receiu'd from God aboue COncerning which he doth declare his meaning and intents That he would haue her still to walke in Gods Commandements DEceiuers many now there are saith he which say that Christ Is not as yet come in the flesh such one is Antichrist EXhort he doth still to persist and not the truth transgresseâ— That they a full reward may haue and perfect blessednesse FOR that man hath not God that bides not in Christs doctrine pure Both God the Father and the Sonne he hath that doth endure GOd speed you shall not say to him nor him to house receiue That brings you not this word of Christ but would your soules deceiue HE that such signes of fauour shewes as for to bid God speed Is called a partaker here of that mans wicked deed 3 IOHN Chapt. 1 ABundant loue the elder IOHN doth to good Gaius beare Wishing his body prospered euen as his soule did fare BEcause the bretheren said he walkt in godly verity And that his sonnes did so likewise he ioyes exceedingly COmmending him because he kept good hospitality And with afflicted Christians did deale most bounteously DEclared was this loue of his in Churches where they came Iohn bids him bring them on their way and so preserue his fame EVen for Christs name sake they went forth he saith and naught did take Of Gentiles Therefore of such men we ought full much to make FRaught full of pride Diotrephes who lou'd to dominier For casting out the brethren is iustly taxed here GAjus is willed here to shun the ill and good t' imbrace Well doers are of God he faith ill doers haue no grace HEre he commends Demetrinâ— to be of good report Of Truth it selfe and of all Saints whom he did much comfort IOhn testifieth this himselfe who diuers things had then To write of but doth here refuse to write with inke and pen. KIndly he wisheth Gajus peace and shortly trusts that he Shall speake to him euen mouth to mouth friends then saluted be IVDE Chapt. 1 ALL faithfull people which are call'd of God and sanctified Iude prayes that mercy peace and loue to them be multiplied BIdding them earnestly contend the faith for to maintaine Which once was giuen vnto the Saints and therein to remaine CRept in he saith were certaine men which were ordain'd before Of old to condemnation reiecting Christian lore DEnying God the onely Lord and Christ our Sauiour deare Turning Gods grace to wantonnesse without all grace and feare EXamples here he doth produce of incredulitie How vnbeleeuing Israelites in wildernesse did dye FEarefully did the Angels fall and left their habitation And now are kept in darkest chaines to iudgement and damnation GOmorra Sodome and the townes that fill'd their foule desires For our example are set forth and suffer endlesse fires HEE further checks such drowsie drones that doe the flesh defile Who doe despise good gouernment and magistrates reuile IN milder sort did Michael the
90 Kenan to Mahaleeel 70 Mahaleel to Iered 65 Jered to Chanoch 162 Gen. 5. Chanoch to Methusaleth 65 Methusaleth to Lemech 187 Lemech to Noah 182 Noah to Shem 502 Shem to Arphaxad 100 Arphaxad to Shelach 35 Selach to Heber 30 Gen. 11. Heber to Peleg 34 Peleg to Rehu 30 Rehu to Serug 31 Serug to Nachor 30 Nachor to Terach 29 Terach to Abram 130 Abram to Isack 100 Gen. 21. Jsack to Iacob 60 Gen. 25. Iacob liued 147 Gen. 47. From the death of Iacob to the death of Ioseph 53 Gen. 50. From the death of Ioseph to the birth of Moses 60 From the birth of Moses to the going forth of Aegypt 80 Exod. 7.10 From the going forth of Aegypt to the building of the Tabernacle 1 Exo. 40.11 The summe of the yeeres 2509 The old mans A.B.C. Ye Saints on earth be of good cheere The darts of Death ye need not feare 1 Cor. 15.55 1 Thes 4.17 1 Cor. 15.5 2 Tim. â— 6 Heb. 9â— 27 Reu. 14.13 Phil. 1.23 Reu. 6.16 1. Thes 4.14 Pet. 1.14 Heâ— 2.24 ACcountst thou death a dreadfull thing which hath by Christ now lest its sting BE sure as Spring doth Winter blasts so followes death a life that lasts COffin this corps and lay 't in graue a glorious Rising it shall haue DEbt due to God Phereby pay by dying at th' appointed day EXceeding welcome Death's to me all men must dye no man is free FVll happy man that dyes in faith his wood works follow him Christ faith GLad are the Saints dissoul'd to be to liue with Christ his face to see HE well may quake and feare to dye that in his filthy sinnes doth lye IN Death is gaine it 's gate of Life last night a sleepe an end of strife KNowne Gods Ambassador to be Death will I meet I will not flee LOrd Paramount of death hath kill'd Death by his death and law fulfill'd MVse oft vpon thy latter end the thoughts of death will make thee mend An. Mundi Psal 90.12 Rom. 5.8 2 Cor. 5.6 1 Cor. 15.31 Eccles 7 1. 1 Pet. 20. Heb. 9.27 1 Cor. 15.26 Rom. 7.24 NOught but Christs death doth sin remoue admite the greatnes of his loue OF earthly Pilgrims death from God makes vs possest of heauens abode Pâ—sse not for death I daily die why then doth death me terrifie QViet thy selfe thy day of death excels that houre thou first tooke breath REceiuing but our due deserts why then shold death afflict our harts SIth God from all eternity hath so decreed that all must dye THat deadly foe last foe of all at last shall haue a deadly fall VAnquished death I wish were nye It ends a Christians misery FINIS Vpon the Image of DEATH BEfore my face the Picture hangs That dayly should put me in mind Of those cold qualâ—â—es and bitter pangs That shortly I am like to find But yet alas full little J Doe thinke hereon that I must dye I often looke vpon the face Most vgly grisly bare and thinne I often view the hollow place Where eyes and nose had sometimes bin I see the bones a crosse that lye Yet little thinke that I must dye I reade the Label vnderneath That telleth me whereto I must I see the sentence eke that sayth Remember man that thou art dust But yet alas but seldome I Doe thinke indeed that I must dye Continually at my beds head An hearse doth hang which doth me tell That I ere morning may be dead Though now I feele my selfe full well But yet alas for all this I Haue little mind that J must die The Gowne which I doe vse to weare The knife wherwith I cut my meat And eke that old and ancient chaire Which is my onely vsuall seat All these doe tell me I must dye And yet my life amend not I. My Ancestors are turn'd to clay And many of my mates are gone My yongers daily drop away And can I thinke to scape alone No no J know that I must dye And yet my life amend not I. Not Salomon for all his wit Nor Sampson though he were so strong No King nor person euer yet Could scape but death layd him along Wherefore J know that I must dye And yet my life amend not I. Though all the East did â—ake to heare Of Alexanders dreadfull name And all the West did likewise feare To heare of Iulius Caesars fame Yet both by death in dust doe lie Who then can scape but he must dye If none can scape Deaths dreadfull dart If rich and poore his becke obey If strong if wise if all doe smart Then I to scape shall haue no way O grant me grace O God that I My life may mend sith I must dye Of Mans Mortalitie LIke as the Damaske Rose you see Or like the blossome on the tree Or like the daintie flower of May Or like the morning to the day Or like the Sunne or like the shade Or like the Gourd which Ionas had Euen such is man whose thred is spun Drawne out and cut and so is done The Rose withers the blossome blasteth The flower fades the morning hasteth The Sun sets the shadow flies The Gourd consumes and man he dyes Like to the Graffe thats newly sprung Or like a tale that 's new begun Or like the bird that 's here to day Or like the pearled dew of May Or like an houre or like a span Or like the singing of a Swan Euen such is man who liues by breath Is here now there in life and death The Grasse withers the tale is ended The bird is flowne the dew's ascended The houre is short the span not long The Swan's neere death mans life is done Like to the bubble in the brooke Or in a Glasse much like a looke Or like a shuttle in Weauers hand Or like the writing on the sand Or like a thought or like a dreame Or like the glyding of the streame Euen such is man who liues by breath Is heere now there in life and death The Bubble's cut the looke's forgot The Shuttle's flung the writing's blot The thought is past the dreame is gone The water glides mans life is done Like to an Arrow from the Bow Or like swift course of watery flow Or like the time twixt flood and ebbe Or like the Spiders tender webbe Or like a race or like a Gole Or like the dealing of a dole Euen such is man whose britle state â—s alwayes subiect vnto fate The Arrowe's shot the flood soone spent The time no time the webbe soone rent The race soone run the Goale soone wonne The dole soone dealt Mans life first done Like to the lightning from the skie Or like a Post that quicke doth hie Or like a quauer in short song Or like a Iourney three dayes long Or like the Snow when Summer 's come Or like the Peare or like the Plum Euen such is man who heapes vp sorrow Liues but this day and dyes to morrow The Lightning's past the Post must goe The Song is short the Iourney 's so The Peare doth rot the Plum doth fall The Snow dissolues and so must all FINIS Errata to be corrected Page 14 Line 11 Read adde babe 26 7 dwarfe 38 2 farre 39 23 staine 40 12 corne 46 18 Othniel 48 15 Othniel 66 11 Zion 68 4 sawes 84 25 Priests l. 26. werâ— 85 11 Syrians 88 5 all 88 24 grosse 88 6 vanquish 92 11 Simeon 93 5 they were plagu'â— 94 24 as was 223 22 swaruâ— 227 11 In wine and woâ—â— 228 20 greedy 231 12 thou art ibid 18 as Lillies 237 4 shauing 242 8 hyres 246 32 bids 257 13 then saue 258 23 he make 261 13 build 267 33 Pray thou not 272 28 them an 280 10 God will rise 287 25 Tyre
