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A47293 Death made comfortable, or, The way to dye well consisting of directions for an holy and an happy death : together with an office for the sick and for certain kinds of bodily illness, and for dying persons, and proper prayers upon the death of friends / by John Kettlewell ... Kettlewell, John, 1653-1695. 1695 (1695) Wing K363; ESTC R39321 119,199 359

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within me thy comforts Lord delight my Soul Ps. 94. 19. Glory be to the Father c. 3. On taking Physick Man liveth not by Bread alone but by every word that proceedeth out of the mouth of God Mat. 4. 4. And it was neither Herb nor mollifying Plaster that restored them to health but thy word O! Lord which healeth all things For thou hast power of Life and Death thou leadest to the Gates of Hell and bringest up again Wisd. 16. 12 13. He that is our God is the God of Salvation and unto God the Lord belong the issues from Death Ps. 68. 20. The Lord hath created Medicines out of the Earth and he that is wise will not abhor them And with such doth he heal men and taketh away their Pains For of the most High cometh healing and he hath given men Skill that he might be honoured in his marve lous works Ecclus. 38. 2 4 6 7. My time is in thy hand therefore I trust in thee O Lord Ps. 31. 14 15. Oh! Send thy word and heal me and deliver me from my Destruction Ps. 107. 20. Glory be to the Father c. V. For Attendants about Sick Persons I. HE that is ready to slip with his feet is as a Lamp despised in the thought of him that is at ease Job 12. 5. But to him that is afflicted pity should be shewed from his Friends Job 6. 14. For a Friend loveth at all times and a Brother is born for adversity Prov. 17. 17. And if your Soul were in my Souls stead I would strengthen you with my mouth and the moving of my lips should asswage your grief Job 16. 4 5. But my Brethren have dealt deceitfully as a brook and as the stream of brooks they pass away As Brooks that are blackish with Ice wherein Snow is hid What time they wax warm they vanish when it is hot they are consumed out of their place Now ye are nothing you see my casting down and are afraid Yea you dig a pit for your friend Job 6. 15 16 17 21 27. II. Whether one member suffer all the members suffer with it or one member rejoyce all the members rejoyce with it 1 Cor. 12. 26. Distribute then to the necessity of Saints and weep with those that weep Rom. 12. 13 15. And he that sheweth mercy let him do it with chearfulness v. 8. For God is not unrighteous to forget your work and labour of love which ye have shew'd towards his Name in that ye have ministred to the Saints and do Minister Heb. 6. 10. I was sick and ye visited me In as much as ye have done it to the least of these my Brethren ye did it unto me Mat. 25. 36 40. And this is pure and undefiled Religion to visit the Fatherless and Widows in their affliction Jam. 1. 27. And the heart of the wise is in the house of mourning for by the sadness of the Countenance the Heart is made better That is the end of all men and the living will lay it to his heart Eccles. 7. 2 3 4. Glory be to the Father c. VI. An Hymn of Thanksgiving for Recovery from Sickness IN my wrath I smote thee but in my favour have I had mercy on thee Is. 60. 10. The Lord hath chastned me sore but he hath not given me over unto death Ps. 118. 18. In love to my soul he hath delivered it from the pit of corruption for he hath cast all my sins behind his back Is. 38. 17. O! Lord my God thou hast considered my trouble thou hast known my soul in adversities Ps. 31. 7. Thou healest the broken in heart and bindest up their wounds Psal. 147. 3. And I cryed unto thee and thou hast healed me And hast turned for me my mourning into dancing thou hast put off my Sack-cloath and girded me with gladness To the end that my Glory may sing praise to thee and not be silent O! Lord my God I will give thanks unto thee for ever Ps. 30. 2 11 12. My Mouth shall shew forth thy Righteousness and thy Salvation all the day For I know not the numbers thereof And my Lips shall greatly rejoyce when I sing unto thee and my Soul which thou hast redeemed Psal. 71. 15. 23. O! Sing unto the Lord ye Saints of his and give thanks at the Remembrance of his Holiness Ps. 30. 4. And ye that fear the Lord trust in the Lord he is their help and their shield Ps. 115. 11. To the upright he maketh light to arise in the darkness Ps. 112. 4. For his Anger endureth but a moment in his Favour is Life Weeping may endure for a Night but Joy cometh in the Morning Psal. 30. 5. I will offer the Sacrifice of Thanksgiving and will call upon the Name of the Lord Ps. 116. 17. And I will pay thee my Vows O! God which my Lips have uttered and my Mouth hath spoken when I was in trouble Psal. 66. 13 14. I will not hide thy Righteousness within my Heart I will declare thy Faithfulness and thy Salvation I will not conceal thy Loving Kindness and thy Truth from the great Congregation Psal. 40. 10. I will pay my Vows unto the Lord now in the presence of all his People In the Courts of the Lord's House in the midst of thee O! Jerusalem Praise ye the Lord Psal. 116. 18 19. Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be World without end Amen PRAYERS FOR THE Duties and Needs OF SICK PERSONS I. A General Prayer for things needful under Sickness O! Almighty and most Righteous Lord who makest sore and bindest up and in whose Hands are the Issues of life and death Give me Grace to look upon this my Sickness as of thy sending ●nd to own both the justice and the mercifulness of thy Visitation and of my suffering therein and to look up to thee for strength to bear and for Grace to profit by the same It comes O! My God as thy scourge for my sins which is to make me see them and avoid them And as thy Medicine to cure my Spiritual Diseases and repair in me the Decays of thy Grace And as thy Fiery Tryal which is to prove my Virtues and to purge away my Dross And Lord Let it not miss of serving and effecting in me all these Gracious purposes And make all my thoughts under the same to be only thoughts of Love and Thankfulness of Holy Resignation and Obedience unto thee and of humble hope in thy Mercy And suffer me not to fall into impatience or mistrust of thy Love and Gracious promises or into any evil and indecent carriage which will add to my guilt if I die or to my remorse and shame if I live Temper my Sorrows also O! Father to my weakness and support me under them by thy Comforts And direct and recompence the labours and kindness of
make me watch for all opportunityes of exerciseing the same and Doe them diligently as my last Labors for immortality and for secureing thy everlasting Mercy thro Jesus Christ my Lord. Amen II. Prayers for Willingness to Dye I. O! Most Gracious and Mercyfull Father Give me Grace to be allways fit for thy Mercy that I may not be slow or unwilling to Come to thee now thou callest for me Forgive me all my Sins O! God which are the Sting of Death that I may look on it as an harmless thing which cannot hurt me And make me sensible how I am thereby eased of all those weaknesses and Sorrows which render my Life a burden to me Help me to consider it O! Lord as what comes to give me rest from all my Labours And to take up therewith as with a Shelter against all Injuries and ill usage To look upon it as a Cure of all my Bodily Pains and Sicknesses and as a Remedy of all my Sins and Temptations Sorrows and misfortunes For after once I shall have got to thee O! Blessed Father I shall be out of their Reach and never Come under their Power any more I know O! Gracious God that Heaven is my Country and that I have still more cause to rejoyce and less to repine the nearer I am drawing home That this Death is but the begining of a better Life and a most Desirable exchange of Travail and Misery for Rest and Joy and of a few Days for Eternity And let me not be afraid of that O! my God which is to set me safe in thy Kingdom and to bring me to injoy thee in Everlasting Bliss and Glory thro Jesus Christ my Blessed Saviour and Redeemer Amen 2. LOrd now thy messengers are come to Summon me make me reckon that thy Time is best for my Departure and let me not seek about for Excuses and Pretences of Staying longer here Since this Summons is of thy Sending let not me receive it with reluctancy Since thou sendest it for my Good let me not be afraid of it as if it would doe me hurt Since thou Callest me thereby to come to thee let me not come unwillingly or seem forced away Let not my Heart O! God be tyed fast to any Earthly Things and then it will be easy to me to be taken from them Raise it above this world and make it fit and free to trust thee for the next And then O! Jesu Come when thou pleasest and I shall receive thy Call with joy And Grant O! Lord that I may take noe Pretence for my unwillingness because I shall thereby leave some Good Things unfinish'd which I have in hand for my Brethrens needs or for thy Service But remember and Consider with my Self that soe must all they who make it their Care at all times to be Designing and Doing Good And that 't is fittest for thee to Determine wherein or how long thou wilt be served by me in any things which my poor Soul is any ways Capable thro thy Grace to design or Doe for thee That if it seem Good in thy Eyes thy Providence will raise up instruments and supply what I am Designing by other and it may be far better ways And that I have noe Reason to be slow but much infinitely much to be hasty in Coming to thee if from bearing the Heat of the Day and a task of Labor and toyl in thy Service thou shalt be Graciously pleased to call me to Everlasting Rest and Joy in thy Presence thro Jesus Christ my Lord. Amen 3. LOrd in this State I am sore Burdened and Groan Earnestly Desiring rather if thou pleasest to Depart and be with Christ which is far better for me But let me not be weary of my work and station O! my God before thy Time nor hasty in Desires of Death whilst thou seest fit to trye me in the Labors and Patience of Life Keep me Contented to bear my Sorrows whilst thou pleasest and to leave it to thee to Order when 't is fittest for me to lay them Down and to exchange them for E●se and Pleasures in thy Heavenly Kingdom where Death at last shall be swallowed up in Victory and this Mortal shall put on immortality thro the merits of thy Son our Saviour Jesus Christ. Amen III. Prayers against Fear of Death 1. CLeanse me O! Gracious God from Guilt and Sin which are the Sting of Death and then let nothing else make me afraid of it Let me not Dread the stroak thereof as a thing that is hard for me to bear But Consider that it is an hardship Common to me with