Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bread_n	lord_n	show_v	6,300	5	5.7772	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A80737	Knovvledge & practice, or, a plain discourse of the chief things necessary to be known, believ'd, and practised in order to salvation. Drawn up, and principally intended for the use and benefit of North-Cadbury in Somersetshire, / by Samuel Cradock, B.D. & Pastor there: sometime fellow of Emmanuel Colledge in Cambridge.	Cradock, Samuel, 1621?-1706.	1659 (1659)	Wing C6751; Thomason E1724_1; ESTC R209799	322,548	715

risen with him through the faith of the operation of God who hath raised him from the dead Gal. 3.27 For as many of you as have been baptized into Christ have put on Christ. Acts 2.41 Then they that gladly received his word were baptized and the same day there were added unto them about three thousand souls Acts 16.33 And he took them the same hour of the night and wash d their stripes and was baptized he and all his straightway Acts 8.37 And Philip said if thou beleevest with all thine heart thou maiest and he answered and said I believe that Jesus Christ is the Son of God V 38. And he Commanded the Chariot to stand still and they went down both into the water both Philip and the Eunuch and he baptized him Gal. 3 14. That the blessing of Abrah●m might come on the Gentiles through Jesus Christ that we might receive the promise of the spirit through Faith Acts 2 38. Then Peter said unto them repent and be baptized every one of you in the name of Jesus Christ for the remission of sins and ye shall receive the gift of the holy Ghost V. 39 For the promise is to you and to your Children and to all that are afar off even as many as the Lord our God shall Call 1 Cor. 7.14 For the unbeleeving husband is sanctified by the wife and the unbeleeving wife is sanct●fied by the hu●band else were your Children unclean but now are they holy Mark 10.13 And they broug●t young Children to him that he should touch them and his Disciples rebuked those that brought them V. 14. But when Jesus saw it he was mu●h displeased and said unto them suffer the lit le Chi●dren to come to me and f rbid them not for of such is the ●ingdome of God V. 15. Verily I say unto you whosoever shall not receive the Kingdome of God as a little Child he shall not enter therein V. 16. And he took them up in his armes and put his hands upon them and blessed them Luke 7.30 But the Pha●isees and Lawyers rejected the Counsel of God against themselves being not baptized of him Acts 8.13 Then Simon himself believed also and when he was baptized he continued with Philip and wondred beholding the miracles and signs which were done John 3 5. Jesus answered verily verily I say unto thee except a man be born of water and of the Spirit he cannot enter into the Kingdome of God Eph. 5.25 His bands love your wives even as Christ also loved the Church and gave himself for it V 26. That he might sanctifie and cleanse it with the washing of water by the word Lords Supper Mat. 26.26 And as they were eating Jesus took bread and blessed it and brake it and gave it to his Disciples and said take eat this is my body V. 27. And he took the Cup and gave thanks and gave it to them saying drink ye all of it V. 28. For this is my blood of the New Testament which is shed for many for the remission of sins V. 29. But I say unto you I will not drink henceforth of the fruit of the Vine untill that day when I drink it new with you in my Fathers Kingdome Mark 14.22 And as they did eat Jesus took bread and blessed it and brake it and gave to them and said take eat this is my body V. 23. And he took the Cup and when he had given thanks he gave it to them and they drank all of it V. 24. And he said unto them this is my blood of the New Testament which is shed for many Luke 22.19 And he took bread and gave thanks and brake it and gave unto them saying this is my body which is given for you this do in remembrance of me V. 20. Likewise also the Cup after Supper saying this Cup is the new Testament in my blood which is shed for you 1 Cor. 11.20 When ye come together therefore into one place this is not to eat the Lords Supper V. 23. For I have received of the Lord that which also I delivered unto you that the Lord Jesus the same night in which he was betrayed took bread V. 24. And when he had given thankes he brake it and said take eat this is my body which is broken for you this do in remembrance of me V. 25. After the same manner also he took the Cup when he had supped saying this cup is the new Testament in my blood this do ye as often as ye drink it in remembrance of me V. 26. For as often as ye eat this bread and drink this Cup ye do shew the Lords death till he come V. 27. Wherefore whosoever shall eat this bread and drink this cup of the Lord unworthily eateth and drinketh damnation to himself not discerning the Lords body 1 Cor. 10.16 The Cup of blessing which we blesse is it not the Communion of the blood of Christ the bread which we break is it not the Communion of the body of Christ V. 17. For we being many are one bread and one body for we are all partakers of that one bread V. 21. Ye cannot drink the Cup of the Lord and the Cup of Devils ye cannot be partakers of the Lords table and of the table of devils 1 Cor. 12.13 For by one Spirit are we all baptized into one body whether we be Jews or Gentiles whether we be bond or free and have been all made to drink into one Spirit Acts 20.17 And upon the first day of the week when the Disciples came together to break bread Paul preached unto them ready to depart on the morrow and continued his speech untill midnight 1 Cor. 5.6 Your glorying is not good know ye not that a little leaven leaveneth the whole lump V. 7. Purge out therefore the old leaven that ye may be a new lump as ye are unleavened for even Christ our Passeover is sacrificed for us Acts 2.41 Then they that gladly received his word were baptized and the same day there were added unto them about three thousand soules V. 42. And they continued stedfastly in the Apostles Doctrine and Fellowship and in breaking of bread and in prayers 2 Thes 3.6 Now we command you brethren in the name of our Lord Jesus Christ that ye withdraw your selves from every Brother that walketh disorderly and not after the tradition which he received of us V. 14 And if any man obey not our word by this Epistle note that man and have no company with him that he may be ashamed V. 15. Yet count him not as an enemy but admonish him as a brother 7. What they are effectually Called unto and through the assistance of the Spirit of God enabled to perform that shall receive Remission of sins by Christ They that shall be made partakers of that great and inestimable benefit the Remission of all their sins by Christ are effectually called and enabled by the assistance of his Grace unfeignedly to believe the