MICROBIBLION OR THE BIBLES EPITOME In Verse Digested according to the Alphabet that the Scriptures we reade may more happily be remembred and things forgotten more easily recalled By Simon Wastell sometimes of Queenes Colledge in Oxford Bonus Textualis Bonus Theologus A good Diuine hee 's counted still In Scripture text that hath good skill Psal 1.2 Blessed is he that delighteth and meditateth in the law of God day and night LONDON Printed for Robert Mylbourne and are to be sold at his shop at the signe of the Greyhound in Paules Churchyard 1629. TO THE RIGHT Honorable his singular good Lord Sir William Spencer Knight Baron Spencer of Wormeleighton and to his Honorable Lady Simon Wastell wisheth encrease of honour in this life and eternall happiness in the world to come RIght Honorable Excellent is that sentence which Agapetus wrote to Iustinian the Emperour long agoe viz It is the crowne of Fiâ—â—ie which adornes a Potentate for riches 〈◊〉 with vs and glory vanisheth saith hee 〈◊〉 that renowne but that care of leading 〈◊〉 liues according to Gods will hath the promise of a Reward euerlastingly permanent and of a Crowne immarcessible And such hath beene Gods mercy to your Honours that he hath accumulated both internall and externall blessings vpon you adding to your temporall greatness spirituall graces which make your Honors far more amiable in Gods sight then any terrene though transcendent felicitie can make you admired in the sight of men The very Ethnicke could say Nobilitas sola est atque vnica virtus If the glimmering light of their purblind intellectualls could appropriate such like Panegy rickes onely to their Morall and Socraticall vertues how great are those prayses which are due to those Theologicall and heauenly graces which by a more diuine Spirit are breathed into the soules of Dauids Saints on earth Wherein though your Honors endowments haue not the meanest portion they not being in you meane but euen Heroicall yet lest I should seeme as the manner of some Dedicatory Epistle is to make my way to your Honour by a Parasiticall salutation of all your resplendent vertues in my passage and lest I do therein offend your right Noble and magnanimous disposition whose property it is not to be very much affected with those your deserued praises and because also the action in mee would bee cozen-German to base flatâ—erie I therefore passe them by in silence whereat my mind shall neuer cease to afford the due tribute of perpetuall admiration May it therefore please your Honor as formerly it pleased your worthy Father my good Lord now deceased to patronize this little worke which with all submission I present vnto your Honours Sure I am that those manifold fauours which I vnworthy I from time to time haue receiued from him and you may challenge requitall which to be performed by mee is impossible and to be testified by so small and slender a Dedication is in a manner indecent as being in no waies proportionable to your large and copious demerits But I am somewhat incouraged to make it trauell vnder your Honours Patronage I know that in all ingenuous and heauenly begotten soules there is an affection in some sort analogical to God himselfe of accepting the desire for the deed Receiue it therefore I beseech you it is performed as I could not as I would 〈◊〉 your Honour looke to the matter of that booke it is an Epitome of Gods Oracles and containes some of that aqua coelestis or liuing waters of life and grace If to the manner of handling the matter it is briefe and Alphabeticall and metricall for the better and surer memorie Plaine also it is because the pure and spirituall word needs not the mixture of mans depraued braine and also because the simplest Christian may reape the greater benefit when all things are done to edification Thus presuming vpon your Honorable protection intreating the Almightie that in blessing hee would blesse both your Honors and honorable Progeny I humbly take my leaue Your Honors euer to be commanded SIMON WASTALL To the Christian READER IT is the speech of all almost and the complait of the most sincere that these our last and worst dayes are dayes very wicked dayes very dangerous and therfore surely very dangerous because very wicked yet if we looke to the meanes of knowledge and of piety neuer time enioyed larger or better Great is Gods mercy small our amendment And where 's the fault why our owne consciences doe condemne vs as delinquents who will not receiue that which Gods mercy would afford vs. Christ may now take vp his Elegies against England as once against Ierusalem How often O England England would I haue gathered thee as a henne gathereth her chickens vnder her wings but thou wouldst not I haue sent my Ambassadors to declare my good will and pleasure to thee and my loue which I reserue for thy people if ye would returne but thou wouldst not I haue often knockt at the doore of thy heart for entrance that thou mightest bee enriched with my Spirit but thou wouldst not I haue offred thee that aske and thou shalt haue knocke and I will open vnto thee but thou wouldst not I haue exhorted thee to crucifie those carnall lusts which fight against thy soule but thou wouldest not I haue beene crucified dead and buried that by beleeuing in mee thou mightest haue life but thou woldest not I haue ascended from death to life that by my example thou mightst rise from the death of sin to the life of grace here and to glory hereafter but for all this thou wouldst not These or such like words might Christ iustly vse to the most part of the men of England whose ignoraÌ„ce is almost grosse affected and whose knowledge except it bee practised will but augment their condemnation for this is condemnation that the light is come into the world amongst vs and wee loue darkenesse more then light We know indeed our Masters will but will not do it Or if we haue but so much of the gold of the Sanctuary as wil tip our tongues guild ouer our externall cariage we thinke we haue enough whereas the heart was requisite in euery sacrifice and that being first formed and giuen vs of God first should be reformed first and giuen of vs to God againe But alas most men now content themselues to liue in this our Church which hates Idolatry and popish superstition and thinke this will bee sufficient to flit them to heauen after death whereas poore soules they ought as well to looke to the truth of their profession as to their profession of the truth lest he who is the Way the Truth the Life do for their want of truth deny them the way to euerlasting life But if these men or any other would in sinceritie see footing into the wayes of Gods commands it is then necessary necessitate á priori that they first know what it is which God
Zoar craues where he doth safetie finde MAke hast saith th'Angell saue thy life marke Sodoms fiery slaughters Lots wife a pillar of salt is made he drunke defiles his daughters Chapt. 20 NOw Abraham denies his wife shee 's taken by the King The Lord reproues him in a dreame full sore for that same thing OF him both man and wife's reprou'd he Sara doth restore The King then and his house are heal'd when Abram prayd therefore Chapt. 21 PAssing great ioy good Sara hath for Isaac * An. Mundi â—0â—0 newly borne Hee 's circumcised wyld Ishmael at him doth scoffe and scorne QVite out of doores Hagar and he are cast and sit forelorne Twixt Abraham and Abimelech a League of peace is sworne Chapt. 22 REad here how Abraham tempted is his Isaac * An. Mundi 2061 deare to kill His faith and how he ready is to execute Gods will STayd is his hand by Gods Angell the Ramme â— for him is slaine The place is nam'd marke Nahors race and Abraham blest againe Chapt. 23 THe mournings marke which Abraham makes for death of Sara * An. Mundi 2085 old Machpelah bought to burie in which Ephron to him sold Chapt. 24 VNt ' Abram here his seruant sweares he prayes a signe doth craue Rebecka meets * An. Mundi 2088. fulfills the signe and iewels doth receiue ANd then she shewes her kindred deare she home doth him inuite Hee 's entertain'd he blesseth God and message doth recite BOth Laban then and Bethuel his message well â— approues Rebecca giues consent to goe Isaac her meets and loues Chapt. 25 CHildren are borne to Abraham his goods diuided be His age his death his buriall and Ishm'els pedigree DEclared is his age and death Rebecca barren liues But Isaac praies and she conceiues two children in her striues ESau and Iacob being borne their difference Moses tells The birthright Esau to Iacob for meat * An. Mundi 2113 prophanely sells Chapt. 26 FOrc'd by a famine Isaac is to Gerar for to goe His wife he to the King denyes hee 's blam'd for doing so GOd both instructs and blesseth him in wealth he growes and thriues He diggeth wells the King compacts obserue here Esaus wiues Chapt. 27 HE send his sonne for Venison by mother Iacob's taught And of his father then is blest while Esau ven'son sought ISaac doth feare and tremble much when Esau Ven'son brings Too late * An. Mundi 2140 yet by his earnestnesse hee 's blest with earthly things KIndled full sore is Esaus wrath against his brother deare His mother disappoints his rage and bids him flye for feare Chapt. 28 L'Oe Isaac blesseth Iacob first and sends him then away To Padan Aram for a wife with Laban there to stay MArke Esaus wife and Iacobs ladder he stone of Bethel takes And sets it vp anoints with oyle a vow to God he makes Chapt. 29 NOW Iacob comes to Harans well doth Rahel kisse and weepe Laban doth entertaine him well hee 's set to keepe his sheepe OF him for seuen yeares seruice he for wife doth Rahel craue But Laban full deceitfully in her stead * An. Mundi 2185 Lea gaue PAtiently for Rahel he againe will seuen yeares serue Shee 's barren but Leah conceiues foure Patriarchs obserue Chapt. 30 QVite out of heart for barrennesse here Rahel giues her maide So Leah who her husband buyes good Iacob here is staid RAhel conceiues and Ioseph beares Iacob would be releas'd By pollicie of straked rods his flocks are much increas'd Chapt. 31 SEcretly and vpon mislike the Lord commanding so Iacob departing * An. Mundi 2205. with his wiues doth from that Country goe THen Rahel steales her fathers gods her father followes after Complaining of the wrong sustain'd both by his sonne and daughter VPon the Idolls Rahel sits thereby the same to hide Iacob complaines they couenant both in friendship to abide Chapt. 32 AT Maâ—hâ—nim Iacob Angells see 's to Esau he doth send Whom he doth feare he prayes to God that he would him defend BY seruants he a present sendâ— by prayer he assaults And with an Angell wrasteleth preuailes and after haults COmming together both doe kisse weepe Esau gifts doth take Doth vse him kindly home returnes and doth kinde offers make Chapt. 33 DEparting he to Succoth comes at Shalem buyes a field Of Hamois children where he doth to God â— an Altar build Chapt. 34 ENtising Sechem * An. Mundi 2213 doth defloure good Iacobs gadding daughter They yeeld to circumcision then comes a fearfull slaughter FOr Simeon and Leui both when people were full sore Doe kill them all their City spoile and Iacob grieues therefore Chapt. 35 GOd sendeth Iacob to Bethel his house he purifies From Idols all an Altar * An. Mundi 2228 builds and then nurse Deb'ra dies HEe 's bless'd of God call'd Israel in trauell Rahel dyes The sonnes of Iacob Isaacs death Ruben with Bilhah lyes Chapt. 36 INto the Country from Iacob Esau to goe intends With wiues and sonnes mules are first found what Dukes from him descends Chapt. 37 KInde Ioseph deadly hated is for two dreames which he had And for complaints of brothers made they are exceeding mad LEt vs this dreamer stay say they when father had him sent To visit them to murther him they all saue Ruben meant MAliciously to Ismalites they then good Ioseph sell Potiphar buyes him bloody coat sore grieues old Israel Chapt. 38 NOw Iudâ—h doth three sonnes beget call'd Shela Onâ—n Er Obserue here Onans filthy fact Er takes to wife Thamar Chapt. 38 OF Iuda * An. Mundi 2222 she conceiues two sonnes Zara ' and â— Phares by name He wisht her burnt she sends her pledge he cleares her to his shame Chapt. 39 POtipher Ioseph doth aduance his Mistris tempts to sinne He flat denyes she falsly lyes and shamelesse doth beginne QVite void of grace him to accuse that she herselfe might cleare She is beleeu'd hee s cast * An. Mundi 2227 in ward but God is with him there Chapt. 40 REad how the Buttler and Baker by Phar ' impris'ned are How Ioseph hath the charge of them how dreames expounded were SAd Butler be not troubled thou happy man shalt be Haue me in mind O Baker marke the Gallowes groanes for thee THus were their dreames interpreted and thus they came to passe The Buttler Ioseph quite forgate and most vnthankfull was Chapt. 41 VNto the King is Ioseph brought his fearfull dreames to tell The Butler had him told that he therein did farre excell ALl wizards failing in their skill them Ioseph doth expound And giues the King most graue aduice and counsell wise and sound BY Pharoh â— Ioseph is * An. Mundi 2236 aduanc't two sonnes begetteth he Manasseth and Ephraim by name great dearth begins to be Chapt. 42 COrne for to buy in Egypt land his ten sonnes * An. Mundi 2238 Iacob sent For spies they are imprisoned and by their brother