every mortal Nature That if it is hard it Cures all other Sores and hardships and is it self soon over And that hard and painfull as it is the weakest have born it and can pass thro it Yea and that very frequently the pains of Sickness are much worse than the pains of Death and men ordinarily endure more sorrow before they come to Dye than they feel or show at last in Death it self Nay that as they fall asleep insensibly soe they often seem to dye soe too And whatever pains it would otherwise make to me O! Lord it will be made easy by a clear Conscience and a Comfortable Hope of thy Mercy And let it arm my Spirit against Fear to think that I am coming thereby to a good Master whom as I have ever found most Gracious and Mercyfull all my Life I shall now much more finde soe at my Death thro the merits and mediation of Jesus Christ my Lord Amen 2. NOr let my Spirit O! God be broken with Fear out of an apprehension of Dying under the load of thy Heavy Displeasure For thou takest Delight in Pardoning those whose sincere Desire and Care has been to please thee and in makeing all fair abatements and reasonable allowances to their forgetfullness and infirmityes I am very sensible alass that I am too Defective in my Duty and Service But make me remember O! Blessed Lord that thou canst and doest bear with some Defects For the best are not free from Faults and Defects enow to humble them and yet they are surely within the terms of thy Pardon Yea thou will bear with many Defects in truely Loveing and Dutyfull mindes and hast not limited thy Forbearance to narrow and scanty Bounds For among those whom thou savest there are many and very Distant Degrees of Virtue and Obedience and the greater measures thereof which are attained by some are still wanting in others of them And these Defects of mine O! God great and many as they are are to be judged of by a mercyfull Saviour who knows our Natural Frailtyes and infirmityes and is ready to allow all that Pity and Favor to them which can be Desired in Reason For he doth not require such exactness of us as is a task fit not for men but for Angells But takes up with such as the Natural and Pityable Weakness
improve my Spirit And oh that this succession of my Losses may serve to perfect me in Patience and to wean me more thoroly from all earthly Supports Oh! that it may temper my worldly Complacencyes and guard me against all excess therein And call me to take Delight and seek Comfort in thee instead of seeking it in them and to look more at the joys of thy Kingdom where our Comforts shall succede one another infinitely faster than our Sorrows do here and where we shall for ever injoy thee thro Jesus Christ our Lord. Amen For supplying the want they have of their departed Friend by other ways of Gods good Providence they may use the two Prayers for the Widow and Orphans c. p. 158 156 and 157. 6. A Prayer for Learning by these Losses to sit more loose to the World and to fix our Hearts more on the Love of God THou hast sent me this Thorn in the flesh O! Blessed Lord to cure my inordinate Fondness for fleshly Delights and to keep me from being too much exalted with them For I pleased my self too much with worldly Comforts and to take my Heart off from them thou hast now embitter'd them to me with these Sorrows And Oh! doe thou teach me thereby to Delight more in thy self and less in Earthly things Enable me to make a Good Conscience and a comfortable sense of thy Love and Hope of thy Promises and of Heavenly joys my most beloved pleasures And Lord let me never call my self unhappy whilst I can injoy thee But make me account the Loss of all things else to be made up to me in thy Love and never repine or complain of other wants whilst thou art left me and I can comfortably look up to thee as my Bosom Friend and my tender Father as my Life and my Health my Rest and my joy thro Jesus Christ my Lord. Amen ● A Prayer when a Friend is taken away in his Prime THou art pleased to Cut off my Dear Friend O! most Righteous Lord in the midst of his Days before he had passed thro the several stages of Life and accomplished the Number of his Years But I will remember O! my God that it is not the Lenth of Life but the Goodness of it which thou lookest at And that he has lived long enough who has lived to be fit for thee and to Dispose his Soul for thy Mercy The blessed Mansions above are infinitely the best place to prolong and injoy Life in And therefore if thou O! Father art graciously pleased as I hope thou art for the Merits of our Dear Lord and Saviour Jesus Christ to accept of the innocence and obedience of his Life neither he nor we have any cause to complain of the shortness of it And if we who are left behind him may have the Grace first to live holily we will thankfully think and own to thee that we have lived long enough whensoever thou seest it Time we should Dye And as my Dear Friend is taken away in the Prime of his Strength soe I must Consider O! Lord that he is taken away withall in the Hight of his Toyls and out of the greatest Hurry of his Busyness and Temptations Thou hast thereby kept him from trying how strong he could be to bear Sorrows and Vexations and from lamenting to finde his Strength too often turn'd into weakness And oh that we who survive him may at lenth attain by thy Grace to have all our temptations end in a perpetual security