Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bread_n	drink_v	lord_n	7,903	5	4.8222	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10957	The English creede consenting vvith the true, auncient, catholique, and apostolique Church in al points, and articles of religion, which euerie Christian is to know and beleeue that would be saued. The second part, in most loyal manner to the glorie of God, credit of our Church, and displaieng of al hæresies, and errors, both olde and newe, contrarie to the faith, subscribed vnto by Thomas Rogers. Allowed by auctoritie.; English creede. Part 2	Rogers, Thomas, d. 1616.	1587 (1587)	STC 21227; ESTC S116387	55,407	97

10. v. 16. This is the doctrine also of other Churches besides as mai appear by the ●onfession of Heluet. 2. c. 21. Basil. art 6. Bohe. c. 13 Fland. art 35. Saxon. art 14. Sueau c. 18 So think not those men VVhich contemne this Sacrament of Loue with Th'anabaptistes vvhich rail vpon it being vsed after the institution of Christe and call it VVith the Papistes A Table Prophane Detestable The cup of diuels A kinde of idolatrous meates VVhich denie it manie Christians and all owe it onelie to à few Antichristian shauelings VVhich abuse it with Halters and hollow harted Christians Corinthians that wil Drinke the cup of the Lord and the cup of the diuels Participate at the Lords table and at the table of diuels 2 The Supper of the Lord Is to al christians à Sacrament of our redemption by Iesus Christe Math. 26. 28. Luke 22. ver 19. 20. Marke 14. 24 1. Cor. 11. 24 To such as receue the same It is the partaking of the bodie blood of Christ. 1. cor 10. 16. worthelie 1. Cor. 11. 28. c. By faith 2. Cor. 13. 5. Iohn 6. 35 A trueth this is not onelie in harte beleeued but by publik writings al so testified to the vvorld by our neighbour Churches Confes of Heluet. 2. cap. 11. Heluet. 1 art 22. Basil. art 6. Bohem. ca 13. France art 37. Flan. art 35. Ausb touching the Masce art 1. 3. Sax. art 14. VVittem cap. 19. Suca c. 19. This proposition diuerslie hath bin assailed For Some either deniing or not acknowledgeing the benefits of this so heauēly à Sacrament doe saie It is not à seale of spiritual graces but onelie à signe of Christian profession It is to bee receaued onelie for obedience take to the Princes procedings but is of non effect to the perfect ones an opinion of the Family It doth neither good nor hurt to the receauers the Mescalians error It is not à signe assuring the harts of the faithful hovv their sinnes bee forgiuen For vvee must alvvaies doubt of the remission of our sinns saie the Papists It is to bee receaued to the comfort of the bodie onelie but is no refreshing of the soule Som haue conceaued doe hold most erroneous opinions touching the manner of receuing the same deliuering to the world that It can profite such as haue no faith euen Babes or infants in this error wer the Nectorians Graecians Moranians that I saie not Cyprian Origen Austine VViked men destitute of al knoledge true sense of godlines and for no cause but onlie because theie receaue the same The dead bodies of men th' error of certaine condemned long agoe It can benefit such as recaue it not at al if it be ministred on their behalf being Theis errors the Papistes stifelie doe defend Absent vppon the seas in wars yea by death Praesent and yet do not participate but the Priest for them 3 Transsubst●tiation or the change of the substance of bread and wine in the supper of the Lorde we do vtterlie denie and the reasons mouing vs thereunto are for that It is repugnant to the plaine wordes of the Scripture For I wil not drinke hence-forth of this fruit of the vine saith our Sauiour Christ Matt. 26 29. Mar. 14 25. which fruit had it realie bine either the blood o● by waie of concomitance the verie bodie and blood of Iesus Christ then our Lorde and Sauiour had eaten himselfe vvhich is not onelie blasphemous to be spoken but also impossible to be done and directlie against the word of God vvhere commandement is often giuen that the blood with flesh not of beast much lesse of man must not bee eaten Gen. 9 4. Leuit. 17 14. The heauen muste conteine Iesus Christ vntil the time that al things be restored saith Saint Peter Acts. 3. 