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A06652 The actes of Christe and of Antichriste concernyng bothe their life and doctrine: diligently gathered and now taken out of his workes, by Thomas Becon. Becon, Thomas, 1512-1567. 1577 (1577) STC 1711; ESTC S116649 51,783 140

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them euer to weare a shauen crowne 21 Christ instituted in his holy testament two Misteries or Sacramentes that is to say Baptisme and the Lords Supper whiche he added to his worde as Signes and Seales of his good wil vnto vs that thei might be the same to the eye that the worde is to the eare and so ioyned together thorowe the operation of the holy ghoste bryng saluation too the faithfull beleuers Antichrist not content with so small a number hath added fiue moe so that now they be seuen in number which are more openly knowen than they neede here to be rehearsed 22 Christe as concernyng the outward Ministerie ordained the Sacramente of Baptisme to consiste of the worlde and of the water Antichriste not content with so slender furniture hath added many thinges as the Exorcismes or Coniurations of the deuill out of the childe salte spittle crossing halowyng of the Fonte candleburnyng with diuerse other toyes 23 Christ at the institution of the sacrament of his bodie and bloud vsed only the worde bread and wine Antichrist mingleth Wine and water together in his ministration and miserably handleth the words of the institution 24 Christe appointed his holie Supper to bee a Sacrament that is to saie an holie signe of his bodie and bloud Antichriste saieth plainely that the Lordes Supper is not onely a Sacramente and holie signe of Christes bodie and bloud but it is also the thyng it self that is Christes naturall body and bloud with as good reason as though a manne should saie that the Iuiebushe whiche hangeth before the Tauerne is not onely a signe that there is Wine to sell but also that it is the Wine it self Notwithstandyng whosoeuer denieth thys hys Doctrine muste needes bee counted an Heretike and iudged to bee burned at a stake 25 Christe makyng the breade and wine Sacramentes and holie signes of his bodie and bloud altered not the substaunces of that holie breade and holie wine but thei remained in their olde nature substaunce and propertie as tofore Antichriste teacheth in his dotyng and Deuilishe Decree that after the woordes of consecration This is my bodie This is my blood there remaineth no substaunce of breade and wine but the substaunce of breade is tourned miraculously by the vertue of cōsecratyng wordes into the substaunce of Christes naturall bodie and the substaunce of the wine into the substaunce of Christes naturall bloud the accidentes of breade and wine onely remainyng without their proper substaunces O prodigious and monsterous doctrine 26 Christ ordained his holy Supper to be a remembraunce of the sacrifice which he offred on the alter of the Crosse for the redemption of the worlde that when wee behold the Sacramental bread and wine broken and shed we should call to remembraunce that Christes body was broken and his bloud shead for the remission of our sinnes as he hymselfe saieth Dooe this in remembraunce of mee Item the Apostle So ofte as ye shall eate of thys Bread or drinke of this Cup ye shall remembre the Lordes death till he come Antichrist teacheth that it is not only a remembraunce of the Sacrifice but also the Sacrifice it self of the same dignity might and power 27 Christ ordained that all that bee partakers of his holy Supper shoulde not onely eate of the Mistery of his body but also drinke of the mistery of his bloud Antichrist taketh away f●om the Communion of the Laity yea and of the Spiritualty also except they Masse it themselues and make Gods body the Cup of the mistery of Christes bloud contrary to the commaundement of Christe and contrarie too the practise of the Primatiue Churhe 28 Christe bicause he would take awaie his naturall bodye from the yearth and place it vntill the day of iudgement in the glorious kingdome of his heauenly Father ordained the Sacrament of thankesgiuyng to be a memoriall of the same Antichrist teacheth plainly that whersoeuer the consecrate hoaste is though it be in infinite places there is also the body of Christe euen the ●●ry same body of Christe that was borne of Mary the Uirgin hanged on the altare of the Crosse. He saieth moreouer that the sacred hoast beyng whole is but the body of Christe and the same hoaste beyng broken in an hundred peeces euery parcell thereof although neuer so little is but the body of Christe