conspire The earth doth swallow some vp quicke some are consum'd with fire ELeazer to holy vse their brasen censen keepe Fourteene thousand and seuen hundred a plague away doth sweepe FOâ—thwith then Aaron incense sweet and fire from th' altar takes He stands betweene the sicke and whole and so the pest'lence stakes Chapt. 17 GOd bids that Princes of each tribe should rods to Moses giue Whose rod God chuseth * An. Mundi 2470. Aarons rod doth blossome grow and liue HIs rod is left for monument did buds and almonds beare The rebells murmuring shall cease the people quake for feare Chapt. 18 INiquitie of Priesthood here and sanctuary is layd On Aaron and his sonnes to him by Leuites tithes are paid KNow that the portion of the Priests and eke the Leuites charge Their office and their offerings are here set downe at large Chapt. 19 LEt red cowes blood be sprinckled which burnt her ashes take And let the clensed man thereof a clensing â— water make Chapt. 20 MVch murmuring they water want at Kadesh * An. Mundi 2490 Miriam dies Moses desires passage here but Edom flat denies NOw Aaron to his sonne resignes he dies his race is runne Then all the house of Israel full thirty dayes doe mourne Chapt. 21 OG and Sihon are vanquished at Hormah they destroy King Arad not without some losse the serpents sore annoy PLaguing them for their murmuring yet when they did repent They all are healed by looking on the brazen serpent Chapt. 22 QVickly for Balam Balack sent he first denyes but went The Asse doth saue that coniurer hee 'l speake the Lords intent Chapt. 23 REad what God puts in Balam's mouth twice he is bid to blesse God he repents not as a man new altars he doth dresse SEe Balam's wish to dye the â— death that righteous men doe dye In Iacob God beholds no sinne hee 's truth and cannot lye Chapt. 24 THen coniuring left Gods gratious giftâ— to Isr'el he doth tell Balack is angry bids him packe their star shall kingdomes quell Chapt. 25 VIle whoredomes false worships mark hang heads against the sunne Here Phineas for his zeale is blest and Midian ouer-runne Chapt. 26 ALl count from twenty yeares vpward saue two all th' old are dead Let those diuide the land by lot as God of old decreed Chapt. 27 BY Gods law daughters lands enioy old Moses now must dye He for a good successor praies and Ioshua must supply Chapt. 28 COme offer euery day two lambs on sabbath moe new moone At Passeouer and at the first fruits learne here what must be done Chapt. 29 DVly your feast of trumpets keepe and feasts of holy fast The feast of tabernacles eke which eight whole dayes must last Chapt. 30 EXhort and charge men keepe their vowes their vowes let widowes pay Let maids and wiues performe the same If rulers fay not nay Chapt. 31 FIerce Midian spoil'd base Balam slaine they clense polluted things The prey is giuen vnto the men who bring large offerings GOod Moses is exceeding wroth that Captaines did not kill Those women that by Palam taught intic'd to breake God will Chapt. 32 Hâ—re portion at Gilead the Reubenites require Halfe of Manasses tribe the same and Gadites doe desire KIll ye the hearts of your brethren saith Moses with this thing Shall they goe fight and you sit here is this your hartening LOc thus your fathers did before and God was â— grieued sore They say they will goe fight with them then â— Moses chid no more Chapt. 33 MArke here their iourneyes forty two let not their pictures stand Driue out the cursed Cananite by lot diuide the land Chapt. 34 NOw learne the borders of the Land who must diuide the same Prince of each tribe Eleazar 〈◊〉 Ioshua Caleb by name Chapt. 35 OF Cities giuen to Leuies tribe here eight and forty see Their suburbs and their measure marke fix must for refuge be PVt him to death that murthers man his life let nothing saue Two witnesses one will not serue thou euermore must haue QVite clense the land from blood hereby nothing can doe this well But life for life defile it not for I therein doe dwell Chapt. 36 REmoue not the imheritance let * An. Mundi 2492 daughters husbands take In their owne tribe and so thereto their land must certaine make DEVTERONOMIE Chapt. 1 AGaine is Moses speech rehears'd An. Mundi 2492 how God would giue the land To Abraham and his seed which should in number passe the sand BEaring all your affaires my selfe did much surpasse my wit Then officers were giuen to you which you thought wondrous fit COmming to Kadesh-bernea from thence twelue spies were sent Who prais'd the Land some were affraid and brought discouragement DRead not said I God then did sweare that onely two should enter The rest for vnbeliefe did dye and who did rashly venter Chapt. 2 EDom ye might not meddle with nor Moab put to stresse But Sihon you were will'd to kill and then his land possesse FIght not with Ammon for his land to you I will not giue Lots children I haue giuen it to let them alone and liue Chapt. 3 GOd then did giue into our hands the King of Bashan land The bignesse of this Gyants bed here maist thou vnderstand HEre I to two tribes and an halfe did all Ogs land diuide And pray'd that I might enter in but that the Lord denyde Chapt. 4 ISrael adde not â—o my word my precepts all obey You saw false worshippers destroy'd but ye liue till this day KEepe therefore thou my statutes well and then these nations all Shall count my iudgements righteous and thee most wise shall call LEt not Mount Horeb be forgot where thou no image saw But only heardst a voyce and where thou didst receiue the Law MArke images and looke for death this teach to thine and liue Three refuge Cities Moses then did them appoint and giue Chapt. 5 NOw is the couenant stablished Law giuen and they desire That Moses should teach them from God they feare the dreadfull fire O That my people would feare me and walke in all my wayes Then they and theirs shall prosper well I would prolong their dayes Chapt. 6 PLease thou thy God serue him alone be mindfull of his will Obey my lawes teach them thy sonnes that they may them fulfill Chapt. 7 QVite shun and flee all fellowship with nations least ye dye Destroy them all and holy be all Idols burne and flye REpay with ruine will the Lord euen to the face of those That hate him and â— transgresse his lawes he takes them for his foes SWeet comforts here are promised to them that doe his will They are assur'd of victory the Lord their foes will kill Chapt. 8 THis God obey he hath you led fed cloath'd and giuen a land Dwell not in pride in feare abide serue him at any hand Chapt. 9 VAunt not it was not for thy worth that God
â— appeare Chapt. 6 KIng and the City Iericho the mighty men and stout God giues to Ioshua he the walls besiegeth round about LEst you be curs'd saith he refraine from all the cursed things The walles fall downe who them repaire a curse vpon him brings MArke here how Rahab is â— presenâ—'d with all the friends she had She hid the spies now dwells with them and Ioshua makes her glad Chapt. 7 NOte Achans sinne how Isr'el fled God tells what thing annoyed He bids them search Achan is â—ound He with all his destroy'd Chapt. 8 O Feare not Ioshua Aâ—â— is thine they saine to flee but turne They slay them all hang vp their King take spoyle and City burne PReuailing thus against his foes to God he altar builds He writes the Law vpon the stones thankes to Iehovah yeelds QVite through did Ioshua read the Law to all of Israel Cursing the bad but blessing those that godly liu'd and well Chapt. 9 REad how ' gainst Isr'el Kings combine who cursed of the Lord Doe flocke together furiously to fight with one accord STout Ioshua gull'd by Gibeonites when they great conquests see He life doth promise by an oath their slaues they all must be Chapt. 10 THen fiue Kings warre ' gainst Gibeon but kill'd with sword and haile The Sunne stands still those fiue are hang'd Seuen moe are made to quaile Chapt. 11 VNto one King another sends but all are ouercome Hazar is burnt that chiefe City they kill both all and some Chapt. 12 ALl the â— who le land stout Ioshua takes the Gyants conquered are Rich spoile and prey the people got the land did rest from warre BEhold here thirty Kings and three by Isra lites were slaine Their land on both sides Iordan did to Abrahams seed remaine Chapt. 13 COme marke the limits of those lands not conquered on that side The same to nine tribes and an halfe by lot thou shalt diuide DIuided was th' inheritance to Rubens tribe and Gad The Lord was Leuies portion he no inheritance had EAstward to halfe Manassch's tribe in land of Moabs plaine Did Moses giue these portions there false Balaam was slaine Chapt. 14 FOr wholly following the Lord to * An. Mundi 2500 Caleb Hebron fell By lot the nine tribes and an halfe had land wherein to dwell Chapt. 15 GReat lands large hath Iudahs tribe here Othiniel hath to wife Good Calebs daughter Iebusites in Salem are too rife Chapt. 16 HEre of the sonnes of chast Ioseph the bounds and borders read The bounds of Ephraim Cananites are yet not conquered Chapt. 17 IOseph his sonnes and his sons sonnes their portion being scant Are bid possesse the woods and hills driue our th inhabitant Chapt. 18 KNow that at Shilo th'arke is plac'd three senâ— more land to see An. Mundi 2510 The townes allotted Beniamin iust six and twenty be Chapt. 19 LOe Simeon Zebul Issachar with Nephtal Asher Dan Receiue their land a part is giuen to captaine Ioshua than Chapt. 20 MEn killing vnawares for such sixe refuge Cities make At high Priest death to his owne house he may himselfe betake Chapt. 21 NOw eight and forty Cities here the Leuites doe possesse With suburbs for their Cattle then the land hath promis'd rest Chapt. 22 OF Reubenites blest and dismist they then an Altar make For witnesse not for sacrifice which answer Princes take Chapt. 23 POssesse ye shall this promist land your foes God will expell If that you cleaue vnto his lawes and liue godly and well QVietnesse and prosperitie the Lord will euer send One man shall chase â— a thousand foes God will you still defend REfuse commerce with heathens all and names of Idols hate â—f not the Lord will cut you off and quite destroy your state Chapt. 24 SVch and so great from Terah's time Gods fauors euer were â—hat neuer people had like cause his glorious name to feare THen serue him in sinceritie saith Ioshua euery one â—oth I and mine will serue him still then sets he vp a stone VNder an oake as a witnesse lest they should God deny At hundred and ten yeares of age good Ioshua then doth dye ALl Ioshua's and Elders dayes they liue in godly wise Here Ioseph's bones are buried and Eleazer dyes IVDGES Chapt. 