and undisturbedness to have all our Sorrows turned into joys and our Days of Labor happily exchanged for Days of Rest and Peace for the Merits and Mediation of our Blessed Lord and Saviour Jesus Christ. Amen 3. Prayers when a Friend is taken away by a violent untimely Death I. A Prayer whilst the Person yet liveth to be said either by himself or by his Friends for him O! Allmighty Lord thou art pleased by a violent and hasty Stroke to hurry me thy unworthy Servant out of this World For thou didst Deliver me into the Hands of him that Smote me and how unjustly soever my Death comes from him yet it is most just from thee I fully justify thee and freely forgive him and oh that he may truely repent thereof in Time that thou mayest freely forgive him too But as I am like to be snatched away thereby from hence in hast O! my Dear God Give me Great strength of Grace to do much towards finishing my Peace with thee in a little Time If thou art pleased to shew it thy Grace can perfect my Repentance in few hours yea in a few minutes as well as in many It wrought it in the Thief upon the Cross in his last Agonies And some who had tarryed till the last hour of the Day are made acceptable thereby in thy Service Oh! let it be mighty towards me in this my necessity as it was towards them in theirs and take me not hence till it has made me a Penitent fit for thee to accept of Oh! Remember not my great and manifold Sins in Wrath but only to send Grace sufficient to Cure them and to shew Mercy on me for the same And as I am hereby Chastned for their Cause Lord let it be that I may not be Condemned with the World Let all my Punishment or Portion of Pains be here but Give me Peace and Favour with thee hereafter And Spare me a little Good Lord Spare me if it may seem Good to thee that I may recover some Strength and Dress my Lamp and supply the Great Defectiveness of my Duty towards thee before I 〈◊〉 But if thou hast otherwise Decreed and I must Dye suddenly then magnifye thy mercy O! my God in●escueing me from the near approac● of Eternal misery and let thy Displeasure end in my Death but after that receive me among the meanest of thy Servants to Everlasting Life thro the merits of my Blessed Saviour and Redeemer Jesus Christ Amen 2. A Prayer of his Friends after his Death O! Blessed Father it has seem'd Good to thy wise Providence to tear this Dear Friend from us by violence and to send him untimely to his Grave I own thy Justice herein and D●sire to shew Reverence instead of murmuring because it is thy Doing And my Hope is O! Lord that thou doest and wilt remember the Pious Study and bent of his former Life in mercy and graciously accept him as one Dying in thy Fear And whilst I have this Hope to Comfort me I will not Complain of any violence or Accidents which hurryed him away from us to injoy thee When it has been the business of a mans Life and his dayly Study and Care O! God to serve thee tho Death comes on the sudden yet it will not come too soon for him And I will consider allsoe that if thou surprizest him with the suddenness of his Death thou sufferest him not to be
DEATH MADE Comfortable OR The Way to Dye Well Consisting of Directions for an Holy and an Happy Death Together with An Office for the Sick and for certain kinds of bodily illness And for dying Persons And proper Prayers upon the Death of Friends By IOHN KETTLEWELL a Presbyter of the Church of England LONDON Printed for Robert Kettlewell And are to be sold by Sam. Keble at the Turks head over against Fetter-Lane in Fleet-street MDCXCV THE PREFACE EVery Person who comes into this World under the Guilt of Sin is a Debtor to Death And this Debt sooner or later all must pay even they who fence themselves about with the strongest Armies or heap up Riches as if they were always to possess them or whose daily Business it is to drown all Thoughts of Death in the Noise of Mirth and Pleasures In the midst of all their Care and Labour to avoid him Death will surely meet them and spoil all their Glory and Iollity and that commonly when they least expect him And then he makes them see their own Vanity and the Vanity of all earthly things which nothing else could teach them to consider of For he shews us the Shame of our Bodies and makes the Pride of Human Greatness to become an easie Conquest and inglorious Prey for Worms and brings all earthly Hopes and Projects to end and hide themselves in Dust. This is a thing which all Men know and all Men fear And they who study most to keep the Thoughts of Death far from them do yet certainly know that it will come And happy then is he whose Mind is so well prepared and ●ortified that it can neither fright nor hurt him who has disarmed this King of Terrors and made this great Enemy of Nature to become a Friend All this Religion will do if we will make a right use of it For the sting of death is sin and true Repentance takes that out And if we take care that our Life contain nothing terrifying our Death need not And the compleatest Victory over Death is Eternal Life and the same Repentance secures us thereof And Trust in God fortifies us against Fear and Patience makes our Pains lighter So that whilst by true Devotion we are spending our selves in these Exercises we are dressing our Souls in Armour which will not only sustain the Shock of Death but conquer it with all its Strength and Terror And