21. If Christ corporalie according to his humanitie be in heauen then is he not in the Sacrament As often as yee shal eate this bread ' not Christ his real bodie and drinke this cup not the real blood of Christ ye shew the Lords death til he come saith Saint Paul ● Cor. 11 20. Therefore he is not come which he must be being vnder the formes of bread and wine It ouerthrovveth the nature of à Sacrament For where there is none element there can be no Sacrament Because the word comming vnto Th'element maketh a Sacrament It hath bine the occasion of manie superstitions For from hence proceeded The reseruing of the transsubstantiated bread for sundrie superstitious ends Th' adoring of the bread euen as God himselfe and that of priest and people The carieng-about in pompous procession of their wa●er God The popish feast called Corpus Christi daie The due cōsideration hereof hath moued the reformed Churches to detest transsubstantiation as in hart word so by writing Confes of Hel. 2. cap. 21. Hel. 1. art 22. Basil. art 6. Bohem c. 13. VVittem c. 19. Abominable therfore be the popish errors that In Th'eucharist there is not the substance of bread and wine but onelie the meere accidents and qualities Substancialie realie the bodie blood together with the soule and diuinitie of our L. Iesus Christ and therfore whole Christ is conteined in the sacrament of Eucharist Vnder each kind and vnder euerie part of each kinde seueralie whole Christ is comprised After the consecration in the wonderful Sacrament of Th'ucharist the bodie blood of our Lorde Iesus Christ is and that not onelie in the vse while it is taken but afore also after in the hostes or consecrated peeces reserued or remaining after the communion In the holie Sacrament Christ th' onelie begotten sonne of God is to be adored with the verie worship of Latria Marcus also that detestable haeretike held that the wine of the lords Supper was conuerted into blood 4 Although our Sauior Christ bee in heauen as hath bine proued and therfore can not corporalie be giuen taken and eaten yet we beleeue that by à secret and incomprehensible vertue of th● holie Ghost hee doth nurish quicken vs by his verie bodie and blood apprehended by à liuelie faith For the better vnderstanding of this great mysterie wee are to note that the regenerate haue à double life with in them whereof One is carnal and temporarie vvhich theie haue brought with them from their first comming into the world This life is common to al men good bad and is praeserued by earthlie and material bread common also to al and euerie man One is spiritual and heauenlie giuen vnto them in their second birth which is through the worde 1 Pet. 1. 23. This life is peculiar onlie to the elect of God and maintained by the bread of life vvhich came-downe from heauen which is Iesus Christ Iohn 6 51 He nurisheth and susteineth the spiritual life of all Christians if he be eaten that is receiued of them spiritualie through faith Iohn 6 35. Rom. 3 25 vvhich spiritual bread that he might the

better repraesent hee hath instituted earthlie and visible bread and vvine for à Sacrament of his bodie and blood vvhereby he doth testifie that as verelie as we receiue the Sacrament vvith hands eat the same with mouth and teeth to the nurishing of this transitorie life euen so trulie by faith vvhich is in place of handes and mouth to the soule we receiue the true bodie and the true blood of Christ our onelie Sauiour to the cherishing of the spiritual life in oursoules The churches of God elsewhere reformed agree with vs in this point Confes. of Heluet 2. cap. 21. Heluet. 1. art 22. Basil. art 6 Bohem. c. 13. France art 36. Fland. art 35. Saxon. art 14. And iointlie vvee withstand th'errors Of the Capernaits vvhich thought the flesh of the Lorde might bee eaten with mans mouth Of the Synusiasts Vbiquitaries VVho thinke the bodie of Christ so is praesent in the supper that his verie bodie vvith bread and wine by one and the same mouth at one and the same time is eaten corporalie and deuoured Of the Metusiasts Papists VVhich beleeue the substance of bread and vvine is so chāged into the substance of christ his bodie that nothing remaineth but the real bodie of Christ besides th' accidents of bread and wine Of the Symbolists Figurists or Significatists so called because theie are of opinion that the faithful receaue nothing but the naked and bare signes 5 The true and lawfull vse of the Sacramēts hath bine set dovvne afore Therefore it shall suffice in this place onlie to saie that the Lordes Supper vvas ordained to th' end that The bread should be Broken Eaten As it is Math. 26. 26. Mark 14. 22. Luke 22. 19. 1. Cor 10. 16. 1. Cor. 11. 24. The cup should be Giuen Drunken As vve maie read Math. 26 27. Marke 14. 23. Luke 22. 17. 1. Cor. 10. 16. 1. Cor. 11. 25. And al this in remembraunce of Christ Luke 22. 19. 1. Cor. 11. v. 24. 25. Confes. of Heluet. 