Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bread_n	drink_v	show_v	4,670	5	5.5934	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05294	The answere that the preachers of the Gospel at Basile, made, for the defence of the true administration, and vse of the holy Supper of our Lord Agaynst the abhominatio[n], of the popyshe Masse. Translated out of Latin into Englyshe by George Bancrafte. 1548.; Responsio praedicatorum Basileensium in defensionem rectae administrationis Coenae Dominicae. English.	Bancrafte, George, fl. 1548.	1548 (1548)	STC 1544; ESTC S107183	30,936	108

do they serue me teachinge the doctrines and preceptes of men the proude herted Iewes did stande so well in there owne conceite for their tradicions and inuentions that for loue thei had to them they dispised hated and at last killide oure maister Christ Iohn xxi our aduersaris dare saye that Christ and the apostles taught manye thynges whyche are not wryten in the scripture and that Christe sayed hys Disciples coulde not beare awaie al that he had taught thys cauil repungnauÌ„t to the true vnderstandinge of the scripture maye be an occasion and cause of greate errours for there wyth all lyes and herisies maye be confirmed they will saye albeit it is not written yet the appostles taught it by worde of mouth and also the scriptures of God shoulde be an vnperfecte doctrine which thyng to offirme is blasphemie agaynste the holy gost considering that theÌ„ all the doctrine of our fayth should be put in question Therefore surely so muche is contayned in holye scripture as is necessary vnto saluacion to eueri one that beleueth They saye coulde the churche erre so longe time as it hath If youre doctrnie be true the â–ª true churche hath not errede whiche hath the word of god only The church verely must be tried by the worde of God and not the worde of god by the churche whether the churche that beleueth be of manye or of fewe for the churche is knoweÌ„ by the frutes and not because it coÌ„sisteth of many and hath her begynynge of the worde of God and her frutes are tried by the worde whether the trâ—e christan churche brought them forth or no if it be the true christen churche Iohn â— she heareth no nother voice but Christes her shepherde and bryde groâ—e whiche the appostles preached to the church and if an angel came out of heauen teaching any other doctrine then thys let hym Gala. â— be accurssed if we loue and folow the doctrine that Christe taught and beinge hys disciples we shal not be excluded frome the true churche so longe as we kepe wyth vs the worde of God But he is puffed vp wyth pryde and doeth i. Timo. â— knowe nothinge at al that wil not obey the word of God he therfore which doth knowe nothinge can not teache vs religion and yâ— true worshippinge of god if the Masse be vsede as it hath ben hitherto it can in no wyse agree wyth the worde of God but is so muche repugnaunt as what thing is most The Masse therfore is a diuilishe Idolatrie and detestable abominacion against God and yâ— maynteners therof shal incurre his displeasure â–ª for euer thys thyng we wil proue two waies first because the popishe Masse is vsed in nothinge lyke the supper that Christ ordeâ—ned and differeth nolesse froÌ„ it then blacke to white they synne therefore so grinouslye as dyd Achas yâ— made an aultar at Ierusalem egâ—â— â—vi lyke that which was at DamascoÌ„ and caste the aultare of god out of the temple so they haue left the true vse of oure Lordes supper And in stede of it haue instituted and ordeinede the Masse of theyr owne folishe deuise and oppinion which is a great and blasphemouse abominacioÌ„ before god Moreouer we wyll proue by ther erroures and abusinge of yâ— masse whyche they call an offeringe for the quicke and deade that it is an horible abominacion for if the Masse were ordeined of Christe which is faulse yet by there abusinge of it they woulde make it a blasphemouse hemous abominacion before god vndoubtedly we ought to folowe truely and sencelye that thynge whiche is absolutly Deut. vi sufficient of it selfe alredie Firste let vs consyder and expende the maner and order that Christe vsed at