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A03598 Tvvo sermons vpon part of S. Judes Epistle, by Richard Hooker sometimes Fellow of Corpus Christie College in Oxford Hooker, Richard, 1553 or 4-1600.; Jackson, Henry, 1586-1662. 1614 (1614) STC 13723; ESTC S104194 35,221 66

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exercises purely orderly established in the Church this is to separate themselues by schisme If they willingly cast of and vtterly forsake both profession of Christ communion with Christians taking their leaue of all religion this is to separate themselues by plaine Apostasie And Saint Iude to expresse the manner of their departure which by Apostasie fell away frō the faith of Christ saith they separated themselues noting thereby that it was not constraint of others which forced them to depart it was not infirmitie and weaknes in themselues it was not feare of persecution to come vpō them whereat their hearts did faile it was not griefe of torments whereof they had tasted and were not able any longer to endure them No they voluntarily did separate themselues with a fully setled and altogether determined purpose never to name the Lord Iesus and more nor to haue any fellowship with his Saints but to bend all their counsell and all their strength to raze out their memoriall from amongst men 12 Now because that by such examples not only the hearts of Infidels were hardned against the truth but the mindes of weake brethren also much troubled the holy Ghost hath given sentence of these backsliders that they were carnall men and had not the spirit of Christ Iesus least any man hauing an overweening of their persons should be overmuch amazed and offended at their fall For simple men not able to discerne their spirits were brought by their apostasie thus to reason with themselues If Christ be the sonne of the liuing God if hee haue the words of eternall life if he be able to bring salvation to all men that come vnto him what meaneth this Apostasie and vnconstrained departure Why doe his servants so willingly forsake him Babes be not deceived his servants forsake him not They that separate themselues were amongst his servants but if they had been of his servants they had not separated themselues They were amongst vs not of vs saith Saint Iohn and Saint Iude proveth it because they were carnall and had not the spirit Will you iudge of wheat by chaffe which the winde hath scattered from amongst it Haue the children no bread because the dogs haue not tasted it Are Christians deceived of that salvatiō they looked for because they denied the ioies of the life to come which were not Christiās What if they seemed to bee pillers and principall vpholders of our faith What is that to vs which know that Angels haue fallen from heaven Although if these men had beene of vs indeed O the blessednes of a Christian mans estate they had stood surer then the Angels they had never departed from their place Whereas now we mervaile not at their departure at all neither are we prejudiced by their falling away because they were not of vs sith they are fleshly and haue not the spirit Children abide in the house for ever they are bondmen and bondwomen which are cast out 13 It behoveth you therefore greatly every mā to examine his owne estate and to try whether you be bond or free children or no children I haue tolde you already that we must beware we presume not to sit as Gods in iudgement vpon others and rashlie as our conceipt and fancie doth lead vs so to determine of this man he is sincere or of that man he is an hypocrit except by their falling away they make it manifest and knowne what they are For who art thou that takest vpon thee to iudge another before the time Iudge thy selfe God hath left vs infallible evidence whereby we may at any time giue true righteous sentence vpon our selues We cannot examine the harts of other men we may our owne That we haue passed from death to life we knowe it saith St Iohn because we loue our brethren knowe yee not your owne selues how that Iesus Christ is in you except yee bee reprobates I trust beloued wec knowe that wee are not reprobates because our spirit doth bear vs record that the faith of our Lord Iesus Christ is in vs. 14 It is as easie a matter for the spirit within you to tell whose yee are as for the eies of your body to iudge where you sit or in what place you stand For what saith the Scripture Yee which were in times past strangers and enimies because your minds were set on evill workes Christ hath now reconciled in the body of his flesh through death to make you holy and vnblameable and without fault in his sight if you continue grounded and established in the faith and bee not moved away from the hope of the Gospell Colos. 1. And in the third to the Coloss. yee knowe that of the Lord yee shall receiue the reward of that inheritance for yee serue the Lord Christ. If wee can make this account with our selues I was in times past dead in trespasses and sinnes I walked after the prince that ruleth in the aire after the spirit that worketh in the children of disobedience but God who is rich in mercy through his great loue wherewith he loued me evē when I was dead hath quickned me in Christ. I was fierce heady proud high minded but God hath made me like the child that is newly wained I loved pleasures more then God I followed greedily the ioies of this present world I esteemed him that erected a stage or theatre more then Solomon which built a Temple to the Lord the Harpe Viole Timbrell Pipe men singers womē singers were at my feasts it was my felicity to see my children dance before me I said of every kind of vanitie O how sweet art thou vnto my soule All which things now are crucified to me and J to them now I hate the pride of life and pompe of this world now I take as great delight in the way of thy testimonies O Lord as in all riches now I finde more ioy of heart in my Lord and Saviour then the worldly minded man when his wheate and oyle do much abound now I tast nothing sweet but the bread that came downe from heaven to giue life vnto the world now mine eyes see nothing but Iesus rising from the dead now my eare refuseth all kind of melodie to heare the song of them that haue gotten victory of the beast and of his image and of his marke and of the number of his name that stand on the sea of glasse hauing the harpes of God and singing the song of Moses the servant of God and the song of the Lambe saying Great and marvailous are thy workes Lord God Almightie iust true are thy waies O king of Saints Surely if the spirit haue been thus effectuall in the secret worke of our regeneration vnto newnesse of life if wee endeavour thus to frame our selues anew then we may say boldly with the blessed Apostle in the 10. to the Hebrewes we are not of them which withdraw our selues to perdition but which follow