1 ACrs of Iudah and Simeon An. Mundi 2511 Adonibezeks due Salem is taken and Hebron they both are made to â—ue BEcause Othiniel tooke Debir he Achsah hath to wife The Kenites dwell in Iudah land marke warres and bloody strife COnquer'd and kill'd are Cananites curst Hormah Askelon Gaza with all the coasts thereof and wicked Ekron Towne DRiuen out of Hebron Anakis the acts of Beniamin Of Iosephs house of Zebulon of Nephtal Asher Dan. Chapt. 2 EVen by an Angell at Bochin the Isra'lites are checkt Because they did the voyce of God rebelliously neglect FVll well in dayes of Ioshua the people seru'd the Lord But afterwards â— his holy lawes they vtterly abhorr'd GOds anger marke for this their sinne and after marke his pity Canaanites are for tryall left in euery towne and citie Chapt. 3 HEare marke the Countries which were left the Isra'lites to try Who by their fellowship with them commit Idolatry IN their distresse from Cushans rage good * An. Mundi 2530 Othniel sets them free from Eglon after eighteen yeares by * An. Mundi 2550 Ehud sau'd they be KNow after this that * An. Mundi 2580 Shamgar stew six hundred Philistines With an oxe goad so they were freed from foes at sundry times Chapt. 4 LEwdly againe did Isr'el deale Iabin molests againe Deborah and Barak sets them free * An. Mundi 2630 by Iael Sisera's slaine Chapt. 5 MElodious praise good Debora doth sing vnto the Lord Meros for not assisting them is cursed and abhorr'd Chapt. 6 NOw Isralites by Midian for sinne are sore opprest A Prophet cheeks them Gideon sent for to procure their rest OBserue how Gideons present with fire in wondrous wise Is quite consum'd and how that he doth after sacrifice PLeaders for Baal Ioash checks hee 's call'd Ierubbaal â— His signes obserue his armies great whereby to vanquish all Chapt. 7 QVickly the most An. Mundi 268â— are sent away three hundred he doth take He is encourag'd by a dreame told of the barley cake REad here of trumpets pitchers lamps a stratagem most rare By Ephramites Zeb and Oreb great Princes conquered are Chapt. 8 SVccoth and * An. Mundi 269â— Penuel both refuse good Gideon to relieue He pacifieth Ephramites those townes doth spoile and grieue TWo Kings are taken Gideon doth reuenge his brethrens death On Zeba and Zalmanna both with sword he stopt their breath VNwilling is he to beare â— rule his threescore â— sonnes and â—en His Ephod causing false worships his death vnthankfull â— men Chapt. 9 ABimelech with Shechemitâ—â— doth trecherously conspire His brethren kills the kingdome gets which he did much desire BVt Iotham sau'd by parable doth sharply
should weare Kings royall robes and that kings horse that worthy man should beare NOblest Prince of the Kings Princes those garments should put on Haman did thinke this honor should be giuen to him alone ON horse-backe Haman Mordech ' leads proclaimes in open place Thus shall be done to euery man whom King doth meane to grace POsting then home Haman relates to wife and kindred all What things were done she then foretells her husbands fatall fall QVeene Hesters messengers then came when he his wife had heard To hasten Haman to the feast which Hester had prepar'd Chapt. 7 REturning both vnto this feast vpon the second day The King bids her aske what she will she sure should haue no nay SO she of Ashuerosh King this thing did humbly craue That she the life of all the Iewes and her owne life might saue THe King demands who sought their liues who did deuise that thing She said this Haman Haman then did quake before the King VExed at heart to heare this thing the King from Table rose Into his pallace garden then he in great anger goes A Mischiefe Haman saw prepar'd he to the Queene did sue Himselfe perplex'd vpon her bed full pensiuely then threw BEholding Haman on her bed the King in great disgrace Said will he also force my Queene then couered they his face COmming in presence of the King Harbona presently Said a tree stood in Haman house full fifty cubiâ—s high DEuis'd and made for Mordecai whereon he should haue dy'd The King bids hang vp Haman there and so hee 's pacify'd Chapt. 8 EXalted now is Mordecai by Ashuerosh King Who giues to Ester Hamans house to Mordecai his ring FVll humbly weeping Ester speakes and doth Ashuerosh pray That all decrees which Haman made might quite be put away GRanting good Ester her request he bids that Mordecai Should in his name write to the Iewes their foes to kill and slay HE then departing from the King full royally was clad With Crowne of gold vpon his head now all the Iewes are glad Chapt. 9 IN that day when their foes did hope to haue the vpper hand The Iewes made hauocke of them all none could their force withstand KIng officers did helpe the Iewes for feare of Mordecai Hamans ten sonnes the Iewes hung vp no spoiles they tooke away LOe said the king the Iewes haue slaine fiue hundred in my Court What multitudes then haue they slaine the Countries all about MOre men in Shushan then were slaine three hundred bloody foes Seuenty fiue thousand in the whole did taft of bloody woes NOw keepe the Iewes two ioyfull dayes which are in feasting spent Then presents to their neighbours neere and gifts to th' poore are sent ORdained here these two feast dayes which they will keepe indeed Throughout their generations both they and all their seed PVrim these ioyfull dayes are call'd they both confirmed be By letters sent by Mordecai and by the Queenes decree Chapt. 10 QVickly then Ashuerosh laid a tribute on his land His glory might and noble acts in records vnderstand REcorded in the Chronicles of Persians and Medes Are they and vnto Mordecai the kings most noble deeds SEcond vnto the king he was belou'd of great and small He still procur'd the peoples wealth and gentle was to all IOB Chapt. 1 AN vpright man whose name was Iob in land of Vr did dwell Who for his pious patience all other did excell BEhold the holy care he bad of all his children deare His holinesse and wond ous wealth are plainly set downe here CVrst Sathan came before the Lord when other Angells came And there for grosse â— hypocrisie doth Iob accuse and blame DIstrest he is by Gods good leaue and rob'd of all his wealth Which Sabeans and Chaldeans did driue away by stealth EXceeding losses in his goods this good man did sustaine Yet was it greater griefe to him when children all were slaine FVll patiently he beareth all and mourning thus doth say Blest be the Lord that hath both giuen and taken things away Chapt. 2 GOd giueth Sathan leaue againe good Iob to tempt and try From top to toe with sores and boyles he plagues him grieuously HIs wife that should haue comforted and cheered him in griefe Of all his vexers next the Deuill she seemes to be the chiefe IN tempting him to blasphemy and so his God forsake But he reprouing her affirmes that like a foole she spake KNowing and hearing of this euill which did to Iob befall Three friends come see him but seuen dayes they spake no words at all Chapt. 3 LAmenting and complaining sore Iob cry'd and thus did say Curst be the night when I was borne and cursed be the day MOst dolefull mone be maketh still and doth desire to dye As 〈◊〉 that dâ—â—â— did make â—n end of 〈…〉 NOw is thâ—â— thing vpon 〈…〉 which I did 〈…〉 〈◊〉 â—â—b he sigh'd before his 〈◊〉 〈…〉 did make 〈…〉 Chapt. 4 O◠〈…〉 good Iob dâ—â—h hâ—â—◠〈◊〉 As though to punish vpright men the Lord doth still 〈◊〉 PIâ—â—â—â—d with 〈◊〉 he saith that Iob 〈◊〉 ouâ— of 〈◊〉 QVâ—â—â—ing whâ—â— wâ—â— his feare and whâ—â— his confidence RAâ—ly he doth reproue him here for 〈◊〉 of true religion â—ob in the might to strighted fore with 〈◊〉 and dreadfull visions SVch as may well bring downe the pride of men and Angell all And make them in humility before â— Iehouah fall Chapt. 5 THe difference betweene the good and godesse wicked traine Here Eliphaz the Temanite doth shew and set forth plaine VNto the wicked doth befall most fearfull desolation Which light vpon them all for want of due consideration ATtend vnto the power of God in all thy heauinesse Bad men he plagues but still defends his owne in their distresse Chapt. 6 BEwailing 〈◊〉 his misâ—â— here Iob declareth plaine His griefe feare 〈◊〉 for to be then he could well sustaine COmplaine he did not without caâ—st he wisht his sorrowes weigh'd And that his great calamity in ballance might be layd DEath is the thing he wisheth for that is his chiefe request Therein he comfort hopes to finde and therein hopes for rest EXceeding sharply hee reproues his friends that were vnkind Because from them more griefe of heart then comfort he did find Chapt. 7 FVull miserable is the life of euery mortall man This Iob declares and that it is in length much like a span GReat anguish he himselfe indur'd both in the dayes and nights Tossing himselfe vpon his bed and seeing fearfull sights HE rather chose to dye then liue and did confesse â— his sinne To pardon it he asked God why he would not beginne Chapt. 8 IN sharpe tearmes he is blam'd and checkt by Bildad in this place As if Iob by his speeches had Gods iustice much disgrac'd KNowing that God doth deale with men according to their deeds Byldad here by antiquity to proue it true prâ—oceeds LEarne here the bane of Hypocrites who perish certainly The righteous de aling of the
Lord to Iob he doth apply MEnacing him with threatening s if that he wicked be If iust he promiseth that he much happinesse shall see Chapt. 9 NOw is the iustice of the Lord his wisedome and his power Acknowledged by patient Iob for euer to endure ONe onely thing of thousand things if God against him take And call him to a strict account what man can answer make PLainly good Iob confutes his friends and answers their obiections He saith that no man should be iudg'd by temporall afflictions Chapt. 10 QVite voyd of outward comforts all his plaints he doth repeat And doth expostulate with God about his griefe so great REstlesse he of his life complaines loathing to draw in breath Some little ease he craues of God before his houre of death SEe here how Iob doth plainly say that if he sinfull be God doth him marke and will not quit him from iniquity Chapt. 11 THe speech of Iob refelled is by Zophar in this place For iustifying of himselfe as worthy no disgrace VNto the Maiestie of God or to his wisedome rare Iob will be counted vile and base if he himselfe compare ALl words and workes God heares and sees of man with sinne defil'd Who would be wise though borne at first like yong asse colt so wilde BVt Zophar teacheth that the way to life and sauing grace Is by repentance and true faith which he bids Iob imbrace Chapt. 12 COnfuted are the arguments of Zophar which he brought Iob proueth by experience that they are weake and naught DAily experience of these things which God had fram'd and made Did testifie those things vntrue which Zophar thought and said EVen all the speeches of his friends as false he doth refuse Of iniury against the Lord he doth them all accuse Chapt. 