the institucion of thys holly and sacrede supper and then we wyll confer the abuse with the truth But we ought to learne all these thynges of the Euangelistes and of Saynte Paule and of none other Verely the true Masse which is worthy al kindes of praieses is the Masse which Christe ordeyned at hys laste supper before he shoulde suffere Luk. â—â— for when the houre was come he sate downe and the twelue appostles wyth hym and he sayed vnto theÌ„ I haue inward ly desired to eate thys passeouer wyth you before that I suffer for I say vnto you hence furth I wil not eate of it any more vntyll it be fulfilled in yâ— kingdome of God and he toke the cup and gaue thaÌ„kes and saied take this aâ—d deuid it amonge you for I saye vnto you â— will not drinke of the frut of the vine vntyll the kingdom of god come and he toke breade and when he hadde giuen thankes he brake it and gaue it vnto theÌ„ saying this is my bodye whiche is giuen for you thys do in remembrauÌ„ce of me Like wyse also wheÌ„ he had supped he toke the cup sayinge thys cupe is the newe testament in my bloude whiche is shed for you These wordes Sainte Luke â—â—â—it â—h xxvi writeth the other euangelestes wrytte the same but they differ in some wordes as Math sayed Drinke all of thys for thys is my bloude whiche is the newe testamente that is shed for manie for Mar. â— the remission of synnes and saint Marke sayth they al dranke of it meaninge the cup. Saint Paule doth expounde Christes wordes sayinge thys doo as ofte as you drinke it in remembraunce of me for as often tymes as you shall eate thys breade and drinke thys cup ye shall shewe furth the Lordes death tell he come but let a man examyne himselfe and so let hym eate of the breade and drinke of the cup Saint Iohn doeth not declare the ordinaunce of thys sacrament â— But he teacheth from the .xiii. Iohn â—â—â—v xvii x Cap. to the â–ª xviii how Christ did vse his supper and what he did at it he washed hys disciples fete he preached to theÌ„ and commaunded them to be in charitie he exhorted them to pacience he strengthend confirmed and establyshed their fayth towarde god and praied for them to hys father but especially he rebuked Iudas the traitor S. Paule sayth we beinge many are one breade and one bodye in so muche we all are partetakers of one breade and yâ— Euangelistes reporte that Christe dyd finishe hys holy supper wyth thankes geueyng The some and grounde of the hole matter proponed coÌ„sisteth in the sentences of scripture nowe rehersed but because Christ sayth serch the scripture we therfore wil are counsaile of the word of God in other plases and debate howe the Lordes supper ought to be vsede let vs first deuide thes questions into foure partes firste some thinges are common both to the ministre and receiuour of the Sacrament moreouer some thinges belonge only to the ministers thyrdly some thynges perteyne to the receyuer onely and finally some thinges must be obserued in the sacramente alone First let vs expende and consider what is the dutes of yâ— ministers and laitie

deliuered or broken for yon And meÌ„s eares are stopped with plaing one the organs descante songes When these wordes are spoken leaste they shoulde doubte in any thynge that is saide If the people remembre christes passioÌ„ at the time the priestes are not thankes worthie for they shoulde boeth remeÌ„bre the wordes of the passion and also giue thankes to God for the same but they shall not do so if the priestes can let theÌ„ It is therfore manyfest that the papistes folowe not Christes example in the supper at theyr popishe Masse yet they saye there Masse is holie wheÌ„ there is nothinge more vnhollye They bragge that saynte Iames dyd vse thys Masse at Ierusalem Saynte Marke at Alexandria and Saynte Peter at Antioche but they haue no historie toucheinge thys matter worthy credite Though they vsed our lordes supper as Christe oure mayster dyd and as S Paule also at Corinth yet they dyd not vse it as the pyuishe papistes do now the Masse That Ignatius Policarpe Ireneus make mencion of is not like this popishe masse Thei confesse that Basilius Magnus TheroÌ„e Ambros vsede another order in