2. c. 21. Basil. art 6. Bohe. c. 13 Ausb touchhing the Masse art 1. Saxon. art 14. VVittem ca. 19. Against th'ordinance therfore of our S. Christ do the Papistes In reseruing In carrieng about In lifting vp In worshipping The L. Supper Reade more in this Art and in the 25. art proposit 10. 29 ARTICLE Of the vviked vvhich doe not eate the bodie and blood of Christe in th' use of the Lords Supper THE wiked and such as be voide of à liuelie faith although theie do carnallie and visiblie presse with their teeth as S. Augustine saith the Sacrament of the bodie and blood of Christe yet in no wise are theie pertakers of Christe but rather to their condemnation doe eate and drinke the signe or Sacrament of so great à thing The Proposition The wiked and such as be void of à liuelie faith do not eate the bodie nor drinke the blood of Iesus Christe in th' use of the Lords Supper S. Paul declareth hovv the Supper of the Lord is receaued VVorthelie of some which do Hovve theis do participate of the bodie and blood of our Sauiour Christ it hath bine alreadie shewen in the former art proposit 4. Themselues 1. Cor. 11 ver 28 31. Examine Iudge Discerne the Lords bodie 1. Cor. 11 29. Abstaine from the table of diuels 1. Cor. 10 21. Of some vnvvorthelie 1. Cor 11 29. as of them VVhich themselues do not 1. Cor. 11 v. 38 31. Examine Iudge VVhich discerne not the Lords bodie 1. Cor. 11 29. VVhich wil communicate at the table 1. Cor. 10 21. Of the Lord Of diuels Theis mai receiue the sacrament but not the true bodie of Christ. The reasons be for that Theie lack the vvedding garmēt which is faith the righteousnes of Christ. Theie are no members of the true Church the head whereof is Iesus Christ. Ephes. 4 15 c. Theie haue no promise of heauenlie sustenance because theie are with-out à liuelie faith Iohn 6 35. Therfore theie procure vnto themselues most heauy punishments 1. Co. 1● 27. Sicknesse death Guiltines of the bodie and blood of christ Damnatiō This is the iudgement of other christian churches be sides Confes. of Heluet. 2. ca. 21. Heluet. 1. in the declaration of the Lords Supper Basil. art 6. Bohem. cap. 13. France art 37. Fland. art 35. Saxon. art 14. Th' aduersaries of this doctrine be Th'ubiquitaries which thinke that al communicants as vvel bad as good do eat the verie natural bodie of Iesus Christ. The Papists which deliuer that not onelie in th' use of the L Supper the wiked do eat the real bodie of Christ but also nut of vse the verie vermine as mice rats may deuour the same 30 ARTICLE Of both kindes THE cup of the Lorde is not to be denied to the laie people For both the partes of the Lords Sacrament by Christes ordinaunce and commaundement ought to be ministred to al Christian men alike The Propositions The people must be pertakers not onelie of the bread but also of the wine when theie approch vnto the Lorde his Table Our Lord Sauiour Christ hath so instituted his Supper that hee wil haue not on lie the bread but also the Cup to bee deliuered vnto al Communicants So finde vve in the vvord of God that The bread must bee giuen to all and eaten of al Math. 26. 26. Mark 14. 22. Luke 22. 19. 1. Cor. 10. 16. 1. Cor. 11. 24. The Cup it is to bee giuen to al and to be drunken of al. Math. 26. 27. Marke 14. 23 Luk. 22. 17. 1. Cor. 10. 16. 1. Cor. 11. 25. Theis vvitnes●e the publique confessions of other Christian Churches Confes. of Helue 2. c. 21 Hel. 1. art 22. Bohem. c. 13 Fran. art 36. 37. 38. Flan. art 35 Ausb concerning the Masse ar 1. 2. Saxon. art 15 VVitt. c. 19. Sueau c. 18. Though it bee but à mans couenant when it is confirmed yet no man doth abrogate it or addeth anie thing thereto saith S. Paul Gal. 3. 15. what impudencie then yea what impiety do they show which alter this institution of God Some By adding there-to So do the Artotarites add chees● So do the Ca●aphrygians add blood and the seede of man Vnto the bread By taking there from so The S●uerians wil vse no wi●● The Manichies minister but bread onelie and not the cup also The Papistes though theie vse both kindes yet theie denie the Cup vnto the people yea and to Clergie men too when theie saie not masse By chaunging th' elements So Th'aqu●●ian● tooke for vvine water to the end theie might seeme the more sober as theie saide 31 ARTICLE Of th' oblation of Christ finished vpon the Crosse. TH' offring of Christe once made 1 is that perfect redemption propitiatiō satisfaction for al the sinns of the whole world both original and actual and ther is none other satisfaction for sinne but that alone 2 UUherefore the sacrifices of Masses in the which it was commonlie saide that