13 FOrgers of Lyes he saith they are physitions of no skill As ignorant and partiall he doth accuse them still GOds purpose in afflicting him to know Iob â— doth intreat As also his transgressions how many and how great HIs trust and confidence in God he plainly doth professe He prayes that his afflictions he would make somwhat lesse IOb here affirmeth that the Lord shall be his strong saluation And that the Hypocryte shall come to wofull condemnation Chapt. 14 KNowing the shortnesse of mans life and death to be most sure Gods fauour by intreating here Iob labours to procure LIfe lost can neuer be recall'd this Iob affirmeth plaine Yet he still waiting for his change in patience will remaine MOst miserable is mans life and full of woe and paine Yet hope of future happinesse doth godly men sustaine Chapt. 15 NOw Eliphaz reproueth Iob of great impiety Because he tooke vnto himselfe wisedome and puritie OBserue the curse described that on wicked men be fall Obserue how Iob is reckoned as one among them all PLainly he proues by tradition bad mens vnquietnesse And by comparing Gods iustice he bids him sinne confesse Chapt. 16 QVarrelling friends are sharply checkt of Iob most worthily Because they had most falsly charg'd him with impiety RElating then his misery and wofull state again 〈◊〉 His iustice and his vprightnesse he boldly doth maintaine SHewing that though men did condemne him of hypocrisie Yet God was witnesse of his cause his record was on high Chapt. 17 THus Iob appeales from men to God and though he be opprest By wretched men yet on the Lord he doth relye and rest VNto repentance he exhorts his friends that were vnkind He saith he had no hope in life death still was in his mind ALthough mens cruell dealing may afright good men a space Yet are they not discouraged for all their foule disgrace Chapt. 18 BIldad of great presumption good Iob doth here accuse Because he did his friends aduise contemne reiect refuse COndemning also as he thought Gods iudgements on him laid Which he did beare impatiently and was too much dismaid DEclared by fit allegories is wicked mens estate To be most fearefull for the Lord all wicked men doth hate Chapt. 19 ENough he hath of misery Iob saith to fill the mind Of those his cruell friends from whom he could no câ—â—â—ort find FOr pity twice he cals and cryes to those familiar friends Reciting many miseries whereof he saw no ends GReat comfort yet at last he takes that he shall rise againe And haue eternall life in heauen void of all griefe and paine HE then disswades those friends of his from their rash censures all Lest that the iudgements of the Lord on them for iudging fall Chapt. 20 IN ample manner Zophar here occasion needs will take From Iob his words which toucht him neare an other speech to make KNowest thou not saith he to Iob that ioy of hypocrites And triumphs of vngodly men are short with their delights LEarne how he doth confirme the same both by the word of God And by his iustice also by examples of his rod Chapt. 21 MVch mou'd is Iob with Zophars words and troubled at the same And therefore him and other friends more sharply here doth blame NOting vnto them all that he had iust cause of his griefe Sith wicked men did flourish still and he found no reliefe OBserue how some doe prosper so that they the Lord despise Some other come to wofull ends in theirs and peoples eyes POnder this well that all must dye the best and eke the worst Both yong and old both rich and poore both happy men and curst QVestionlesse the wicked man to iudgement is reseru'd Where God will plague him for his sinne as he hath well deseru'd Chapt. 22 REad here how Eliphaz affirmes that Iob is plagu'd for sinnes To charge him with impiety he boldly then beginnes SHewing that no mans righteousnesse extendeth to the Lord Mans goodnesse doth not profit him nor any gaine afford THat Iob deny'd Gods prouidence this Eliphas here saith And that he was vnmercifull without all fruits of faith VNto repentance sound and true he then doth Iob recall Assuring him that then from God should store of blessings fall Chapt. 23 ASsured of Gods loue to him and grieu'd at heart to heare The chidings of his churlish friends Iob wisheth to appeare BEfore the Lord to be his iudge who though not seene with eyes Yet doth he see and well obserue our thoughts our words our wayes COnfessing in his misery that he was innocent And that he in the lawes of God his time and life had spent DOing what euer he doth please all Gods decrees are sure Immutable without all change and doe for aye endure Chapt. 24 EXprest is here the wickednesse of sinfull worldly wights Iob shewes what curse to them belongs what iudgements on them lights FVll oft they goe vnpunished from all afflictions free Yet wormes must eate them in the graue destroy'd they sure must be GOds prouidence doth gouerne all both when and how he will The wicked and their families with plagues he doth fulfill Chapt. 25 HEre Bildad reprehendeth Iob who in his miserie Did
God his mercies manifold to his doth still reueale KNow here the frailtie of mans life his dayes like grasse and flowers But vnto them that feare the Lord his mercy still endures LOe how the Angels are stir'd vp to praise the liuing Lord Marke how his seruants and himselfe thereto doe all accord Chapt. 104 MOst excellently in this Psalme the Prophet doth set forth Gods making of this world so wide with all his workes of worth NOte how he stirreth vp his soule to magnifie his name For his admired prouidence in gouerning the same OBserue how Dauid here doth pray against the wicked traine Who are the cause why God from vs his blessings doth detaine Chapt. 105 PSalmes of thanksgiuing Dauid bids all people here to sing Vnto the Lord and for his loue to feare him as their King QVickly to seek him in his workes and to remember well His loue his care and prouidence ouer all Israel REcord his care of Abraham and further vnderstand His loue to Ioseph and Iacob declar'd in Aegypt land SEe also ouer Moses mild his â— prouidence and care By whom his people Israell from bondage freed were THen see how through the Wildernesse they were by Moses led And how full forty yeares from heauen the were with Manna fed VNtill they came to Canaan that fruitfull promis'd land These things and more thou in this Psalme may'st fully vnderstand Chapt. 106 ATtend how that the Psalmist doth exhort all men to prayse The Lord for all his mercies great which doe endure alwayes BOuntefully he blest the iust who made their supplication To be againe brought to their land by his kind visitation CAlling to mind the wonders great which were in Aegypt wrought ' The peoples great ingratitude is to rehearsall brought DEuoutly they pray to be brought the Heathens from among That they might in their countrey praise the Lord with heart and tongue Chapt. 107 EXhorted by the Prophet here are all both young and old That are redeemed by the Lord and brought to his sheepfold FOr many mercies to giue thankes for his good prouidence Who ruleth all things and is still his Childrens sure defence GOod things and ill he sends to men that he might winne them so Prosperitie aduersitie he sends both wealth and woe HEreat as good and vpright men shall ioy and much reioyce Soe shall all ill mens mouthes be stopt not muttering any voyce Chapt. 108 IN this Psalme these things â— are contain'd first Dauid doth accord With heart prepared and with tongue to praise the liuing Lord. KNowing his promise to be sure concerning Israel That he should be the King thereof and other kingdomes quell LEarne that although God for a time his children seeme to hate Yet will he fight against his foes and ruinate their state Chapt. 109 MAliciously good Dauid was accused vnto Saul By flatterers he prayes that God would kill such enemies all NOw here of Iudas he doth speake who Iesus did betray And eke of all such traytrous foes that would Gods people slay OBserue that Dauid so desires to be set free from thrall That euen his enemies might know that God doth worke it all PRaises he then will giue to God not onely priuately But euen among the multitude and people publikely Chapt. 110 QVickned and much inlightned with sp'rit of Prophecy Of Christ our Prophet Priest and King Dauid doth testifie REad how Herod of his great power from Sion forth is sent Read how the Lord an oath hath made and neuer will repent SEe how of Leuies Priesthood here a finall end is made See how that Christ our king shall rule whole Kingdome shall not fade Chapt. 111 THe Psalmist stirreth all men vp by his â— example rare To praise the Lord for his great workes and for his loue and care VNto his Church and children shew'd whom he doth still maintaine With all things fitting for this life and which may soules sustaine ANd then he doth declare wherein true wisdome doth consist In fearing God obedience and faith in Iesus Christ Chapt. 112 BLest is that man the Psalmist saith that doth Iehouah feare Who doth delight in Godlinesse to whom his lawes are deare CVrst is the state of all those men that doe contemne the same They shall be grieued at the good and melt away with shame DAuid doth here expresly proue great gaine in godlinesse And of this life and that to come to haue the promises Chapt. 113 EXceeding earnest Dauid is to stirre vp our dull sense To magnifie the name of God for his good prouidence FOr that he workes quite contrary to natures course and order In sauing of the Church from harme in euery land and border GOD made vs for that very end that we his name should praise Who makes the barren women beare and poore mans state doth raise Chapt. 114 HEare how the Israelites were brought from out of Aegypt land Obserue the wonders that were wrought by great Iehouahs hand IN that the Sea in Iordan fled and Mountaines skipt like Rammes The Rocke gaue water earth did quake the Hils did leape like Lambes KNow therefore that we are to keepe Gods loue in memorie Who when the course of nature failes presetues miraculously Chapt. 115 LEarne how the Church doth beg of God for honour of his name To be preseru'd and Tyrants all to be destroy'd with shame MOlested by Idolaters they helpe and succour craue And trust in God most constantly that they his helpe shall haue NOt doubting thereof at their need sith he hath them redeem'd And as adopted sonnes receiu'd and fatherly esteem'd O How the godly are stir'd vp to trust in God their shield Who gaue the earth to sonnes of men and blessings dayly yeeld PRomise is made that they will praise his name for euermore If he will free them from their foes and them to peace restore Chapt. 116 QVite freed from danger and distresse when cruell Saul opprest Dauid doth magnifie the Lord who gaue him peace and rest REsolu'd he is to yeeld to him the sacrifice of praise To walke with him to pay his vowes to worship him alwayes SEe here the care Iehouah hath of all that doe him feare Their death is precious in his sight as of his Saints most deare Chapt. 117 THe Prophet Dauid here exhorts the Gentiles to accord And all the people of the world to praise the highest Lord. VNto them all as well as to his people Israel The promise made of life in Christ fulfilled is right well Chapt. 118 A Long time Dauid tipe of Christ was of King Saul reiected As also of his people all he was no whit respected BVt at the time which God had set he was made Isr'els King For which he bids all fearing God all thankfull praises sing CHrist Iesus King and his kingdome is vnder Dauid here Who was refused of his owne made manifest and cleare Chapt. 119 DAuid distressed grieuously doth comfort much his minde With this same Psalme and shewes wherein