in a ladder of many staues if you take away the lowest all hope of ascending to the highest will be remoued So because all the precepts and promises in the law and in the Gospell doe hang vpon this Beleeue and because the last of the graces of God doth so follow the first that he glorifieth none but whom he hath iustified nor iustifieth any but whom he hath called to a true effectual and liuely faith in Christ Iesus therefore S Iude exhorting vs to build our selues mentioneth here expresly only faith as the thing wherein we must be edified for that faith is the ground and the glorie of all the welfare of this building 15 Yee are not strangers forrainers but citizens with the Saints and of the houshold of God saith the Apostle and are built vpon the foundation of the Prophets Apostles Iesus Christ himselfe being the cheefe corner stone in whom all the building being coupled together groweth vnto an holy Temple in the Lord in whom yee also are built together to be the habitation of God by the spirit And we are the habitation of God by the spi●●t if we beleeue For it is written whosoever confesseth that Iesus is the sonne of God in him God dwelleth and he in God The strength of this habitatiō is great it prevaileth against Satan it conquereth sinne it hath death in derision neither principalities nor powers can throwe it downe it leadeth the world captiue bringeth every enimie that riseth vp against it to cōfusion and shame and all by faith for this is the victorie that overcommeth the world even our faith Who is it that overcōmeth the world but hee which beleeueth that Iesus is the sonne of God 16 The strength of every building which is of God standeth not in any mans armes or legs it is only in our faith as the valour of Sampson lay only in his haire This is the reason why wee are so earnestly called vpon to edifie our selues in faith Not as if this bare action of our minds whereby wee beleeue the Gospel of Christ were able in it selfe as of it selfe to make vs vnconquerable and invincible like stones which abide in the building for ever and fall not out No it is not the worthinesse of our beleeuing it is the vertue of him in whom we beleeue by which we stand sure as houses that are builded vpon a rocke He is a wise man which hath builded his house vpon a rocke for he hath chosen a good foundation and no doubt his house will stand But how shall it stand verily by the strength of the rocke which beareth it by nothing else Our fathers whom God delivered out of the land of Egypt were a people that had no peeres amongst the nations of the earth because they were built by faith vpon the rocke which rocke is Christ. And the rocke saith the Apostle in the first to the Corinthians the tenth Chapter did follow him Whereby we learne not only this that being built by faith on Christ as on a rocke and grafted into him as into an Oliue wee receiue all our strength and fatnesse from him but also that this strength and fatnesse of ours ought to be no cause why we should be high minded and not workeout our salvation with a reverent trēbling and holy feare For if thou boastest thy selfe of thy faith knowe this that Christ chose his Apostles his Apostles chose not him that Israel followed not the rocke but the rocke followed Israel and that thou bearest not the roote but the root thee So that every heart must this thinke and every tongue must thus speake Not vnto vs O Lord not vnto vs nor vnto any thing which is within vs but vnto thy name onely only to thy name belongeth all the praise of al the treasures and riches of every Temple which is of God This excludeth al boasting and vaunting of our faith 17 But this must not make vs carelesse to edifie our selues in faith It is the Lord that delivereth mens soules from death but not except they put their trust in his mercy It is God that hath given vs eternall life but no otherwise then thus If wee beleeue in the name of the sonne of God for hee that hath not the sonne of God hath not life It was the spirit of the Lord which came vpon Sampson made him strong to teare a lion as a man would rent a kid but his strength forsooke him and he became like other men when the razer had touched his head It is the power of God whereby the faithfull haue subdued kingdomes wroug●t righteousnesse obtained the promises stopped the mouthes of Lions quenched the violence of fire escaped the edge of the sword But take away their faith and doth not their strength forsake them are they not like vnto other men 18 If yee desire yet farther to knowe how necessarie and ne●dfull it is that we edifie and build vp our selues in faith marke the words of the blessed Apostles without faith it is impossible to please God If I offer vnto God all the sheepe and oxen that are in the world if all the Temples that were builded since the dayes of Adam till this houre were of my foundation if I breake my very heart with calling vpon God and weare out my tongue with preaching if J sacrifice my body and my soule vnto him and haue no faith all this availeth nothing Without faith it is impossible to please God Our Lord and Saviour therefore being asked in the sixt of S. Iohns Gospell What shall we doe that we might worke the workes of God maketh answer This is the worke of God that yee beleeue in him whom hee hath sent 19 That no worke of ours no building of our selues in any thing can be available or profitable vnto vs except we be edified built in faith what need we to seeke about for long proofe looke vpon Israel once the very chosen and peculiar of God to whom the adoption of the faithfull and the glory of Cherubins and the covenants of mercy and the lawe of Moses and the service of God and the promises of Christ were made impropriate who not onely were the ofspring of Abraham father vnto all them which doe beleeue but Christ their ofspring which is God to be blessed for evermore 20 Consider this people and learne what it is to build your selues in faith They were the Lords vine he brought it out of Egypt he threwe out the heathen from their places that it might be planted hee made roome for it and caused it to take roote till it had filled the earth the mountaines were covered with the shadowe of it and the boughs thereof were as the goodly Cedars She stretched out her branches vnto the sea and her boughs vnto the river But when God hauing sent both his servants and his sonne to visite this vine they neither spared the one nor receiued the other but