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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bread_n	drink_v	lord_n	7,903	5	4.8222	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A31073	Of contentment, patience and resignation to the will of God several sermons / by Isaac Barrow.	Barrow, Isaac, 1630-1677.	1685 (1685)	Wing B946; ESTC R29010	110,176	282

are raised even Moses shewed at the bush c. 9. A Persuasive to Frequent Communion in the Holy Sacrament of the Lord's Supper Preached in two Sermons upon 1 Cor. 11. 26 27 28. For as oft as ye eat this Bread and drink this Cup ye do shew the Lord's Death till he come c. 10. A Sermon Preached at the Funeral of the Reverend Benjamin Whichcot D. D. and Minister of Saint Lawrence Jewry London May 24th 1683 upon 2 Cor. 5. 6. Wherefore we are always confident knowing that whilst we are at home in the body we are absent from the Lord. 11. A Discourse against Transubstantiation THE WORKS of the Learned Dr. Isaac Barrow late Master of Trinity College in Cambridge Published by the Reverend Dr. Tillotson Dean of Canterbury in two Volumes in Folio The first containing Thirty two Sermons preached upon several Occasions an Exposition of the Lord's Prayer and the Decalogue a Learned Treatise of the Pope's Supremacy a Discourse concerning the Unity of the Church also some Account of the Life of the Authour with Alphabetical Tables The Second Volume containing Sermons and Expositions upon all the Apostles Creed with an Alphabetical Table and to which may be also added the Life of the Authour Of Contentment Patience and Resignation to the Will of God By Isaac Barrow D. D. All Printed for Brabazon Aylmer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Arist. Eth. I. 7. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Arr. 3. 24. 2 Cor. 3. 5. Job 20. 22. Chrys. Tom. 7. p. 68. Phil. 4. 12. Soph. Aj. Lor. Lam. 3. 38. Amos 3. 6. 1 King 12. 15 24. Es. 45. 7. Atque Deos atque astra vocat crudelia mater 2 Sam. 15. 10. Job 1. 21. Joh. 18. 11. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Theod. Ep. 136. Placeat homini quicquid Deo placuit Sen. Ep. 75. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Theod. Ep. 15. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Id. Ep. 18. Psal. 25. 10. 145. 17. 2 King 20. 19. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Arr. 11. 7. Job 5. 17. Jam. 1. 12. Rev. 3. 19. Prov. 3. 12. Jer. 29. 11. 1 Tim. 2. 4. Ezek. 33. 11. 2 Pet. 3. 9. Psal. 145. 9. Luk. 22. 42. 1 Sam. 3. 18. 2 Sam. 15. 26. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Arr. 3. 7. M. Anton. 3. 4. 2. 17. 10. 11. 12. 1. Prov. 19. 3. Let no man be moved by these afflictions 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrys. 1 Thess. 3. 3. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2 Cor. 7. 10. Prov. 12. 22. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2 Cor. 12. 10. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Col. 1. 11. Act. 5. 41. Heb. 10. 34. Jam. 1. 2. 2 Cor. 6. 10. Psal. 33. 1. 97. 12. Phil. 4. 4. 3. 1. 2 Cor. 13. 11. 1 Pet. 4. 13. 2 Cor. 12. 10. Luk. 22. 42. Isa. 26. 8. 33. 2. Lam. 3. 26. Psal. 37. 7. 24. 17. Psal. 40. 1. 33. 20. 62. 1. 25. 3. 69. 6. 44. 19. 16. 8. Psal. 42. 2. 2 Pet. 2. 3. 1 Pet. 5. 7. Matt. 6. 25. 1 Cor. 10. 13. 1 Thess. 4. 13. Isa. 40. 31. Mic. 7. 7. 2 Cor. 4. 8. 1 Cor. 4. 11. Prov. 24. 10. 2 Cor. 4. 16. Rev. 2. 3. 2 Thess. 3. 13. Gal. 6. 9. Heb. 12. 3. nunc animis opus est nunc pectore firmo Deut. 20. 3. Prov. 3. 11. Heb. 12. 