will preserue thee still DIscretion saues from wicked men and whorish womens wayes The vpright shall dwell in the land the wicked God destroyes Chapt. 3 EXhorting to obedience faith dying vnto sinne To patience deuotion then Solâ—mon doth begin FOr to declare the benefit of â— wisdomes happy gaine He bids vs giue loue be content iust blest the wicked's bane Chapt. 4 GOod doctrine did my Parents teach they bade me wisedome get To shun the bad to keepe my heart their precept not forget Chapt. 5 HOny and worme wood harlots are their steps take hold of hell Sinne sinners slayes be thou content with thine owne wife to dwell Chapt. 6 IDlenesse mischiefe suretiship are here by him reprou'd Of primire learne the law is light seauen things God neuer lou'd KEepe Parents lore and then the Lord with blessings will thee fill Adulterer wastes body and goods yea his owne soule doth kill Chapt. 7 LAy vp my wisdome marke abhorre the cunning sleights of whores Young fooles they doe seduce and kill ô come not neere their doores Chapt. 8 MArke wisedomes fame and euidence her nature riches power Her excellence which was of old and shall for aye endure NO gold nor rubies like to her they blest that loue her waies Who hate her hate their owne poore soules God will cut off their dayes Chapt. 9 OF wisdomes lore and discipline she heauenly â— things doth tell Th' Adultresse saith stoln things are sweet her guests are deepe in hell Chapt. 10 PRaters shall fall of foolish sonne of treasures badly got Of summer sleepers hatred fraud the iust lie pineth not QVarrelling â— tongue rod for the foole in many words are sinne The sluggard sent the righteous hope who still Gods fauour winne ROt shall the name of sinfull men Gods blessing maketh rich Sinne is a spoâ—t to wicked fooles al curses promist such Chapt. 11 SHame follows pride false weights abhord in wrath no wealth will saue The wicked hopelesse iust are blest an hypocrite doth raue THe froward hated sureties smart tale-bearers all will tell Counsellers saue faire women vaine he blest that giueth well VNto the wicked mischiefes come who winneth soules is wise Corn horders curst who trusts in wealth shall fall and neuer rise Chapt. 12 A Good man gets Gods fauour still who hates reproofe's a beast Good women are their husbands crowne the iust not mou'd from peace BY tilâ—h a man is satisfied the iust his beast regards The wicked snared by his words God painfull hands rewards CAre makes the heart of man to stoop in righteous wayes is life True dealers are the Lords delight the bad are full of strife Chapt. 13 DEstruction to the wide-mouth'd man wise sonne his father heares The sluggard wants the iust hate lyes deferred hope brings feares EVery wise man wisely deales some rich will not bee so The wickeds lâ—mpe shall be put out the law preserues from woe FAithfull messengers bring men health the Word despisers ' stroy'd A death to sinners sinne to leaue their wealth by iust enioy'd GReat ' ils pursue the wicked man the rod thou must not spare The poore mans tillage brings him food the iust right well shall fare Chapt. 14 HE feareth God that walkes vpright wise wife her house doth build A â—od of pride in foolish month great plenty Oxen yeeld IN laughter oft times hearts are sad false witnesse vtter lyes Knowledge not hard to prudent men goe from the man vnwise KNowledge doth crowne the prudent man the house of good men blest Wayes seeming good oft wayes of death Kings power in people rest LIfe of the flesh a sound heart is fooles make a mock of sinne Backsliders fall'n in their owne wayes bad musers hatred win MAny a friend the rich man hath who 's slow to wrath is wise Gods feare preserues from snares of death bones rot where enuy lies Chapt. 15 NO ill or good but God beholds soft answer wrath remoues Wise tongues doe vse their knowledge right he 's wise that takes reproofes OF righteous house where treasure is of wickeds sacrifice Of meales of hearbs where loue is heare what waies God doth despise PRoud mans dwelling God will destroy the wrathfull stirs vp strife Of sloathfull men words in season the wise heare checks of life QVite from the wicked God's remou'd the humble honoureth hee The vpright prayers his delight with griefe hearts broken be Chapt. 16 REferre thy workes vnto the Lord he thoughts and words directs The wicked made for day of euill he proud in heart corrects STeps God directs ill purg'd by truth by Gods feare we leaue sinne When we please God our foes are friends iust lips Kings fauour winne TRue weights are Gods Kings wrath as death pride goes before a fall Happy is he who trusts in God wise heart we prudent call VNgodly lips as burning fire wisperers sunder friends Gray head a crowne lot's rul'd by God thereby contention ends An. Mundi Chap 18.18 Chapt. 17 A Morsell better then good cheare wise seruant rules the sonne who mocks the poore reprocheth God bad hearts and tongues vndone BEware of strife a precious gift who hides a fault is lou'd No stripes will win a foole the wise with words will be reprou'd COunted for wise is silent foole as physick chearfull heart Who frees the bad the Lord abhors the surety sure shall smart Chapt. 18 DEstruction alwayes followes pride fooles will not vnderstand The sloathfull as a great waster God is our tower at hand EVen before Princes gifts will bring heart wounded who can beare Lot ends contentions some friends loue more then doe brothers deare FInding good wife thou find'st Gods loue the poore intreaty makes A brother angred hard to winne the prudent knowledge takes Chapt. 19 GOod without knowledge soule is not wealth store of friends will win Both lyer and false witnesse plagu'd poore hated of their kin HE loues his soule that wisdome gets Kings wrath like Lyons roare Great glory to passe by offence 〈◊〉 the idle hunger sore IVdgments prepar'd for scorners all good wife is from the Lord Who pitties poore God will repay correction sharpe afford KEepe thou the law and keepe thy soule the sloathfull hides his hand Bad teaching heare not scorners smite simple will vnderstand Chapt. 20 LOue not much sleepe be no deceiu'd with raging drinke and wine A King prouoke not cease from strife the faithfull hard to find MAke warre with counsell sluggards beg their bounty most proclaime Weights diuers God â— abominates whose heart is pure from blame NO eare nor eye but God hath made a child 's knowne by his deeds The lips of knowledge precious pearles stripes reformation breeds OEat not that which holy is a sureties garment take Lands got in hast in th' end are curst all flatterers forsake PLagu'd shall the Parents curser be reuenge not young mens praise Gray head doth grace Kings throne preseru'd by mercy and truth alwaies Chapt. 21 QVite destroy'd shall the robbers be Kings heart the Lord
Lord I well am knowne for slaughter them prepare For sinne the Land shall mourne the beasts hearbs birds consumed are A Number of thy fathers house haue falsly with thee delt Beleeue them not for all their words my folke my anger felt BEasts of the field come and deuoure Pastors my vineyard spoile Yet no man grieues they reape no wheat but thornes for all their toyle COmpassion will I haue on them and bring them to their land If they obey they shall be sure to haue my helpe at hand Chapt. â—3 DEstruction is prefigured by linnen girdle hid â—s it was spoil'd so God for pride to his folke dealt and did EVery bottle fill'd with wine shewes forth the wofull fall â—f people fill'd with drunkennesse and dash'd in peeces small FEare ye the Lord before he plague if not in secret place â—y soule shall weepe to see you brought into poore captiues case GReatnesse of sin great plagues haue brought can Blackmoore change his skinne â—o more can you your lewdnesse leaue when will ye cease to sinne Chapt. â—4 HOw grieuous was Ierusalems cry there was no water found â—o raine did fall vpon the earth nor grasse grew on the ground â—N places high wild asses did like dragons suffe vp winde â—he Hindes did calues and in the fields did leaue their calues behind KInde Lord the hope of Israel though we haue sinned sore â—et we are called by thy name ô leaue vs not therefore LOuing to wander from his wayes the Lord doth them reiect â—ay not for them I will not heare nor their requests accept MY name false prophets still doe vse saying yee shall not see The sword nor famine yet by these they shall consumed be NOne shall there be to bury them that hearkened to their lyes Their wickednesse I will poure out vpon their families O Let me weepe for people slaine our sinnes we doe confesse Be mindfull of thy couenant Lord we waite on thy goodnesse Chapt. 15 PEople so gracelesse I will plague though Moses should intreat Swords beasts and doggs shall stroy them for Manasses sinnes so great QVite backward art thou gone from me I can no longer spare Of children they shall be bereau'd their plagues increased are RAylers me curse though vsury I neither giue nor take Woe is me a man of strife I still contention make SAfe shall thy remnant be and though your foe shall vse you well Yet for your sinnes to a land vnknowne with them you shall goe dwell THou knowst I suffered for thy sake ô take me not away Auenge me on mine enemies all thy word was my sweet stay VPon me Lord why hast thou brought perpetuall paine and wound With mockers I reioyced not I eate thy word I found AS mine owne mouth so shalt thou be a wall I will thee make Vnto this people if the vile thou from the precious take Chapt. 16 BEware thou shalt not take a wife nor any children haue They shall all dye of grieuous deaths not one their life shall saue COme not in house where feasting is to eate or there abide For ioy shall cease all mirth depart of bridegroome and of bride DEmaunding why they thus are plagu'd and what had beene their sinne Say that their fathers me forsooke and they farre worse haue bin EGypts deliuerance not so strange as when I shall them saue And bring them to their land againe which I their fathers gaue FRom euery mountaine hill and hole I will them hunt and call And double pay them for their sinnes they haue defiled all GRacious God the Gentiles all shall fathers sinnes confesse Once I will cause them know my name and will my might expresse Chapt. 17 HIgH places groues and such great sinnes ingrauen on their heart Haue caus'd the spoile of treasures all and endlesse burning smart IN man who trusts and turnes from God a cursed man is he But who so trusts and hopes in God still blessed shall he be KNowne vnto me are all mens hearts most wiâ—ked full of guile To giue according to their wayes rich misers fooles the while LOrd heale and saue thou art our hope saluation is from â— thee Who thee the wel of life forsakes shall all ashamed be MOckers of his Prophecie he here complaineth of And prayeth for their confusion that at Gods word doe scoffe NO blessings could nor curses cause them keepe the Sabbath day Till he set fire vpon their gates and pallaces did decay Chapt. 