the business of these Papers is to furnish out thoughts for all those who are willing and d●sirous to use the same whereby all this may be done And whereby we may receive Sickness and meet Death so as at the same time to have enough under them to support and comfort us and in the end to be made better by both And all this I treat of not as a man who is preaching to men at ease who must be diverted and entertained with nice inquiries and fine discourses and speculations about Death But as one who is called to sick and dying Persons who desire to be helped and directed in things of use and told those matters which are fit to support and ease their weary Souls and to dress them in such habits as are the best defence both against the sting and terror of their approaching Enemy I have first according to the best of my skill given them directions what to do and wherein to spend their care thro all the steps and progress of their sickness from its first seisure to their departure I show them what will render their sick-bed carriage rewardable and its Sorrows ●olerable and comfortable How they are like to be most easie to themselves and may most profitably chuse or improve the Company and employ and receive the services and kind Offices of others What they are to do that they may dye well and be happy and full of Comfort in their Death and after it and how it is fit for them to part with all men and take a decent and a Christian leave of this World And in regard Devotion is the chief work and the best support of sick and dying Persons to these directions I have added Offices of Devotion In these I have made collections of select and proper Scriptures upon the several duties and necessities of sick or dying Persons which I have ranged and put in order the best I can for their comfort and instruction And these they may resort to as a Storehouse of Divine Sentences fit to direct their practice in the virtues and to cheer and revive their Spirits under all the sorrows of their Affliction How forceable are right words says Job under the bitterness of his sorrows Job 6. 25. And heaviness in the heart of man maketh it stoop but a good word maketh it glad says Solomon Prov. 12. 25. But the good words which God himself speaks to us do leave a much stronger impression and give more ease and do more revive and make glad the Heart than any others And after these collections of Scriptures I have furnished them with variety of fit and proper Prayers upon their several Duties or Needs in that condition And as I was able I have stored those Prayers with such proper thoughts and considerations as may serve at once both to express and put up to God the several bounden duties and tempers required of us and also to ingenerate and increase the same in our own minds And to these for sick and dying Persons I have annexed like Devotional helps for Women with Child or in Child Birth and for some other cases of Bodily distempers and Calamities And to conclude all I have added Devotions on the Death of Friends and made particular Prayers for those cases which usually are most affecting and provided them with such considerations as seem to me to be most proper and of greatest force to support and comfort us under such mortifying and afflictive losses And in all these Prayers I have taken care to be as instructive as I can in the several States and Cases they refer to that we may see what our work and wants are under them and know what we have to mind and do therein better than we knew before And so likewise in the several duties which the Prayers are made upon For I have endeavoured therein especially in the Prayers about Trust in God and about Patience which are the virtues most tryed on sick-beds and indeed of most general use thro the whole course of our lives to set off the several Acts wherein we are to exercise and show forth those Graces and the most proper and important helps and considerations whereby we are like to be most quickened and best assisted in our performance of them And therefore when any are desirous to encrease knowledge and improve their understandings therein they may read the Prayers or have them read to them tho not in way of Devotion but as Discourses upon them And these Offices for sick or dying Persons should
not be neglected or thrown aside by men in Health as if they were a Study and Employment only for sick-beds For living men must think of Death and prepare for it as well as dying and if whilst health and strength lasts we throw these Thoughts and Preparations by when it comes it will be like to find us unready And then we can neither dye comfortably nor safely For when once the Bridegroom is come as our Saviour tells us in the Parable of the wise and foolish Virgins they that are ready go in with him to the Marriage And if any want Oyle in their Lamps and need to seek it when they should go out to meet him he will enter without them and then the door is shut and will not be opened again for them If they are ready with Oyle in their Lamps when the Cry of the Bridegroom comes they may fall to trim them but they must not have their Oyle to seek or the virtues of a death-bed to learn when they are called forth to show and take comfort in them Besides Repentance and Reconciliation and satisfaction for injuries and settling ones worldly affairs are a work most fit and proper for the best days of life And resignation and trust in God and patience and thankfulness the great virtues and employment of sick-beds are all Duties as necessary and acceptable in Health as they are in sickness Death it self is but the last Act and end of Life And those spiritual exercises which make us at last to dye well and happyly are but the last Acts of those Duties which had made us live well and Holily before Defer not therefore as the wise Son of Syrach says untill Death to be justified But humble thy self before thou be sick and in the time of sins shew Repentance Before Judgment examine thy self and in the day of visitation thou shalt find mercy Ecclus. 