euen as he hanged on the Crosse. O doctrine more than twise monstrous 29 Christe in his holy woorde teacheth that the Sacramentall Bread and wine should bee eaten and dronken in the remembraunce of his body breakyng and bloudshedyng Antichrist commaundeth that the Sacrament should be heaued and lifted vp aboue the priestes head that it may be worshipped of the people hanged vp in the Pixe caried about in solemne Procession in pompes and vayne pastymes 30 Christ teacheth that the next waye to heauen is to repent vs of our former life and to beleue the Gospell Antichrist saieth that the rediest waie vnto saluation is to bye his Pardons to put on a Grayfryers Coule to purchase certaine Masses of Scala celi to truste in the praiers and intercessions of sainctes to bye the Suffrages of the Churche to prouide to bee partaker of the Monkes praiers watchinges fastinges vowes deuotions c. 31 Christ declareth in his heauenly doctrine that there is no satisfaction too God the father for our synnes but onely his helthfull and most precious death Antichrist saieth that the woorkes of penaunce do satisfy the diuine iustice and appeace his wrath kindled against vs for synne 32 Christ declareth in his doctrine that when we haue offended our heauenly Father and gone astraye from the pathes of his holy commaundementes we shoulde conuert and tourne vnto hym and make our hūble confession vnto hym and craue forgiuenesse of our synnes at his hande for his sonne Christ Iesus sake Antichrist sendeth vs vnto his Priestes commaunding vs to publish and confesse our synnes vnto hym and take penaunce and absolution at his hande with this faithe that so doyng we are forgiuen and deliuered from all synne 33 Christ saith that whosoeuer beleueth on hym although he were dead yet shall hee liue ascribyng oure iustification and righteous makyng to faithe alone Antichrist teacheth that not by faithe alone but by faith hope charity and workes together we are iustified when notwithstandyng the Apostle saieth that we are iustified by faithe without the workes of the lawe And the greatest parte of the auncient writers ascribe iustification to faith alone without workes 34 Christ by the Apostle saith that faith worketh by loue signifiyng here by that faith is the mother of charitie and that charitie issueth and floweth out of faithe as the small riuers out of the great and mayne fountaines Antichrist saith that faith is wrought by Charitie and
his furie be apeaced with good sommes of money 83 Christ proued and defended his Doctrine againste the enemies thereof with the testimonies of Moses of the Psalmes and of the Prophetes Antichriste proueth and defendeth his Decrees and Traditions with generall Councels with constitutions prouincial with the authorities of forefathers with the prescriptes of olde customes with the Sophisticall and Carnall reasons of the Scholemen and if al these wil not serue with Fire and Fagotte with Swearde and halter 84 Christ so trauailed in goyng aboute from countreye to countreye preachyng the will of his heauenly Father that hee was many tymes weary of his iourney Antichrist taketh his ease sittyng at home in his riche Chaires vpon his golden Cushins and precious Carpettes If at any tyme he will take the ayre abroad either he is caried vpon mens shoulders as a GOD of the Earth or els he rideth vpon his Moyle gorgiously trapped and harnessed 85 Christ beholdyng the lamentable teares of the Widowe whose Sonne was dead and caried forth to be buried had pitie and compassion on her and saied vnto her Weepe not and immediatly he deliuered her Sonne aliue againe vnto her that tofore was dead Antichrist euidently seyng greate enormities and manifolde most greuous abuses in the Churche of Christ whereof he braggeth himself to be the head although moued and prouoked with the humble supplications feruent desires and earnest praiers of many good and godly men both by writyng and otherwise neither taketh awaie the enormities nor correcteth the abuses but rather as a sworne aduersary against God and all godlinesse he goeth forth daily more and more to stablishe and confirme those abhominations seekyng no redresse as the experience of this our tyme doeth moste manifestlie declare 86 Christ disdained not to come vnto Lazarus graue nothyng beeyng dismaide with the euill sauour of the dead corps although tofore therof warned and to raise hym vp from death vnto life Antichrist abhorreth nothyng more thā euill sauours hauing his great delight in sweete perfumes and pleasaunt odours beyng of the nūber of those which on this wise speake in the booke of