Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bread_n	lord_n	show_v	6,300	5	5.7772	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14135	A briefe declaration of the sacraments expressing the fyrst oryginall how they came vp, a[n]d were institute with the true and mooste syncere meaning and vnderstandyng of the same very necessarye for all men, that wyl not erre in the true vse and receauing therof. Compyled by the godly learned man Wyllyam Tyndall.; Fruitefull and godly treatise expressing the right institution and usage of the sacramentes	Tyndale, William, d. 1536.	1548 (1548)	STC 24445; ESTC S118858	29,454	82

and sayd Take ye and eate thys is my body that shal be delyuered for you this do in the remembraunce of me Lykewyse also the cuppe when he had supped saynge Thys cuppe is the new testament in my bloud thys do as ofte as you shall drynke it in the remembraunce of me As oft sayth paul as you shall eate of thys Breade and drynke of thys cuppe ye must declare or preache the lordes death vntyll he come As mathew and marke agre in these wordes So do lucas and paule And as it is aboue declared vppon the wordes of luke and so here by so oft repeting one thyng Thys do in the remembraunce of me This cuppe is the newe testament in my bloud This do as ofte as ye drynke it in the remembrauns of me Agayne As ofte as ye shall eate of thys bread and drynke of the cup as ye must declare the lordes death By thys ofte repetyng I say ye may euydētlye perseyue that the cause entent and whole porpose of the Instytucyon of the sacrament was to testyfye and confyrme the faythe of the testament made in the death of chryste How that for his sake oure synnes shal be forgeuen So do this in the remembrauns of me that is to say Take bread and wyne ād reherse the couenaūt ād testament ouer them How that my body was broken and mi bloud shed for thē the geuethē the people to eate and drynke to be a sygne an earneste and the seal of the testament and cry vppon them withowt sesing to beleue in me only for remyssyō of sīnes not to dispraue how weak so euer they be only yf they hange on me desyre powre to kepe the lawe after my doctryne and ensample of my lyfe and do morne be sory by cause they cā not do that good thynge whych they wold Furth sayth paule Who so euer eatyth of the brade drynketh of the cuppe vnworthelye is gylty of the body and bloud of the lord that is to say Whoso receueth the sacrament of the body and bloude of chryst wyth an vnclene hart not forsakyng the olde luste of his flesh Nor porposynge to folowe chryst and to be to hys neyboure as christe was to hym only mercyful The same sinneth agaynste the body and bloud of Chryste In that he makyth a mocke of the ernest deathe of chryste And as it is wryten Ebru x. Treadeth chryst vnder fote compteth the bloude of the testamente wherwyth he was washyd as an vnholye thing and dothe dyshonor the sprite of grace of thys ye may ꝑceyue agayne what the sacramente meaneth and what the intent of the ordinaunce was and howe such ceremonyes came vp And whence they had theyte begynnyng and what the frute therof is what is therin to be sought And thought were Inough So that I myght here wel cease yet bycause the vnquyet Scrupulous and Superstycyous nature of man holy geuen to ydolatry hath styrred vp suche tradycyons about thys one sacrament moost specyally I can not but speake therof some what more and declare what my conscyence thynketh in thys matter Ye shall vnderstand therfore that there is great dyssention and thre opynions about the woordes of Chryste where he saith in prononcyng the testament ouer the breade thys is my body and in pronoucynge it ouer the wyne thys is my bloud One part say they that these sayinges thys is my body thys is my bloud cōpelle vs to beleue vnder payne of damnatyon that the bread and wyne are chāged into the very body bloud of chryst ryally As the water at Cana Galylee was turned into very wyne The second part sayth we be not boūd to beleue that breade and wyne ar changed but only that this body bloud ar ther presentlye The thyrde say we be bounde by these wordes to beleue only tha christes body was broken and hys bloud shed for the remyssyon of our synnes that there is no other satysfaction for synne then the death and passyon of chryste The fyrst say these words This is my body thys is my bloud compell vs to beleue that the thynges ther showed are the veri body bloud of chryst really but bread wyne say they cā not be Chrysts naturall body therfore the breade and wyne are changed turned altered and transsubstancyat in to the very body and bloud of Chryste And they of thys opinyon haue busyed them selues in sekynge subteltes and symylytudes to proue how the very body and bloud myght be ther vnder the symylytud of bread and wyne only The very bread and wyne thus transsubstanciat and so occupyed in sl●ynge all that wyll not captiue theyr wyttes to beleue them that they neuer taught nor vnderstode that the sacramente is an absolucyon to al that therbi beleue in the body bloud of Chryst. The second parte graunte with the fyrst that the wordes cōpell vs to beleue that the thyngs shewed in the sacramēt are the very body ād bloud of chryst But when the fyrste saye bread and wyn can not be the very body bloud of christ There they vary and dyssent from thē affyrmyng that breade and wyne maye and also is Chrystes body ryally and very bloud of Chryste And saye that it is as trewe to saye the bread is Chrystes body and that wyne is hys bloud as it is true to saye Chryst beyng a very man is also very god And they say As the god head the māhod in christ are in such māner coupled together the man is very god god very mā Euē so the very body the breade are so coupled y● it ys as tru to say the bread is the body of chryst the bloud so ānexed there with the wyne that it is euē as tru to say the wyn is chrysts bloud The .i. thogh they haue slain so mani in for the defense of ther opinyon yet thei are readye to receuethe second sorte to fellowship not greatli stryuynge with thē or abhorryng the presens of bread wī wyth the very body and bloud so that they yet by that meanes may kepe hym ther stil hope to sell hym as deare as before also some to bye hym and not to mynyshe the pryce The thyrd affyrme that wordes wyll nomore but only that we be leue by the thyngs that are ther shewed the chrystes body was broken hys bloud shede for our synnes yf we wyll forsake our sinnes and turne to god to kepe hys lawe And they saye that these saynges thys is my bodye thys is my bloude Shewyng bread wyne are trewe as christ meane them as the people of that cōtre to whom chryst spake were acustomed to vnderstand such wordes and as the scrypture vseth in a thowsand places to speke as when one of vs sayth I haue dronk a cupp of good wyne the sayynge it is trew as the man mente that he drank wyne only and not the cuppe which wordes happelye in some other nacyons eares