hearing 3. What we are to do after we have heard And oh that I might prevail with you to read these Directions often especially on Saturday-nights that so you might come prepared The great reason of the unprofitablenesse of preaching and that Sermons do no more good is because people come without preparation 3. Seeing that Heavenly duty of singing Psalms and lifting up the praises of the most High is now by some question'd as indeed what is not that tends to Gods Glory and mans good I purposely handle that subject and prove it to be a duty under the Gospel answer the Objections against it and give some Directions for the right performing of it 4. Forasmuch as Christians might exceedingly benefit one another by Religious conference thereby warming and enlivening one another and provoking one another to love and to good works In the next place I speak of that duty and set down some Rules concerning it Lastly Because without meditation 't is not to be expected the Word should do much good nor that the soul should ever thrive in Knowledge and Grace I shew the excellency and benefit thereof and give some Directions for the practise of it The Seventh Chapter treats of the danger of frequenting and unnecessarily conversing with bad company whereby many have been everlastingly undone A man that prayes to be delivered from temptations must not wilfully run himself into them And because 't is the duty of all true Christians both for their own peace sake and that they may adorn the Gospel of Christ to serve their generation in some honest and commendable way avoiding Idlenesse that great snare of the Devil In the eighth Chapter I discourse of diligence and conscientiousnesse in our particular places and callings And that the Name of God may not be blasphemed by the ill lives and practises of such as professe themselves Christians In the Ninth Chapter I treat of just and upright dealing in Trading and Commerce giving some Rules both to buyers and sellers and shew the necessity of making restitution of or satisfaction for ill gotten goods The Tenth Chapter contains the duties of Governours of Families which I desire all that are in that relation often to read over and seriously to meditate upon There is a great duty lies upon them and greater than they usually are aware of They may be exceeding instrumental of the salvation of those under their care if they discharge their duties as they ought But through their neglect of the Worship of God in their houses and their ill lives and examples they prove too often an occasion of the ruine of many in their Families And because very much of the life of Godlinesse consists in a faithful discharge of relative duties The Eleventh Chapter shews the duties of Husband and Wife The Twelfth of M●sters and Servants The Thirteenth of Parents and Children The Fourteenth of such as are in office and of Inferiours The Fifteenth of People towards their Pastors and spiritual Guides O what an honour would it be to Christian Religion if all they that call themselves Christians would endeavour to walk uprightly and faithfully in their respective places And seeing it is a real kindnesse and an excellent expression of true Christian friendship to keep one another off from the pit of destruction and to help one another on towards Heaven In the Sixteenth Chapter I treat of that great and hard duty of Christian reproof and admonition which if it were prudently and faithfully discharged would by the blessing of God much abate sin in the world and exceedingly advance Piety The Seventeenth Chapter contains the duties of rich and poor Many duties belong to them both and both have great temptations therefore they had need be careful to discharge the one and avoid the other The Eighteenth Chapter speaks of the duties of Young and Old Ministers find by experience that the Word hath the greatest operation on those that are young who have not contracted such strong habits of sin nor so long resisted the Grace of God nor so much provoked him to give them up to their own hearts lusts as many ancient people have done who have liv'd a great while in an unconverted state under the light of the Gospel I have therefore shewed young persons the danger of delaies the advantages of turning to God betimes and answered the Objections that many are apt to make against it And because a Minister is also to have a care of the souls of the Ancient and to his utmost skill to endeavour their salvation I have laid down several awakening considerations for them to think upon I have shewed them the danger of vain presumptions and groundlesse hopes of Heaven I have set down some of those false grounds and sandy foundations whereon many ancient people build their hopes of happinesse that so they may be undeceived and may look better about them to secure their souls while there is time In the Nineteenth Chapter there are Directions given for the healthy and the sick To deal wisely and faithfully with sick persons in order to their souls welfare is one of the hardest pieces of the Ministerial work and requires much skill to perform it aright And seeing a Minister is not ever at hand to visit such sick persons as may need his help and many times they stand in need of much help and instruction I have drawn up such directions as I judged needful for them which they may m●ke use of when they cannot have the help and assistance of a Minister I have shewed how they should examine themselves And that they may not slubber over that great businesse but may come in some measure to discern the multitude of their sins and the manifold waies whereby they have offended God I have set down a Catalogue of the duties commanded and sinnes forbidden in the ten Commandments as also the sins against the Gospel That so people may not only in general say they are sinners and yet when they come and professe to humble their souls and to confesse their sins unto God can find few they are guilty of but may see themselves to be exceeding vile and sinful I know 't is very unpleasing to people to search their own Consciences and find themselves great sinners They had rather sit down with a false peace than arraign and terrifie themselves in this manner But who that is in his right wits would content himself with a shadow of repentance or a shadow of Faith without finding the substance and truth of these Graces in his soul when his everlasting welfare depends upon it Those Directions there mentioned may be of use also to all persons who desire at any time more solemnly to humble themselves before the Lord for the sins of their life past and more especially before the receiving the Sacrament of the Lords Supper The Twentieth Chapter contains a discourse of the four last things Death Judgment Hell Heaven There I shew the necessity