the administracioÌ„ of our Lordes supper then is nowe vsed and that diuerse haue vsed diuerse facioÌ„s therin by ther own wordes Therfore it is manifeste that this kind of massinge is not the ordinaunce of Christe but inuented by mans wyt and policie without the worde of God And nowe I wyll declare by the testimonie of aunciente histories what popes and wheÌ„ they patchilde together this beggerlye Masse of theires â˜ž Halowing of aultaces and temples Â¶ Felix first pope of that name coÌ„maunded temples and aultars to be hallowed in the yere of oure Lorde God cclxix â˜ž Aulters Â¶ Sextus firste of that name ordeined aulters and Sayntes in the yere of oure Lorde Cxxiiii â˜ž Aultar clothes Â¶ Boniface commauÌ„ded aultares to be couered which fyne linnen cloth in the yere of our Lord. cccx Chalices Â¶ Vrban and Seuerine ordeined challices of goulde and siluer in the yere of our Lorde ccxv â˜ž Albes and corporasses Â¶ Siluester dyd ordayne albes and corporasses in the yere of our Lord. cccxiii â˜ž Candeles and ornamentes Â¶ Gregory dyd ordayne lyght at masse certaine Ornamentes in the yere of our Lord. ccccclxxxxii â˜ž Procession Â¶ Agabecus dyd ordayne procession on Sondayes aboute the churche in the yere of oure Lorde cccccxxxii â˜ž Holly water Â¶ Alexander did ordeine water to be mingled wyth wyne vnleuened breade and holly water in the yere of our Lord. cxii â˜ž Confiteor and the office Â¶ Pontianus ordeined CoÌ„fiteor before masse in the yere of our Lord. ccxxv And Selestinus the office in yâ— yere of our lord ccccxxiiii â˜ž Kyrie eleison Gregori dyd ordayne Kyrie eleson at Masse in the yere of oure Lorde ccccclxxxxii â§ Gloria in excelsis Telesphorus made Gloria inexcelsis in yâ— yere of our lord cxxix â§ Collectes and grayle Gelasius made the Collectes Preface and graile in the yere of our Lord. CCCC lxxxx Anastasius ordeined that we shoulde stande when the Gospell is read in the yere of oure Lorde CCCCix Martine made the Crede in the yere of oure Lord cccxxxiiii Â¶ The canon is patched together of many and therefore one seÌ„tence is repugnauÌ„t wyth an other many superstouse wordes are in it they call vpon certayne peculiare Sayntes in it And offer for soules in purgatorie thei blesse crosse as if greate vertue and powere were therin and reade nothinge so reuerently as this theyr clouted canon Gregory made the Offertorye Damasus gloria patri They caÌ„ not therfore saye that they minister the sacramentes of oure Lordes supper as the apostles dyd wheÌ„ their doctrine is repugnauÌ„te coÌ„trarie one to another Thys is sufficiente to proue that the Masse should be abhorred because it doth laye for mens consâ—ence snares of meÌ„s tradicioÌ„s Thei wil haue the priestes to be as yâ— priestes of yâ— olde lawe bring shadows in tyme of light stretching out the armes deuidinge the hostes and such other Ieuish customes It was therfore the dyueles deuise ã€ˆâ—Šã€‰ brynge into the churche suche lewde lawes for the true liuing worde of God If circumcision hurteth as S. Paule witnesseth who can denye that the priesthod of AroÌ„ varietie of ornamentes and anoyntynge do nothinge auaile and profite in thys tyme of the newe law Much lesse profite is therfore receyued of mans inuentions and vayne dreames that kepe men occupied from the exercise of true godlines humilitie of minde And excite mens hertes wyth singynge and organplayng to acertayne carnall delite and pleasure rather theÌ„ to yâ— true glory of god as dyd yâ— groue which was by the temple of Ierusalem albeit therefore these cerimonies are glisterynge in meÌ„s eis yet they are vile and of no reputacion before Christ who requireth not the visour and shadow of a thyng but yâ— veri thing it selfe the masse therfore which was ordiened and constituted of Antichrist and maintayned of his most best assured adherentes is an abominacion before God throughe this externe pompe and suche other thinges afore rehersed Finally they fere not to saye that Christes bodies is offered in the masse I wyll not contende and stryue wyth them if they take this word offer to signifie remembre accordinge to the sence and meanynge of Christes wordes albeit