3. Psal. 77. 7 1● 1 Pet. 5. 6. Esa. 66. 2. It à plerumque contingit ut dum aliquos fratres nostros in quantulacunque requie constitutos in mediis nostris anxietatibus cogitamus non parva ex parte recreemur tanquam nos ideò ipsi quietiùs tranquilliúsque vivamus Aug. Ep. 144. Rom. 12. 15. Rom. 12 15. 1 Cor. 12. 26. Psal. 37. 8. 1 Pet. 5. 7. Psal. 37. 5. 55. 23. Phil. 4. 6. Matt. 6. 31. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Epic. ad Menoec Ventre nihil novi frugalius Juv. Sat. 5. Prov. 21. 17. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cl. Alex. Paed. 2. 1. 1 Tim. 6. 8. Si ad naturam vives nunquam eris pauper si ad opinionem nunquam dives Epic. Sen. Ep. 16. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Socr. in Xenoph Apomn 3. Psal. 78. 19. Num. 21. 5. Isa. 3. 21. Rev. 19. 9 11 21. Job 1. 22. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hom. Od. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Jud. 15 16. Lam. 3. 39. Psal. 46. 10. 4. 4. 37. 7. Psal. 39. 9. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hom. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 v. Job 40. 4. Is. 53. 7. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrys. ad Olymp. Ep. 11. Psal. 119. 75. Job 1. 21. Jer. 5. 5. Job 36. 21. Jer. 42. 15. 2. 18. 13. Isa. 30. 2. 36. 6. 31. 1. Ezek. 17. 15. Hos. 7. 11 13. 1 Cor. 6. 7. 1 Pet. 3. 17. 4. 19. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ant. 4. 26. 6. 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Id. 12. 1. Tanè cede malis ●ed contra audenti● i. ● Psal. 37. 3. 2 Sam. 15. 7. 1 Cor. 4. 1● 1 Pet. 2. 23. 3. 9. Prov. 24. 29. 20. 22. Non dat natura virtutem ars est bmunt fieri Sen. Ep. 89. Virtus etiamsi quosdam impetus exnatura sumit tamen persicienda doctrinâ est Quintil. 12. 2. 1 Sam. 3. 18. Matt. 20. 15. Multos inveni aequos adversus homines adversus Deos neminem Sen. Ep. 93. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Arr. 1. 12. 1 Joh. 5. 10. Matt. 6. 25 36. Heb. 13. 5. Psal. 78. 19. Iniquus est qui muneris sui arbitrium danti non relinquit avidus qui non lucri loco habet quod accepit sed damni quod reddidit c. Sen. ad Polyb. 29. Job 2. 10. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. said Philagrius in a grievous Disease Naz. Ep. 66. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Naz. de se. Ep. 63. Prov. 3. 11. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Xenoph de Socr. Charior est illis homo quàm sibi 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Philem. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hom. Il. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Eurip. Lam. 3. 39. Matt. 15. 17. Gen. 32. 10. Psal. 44. 3. Job 7. 27. Lam. 3. 22. Job 9. 12 c. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Job 9. 32. Mic. 7. 9. F●r 9. 13. Lam. 3. 33. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Jer. 5. 25. Psal. 107. 17. Jer. 17. 10. 21. 14. 32. 19. 6. 19. Lam. 3. 39. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Arr. 2. 16. Luc. 17. 10. Matt. 7. 11. 1 Tim. 4. ● Matt. 6. 33. Tert. de Pat. 7. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Socrat. Vid. Plut. in Arist. Si vis vacare animo aut pauper sis oportet aut pauperi similis Multis ad philosophandum obstitere divitiae paupertas expedita est secura est Sen. Ep. 17. Saepiùs pauper fideliùs ridet Sen. Ep. 80. Psal. 10. 14. 35. 10. 68. 10. 69. 33. 72. 4 13. 140. 12. 146. 7. 147. 2. Luk. 6. 20. Jam. 2. 5. Isa. 66. 2. Job 30. 1 10. Psal. 22. 6 7. 1 Cor. 4.

