Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bread_n	drink_v	show_v	4,670	5	5.5934	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B02629	The ungrateful behaviour of the Papists, priests, and Jesuits, towards the imperial and indulgent crown of England towards them, from the days of Queen Mary unto this present Age.	Denton, William, 1605-1691.	1679 (1679)	Wing D1068BA; ESTC R219201	91,305	167

also of all the old School-men and he there reckons up Twenty of them viz. Cajetan Capreolus Paludanus Ferrariensis Antoninus Soto Alexander of Hales Albertus Magnus Bonaventura Richardus de Media Villa Dyonisius Carthuganus Major Marsilius Tho. Walder sis Turrecremata Angestus Clichtoveus Turrian and Vasquez And Zacharias Boverius the Spanish Friar in his Consultation directed to K. Charles of ever Blessed memory when Prince says That the Images of Christ and of the Saints should with pious Religion be worshiped by Christians Part. 2. reg 1. p. 189. Edit Matrit Anno 1623. And Styles that glorious Martyr spes Anglicanae Ecclesiae The hope of the English Church Part. 1. reg 4. p. 58. And princeps futura orbis faelicitas The future felicity of the World Part. 2. reg 2. p. 196. Thus impudently Sacrilegious are they though the Prophet pronounceth all them Confounded that worship graven Images and boast themselves of Idols Psal 97.7 Take but the judgment of one of your own Church even of that incomperable Servite who lived and died in the same Communion At the end of the Confession of his Faith whereof he hath made 54 Articles much more Orthodox than those of Trent concludes thus viz. Quemadmodum credimus de ceremoniis sacramentorum quod nomini fas sit eas immutare sic etiam credimus de lege dei nulli mortalium hic licere quidquami Innovare detrahere aut adjicere quia scriptum est Deut. 4.2 Ne addite ad verbum illud quod praecipio vobis neque detrahite de eo Homini itaque Christiano fas non est detruncare Decalogum quod tamen fecit Pontifex Romanus cum propter commodum suum expunxit praeceptum de non faciendis Imaginibus ne plebs persentisceret imagines ejus atque Idola a Deo esse prohibita f. 255. As we believe concerning the Ceremonies of the Sacraments that it is lawful for no man to alter or change them so we believe concerning the Law of God that it is not lawful for any Mortal to innovate detract or add any thing because it is written Deut 4.2 Ye shall not add unto the Word which I command you neither shall ye diminish ought from it c. Therefore it is not lawful for any Christian to dock the Decalogue which notwithstanding the Roman Pontiffs have done when for their Coffers they expunged the 3 d. Comandment of not making Images lest the people should perceive that Images and Idols were prohibited by God God and Scripture CHrist when he instituted the Blessed Sacrament gave to his Disciples both Bread and Wine and to whom he gave the Bread he said Take Eat to whom also he gave the Cup saying Drinking ye all of this Cup Mat. 22.26 and they all drank of it Mark 14.23 And St. Paul writing to the Church of God which was at Corinth and to them that are sanctified in Christ Jesus called to be Saints with all that in every place call upon the name of Jesus Christ our Lord both theirs and ours 1 Cor. 1.2 saith to them all without distinguishing the Priest from the People as often as ye eat this Bread and drink this Cup ye do shew that Lords death till he come Chap. 11.26 Wherefore whosoever shall eat this Bread and drink this Cup c. Vers 27. Whereby it plainly appears that all indefinitely are both to eat of the Bread and drink of the Cup And there is not the least shadow or colour of any pretence or practice that ever this Sacrament was to be administred or taken in one kind only by any person whatsoever and yet such is the impudence of Roman Hereticks as contrary to their own Knowledg and Confession even in the Body of the Canon it self to order and decree That Priests that say Mass shall communicate under both kinds but the Lay-persons shall communicate under the species of Bread only though the contrary was practiced for above 1000 Years And yet such Brows of Brass have they to boast of the Antiquity of their Tenets § The unquestionable Conclusion is Let a Man examine himself and so let him eat of this Bread and drink of this Cup 1 Cor. 11.28 Pope and Popish Doctrine THe Council of Constance held Anno 1415. Sess 13. hath declared defined and decreed with a non obstante Gods Ordinance even Christs own Institution and although acknowledged by them to have been the constant practice of the Apostles and of the primitive Christians to Communicate under both kinds That they that celebrate this Sacrament should participate both of Bread and Wine and the Laiety of Bread only and doth command under pain of Excommunication that no Presbiter do communicate the people under both kinds Likewise that pact Conventicle of Trent declareth and teacheth Sess 21. c. 1. That the Laiety and Clergy which do not celebrate are by no precept of God bound to receive the Sacrament of the Eucharist under both kinds And further declareth c. 2. That although at the beginning of Christian Religion the communion of both kinds was very much used yet the Holy Mother Church hath decreed That it shall be accounted for a Law and hath confirmed it with accursed Canons viz. Can. ● If any man shall say that by the Commandment of God or of necessity all and singular the faithful of Christ ought to receive both kinds Let him be accursed and yet Leo was of another mind when he declared it was a Taken of an Heretick not to receive in both kinds What is this less than matchless Antichristian impudence that whilst themselves Confess both that Christ instituted it under both kinds and also that he his Apostles and the Primitive Christians Religiously observed the same that yet we that practice according to Christs constat must be accounted Hereticks for so doing and be punished by the Bishop his Officials and Inquisitors And that they should boast so much of Antiquity and of the conformity of their Creed to that of the primitive Church and yet so openly and palpably renounce both in this so chief and principal a Point God and Scripture SEarch the Scriptures forin them ye think ye have Eternal Life and they are they which testifie of me John 5.39 The Scriptures are able to make wise unto Salvation through Faith which is in Christ Jesus 2 Tim. 2.15 All Scripture is given by inspiration of God and is profitable for Doctrine Reproof for Correction for Instruction in righteousness that the man of God may be perfect throughly furnished unto all good Works Vers 16.17 The Boereans were esteemed more Noble than those of Thessalonica in that they received the word with all readiness of mind and searched the Scriptures daily whether those things were so Acts 17.11 St. Pauls Epistles to the Romans Corinthians Thessalonians Galatians Ephesians Philippians Colossians were all written to all the Brethren in general in a language vulgarly understood with a charge to be read unto them all so far were they from