the ministers alone pronouÌ„ce and speake their wordes Yet such thaÌ„kes giuing and remembraunce belongeth not only to them alone but also to the whole congregacion We deny not that the Doctoures called the Masse an offeringe whiche is the remembrauÌ„ce of an offering once made as Sainte Augustine doeth playnely declare sayeinge in thys offering is thaÌ„kes giuing and remembraunce of Christes bodie and bloude which he offered and shede for vs. But the papistes are not pleased wyth this offering for they wil haue a greater offring which is an offering represeÌ„tatiue when Christe dyed once for euer and caÌ„ die nomore They saye that these wordes do thys in my remeÌ„braunce signifie the consecracion offering and remeÌ„brauÌ„ce but this is a faulsely deuised and forgide interpretation For Christe at hys holly and Sacrete supper Tooke breade and gaue thankes brake it and gaue it to his disciples Commaundynge them to eate and in like wyse the wyne TheÌ„ he preached to them hys death and passion that they shoulde do after hys example wyth a sincere true fayth and there is not one Iotte that can proue yâ— administracioÌ„ of this most blessed sacramente to be an offering represeÌ„tatiue of Christ his owne offering and althoughe Christ woulde haue had his bodie present bodily in this breade yet in nowise his wordes signifie that he offered him selfe in thys holie supper for he woulde haue gyuen hys bodie to theÌ„ reallie not in the sacramente It is not inoughe for these piuishe papistes to offer christes bodie to God except they offer it also for remission of synne for health of the bodie and for hope of eternal life For other

wise it shuld not be so highly estemed If they continewe still in these errours against the plaine trueth they will The belefe of a true christian Ro. iiii deny Christ For he that knoweth Christe is certainely assured that he is god and man the sauiour of the worlde that in hym as in the true sede of Dauid al nacions are blessed and that no maÌ„ can come to the father but by him For the father Gâ— iii. Iohn vi doth so loue him that for hys sake his angre toward vs is pacified for he is our rightuousnes holines Lor. i. and redempcion that nomaÌ„ is saued but bi his name only that he alone fulfilled the worke of our Act. iiii redempcion with out any helper And finally the he did sufficieÌ„tly satisfie Esa c. h for our sinnes on the crosse if we beliue truely on him This is yâ— Heb. x. ground of our christen faith wher on christes church is builded And Math. i he that denieth Christe to be hys perfecte and sufficient redemer by once sufferinge death on the crosse maketh him an vnsufficient priest and vnable redemer And therfore they deny Christ in that they deni his ful power and vertue in our redemptioÌ„ These Maskinge Masse priestes in their often offeringe of Christe denye that we are Iustified by fayth only ascribinge part of oure iustificacion to good workes coÌ„trarie to yâ— playne scriptures of Eph. ã€ˆâ—Šã€‰ God for we are saued by grace and not of workes And they magnifie and extolle the Masse aboue all other good workes makeinge them seÌ„lues fellowe priestes wyth Christ wherin they shew of what â—eneracion they be euen as they sprynge of Lucifer the father of pride nowe let vs expende and coÌ„sider whether Christe commaunded his disciples to make an offeringe of the sacrament of his holy supper or whether he offered hym selfe therein or no. Vndoubtedly Christes wordes diligently obserued and noted we maye perceyue easlye the Christ offred no sacrifice therein To take and breake bread doth not signifye to offre To geue thankes is not to do sacrifice for elles he hadde done sacrifice in fedynge fyue thousand with the fewe barlye loues to gyue his disciples to eate And to say do this in remeÌ„braunce of me in shewynge fuxth the Lordes death vntyll he come is not an offering To belyue that Christ was giuen vs that he gaue his bodie to death for vs that he shed his bloud not at yâ— supper but on the crosse to redeme vs froÌ„ syn is not an offering Finally to proue the testameÌ„t the beleue on that which was coÌ„maunded in the testament doth not signifie to