18 OF Israels house as potters deale with clay they haue in hand So haue I power as they deserue to make or marre a Land PEruerse reuolters turne to me from your owne wayes depart They said they would doe what they list and what came in their heart QVickly will I spoile their land and the man hissing make Because that they my ancient pathes and worships strange vptake REgard not what the Prophet saith Gods word we shall haue still Come let vs smite him with the tongue and doe euen what we will SAue me ô Lord but pay them home that pay me euill for good â—aâ—ue vp their children pitty nonâ— nor spare to shed their blood Chapt. â—9 TAke pot'ers vessell and the heads of Priests and people all â—oe tell aâ— Tophet all the plagues that shall on them befall VNto their Gods they burnt their sonnes to Baal they offered â—hich I commanded not nor spake nor came it in my head AN hissing shall this place be made the beasts shall eate their fill â—nd fowles of their dead carkasses which cruell foes shall kâ—ll BEcause their neckes they hardened and car'd not for my word They shall their sonnes and daughters care and be of God abhorr'd CHiefe Ruler Pashur hearing this doth Ieremiah smite Puts him i' th stockes but he is plagu'd his friends slaine in his sight Chapt. 20 DEliuer will I all the strength into the spoilers hand Of Iudahs King both thou and thine shall dye in Babels Land EVery one derideth me ô Lord thou hast preuail'd I said I will reproue no more when they so sore assail'd FOrbeare I could not for as fire thy word did in me burne They me defam'd and frighted sore they watch'd when I would turne GReatly shall they bee asham'd thy vengeance let me see Vpon my foes prayse ye the Lord the poore deliuereth he HEre Ieremiah sore perplex'd his birth doth curse and blame Because he griefe and sorrow saw and dayes consum'd with shame Chapt. 21 I Pray thee know if God will saue from king of Babels rage No God will smite you all himselfe none shall his wrath asswage KIng Zedekiah and his men who shall not then be slaine Shall captiues goe and in great woe in Babell still remaine LEt people to Chaldeans yeeld them else the foes will slay Who yeeld shall haue their liues bestow'd vpon them for a prey MY face against you haue I set and kindled is mine ire This City Babels King shall haue and burne it all with fire NOw turne and iudgement execute
feare Vnto the graue two Angels tell them that hee was not there FEarfull they this to others tell then Christ himselfe makes knowne To two walking to Emaus and he reproues his owne GIuing a charge he promiseth the holy Ghost to send At Bethany he blesseth them and did to heau'n ascend IOHN Chapt. 1 AT first the Word with God was God he giueth light to all Iohn beares record the Word made flesh doth Peter Andrew call Chapt. 2 BEhold the water 's turn'd to wine the buyers beaten out His death foretold many beleeue he of their faith doth doubt Chapt. 3 CHrist saith man must be borne againe that he himselfe must dye His loue to th' world who want true faith condemn'd in hell shall lye Chapt. 4 DIsciples maruell at his talke to them he shewes his zeale Many men doe beleeue on him he Rulers sonne doth heale Chapt. 5 EXceeding many people poore at poole Bethelda lay The Iewes repine for healing one long â— sicke on Sabbath day FOr this he answers and reproues saye maruell not at this And showes by Fathers witnesse and by Scriptures who he is Chapt. 6 GReat multitudes are fed by â— him they then would make him King But he departs walkes on the sea reproues carnall hearing HEre Christ is call d the â— bread of life many doe him forsake Peter confesseth Christ but he for Deu'll doth Iudas take Chapt. 7 IEsus reproues ambitioâ— base he in the Temple taught Mens diuers â— thoughts Pharises chafe because he was not brought Chapt. 8 KNow she was taken in the act but Christ doth set her free He saith he is the worlds great light and proues it true to be LEwd Scribes doe brag of Abrahams seed and say they 're free each one But Christ denyes himselfe conueyes from them that would him stone Chapt. 9 MAn blind from 's birth is cur'd by Christ to th'Rulers brought is he They cast him out Christ him receiues the blind enlightned be Chapt. 10 NO strangers voice will Christs sheepe heare he is the shepheard true Who doth escape their bloody hands strange thoughts among the crew ON him a number did beleeue where he a while abode He proues by wondrous works he wrought that he 's the Sonne of God Chapt. 11 PRiests gather councell against Christ who Laz'rus rais'd from death But many Iewes beleeue on him Caiphas prophesieth QVarrelling still they sought his life but Christ himselfe doth hide At Passeouer they seeking him lay wait on euery side Chapt. 12 RIding vnto Ierusalem the Greeks faine would him see The people flocke to Lazarus Priests would he slaine should be SOme chiefe Rulers in Christ beleeue but dare not him confesse The most are blind Marie's excus'd faith by good works expresse Chapt. 13 THE feet of the Disciples wash'd againe when Christ was set He bade by his example learne to loue doe not forget VNto th'Apostles by a signe he shewes most perfectly That it was Iudas should betray Peter shall thrice deny Chapt. 14 A Place he goes for to prepare he 's truth the life the way He loue requires and that they should his statutes still obey BEhold your prayers in my name effectuall shall ye finde A Comforter I will you send and leaue my peace behinde Chapt. 15 COmforts and loue reciprocall 'twixt Church and Christ her head Is by the Parable of Vine full plainly figured DOubtlesse they will deale so with you as they haue dealt with mee The Office of the holy Ghost and of th' Apostles see Chapt. 16 EXceeding comforts giu'n to them that suffer for his sake By his ascension and promise which he to them doth make FEare not what you my father aske is well accepted sure In me is peace but in the world you must the Crosse endure Chapt. 17 GLorifie me ô Father deare and these Apostles keepe O glorifie in heau'n both these and all thy pasture sheepe Chapt. 18 HEre Iudas Iesus doth betray Officers fall to th' ground And Peter smites off Malchus eare Christ led to Ca'phas bound IEsus by Priests examined Peter doth him deny Before Pilate he is arraign'd Iewes for Barabbas cry Chapt. 19 KIng of the Iewes is scourg'd crown'd Pilate would him release Yet giues him to be crucifi'd their rage did so increase LOts for his garment they doe cast mother to Iohn commends He being dead his side is peirc'd hee 's buried by two friends Chapt. 20 MAry comes to the sepulchre so Peter Iohn likewise Yet both were ignorant as yet that Christ againe should rise Chapt. 21 NOw Christ appeares againe to his much fish drawne from the deepe He diâ—es with them bids Peters thrice to fâ—ed his lambs and sheepe Oâ— Peters death he doth foretell his curiousnesse rebukes If all were writ I thinke the world would scarce containe the Bookes The ACTS Chapt. 1 ASsembled at mount Oliuet they see Christ there ascend Vntill the An. Mundi 4000. holy Ghost be giuen they must at Salem tend BY power whereof they witnesse must two Angels bid depart And of his second â— comming so they bid them see their heart COmming all tâ— Ierusalem they daily prayers make Matthias in the traytors roome by lot they ghoose and take Chapt. 2 DErided are 〈◊〉 th'Apostles twelue of some and some admire To heare them speake what they had learn'd from clouen tongues of fire ELâ—â—e where to Peter 〈◊〉 doth defend proues Christ ran'd from the dead Knowne by hiâ— workes not crucifi'd but as God had decreed FAithfull â— people baptised are they liue in loue and peace Th'Apostles worke great miracles God doth his Church encrease Chapt. 3 GOd and his Son through faith doth heale the Cripple that was lame Not Peter who for killing Christ the Iewes doth greatly blame HE bids them by repentance seeke remission of their sinne Because they did they wist nor what a pardon they might winne Chapt. 4 IEwish Rulers full sore are grieu'd at Sermon Peter made By them though thousands doe beleeue they are in prison laid KIndred of high Priests now doe â— meet and Rulers greatly blame Th 〈…〉 hed still saluation by Christs name LOe then they charge Peter and Iohn that they should preach no more Church prayes God heares them confirmes with gifts and graces store Chapt. 5 MArke sacriledge hypocrisie in these too deaâ—ly bought Faith is encreast by wonders great th'Apostles daily wrought NOw they imprison'd are againe an Angell lets them free And bids them preach they twice are sau'â— but yet they â— beaten be Chapt. 6 OF preaching chiefly they haue care but to sustaine the poore Seuen Deacons whereof Stephen is one they presently procure PErnicious foes this prious Stephen doe take and much abuse Of blasphemy against the law they falsly him accuse Chapt. 7 QVest'ning whom about these things they suffer him to speake He saith God choose their forefathers and that they did him seeke REligiously before the birth of Moses and before In tabernacle for Temple they did the Lord adore SO
Moses â— witnessed of Christ that legall rites were made According to the patterne seene which afterwards must fade THeir murthering Christ be then reproâ—es foretold in Prophets daies They stone him he commends his soule to God and for them prayes Chapt. 8 VNto his death Saul doth consenâ— of Church did hauocke make By Phillip at Samaria the Church did planting take AMong the rest the Sorcerer who was a great man thought Was there baptiz'd and gifts of God with money would haue bought BVt Peter sharply him reproues exhorts him to repent Then he with Iohn preaching the word from thence to Salem went CAnst vnderstand these things thou read'st no not without a guide Beleeuing Eunuch is baptiz'd by Phillip that same tide Chapt. 9 DOwne Saul is strucke Apostle call'd baptiz'd by Anani He â— preacheth Christ the Iewes lay waiâ— to kill him cruelly EVen so the Greekes but he escapes the Churches then haue rest Aeneas heal'd Tabith reuiu'd Christs power hereby exprest Chapt. 10 FOr Peter here Cornelius sends by vision Peter's taught That faithfull Gentiles fearing â— God must not be set at naught GOd to mens persons doth not looke to all he preacheth here On them the holy Ghost doth fall and they baptized were Chapt. 11 HEre Peter makes Apologie to them that did him blame For going to Cornelius and they accept the same IN places where the word was spred here Barnabas is sent Them to confirme at Antioch a whole yeares space was spent Chapt. 12 KIng Herod persecureth sore th' Apostle Iames doth kill Peter he doth in Prison cast An. Mundi 4010. the Iewes minds to fulfill LOrds Angell him deliuereth when Church for him did pray Proud Herod made a glorious speech cloath'd in his rich aray MArke how Gods Angel strikes for pride he wofully doth dye After his death the word of God doth flourish prosp'rously Chapt. 13 NOw to the Gentiles these two goe one faine would heare of Christ But Elimas the Sorceter did deuillishly resist OF Christ at Ant'och Paul doth preach the Iewes â— oppose and grieue They turne to th'Gentiles all that were ordain'd to life beleeue Chapt. 