Wisedome Come on let vs enioy the pleasures that there are and let vs sone vse the creature like as in youth Lette vs fill our selues with good Wine and Ointment and let there no flower of the time goe by vs Let vs crowne our selues with Roses afore they be withered Let there bee no faire Medowe but our luste go thorowe it Let euery one of you be partaker of our voluptuousnesse Lette vs leaue some token of our pleasure in euery place For that is our portion els get we nothyng 87 Christe wepte when he came to raise vp Lazarus consideryng with hym self that synne is the cause not onely of the death of the bodie but also of the death of the soule and of all other euils plages Antichrist reioiseth in euill doyng and is gladde when sinne reigneth florisheth and triumpheth For then is hys Marchaundise wel bought as Pardons Masses of Scala caeli Absolution c. 88 Christ is that louyng and gentle shepheard which when one of his sheepe was gone astraie lefte the residue and neuer ceased till he had founde her out Beeyng found hee sweetely laide her vppon his shoulder and tenderly brought her home againe with greate ioy and muche gladnesse and callyng together his louers and neighbors he said vnto them Oh reioice with me for I haue found my shepe which was lost Antichrist is of an other disposition and contrary minded For if any runne astray neuer so little from his lowsie lawes trifeling traditions diuelishe decrees and crooked constitutions canckered customes c. straightwaies he is excommunicate and cursed as blacke as a Crowe with booke bell and Candell euen boune to the deepe dongeon of Hell fire without redemption except he will be reconciled to Mother holy Church and make suche satisfaction as shall bee thought meete of the most holy Father and of his deuoute Chaplens If he wil not obey doune with hym accite hym suspend hym apprehend hym accuse hym condemne hym to the fort with hym away with him 89 Christ is that most louyng Samaritane whiche had pitie on the wounded man bound vp his woundes poured oyle and Wine set hym on his owne Beaste brought hym into a common Inne and made prouision for hym Antichrist is that abhominable theefe and cruell murderer whiche without all pitie and compassion robbeth woundeth and slaeth bothe the bodies and soules of men the bodies with his exactions oppressions pollinges pillinges tyranny murder death the soules with false doctrine vnwritten verities decrees constitutions infidelitie misbeliefe superstition c. 90 Christ is appointed of God the Father to be the Phisicion and Sauiour of the worlde Antichrist is appointed of the Deuill the Father of lyers to be the corruptour and destroyer of the world 91 Christ is the light of the world Who soeuer followeth hym and his doctrine shall neuer stumble nor erre Antichrist is the darkenes of the world He that foloweth hym and his decrees shall neuer walke the righte waie vnto heauen but cast hymself hedlong into vtter darkenesse where weepyng and gnashyng of teeth shall be 92 Christe is that bread of lyfe whiche came doune from heauen He that eateth of that bread shall neuer hunger but haue life euerlastyng Antichrist is that bread of death which came vp from Hell. Whosoeuer tasteth of that bread he shall dye the death euerlastyng 93 Christ is our peace maker Antichrist is our dissention maker 94 Christ is our wisedome righteousnesse sanctifiyng and redemption Antichrist is our foly wickednes corruption and destruction 95 Christ is that lambe of God without spot whiche taketh awaie the sinne of the worlde Antichrist is that wolfe of Sathan full of all sinne and wickednesse whiche daily encreaseth the synne of the worlde 96 Christe is the head of Gods Church Antichrist is the head of Sathans Sinagoge 97 Christe is our mediatour aduocate and intercessour Antichrist is our disturber bate maker and destroyer 98 Christ is that Rocke out of whiche issueth and floweth forth the water of life Whosoeuer shall drinke thereof shall neuer thurst more Antichrist is that vyle and stinkynge puddle He that drinketh thereof shall dye euerlastingly 99 Christ is that seed of the woman which hath troden doune the Serpentes head Antichrist is that seede of the Serpent whiche like a roaryng Lion continually seketh whom he may deuour 100 Christ is that blessed seede of Abraham in whom all nations of the earth are blessed and saued Antichrist is that cursed seede of Sathan in whom and through whom so many as leane to his wicked and damnable doctrine perishe and are damned 101 Christ is Alpha and O Mega that is to saye the beginnyng and endyng of all our saluation Antichrist is