and malice he drank it off with a most steady calmness and sweet composure of mind with the silence the simplicity the meekness of a lamb carried to the slaughter no fretfull thought rising up no angry word breaking forth but a clear patience enlivened with a warm charity shining in all his behaviour and through every circumstance of his passion Such in his life such at his death was the practice of our Lord in conformity whereto we also readily should undertake whatever God proposeth we gladly should accept whatever God offereth we vigorously should perform whatever God enjoineth we patiently should undergo whatever God imposeth or inflicteth how cross soever any duty any dispensation may prove to our carnal sense or humour To doe thus the contemplation of this example may strongly engage us for if our Lord had not his will can we in reason expect can we in modesty desire to have ours must we be cockered and pleased in every thing whenas he was treated so coursely and crossed in all things can we grutch at any kind of service or sufferance can we think much for our trial our exercise our correction to bear a little want a little disgrace a little pain when the Son of God was put to discharge the hardest tasks to endure the sorest adversities But farther to enforce these duties be pleased to cast a glance on two considerations 1. What the will is to which 2. Who the willer is to whom we must submit 1. What is the will of God is it any thing unjust unworthy or dishonourable any thing incommodious or hurtfull any thing extremely difficult or intolerably grievous that God requireth of us to doe or bear No he willeth nothing from us or to us which doth not best become us and most behove us which is not attended with safety with ease with the solidest profit the fairest reputation and the sweetest pleasure Two things he willeth that we should be good and that we should be happy the first in order to the second for that vertue is the certain way and a necessary qualification to felicity The will of God saith St. Paul is our sanctification what is that what but that the decays of our frame and the defacements of God's image within us should be repaired that the faculties of our Soul should be restored to their original integrity and vigour that from most wretched slaveries we should be translated into a happy freedom yea into a glorious kingdom that from despicable beggary and baseness we should be advanced to substantial wealth and sublime dignity that we should be cleansed from the foulest desilements and decked with the goodliest ornaments that we should be cured of most loathsome diseases and settled in a firm health of soul that we should be delivered from those brutish lusts and those devilish passions which create in us a hell of darkness of consusion of vexation which dishonour our nature deform our soul ruffle our mind and wrack our conscience that we should be endowed with those worthy dispositions and affections which do constitute in our hearts a heaven of light of order of joy and peace dignifie our nature beautifie our soul clarifie and chear our mind that we should eschew those practices which never go without a retinue of wofull mischiefs and sorrows embracing those which always yield abundant fruits of convenience and comfort that in short we should become friends of God fit to converse with Angels and capable of paradise God saith St. Paul again willeth all men to be saved He willeth not saith St. Peter that any man should perish He saith it himself yea he sweareth it that he hath no pleasure in the death of the wicked but that the wicked should turn from his way and live And what is this will what but that we should obtain all the good whereof we are capable that we should be filled with joy and crowned with glory that we should be fixed in an immovable state of happiness in the perpetual enjoyment of God's favour and in the light of his blissfull presence that we should be rid of all the evils to which we are liable that we should be released from inextricable cable chains of guilt from incurable stings of remorse from being irrecoverably engaged to pass a disconsolate eternity in utter darkness and extreme woe Such is God's will to such purposes every command every dispensation of God how grim how rough soever it may seem doth tend and do we refuse to comply with that good will do we set against it a will of our own affecting things unworthy of us things unprofitable to us things prejudicial to our best interests things utterly banefull to our souls Do we reject the will that would save us and adhere to a will that would ruine us a foolish and a senseless will which slighting the immense treasures of Heaven the unfading glories of God's Kingdom the ineffable joys of eternity doth catch at specious nothings doth pursue mischievous trifles a shadow of base profit a smoak of vain honour a flash of sordid pleasure which passeth away like the mirth of fools or the crackling of thorns leaving onely foot black and bitter behind it But at least e'er we doe thus let us consider whose will it is that requireth our compliance It is the will of Him whose will did found the earth and rear the heavens whose will sustaineth all things in their existence and operation whose will is the great law of the world which universal nature in all its motions doth observe which reigneth in heaven the blessed Spirits adoring it which swayeth in hell it self the cursed Fiends trembling at it And shall we alone we pitifull worms crawling on earth presume to murmure or dare to kick against it It is the will of our Maker who together with all our other faculties did create and confer on us the very power of willing and shall we turn the work of his hands the gift of his bounty against him It is the will of our Preserver who together with all that we are or have continually doth uphold our very will it self so that without employing any positive force merely by letting us fall out of his hand he can send us and it back to nothing and shall our will clash with that on which it so wholly dependeth without which it cannot subsist one moment or move one step forward in action It is the will of our sovereign Lord who upon various indisputable accounts hath a just right to govern us and an absolute power to dispose of us ought we not therefore to say with old Eli It is the Lord let him doe to me as it seemeth good to him Is it not extreme iniquity is it not monstrous arrogance for us in derogation to his will to pretend giving law or picking a station to our selves Do we not manifestly incur high treason against the King of Heaven by so invading his