14 PAul's driuen from Iconium at Listra Creeple heal'd They thereupon would worship them as Gods of late reueal'd QVarrelling Iewes th'Apostles stone they Elders doe ordaine In euery Church confirming them to Ant'och turne againe Chapt. 15 RAis'd are dissentions great in Church as touching Circumcision Th'Apostles by their letters sent to them their full decision SHarpe strife and great contention â— is betweene th'Apostle Paul And Barnabas about Iohn Marke they visit Churches all Chapt. 16 THE Spirit for Bids the Apostle here to Asia for to goe The Macedonian â— craues his aide Lydia beleeues also VIle spirit cast out they both are whipt and into prison cast The doores are open Iaylor â— turn'd and they set free at last Chapt. 17 AT Thessalonica Paul preach'd and to Berea goes Where some beleeue some persecute the Iewes are â— deadly foes BVt being persecuted there he was to Athens brought Conuerteth many th' vnknowne God he preached there and taught Chapt. 18 COmming to Corinth there he works God bids him not refraine Before Gallio hee 's accus'd but is dismist againe DEparting thence he strengtheneth Disciples here and there Apollos taught by quila doth preach with powerfull care Chapt. 19 EXorcists beaten by the Deuill some will not heare nor turne The Iewes blaspheme his doctrine pure the coniuring bookes they burne FOr filthy gaine by siluer Smith an vproare great was rais'd Great is Dian ' aloud they cry by Towne Clarke it 's appeas'd An. Mundi 4020. Chapt. 20 GOing to Macedonia he preacheth and breaketh bread Eutichus sleeping rais'd againe that fell from window dead HEre are the Elders call'd and charg'd the flocke of God to feed Commends to God of false teachers he bids them take good heed Chapt. 21 IN Phillips house we did abide whose daughters prophesie Paul feares no bands at Salem he for Christ's content to dye KNow Paul in danger of his life the Asian Iewes cry out Hee 's rescu'd by the chiefe Captaine and speakes to all the rout Chapt. 22 LArge declaration he doth make how he was turn'd and call'd When he the Gentiles mentioned the Iewes exclaim'd and brawl'd MArke how they would haue scourged him but that he then did claime The freedome of a Romane borne and so escapes the same Chapt. 23 NOw Paul doth plead the high Priest bids them smite him on the mouth His furious foes diuided are God bids him stand for truth OF bloody purpose Paul to kill the Captaine vnderstands And vnto Foelix sends him then so Paul escapes their hands Chapt. 24 PAul by Tertullus is accus'd of doctrine and his life He answereth and preacheth Christ to Foelix and his wife QVite frustrate is the Gouernor of hoped for reward Out of his office then he goes and leaueth Paul in ward Chapt. 25 RAyling Rabbies doe Paul accuse himselfe he doth defend Appeales to Caesar Festus thought to Caesar him to send SEE now how Festus to the King the matter openeth And cleares him to haue nothing done that worthy was of death Chapt. 26 THe life hee led he shewes to th' King what calling eke he had Then Festus falsly charging saith much learning made him mad VNto his charge he answereth Agrippa's almost wonne To be a Christian all men say nought was by him ill done Chapt. 27 A Dangerous voyage Paul foretells they would not vnderstand With tempest â—ost they shipwrackt â— are yet all come safe to land Chapt. 28 BArbarians kindly them receiue a Viper â—â— Paules 〈◊〉 He heales diseases then departs to Rome from that Iland COmming to Rome vnto the Iewes the cause he doth declare Some were perswaded some were not two yeares he preached there To the ROMANS Chapt. 1 ALl grace and peace to th' Saints at Rome whom â— Paule desires to soe His Gospell is â—â—ie prayer of God by which men ◠〈…〉 BY sinne Gods wrath proâ—â—re 〈◊〉 though Gentiles 〈…〉 Yet were they vaine committing sinnes of God and man 〈…〉 Chapt. 2 COndemning sâ—â—ne no which you liue in no man can you renoâ—â— Gods iudgement you 〈…〉 â—scape sith you his lawâ—◠〈◊〉 DAmnation due to sinners all the Iewes shall not preuaile For all their circumcision if in the law they faile Chapt. 3 EVery way are the Iewes prefer'd they haue not lost their grace Both they and we haue â— sinned all and are in wofull case FOr by the law no flesh is iust but all are iust by faith And yet the law is not made voyde euen so this scripture saith Chapt. 4 GOD did count Abram iust by faith before the seed receiu'd By faith he and his seed obtain'd the promise to be sau'd HE Father is of faithfull all by faith he doth vs take As heires of life and counts vs iust for Christ our Sauiours sake Chapt. 5 IN him by faith we iustified peace with the Father haue We ioy in
Of faith and of the sacraments and of the resurrection MOre forward he would haue them led he would not haue them faint â—ut to be stedfast in the faith in troubles patient NOte here the danger of all those that after truth receiu d â—auing once tasted heauenly gifts are afterward deceiu'd O How impossible it is that they that fall away â—hould by repentance be renew'd they Christ againe doe slay PRaised and blessed is the earth that drinkes in store of raine And for the dresser bringeth forth hearbes fruits and store of graine QVestionlesse that earth that thornes and bryers bringeth forth Is neer to cursing must be burn'd as earth that 's nothing worth RIghteous in his promises the Lord is alwaies found He still rewards their workes of loue that in good workes abound SEe here how God euen by himselfe to Abraham did sweare That he would blesse him wrondrously and still his loue declare TO him and to the heires of life he plainly shewes to both The stablenesse of his counsell and binds himselfe by oath VNpossible it is that God should deale vnfaithfully Sith by his word and oath he binds himselfe so stedfastly WHereby we haue a refuge sure and most strong consolation Most firmely for to hold that hope we haue of our saluation A Stedfast anchor of the soule which enters in through grace Where Christ is entred to prepare for vs a holy place Chapt. 7 BY Melchisedecke King of peace and Priest of God most high Is father Abraham blest when he return'd form victory COnsider how that he is said to want a pedigree That he vnto the Sonne of God might well resembled be DOe well consider the greatnesse of this High Priest I say To whom the Patriarch Abraham the tithes of spoyles did pay EVen by commandement by the law the Leuites tithes possest But Abraham to Melchisedeck did pay them and was blest FOr Leui to Melchisedeck did Abraham also pay Because that he when they two met in ioynes of Abraham lay GReater is this his Priesthood then and of far more perfection Then that of Leuies or of that which was of Aaron HE euen our Lord of Iuda came no speech did Moses make That either Iuda or his tribe should holy Priesthood take IT is a thing most euident most manifest and cleare That he was made Priest by an oath by whom we all draw neere KEeping the faith to Gods owne throne he is our surety sure Of a farre better covenant he euer doth enduâ—e LIuing for euer he is of power to saue all those from thrall That unto God doe come by him and for his mercy call MOst perfectly he doth them saue and intercession makes An holy harmlesse Priest is he who for vs vndertakes Chapt. 8 NOte well the summe of all that 's said we haue a Priest most high That fits at Gods right hand in heauen in glory and maiesty OF holy things and tabernacle which is the body of Christ A Minister who offreth gifts as well as did high Priest PRiests offer gifts euen so doth he Moses was bid to make All things according to patterne which he from God did take QVestionlesse a ministry that 's farre more excellent He hath a mediatour of a better testament REad that for second couenant place should not haue beene sought If that the first had faultlesse beene and could haue safety wrought SVch couenant with Israel and Iuhah hee 'll not make As with their fathers when he did them out of Egypt take THey therin did not long persist and he from them 〈◊〉 But in their minds hee 'll put his lawes and write them in their hearts VNto them I will be their God and they my folks shall bee Thus saith the Lord both great and small shall knowledge haue of mee WIth mercy I will them behold to them I will be kinde Their sinnes and their transgressions I will blot out of minde Chapt. 9 A Large description here is made of outward legall rites Which God taught Moses and which he did teach the Israelites BEhold both rites and Sanctuary which first old test'ment had Not heauenly nor spirituall which made mens hearts more glad CAndlestick table and shew-bread were therein set and plac't With name of holy places was that tabernacle grac't DIspos'd and plac'd within the vaile which holiest place is call'd Was golden censer and the Arke about with gold o'relayd EVen Aarons rod and golden pot that Manna had therein The tables and the Cherubins were put the vaile within FIrst tabernacle thus ordain'd the Priests did dayly goe There for to offer sacrifice the Lord commanded to GOD bad the high Priest for to goe alone once euery yeare Into the holy place of all with blood to offer there HE for himselfe and peoples sinnes did offer there alone Which seruice did not sanctifie himselfe nor any one IN conscience for it did consist in sacrificing rites Which were commanded till Christ came who cleanseth sinners quite KNow here that Christ is our high Priest of good things yet to come Who not by blood of Goats nor Calues did pay our soules ransome LEarne that that blood did outwardly the body putrifie O how much more shall Christ his blood our conscience sanctifie MAking vs serue the liuing God and all dead workes to hate Hee is the Mediatour true which brings to blessed state NEw Testament he hath confirm'd euen by his death alone And entred hath the holyest place for he to heauen is gone ONce hath he offered vp himselfe our sinnes to take away And shall againe come iudge his folke to life at latter day Chapt. 10 POwer for to clense away our sinnes the law had none at all To Christs body once offered that vertue did befall QVite impossible a thing it is to take away our sinnes By blood of Buls or by the blood of Goates or such like things REdeem'd we are from death and hell by Christs blood which hee shed Once for vs all when he on crosse his body offered SO that he hath for euermore their sinnes wash't all away That are elect and sanctifi'd and doe his will obey THis doth the holy Ghost witnesse and thus hath said before My law I will write in their hearts their sinnes thinke on no more VNto him then let vs draw neere with hearts made pure by faith Still hoping in his promises he will doe what he saith WEE willed are here to consider each one his Christian brother And vnto loue and to good workes to stirre vp one another ALL are exhorted thus to doe because the day drawes neere When Christ to iudge the quicke and dead will second time appeare BVT if we shall sinne willingly when we this truth haue knowne Wee haue no sacrifice for sinne but must in hell be throwne CHrist who forsakes and doth despise and treads him under foot And doth despise the spirit of grace the Lord will root â— him out DAyes that are past he bids call backe and bring into