18 20 21 22. But when we come to be sick then are we most especially to make such Offices our Employment and to seek to them as our chiefest comfort And each one may pick out Prayers for himself on one Head or another according as those wants shall require which at that time are most pressing upon his body or his spirit or which in the present temper of his Soul he is best disposed for And he may use sometimes more of them and sometimes fewer according as he finds his strength and time will bear And these when he is in strength and circumstances fit for it he may read himself but at other times they may be read to him for his spirit to repeat and send up to God by some religious Friend who attends about him Or they may be read to him as a Chapter of seasonable and needful Doctrine and Direction which will lay such considerations before him as are fit to guide and comfort him in that condition when he is less able to bear the Fatigue and expensive pains of Devotion As for some distempers they are slow and chronical and carry us off by lingring degrees And in these men have time enough to employ if they have but the Will and Heart to employ it in these or such like Offices which teach them both how to sustain sickness and how to prepare for Death Other Distempers indeed are more violent and acute which both carry us off suddenly and whilst we are strugling with them leave us little mental vigor or ability And under these there is less to be done in this way But something may be done tho more short and broken and with more application and liveliness when it pleases God they have intervals of ease or any recruit of spirits And they have great need to make the best of these opportunities and to do as much as they can in their condition and spend as many thoughts in such Devotions as they have leisure and strength for And as for the great defectiveness in exercising these Death-bed Graces which will unavoidably attend this case it will be best provided for by their making these thoughts their great business and familiarizing the same to their minds in time of Health In these matters tho many and the most important things are common to all sick or dying Persons yet some are particular to each and all have not the same wants or complaints And therefore whilst a Prayer descends to particulars to suit and serve one persons case it may contain some clauses or expressions which are not suitable to anothers But in this the Readers themselves are to have and use a discretion and must omit such passages as do not belong to them making use only of the rest which do And think that altho these passges are not for their use yet hitting the case of others who are touched and afflicted in those particulars they may be received and used by them with great thankfulness This Treatise I had begun and had made some considerable progress in it but had laid it aside again by reason of some hindrances But afterwards being brought my self into a state of more uncertain Health and Life by the most wise and good ordering of Almighty God I resumed it and made such haste as the needful attendacne of my health would allow to finish it For I was desirous to have some benefit and help thereby my self whilst I live as well as to leave it to be some way helpful unto others and come in by this means to hear some part of their Burdens if it please God at whose wise and good choice I am and desire to be that I dye of this illness And if any devout Readers receive any comfort or spiritual improvement from this Poor Labour of Love to my Blessed Master and to them as they have the offer of my pains I hope they will vouchsafe me the benefit of their Prayers and that God will have the Glory of all From my House in London August 17. 1694. DIRECTIONS FOR AN Holy and Happy Death In very Particular but Brief instructions how to order and carry our Selves under Sickness and the Several Tryals and Accidents thereof and at the Approach of Death CHAP. I. Of the Sick mans thoughts of leaving the World and setting his Affairs in Order and of the care of his Body WHen God arrests us with Sickness 't is time to think of leaving this World Not that every Man who falls Sick must presently give himself up for Dead but because Sickness puts Life in hazard and brings a Man to Resign himself into the Hands of God whether he shall dye thereof or no. To think of leaving the World is not only profitable but needful at all times For the Great Business we have to do here is to prepare for an happy Departure And if we do not think of it we are like to be very ill prepared for it In our dayes of Health and Pleasure we must call these thoughts to us but when Sickness comes it calls