offre How wyl you nowe proue your offerynge in the Masse We come to the Lordes table we take and eate trusteinge in Christes promesses howe do we theÌ„ gyue to him againe If a king shoulde gyue a ringe to a pore maÌ„ for a gage not that he shoulde be heire of hys landes and goods but that it should helpe hym and that he thereby shoulde remember his liberalitye mercye and yâ— people myght coÌ„mende and prayse hym for that facte the pore man receyueth it to giue it agayne to yâ— king thynkinge to do hym a great pleasure to make hym riche wyth hys own gift wer not this a madmaÌ„ So may alsuch be Iudged as offere to Christ agayne that whych he gaue vs for our owne vse and profite and that thereby we shoulde kepe in remembrauÌ„ce his loue and mercye towarde vs. Christ did not lifte vp the sacrameÌ„t ouer his head as these proude papistes do They obiecte and saye that God caÌ„ giue some thynges and receyue them agayne as the sacrifices of tholde lawe Thoughe they were the giftes Esal x of God Yet they were gyuen to hym agayne and thoughe a coÌ„trite herte is the gyfte of god yet it is a sacrifice to God If we were coÌ„maunded to offer sacrifice as they were then theire obiection shoulde be of some streÌ„gth and efficacie But wee haue no suche commaundemente neyther the scriptures make mencion of these popishe sacrifices For Christ is of greater power and reputacioÌ„ then that these proude popish prelates other can or oughte to offer hym to hys father Christe sitteth on the fathers ryght hande and once satisfied for the synnes of the Atc. vil true Christen church with a most sufficient and perfecte sacrifice Dare we then moste miserable wretches enterprise to do thys thynge agayne He that doth offre vp sacrifice is better theÌ„ the sacrifice They therefore are better theÌ„ Christe their sacrifice he offred vs a sacrifice to God and do we goo about to offer hyme He that offerreth vp sacrifice ought to be as pure as the sacrifice Oh howe pure they make Christ nowe He as a testament maker gaue his disciples the sacrameÌ„t in his supper none other wise theÌ„ as a writteÌ„ testameÌ„t wherin by fayth in Christ we receiue Christes bodie bloude the vertue and frutes of the same If wee gyue hym hys testamente agayne as if he required it of vs should not we haue the testament maker in a contempt And should Aba â— not the promise in the testamente be of effecte Who ahboreth not thys kynde of blasphemie wheÌ„ we consider the hyghnes of Christes priesthod and what this worde sacrifice contayneth in it we maye easlye perceyue what Iniury we do to thynke that we offer Christes bodye as the papistes do S. Paule declareth vnto vs yâ— pristhod of christ saiing it is mete the we â— vâ—â—â— haue suche a godly and vndefiled byshop made higher then heaues whych nedeth not to offre dayly First for hys owne sinnes and theÌ„ for the synnes of the people as the byshop of the olde lawe for Christ dyd thys once in offeringe vp hys owne bodye and in an other place he sayth Christe beinge the hyghe priest of the good thinges to come came by a greater and more perfecte Tabernacle whiche was not made wyth handes that is to saye was not of thys kynde of bulding Neither came he by yâ— bloud of gotes and calues but by hys owne bloude he entred once into thys holly place and founde eternall edempcion for we are made hollie bi godes fre mercie through the offering of christes bodie done once for all For Christe verely beinge one sacrifice offred vp for our sinnes sitteth on his fathers right hand lokeing for the thing that remayneh vntil his enemise bemade his fotestole for wyth one offring he made perfecte those that are saÌ„tified Saynt Paule teacheth vs by Melchisedech That Christ is king of peace rightuousnes By these places of scripture it is Manifest that Christ ought to be offred no more For Christes death is so perfect a sacrifice the by the one offering we are made cleane from sinne for euer And touchinge his bodie he is nomore in thys worlde There is to be noted that Saynt Paule sayeth that Christe is once offered The papistes saye often He saieth all

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